Stages of the hereafter- Logical proofs confirming the hereafter?- Hamam Nassereddine

11 Bekeken· 24/07/29

houmam03
abonnees

These are lessons given by Hamam Nassereddine about the stages of the hereafter. In these lessons, light is shed on the various stages that a person goes through in the afterlife, and the challenges/frights, punishments or rewards that a person faces or might face when living these stages.

Laat meer zien

Transcript

[0:52]welcome to all of you as we start our stages of the

[0:59]hereafter classes before we delve into the details of the stages of

[1:10]the hereafter we'd like to mention a few points a few crucial

[1:14]points regarding our belief in the hereafter firstly what is the point

[1:21]behind these classes what is the point behind these lectures the main

[1:29]point behind these classes is to analyze the stages of the hereafter

[1:40]starting with the last moments of a person's life what we call

[1:46]sakaratil mouth the last moment of a person's life on earth up

[1:52]until people enter heaven or hell on the day of judgment between

[1:58]these two incidents or occurrences there are lots of stages that the

[2:09]human goes through lots of checkpoints that the human goes through and

[2:14]in those stages there are challenges frights punishments or rewards our goal

[2:23]is to enhance our knowledge regarding these various stages of the hereafter

[2:29]to know what are the challenges that a person faces in those

[2:35]stages what are the punishments that someone might face what are the

[2:39]rewards that someone might face or someone might encounter etc in order

[2:46]to be prepared or say to be more prepared when it is

[2:54]time to leave this world and enter the hereafter so we have

[3:02]two main goals two main goals behind these lessons number one enhancing

[3:10]our knowledge regarding the hereafter the different stages of the hereafter and

[3:16]number two preparing ourselves for those stages because ultimately sooner or later

[3:26]we're gonna depart from this world we're in a temporary world sooner

[3:33]or later we have to depart and go to the hereafter this

[3:41]journey the journey to the hereafter resembles to a certain extent our

[3:48]journey is in this world when we go from one city to

[3:52]another or from one country to another it resembles such journeys but

[3:59]to a certain extent how so when someone decides to travel from

[4:08]his hometown or his country to another town city or country what

[4:15]does he do first you realize that the person searches uh about

[4:26]the city or the country he's going to visit he asks certain

[4:33]people about let's say the climate in that city or country the

[4:39]atmosphere the social atmosphere over there etc so he asks several questions

[4:47]pertaining to his destination even if he knows that he's going to

[4:51]reside in that city or country for an x amount of days

[4:58]or weeks so even if he knows that he's only staying there

[5:02]for a limited period of time he still asks about the climate

[5:10]the atmosphere about the people etc why to be well prepared for

[5:17]his travel hence you find that when it is time to travel

[5:24]or actually before he travels he does what he prepares his luggage

[5:29]and inside his luggage bags the person will place clothing he'll place

[5:36]for example lotion he'll place um sun cream and other items that

[5:44]he knows he will need or he believes he might need so

[5:49]you'll find that the human being will prepare his luggage bags and

[5:56]he'll place inside the bags any item he believes he might be

[6:00]in need of during his journey this is the logical thing to

[6:08]do right even though the human knows that this is only a

[6:12]temporary journey as in he'll only be traveling for a limited period

[6:17]of time and sooner or later he'll be back in his home

[6:24]city or hometown so if the human being must prepare for his

[6:28]finite limited travel in this world when he goes from point a

[6:35]to point b it only makes sense to say that the human

[6:39]must also prepare for what for his permanent travel for his everlasting

[6:49]journey the journey of the hereafter the hereafter has a beginning but

[6:54]does not have an end whereas this world has a beginning and

[6:57]an end when you die this world ends when you die the

[7:04]hereafter begins or to be more precise during the last moments of

[7:10]this world the hereafter begins when does the when does the hereafter

[7:13]end it doesn't end it's eternal allah chose he decreed to make

[7:24]the hereafter eternal as in it's never ending it's endless it continues

[7:30]forever so if we have to prepare ourselves for a finite limited

[7:36]travel or a finite and limited journey then it only makes sense

[7:44]to say that we also have to prepare ourselves for what for

[7:49]the endless journey the journey of the here after especially that especially

