SH- A question pertaining to the presence of Ahlul Bait during one's demise ?- Hamam Nassereddine

8 Bekeken· 24/03/04

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abonnees

These are lessons given by Hamam Nassereddine about the stages of the hereafter. In these lessons, light is shed on the various stages that a person goes through in the afterlife, and the challenges/frights, punishments or rewards that a person faces or might face when living these stages.

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Transcript

[0:28]m in our last lesson we were mentioning an narration by IM

[0:57]where the Imam once again explains what happens at the time of

[1:06]death and the narration basically mentioned that the Believers will experience different

[1:12]issues depending on their piety so the pious believer obviously will see

[1:21]what will make him rejoice and will be in a state uh

[1:23]in a wonderful State the state that other people will wish to

[1:28]have where as the impious believer the one who did not look

[1:36]after his brothers and sisters in faith the one who was somewhat

[1:39]selfish that person's fate will be different and we said that this

[1:45]narration in itself is very important because it reminds us that believing

[1:51]in through our hearts is not enough we need to believe in

[1:58]them that's a given we need to love them it's also a

[2:02]given it's w but on top of that we need to translate

[2:06]our belief in our love for into actions into words and actions

[2:14]so we praise we defend B through our words but we also

[2:21]Implement their teachings we pray we we fast we respect our parents

[2:25]we uphold our ties or preserve our ties with our family members

[2:31]Etc today inshallah we're going to read another tradition also speaking about

[2:39]uh what happens at the time of death and this one is

[2:44]by Imam Abu jaar uh and I told you before when we

[2:46]mention Abu ja when the tradition says that Abu ja said either

[2:53]referring to IM Muhammad albak or IM Muhammad alad both were known

[3:00]as Abu ja yes sometimes uh Imad is called the second AB

[3:11]ja so if you see you'll know it's immad if you don't

[3:18]see a the word aani then it could be alad or could

[3:24]be Al if you have knowledge regarding meaning you studied you know

[3:28]the uh the history of the narrators um then you might be

[3:34]able to pinpoint which Abu jaf were talking about by looking at

[3:39]the person who narrating what Abu ja said make sense nonetheless so

[3:44]we're going to look at that narration and inshallah if we have

[3:47]enough time we want to pose a question regarding the presence of

[3:54]um beside people at the time of death and uh um inah

[4:01]once we post the question we'll also present the answer don't want

[4:03]to PO the question right now and then leave it unanswered but

[4:07]inah if we have enough time we'll pose that question and answer

[4:11]it subhanahu waala so start with the narration naration of IM and

[4:23]we're going to realize that this narration although it is a short

[4:27]one um it contains um very important information similar to any narration

[4:36]given by but on top of that there are certain segments in

[4:42]the narration that need to be uh studied carefully so let me

[4:44]send it to you right so this narration is in who by

[5:11]the way was one of our greatest you hear one day someone

[5:18]you know speaking negatively about know that his words are incorrect was

[5:25]a respected uh scholar and aidite nonetheless he mentions he cites the

[5:34]book Mahin and then he mentions the chain of narrators and Muhammad

[5:41]so a narrator called Muhammad says that he heard Abu saying the

[5:54]following so firstly IM AB or and they're both one light he

[6:05]says fear Allah meaning uphold your duty towards Allah and refrain from

[6:13]sin I want to summarize tawa for your tawa is what to

[6:16]refrain from sin right to refrain from disobeying Allah subhana wa ta'ala

[6:21]but then he says and seek help seek help through what and

[6:28]for what he says so he says seek help through which is

[6:39]piety seek help through or if I want to give a better

[6:47]translation it's abstinence absence from sin and through through exerting effort or

[6:53]all of your effort in obeying Allah subhana wa tala so seek

[6:58]help through these two Deeds and for what he says seek help

[7:08]through those two Deeds so you may remain faithful so you may

[7:12]remain on the path of because the literal translation of is so

[7:23]that you may continue following the path that you are currently on

[7:27]that's the literal translation make sense so here IM is teaching us

[7:41]a very important matter and that is the Good Deeds that we

[7:45]perform and the abstinence of sin when we abstain from sin The

[7:53]Good Deeds we perform and also abstaining from sins these actions uh

[7:58]help us maintain our faith in the truth help us maintain our

[8:04]faith in so imagine this your faith is like fire right when

[8:13]you want to keep the fire ignite it what do you do

[8:19]you add wood or fuel to the fire right if the Fire

[8:26]gets weaker you add fuel to make get stronger s so the

[8:31]same applies to our faith sometimes a person's Faith becomes stronger and

[8:37]sometimes no it becomes weaker and you feel it sometimes you feel

[8:40]that you're gradually drifting away from the path of or you feel

[8:48]that for some reason your faith is becoming weaker that's the case

[8:51]IM tells you what or they say use use obs from sin

[9:02]and and exert effort or all of your effort in obeying Allah

[9:07]subhana T because if you do that it will strengthen your faith

[9:12]so here we understand that there's a strong relationship between beliefs and