[7:56]that when a person goes to the hereafter he witnesses the results

[8:05]of what the results of his deeds he witnesses the results of

[8:11]his belief in this world and his actions right now we're being

[8:20]tested have informed us that at the moment we're being tested and

[8:27]so long that we breathe so long that we're alive we're in

[8:32]the test we're being tested by allah subhana wa when does the

[8:38]test end when you take your last breath as in when you

[8:43]die when you die the test has ended after that what happens

[8:47]actually at the moments of death according to the hadith as we

[8:55]shall see you start or you might start to see the results

[8:57]of what of your deeds at the moments of death you start

[9:04]or you might start to see the results of your deeds the

[9:07]results of uh your your faith your deeds etc the same applies

[9:13]to the other stages of the here after hence it's extremely important

[9:21]to do what to prepare for from now if we prepare from

[9:26]now then we'll be closer to attaining the rewards of god in

[9:34]the hereafter instead of attaining his punishments will be closer to being

[9:41]close servants of allah servants loved by god instead of being distant

[9:50]from allah servants that are despised by god this is why we're

[9:59]learning about the hereafter and we're initiating these classes this brings us

[10:09]to another important point you're going to realize that we're going to

[10:15]present a lot of information about the stages of the hereafter we

[10:21]have tons of information about every single stage in the hereafter whether

[10:28]it's sakuratilmat or the grave or uh the questioning of mun karen

[10:36]nakir alaihim assalam or hisab etc what is this information based on

[10:47]that's a very important question all of these details regarding the stages

[10:52]of the hereafter what are these details based on the answer is

[11:01]these details are mainly based on the words of the quran and

[11:06]the words of al-bait why because the world of the hereafter is

[11:20]a world that we haven't experienced yet when i say we i'm

[11:26]talking about the humans who are still alive in this world those

[11:30]who passed away have experienced certain stages of the hereafter but we

[11:37]human beings who are still alive in this world we haven't experienced

[11:40]that world so it's part of what part of the world of

[11:46]the unseen it's part of had it not been for the holy

[11:55]quran and for allah we wouldn't know anything about the hereafter except

[12:01]for a few points in better terms we would have minimal knowledge

[12:08]about the hereafter because it's what part of the part of the

[12:14]world of the unseen we don't feel that world we don't see

[12:20]it hence had it not been for the verses of the quran

[12:25]and hadith the narrations of him we would only have minimal information

[12:31]about the hereafter what we're trying to say is what we're trying

[12:40]to say is the intellect doesn't have the capacity to actually determine

[12:46]what will happen in the hereafter and what you will face one

[12:52]might ask can the intellect confirm the presence of a hereafter okay

[13:01]we've understood that a lot of the information we have in fact

[13:05]most of the information we have about the hereafter depends on the

[13:10]holy quran question can our intellects confirm the existence of a hereafter

[13:17]without using quran and without using the words of salam let's pose

[13:29]a second question can the intellect confirm the existence of a hereafter

[13:39]with the use of certain quranic verses or narrations that don't speak

[13:49]necessarily about the hereafter these are two questions and the answer to

[13:58]both of them is yes yes although we mainly depend on the

[14:03]quran and or we greatly depend let me say in better terms

[14:11]we greatly depend on the quran to know the details and to

[14:19]know the uh the details and the the um information we have

[14:30]about the hereafter the intellect is still able to come out with

[14:39]the conclusion that there must be a hereafter as in there must

[14:46]be life after death death isn't the end of the road rather

[14:51]it's the beginning of a new life how how can the intellect

[15:00]confirm the existence of the hereafter we're going to present two proofs

[15:06]two logical proofs um that will lead us to this belief two

[15:13]logical proofs indicating that there is life after death the first one

[15:22]is a proof pertaining to allah's justice it's a proof pertaining to

[15:30]god's justice what does that mean it means if someone doesn't believe

[15:34]in god or doesn't believe in his justice he won't accept or

[15:39]might not accept this proof so in order to actually use this

[15:46]proof and understand where it leads you you need to have belief

[15:52]in god number one and you need to have belief in god's

[15:55]justice after we confirm god's existence and his justice subhanahu wa'ta'ala and

[16:03]obviously his wisdom then we say the following this is the proof

[16:11]when we look at the history of mankind and we also look

[16:18]at our current state today we realize that a lot of people

[16:25]in the past were oppressed and a lot of people were oppressors

[16:32]even today a lot of people are being oppressed and a lot

[16:40]of people are oppressing other people up until now do these words

[16:50]sound okay yes they do right no one doubts or at least

[16:55]should doubt in these words in the past many people were oppressed

[16:59]and many people were oppressors in today's world a lot of people

[17:05]are oppressed and a lot of people oppress others so where are

[17:12]we going one might ask we say we realized that a lot

[17:19]of those who were oppressed died without having their rights retrieved from

[17:28]their oppressors and a lot of those who oppressed others a lot

[17:35]of the oppressors or tyrants died without giving the oppressed their rights

[17:42]number one and without receiving the punishment they deserved for their crimes

[17:50]number two so a lot of the madula mean a lot of

[17:58]the oppressed died and they never got their rights they never retrieved

[18:03]their rights from their oppressors a lot of oppressors died before they

[18:10]were actually punished for their crimes and before they return the rights

[18:15]of the oppressed to the oppressed now if we believe in god

[18:22]and we do believe in him and we believe in his justice

[18:30]and wisdom our intellect will tell us god must be delaying the

[18:36]judgment of his servants to a specific day and that day will

[18:43]take place after death that day will take place after death on

[18:50]that day god will number one retrieve the rights of the oppressed

[18:56]from their oppressors number two compensate the oppressed by presenting them a

[19:06]compensation or say a reward that will be so great it will

[19:12]make up for the pain they felt in this world number three

[19:16]he will retrieve the rights of the uh oppressed from the oppressors

[19:23]i think already said this one actually number three he will punish

[19:30]the oppressors he will punish the oppressors for their crimes and the

[19:34]punishment will suit or say will fit the crime that the oppressors

[19:44]committed which means the greater the crime the greater their punishment will

[19:49]be so in short if we want to summarize this logical proof

[19:57]that confirms the presence of a hereafter of life after death make

[20:09]sure to keep your microphones muted so if we want to confirm

[20:17]the um if we want to summarize this proof if we want

[20:23]to summarize this proof we'll say that the presence of oppressed people

[20:30]in this world and the presence of oppressors indicates that allah subhanahu

[20:39]wa'ta'ala that allah will judge between the people and grant thee oppressed

[20:52]their rights from their oppressors since we don't see this judgment in

[21:02]this world then that judgment must take place one after death so

[21:07]there is life after death this is the summary of the proof

[21:14]again it's based on what based on a person's belief in god

[21:18]now if someone doesn't believe in god i won't expect him to

[21:23]believe in the hereafter rather i'll have to speak them about god

[21:27]himself we'll have to confirm allah's existence before we try to confirm

[21:35]the existence of the hereafter there's a big relationship a strong relationship

[21:40]between believing in allah and believing in what life after death thus

[21:46]you realize in many verses in the quran allah mentions himself and

[21:53]right after he mentions himself he mentions what the last day meaning

[21:58]the day of judgment so he says those who believe in allah

[22:06]and the last day those who believe in allah and the last

[22:12]day meaning the day of judgment so the proof this proof needs

[22:19]what needs a person to believe in god number one and to

[22:22]believe in his justice and wisdom number two you can realize that

[22:32]we did not use any quranic verse or any narration in order

[22:42]to uh come out with this proof rather we only used what

[22:45]our intellects and all we see what we witness uh in this

[22:52]world or what we witnessed when analyzing the history of mankind this

[23:02]is one proof is there a second proof a second logical proof

[23:09]confirming the existence of a hereafter yes there is this one is

[23:16]actually a mixture of a logical and textual proof so we're using

[23:22]a logical proof that is mixed with a textual proof to confirm

[23:27]the presence of the hero after but the textual proof we're gonna

[23:33]use doesn't explicitly mention the hereafter it does not explicitly mention the

[23:39]hereafter okay we're going to use it with the logical proof and

[23:46]together we're going to do what with with those two proofs we're

[23:52]going to come out with the conclusion that there is a hereafter

[23:59]so what's the proof this one pertains to a reward and punishment

[24:06]reward and punishment allah promises the believers who do good deeds to

[24:22]be rewarded correct and allah azza mentions in the quran or through

[24:28]the narrations of that the believers who do good deeds will be

[24:35]granted unbelievable rewards castles gardens beneath which rivers flow gold silver eternal

[24:48]happiness eternal comfort eternal pleasure you name it allah mentioned all of