[9:20]between practices let's go to the board so we can explain that

[9:25]relationship inshallah Tal so we're looking at what we're looking at beliefs

[9:55]and we're also looking at practices by practices I mean what good

[10:05]deeds Good Deeds whether that good deed is done by actually performing

[10:18]a particular thing like praying or going to Haj or it's done

[10:23]by abstaining from a particular thing or deed like abstaining from drinking

[10:28]wine abstaining from from backbiting abstaining from dancing those are good deeds

[10:34]right when you abstain from what's unlawful you're doing something good you're

[10:38]doing what pleases Allah subhana wa tala so when we say practices

[10:41]we're talking about both the the things that you do and the

[10:47]bad things that you stay away from the bad Deeds you stay

[10:49]away from so there is a strong relationship between beliefs and between

[10:54]practices the beliefs are what they are the essence they are the

[11:07]essence or say the base the foundation of our practices why do

[11:24]we for example uh pray five times a day why will we

[11:30]fast the month of Ramadan in two weeks inshallah subhana wa tala

[11:34]why do we go to ha why do we perform various types

[11:42]of worships yes to worship God which means we believe in God

[11:46]and why do we do these worships the way muhamad did them

[12:05]but I'm looking for a different answer your answer is correct but

[12:08]why do we do it the same way the prophet did it

[12:10]sallallahu alai yes he's the messenger and we believe in him right

[12:18]so we pray five times a day we go to ha we

[12:25]do these Islamic practices because we believe in God and we believe

[12:28]in and we believe in so these practices are a result of

[12:34]our faith of our IM our belief in these uh in God

[12:41]subhana T and his vice jants thus you find that the atheist

[12:45]will not pray five times a day right he won't the Jew

[12:50]will not pray the same way you pray the Christian will not

[12:55]pray the same way you pray yes Jews have their own prayer

[12:57]they have their own Salat Christians have their own prayer as well

[13:01]their own Salat but they don't do it the same way we

[13:05]do it why because they don't believe in muham makees sense all

[13:12]right we perform certain practices uh differently than other uh other Islamic

[13:24]sects right so for example we and other Islamic sects pray but

[13:28]there's a few differences some differences between our prayer and theirs why

[13:33]because we follow because we believed in so we followed their commands

[13:41]and their recommendations regarding Salat in fact regarding all parts of religion

[13:46]make sense so our practices are what they're a result of our

[13:53]beliefs if we didn't actually believe in the truth we didn't believe

[13:58]in Allah then we wouldn't Implement these practices but now we find

[14:08]that the practices affect the beliefs although the beliefs are the foundation

[14:13]they're the base of the practice meaning our practices are built on

[14:17]our beliefs but the practi have an effect on the beliefs and

[14:22]that's what we mentioned earlier so the practices the practices the Islamic

[14:35]practices strengthen our faith or let's say and or help us maintain

[15:01]our faith so they strengthen our faith or they help us maintain

[15:19]the faith maintain our faith in Allah this brings us back to

[15:39]the topic of belittling sins you know we tell some mu who

[15:46]have misunderstandings who have misconceptions regarding the intercession of do not give

[15:55]yourself the green light to commit any sin thinking that you'll be

[16:01]saved on the day of judgment don't do that don't want you

[16:07]to do that yes will intercede for us they are the intercessors

[16:12]inshallah but we have to do our part we have to uh

[16:20]exert effort in obeying we have to try as hard as we

[16:28]can to to do as many Good Deeds as we can so

[16:30]we may ensure that we're saved on the day of judgment or

[16:35]let's say so we may be closer to being saved on that

[16:40]day the M who gives himself the green light to sin thinking

[16:43]that you know what at the end of the day will grab

[16:48]me with his fingers and he'll throw me in heaven he has

[16:52]a misunderstanding because number one aliam was the IM of the pious

[16:58]Ali was the IM of the pious he himself was the embodiment

[17:00]of piety and he wanted us to be Pious number two when

[17:05]someone gives himself the green light to sin and he goes on

[17:12]sinning right and left possibly these sins will lead him to abandoning

[17:17]his faith such that by the end of his life he leaves

[17:20]this world as a cafir as a disbeliever now once he leaves

[17:28]the world as a cafir he will not be saved by anymore

[17:31]right because he's no longer one of his followers he has severed

[17:37]the connection that he used to have with IM Ali and hence

[17:42]he doesn't deserve doesn't deserve intercession in fact he's not even worthy