[24:56]that however we see that the believer who believes in god and

[25:01]the truth the believer who performs good deeds in many cases lives

[25:10]a hard life he goes through hardship and in many cases his

[25:17]life is ended in a tragic manner some are beheaded some are

[25:25]blown into pieces some are crucified etc etc etc so where are

[25:36]these gordons that allah is speaking about where are where where are

[25:44]these you know great rewards that allah has promised to give the

[25:49]believers we see that the believer goes through what through tragedies calamities

[25:56]in many cases so where are the rewards if we believe in

[26:06]allah and we believe in his sith in his truthfulness we believe

[26:10]that allah doesn't lie and we also believe in his justice and

[26:14]wisdom will know that must be delaying the reward of the believer

[26:26]to another day that day will take place one after death and

[26:33]so there is life after death but you'll realize that this proof

[26:41]is also in need of what it's in need of someone believing

[26:46]in allah number one believing in his justice and wisdom and his

[26:52]truthfulness that he doesn't lie subhanallah if someone god forbid believed allah

[26:58]might cheat people allah might lie which is obviously absurd um he

[27:07]won't accept this proof so you'll need to do what you need

[27:12]to tackle that issue you'll need to clarify for him god's nature

[27:17]when you say nature we're talking about god's attributes we'll have to

[27:22]talk about god's attributes and we'll have to confirm that allah cannot

[27:28]hold any forms of imperfection lying is a form of what imperfection

[27:36]so if he understands why god cannot hold any forms of imperfection

[27:43]he'll automatically know that allah cannot lie not that he doesn't have

[27:46]the power to lie he has the power to do it but

[27:49]he'll never do it because it's ugly it's indecent it does not

[27:52]fit his character similarly when we look at disbelievers who commit evil

[28:05]deeds and we read the quran and the narrations of salam we

[28:09]realize that allah promises the disbelievers who do evil deeds to be

[28:17]punished in a horrifying manner he mentions horrifying punishments for such people

[28:22]such as snakes pythons scorpions darkness eternal depression fire you name it

[28:36]but when we look at the disbelievers in this world in many

[28:41]cases we realize that they're doing well that they live a luxurious

[28:51]life or at least a good life they are not receiving such

[28:57]punishments in many cases they they live luxurious lives take the example

[29:02]of yazid yazid committed the greatest crime in the history of mankind

[29:09]he killed imam and her son salah yet yes he lived in

[29:18]a palace people called him the caliph people called him the commander

[29:24]of the believers he had an army he had women he had

[29:26]lands he had he had plenty of material blessings so where is

[29:34]his punishment imam hussain salah the imam of truth was massacred was

[29:41]killed was butchered and the enemy of god was living in luxury

[29:48]here the intellect intervenes and it says allah wa'ta'ala must be delaying

[29:57]the punishment of yazid and his likes to a specific day when

[30:02]will that they take place after death not now not in this

[30:08]world after people die the believers will be granted what will be

[30:14]granted their reward in full by allah and after people die the

[30:20]disbelievers the evil disbelievers will be granted their punishment in full not

[30:30]to say of course that the believer doesn't receive any rewards now

[30:36]we're not saying that allah does give the believer some reward for

[30:42]his belief in this world in better terms the believer's belief and

[30:50]good deeds do have an effect that takes place in this world

[30:55]the least that we can say is his belief and his good

[31:03]deeds give him spiritual tranquility inner peace look at the believers around

[31:10]the globe they have a lot of problems that they're going through

[31:12]especially the believers in the east especially in the middle east yet

[31:18]you find that they're tranquil they're okay many of them are not

[31:26]afflicted with depression they're not in need of antidepressants why what makes

[31:32]them so strong they're connected with the infinite power allah they have

[31:39]the greatest role models so they're strong then again we're not saying

[31:50]that the disbeliever doesn't receive any punishments in this world on the

[31:58]contrary the disbeliever sometimes does receive punishments in this world before the

[32:05]hereafter take the example of what allah did to ahad the mood

[32:08]the people of noah the people of lut alaihi and other civilizations

[32:14]they were destroyed by god and they'll be punished in the hereafter

[32:18]as well or take the example of the disbeliever who's afflicted with

[32:26]what with spiritual turbulence disbeliever might live a luxurious life on a

[32:33]material level he has money he has fame he has popularity you

[32:40]know he has a limousine or a lamborghini but but he is

[32:46]not spiritually tranquil why because his connection with the ultimate power with

[32:57]the with the necessary being allah subhanahu wa'ta'ala is is what is

[33:03]severed there's no connection between him and allah no spiritual connection and

[33:11]so he doesn't feel the tranquility that the believer feels the believer

[33:19]might be surrounded with calamities yet he's still what tranquil the disbeliever

[33:27]might be surrounded with comfort yet he is what agitated on the

[33:34]inside he is not trying however in short in short the full

[33:41]reward of the believer is given one not in this world in

[33:46]the hereafter the full punishment of the disbeliever is given one in

[33:51]the hereafter not in this world so here you realize what you

[33:56]realize that we used a logical proof with a textual proof to

[34:03]confirm the presence of what of a hereafter so here we can

[34:10]confirm three points number one intellect on its own can confirm the

[34:15]existence of the hereafter the intellect number two the intellect when using

[34:24]certain texts meaning quranic verses or narrations can also confirm the existence

[34:32]of a hereafter number three we have tons of quranic verses and

[34:35]tons of narrations from confirming the existence of what of a hereafter

[34:42]so those are our three main proofs that confirm the existence of

[34:52]the hereafter the logical proof number one the logical proof that is

[34:55]mixed with a textual proof number two and the rest of the

[34:59]textual proofs that speak about that explicitly speak about the hereafter those

[35:07]are three proofs we have that confirm the existence of life after

[35:14]that let me share with you two narrations on this regard two

[35:25]narrations dot um are connected with uh the the logical proofs we

[35:37]mentioned the logical proofs that confirm the existence of a hereafter the

[35:45]first one is a narration by imam assad which you can find

[35:59]i've sent it to you on the chat section the tradition says

[36:05]ibn qasim the narrator says he says that someone mentioned the killer

[36:22]of imam al-hussein in the presence of imam assad [Music] some of

[36:36]the imam's companions sad some of the imams companions were present said

[36:42]i wish allah subhanahu wa tahadah punished the killer of hussain in

[36:51]this world before we continue we need to understand who is this

[36:58]person meaning when they see the killer of hussein who are they

[37:03]talking about it seems they're talking about yazid why because there are

[37:09]multiple people whom you can call katie al-hussain the killer of hussain

[37:14]number one yazid how did he kill him he ordered his man

[37:20]and his armies to kill the imam number two he is the

[37:26]killer of hussain because he ordered also the army that he sent

[37:31]from kufa to kill the imam number three omar bin sad why

[37:35]is he the killer of hussain because he was the the general

[37:39]of the azir the army in uh karbala and he told them

[37:44]to kill the imam al-islam number four shemer or shamir as some

[37:50]scholars call him this person was the actual individual who executed the

[38:00]imam who killed him with his own two hands so all these

[38:03]people can be called what were punished in this world not to

[38:19]say that this is their only punishment no allah will fry them

[38:23]in jahannam without doubt but but they were punished by who by

[38:37]so it seems that the narrator is talking about who about yazid

[38:42]yazid was not punished by mukhtar yazid died two years after karbala

[38:48]and mukhtar rose and saw vengeance for imam al-hussein five years after

[38:53]karbala on year 66 after hijrah so yazid wasn't punished by muhtar

[39:00]and it seems that he wasn't punished by anyone this is why

[39:04]the narrator said what this is why some people actually said some

[39:08]of the people who were present in the imam's gathering i wish

[39:11]allah punished the killer of hussain in this world so it seems

[39:16]that he's talking about yazid hear the imam assad [Music] you told

[39:36]him it seems that you are belittling the punishment of allah meaning

[39:43]it seems you're belittling the punishment allah has prepared for yazid and

[39:49]the hereafter what's wrong with you the punishment that allah has prepared

[39:54]and the hereafter is worse and more painful more severe than the

[40:01]punishments of this world so it's as if imam sadiq is telling

[40:05]him do not grieve don't grieve if he was not punished in

[40:12]this world he will definitely be punished in a horrifying manner in

[40:17]the hereafter we have a tradition that says it's a scary one

[40:24]but it's good to scare ourselves we have a tradition that says

[40:28]half of the punishments of hell fire will be poured on the

[40:36]killer of imam and hussain alaihis imagine 50 half of the punishments

[40:46]of hellfire will be poured on the killer of the imam meaning

[40:57]so this hadith confirms what we said if the disbeliever or the

[41:05]evil slave of god isn't punished right now it does not mean

[41:09]he won't be punished at all this is just a temporary world

[41:13]it's a temporary world it's going to end sooner or later and

[41:18]the hereafter we're going to see the results we ask allah azzawajal

[41:25]to be from those who pass the test and from those who

[41:29]are saved from hellfire and so this is the first tradition the

[41:38]second one is the tradition by imam ali that you can find

[41:45]in was once describing the world meaning describing our current world and

[42:01]he said he described it using three words his description was short

[42:08]but deep at the same time he said [Music] he said this

[42:22]world fools the human being then it harms him then it leaves

[42:30]him it fools the human it harms the human and it does

[42:36]what it leaves the human firstly it fools you it attracts you

[42:44]towards what it's unlawful desires unlawful temptations when you are attracted and

[42:54]you follow your desire the unlawful desire not the lawful one obviously

[42:59]you follow the unlawful desire what happens you harm yourself you end

[43:05]up harming your own self then what happens sooner or later the

[43:12]world ends and you depart as if this world never existed you

[43:20]depart to another world as if it never existed then he said

[43:30]was not pleased to make this world meaning the rewards and the

[43:39]bounties of this world the reward of his close slaves you see

[43:45]there are beautiful things about this world there are bounties there are

[43:48]blessings but allah wasn't pleased to make the bounties and blessings of

[43:59]this world the reward of who of his close servants as if

[44:04]he's saying no you my servants deserve something better something much better

[44:09]so i'll give you some blessings right now everyone has blessings right

[44:14]but your reward will be delayed to another day wasn't pleased to

[44:28]make the punishments or the hardships of this world the punishment of

[44:34]his enemies just as there are beautiful things in this world just

[44:38]as there are blessings and bounties there are also what hardships pains

[44:43]agony calamities allah wasn't pleased to make the hardships and the pains

[44:51]of this world the punishment of his enemies it's as if he's

[44:55]saying this is not enough for you you need something worse you

[44:59]need something more severe then he said he said the people of

[45:18]this world are like a group of travelers as they're traveling they

[45:27]settle in a specific spot why to rest they settle in a

[45:32]specific spot you know some of them use the washroom some of

[45:38]them for example um perform will do some eat some drink of

[45:43]course these words are not mentioned in this hadith but i'm just

[45:47]explaining the hadith so the imam says that the people of this

[45:50]world are like what a group of travelers who have settled in

[45:53]a specific place and after they settled all of a sudden the

[46:02]person who's in charge of directing and managing the caravan calls them

[46:13]he shouts telling them what it's time to go and so they

[46:16]leave it's as simple as that what does imam mean to say

[46:22]dima means to say o believers o human beings you are in

[46:30]a temporary world this is not the permanent world one day it

[46:36]will end and when it ends you will realize that your stay

[46:39]in this world was very short the period that the period the

[46:47]duration of your stay in this world was a short duration it

[46:54]was a short period so make sure that you use it in

[47:04]your own favor as in make sure you use it to prepare

[47:07]for the hereafter before it's too late does that mean we have

[47:13]to pray day and night yeah we have to fast the days

[47:17]stay up in worship at night we can't enjoy our lives right

[47:21]now no we're not saying that if you want to enjoy your

[47:25]life in a halal way by all means go ahead that's nice

[47:28]that's beautiful allah allows you to do so allah wants you to

[47:30]do so but don't be fooled by this world don't be fooled

[47:37]by it the real life is the life of the hereafter work

[47:41]towards that life work for that life yes fulfill your needs right

[47:50]now in a lawful manner you need to take breaks you need

[47:56]to have moments in your day in which you're fulfilling your desire

[48:01]in a lawful way but remember that's not the point that's not

[48:05]the main point behind this world the main point isn't to drink

[48:10]or to eat or to have a mansion or to you know

[48:17]uh to to get married and have kids that's not the main

[48:21]point all of those are important especially marriage especially having children but

[48:25]that's not the main point what's the main point the main point

[48:31]is that you worship allah and you do what allah wants you

[48:39]to do you listen to god's commands and you obey him you

[48:42]believe in the truth that is the main point so in short

[48:48]the main point is to be abdom to be a righteous slave

[48:55]of god a righteous male or female slave of god that's the

[48:59]main part yes you do eat you do drink you do get

[49:01]married you do have kids all that is important but it's not

[49:10]what it's not the main goal it's part of the main part

[49:13]of it you use all of that to get closer to god

[49:18]subhanahu wa so most of the information we're going to present in

[49:36]these classes will be based on what most of the information we're

[49:42]going to present will be based on what the quran says and

[49:48]what say allah in fact all the information we're going to present

[49:54]will be based on the quran and we say this because we're

[50:01]talking about a world that we do not feel a world that

[50:04]we do not sense at the moment and so we need to

[50:09]depend on the words of god and the words of salam in

[50:16]order to know the details of this world which is part of

[50:24]part of the world of the unseen bear in mind and we'll

[50:35]conclude with this word inshallah bear in mind that our belief in

[50:48]the hereafter or say in the details of the hereafter depends on

[50:56]what on our belief in allah and our belief in rasulallah and

[51:02]our belief in if one doesn't believe in god or doesn't believe

[51:10]in rasulullah muhammad or doesn't believe in then he might not accept

[51:18]some or many of the details we're going to present for example

[51:25]mention what that at the time of that even quran mentions it

[51:29]at the time of death the angel of death called ezra pulls

[51:36]your soul out of your body the intellect doesn't have the capacity

[51:45]to confirm on its own this occurrence or to negate it what

[51:50]the intellect can tell you is it's possible if you have an

[51:57]interview with the intellect and you ask it oh mr intellect can

[52:00]an angel called ezra pull our souls at the time of death

[52:04]could this be true the intellect will say what yes it's possible

[52:08]and it's possible someone else will retrieve your soul i don't know

[52:13]well who knows yes there is an angel called almighty yes there

[52:22]is an angel called and will tell you his name his name

[52:25]is and his description is a b c x y and z

[52:34]the intellect says i'm not sure i can say it's possible quran

[52:38]say no it's gonna happen it's gonna happen so why do we

[52:43]believe in medical mode for example why do we believe that when

[52:48]a person enters his grave the grave turns into a garden from

[52:51]the gardens of heaven or a pitch from the pits of hell

[52:56]fire why do we believe that on the day of judgment people

[52:59]will be resurrected some people will be at peace others will be

[53:06]you know crying sobbing they will be scared to death but they

[53:09]won't be death on that day unfortunately uh there will be hisab

[53:14]there will be a bridge over hellfire so on so forth why

[53:16]do we believe in all these details when the intellect doesn't have

[53:23]the capacity to confirm all of these these details simply because we

[53:28]believe in god the prophet and we also believe in the infallibility

[53:36]of the prophet and since we believe in their infallibility our intellect

[53:45]tell us i obligate you we the intellects are talking we obligate

[53:51]you to believe in what the prophet and what said salam allah

[53:55]so when they inform you about the world of the hereafter and

[54:01]about the itsy bitsy details regarding the hereafter you must accept those

[54:06]details i'm saying this so we can be certain the information we're

[54:16]going to present in these classes is not based on whims or

[54:20]mere imagination no we don't want imagination we want reality it's based

[54:26]on the words of god in the quran and the words of

[54:35]those who don't believe in allah or don't believe in the quran

[54:40]or don't believe in might not accept what we say but when

[54:47]we address such people we're not responsible of demanding them to believe

[54:54]in the hereafter before they believe in what in allah and the

[55:00]prophets and their successors in better terms if i'm debating with an

[55:07]atheist or with someone who doesn't believe in allah or the prophet

[55:12]or albert before we come to the topic of the hereafter and

[55:14]what happens at the time of death etc or after the time

[55:19]of that we need to speak about what about god himself or

[55:22]the prophet once we confirm that there is a god that muhammad

[55:32]is his prophet and he is infallible that albait are the successors

[55:35]of muhammad and they're also infallible at that point we'll be ready

[55:40]to do what we'll be ready to discuss the issues of the

[55:45]hereafter and the details of the here after but alhamdulillah since i

[55:51]believe in all of those beliefs and you believe in all those

[55:54]beliefs as well then we are already uh ready we are ready

[56:01]to do what to look into the details of the here after

[56:09]alhamdulillah muhammad foreign

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Stages of the hereafter- Logical proofs confirming the hereafter?- Hamam Nassereddine

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Stages of the hereafter- Logical proofs confirming the hereafter?- Hamam Nassereddine

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