[17:48]of receiving the intercession of this is one reason why a person

[17:53]should not give himself the green light to sin and we've said

[17:59]it once and we'll say it again there's a big difference between

[18:02]someone who allows himself to sin and someone who who tries his

[18:10]best not to sin but sometimes he falls into sins because of

[18:14]certain weaknesses all right let's continue the tradition so he says here

[18:57]IM is addressing the sh the people who believe in the people

[19:05]who follow their teachings he's saying when one of you when one

[19:13]of you oh our followers reaches the brink of the Hereafter meaning

[19:18]he's what he's about to die so he's about to enter the

[19:21]Hereafter and he gets to a point where his worldly uh uh

[19:29]uh matters are detached from him why because he's about to die

[19:34]he says when he reaches that point when one of you reaches

[19:41]that point he experiences what he experiences the most intense type of

[19:50]Happiness most intense why because he sees heaven and he's told that

[19:59]this is where you're going to be you will dwell here he

[20:03]as they're pleased with him but again we're talking about who the're

[20:08]talking about the the pious M the pious believer and so the

[20:17]IM says one that believer reaches that point point where he's about

[20:35]to leave D he's about to leave this low world and he's

[20:38]going to enter the world of the Hereafter at that point he

[20:45]will know that he is going to dwell in Bliss and that

[20:53]he will be honored by Allah subhanahu waala and he will also

[21:02]be given Glad Tidings that he will um enter Heaven or he

[21:08]will know that he will be given those glot Tidings in fact

[21:13]the Traditions are very clear that at the time of that he's

[21:16]he's uh he's given those GL Tidings he's given the good news

[21:19]that he will be from the Dwellers of heaven then he says

[21:26]at that point as well the believer will feel safe from the

[21:32]one he used to fear who would the believer fear Allah subhana

[21:40]tala right meaning he would fear Allah's punishment at that point he

[21:47]will know that he has nothing to to fear anymore because Allah

[21:51]has decreed to make him from the Dwellers of heaven so he'll

[21:56]feel safe from the punishments of Godel then he says and at

[22:06]that point the believer um becomes certain he feels certainty experience it

[22:14]certainty he becomes certain that he was on the right path that

[22:19]he was on the path of Truth and he also becomes certain

[22:27]that those who followed a path different than his path were on

[22:33]a path of misguidance and as a result they were following a

[22:38]path that leads a person to Doom he becomes certain at that

[22:47]point and this obviously brings a question to mind isn't a Believer

[22:51]supposed to be certain that he's on the truth before he passes

[22:56]away he should right shouldn't we have certainty from now that we

[23:03]we are on the path of Truth or is it that we

[23:07]should wait we should wait until we die and then at that

[23:09]point we'll see if we're actually following the truth or not which

[23:15]of the two the first we should know from now we should

[23:19]have certainty from now that we are following the truth we're on

[23:26]the path of Truth and we are path of Truth is the

[23:29]path muham that's the case then why does IM or say that

[23:38]when the believer is about to die he about to enter the

[23:42]Hereafter he becomes becomes certain that he's on the path of Truth

[24:03]beautiful so basically basically the Imam is telling us that at the

[24:12]time of death the believer's certainty reaches a higher level so when

[24:17]you are in adun when the believer is in adun he knows

[24:23]that he's following the path of Truth he knows it how does

[24:28]he know because of proofs and evidence there are logical quranic and

[24:35]ntional proofs confirming our beliefs beautiful but when we're about to die

[24:41]and we see and he tells us you know well done you're

[24:44]you're going to be from the Dwellers of Heaven you have nothing

[24:50]to fear you see and they're all proud of you they're pleased

[24:58]with you your certainty reaches a higher level which is normal it's

[25:04]normal for us to go through these changes where our certainty reaches

[25:11]higher levels all right so that's what the Imam is saying when

[25:15]he says he doesn't mean to say that previously the believer was

[25:19]not faithful or was not certain no he was certain that he

[25:25]was on the right path but at the time of death his

[25:27]certainty reach the higher level this is where we go to the

[25:32]board once again to understand the different types of certainty the different

[25:38]types of certainty uh that one may experience and that Al Quran

[25:45]Kim mentions all right let's go to the board once again so

[26:24]now we're looking at y Al y which means certainty bear in

[26:38]mind that one of the words used in reference of death is

[26:42]y okay so sometimes we mention death and we call it for

[26:50]example when we visitus you recite you tell the IM right so

[27:07]you testify for the IM that he upheld various types of worships

[27:14]various types of practices and you say until until what reached you

[27:21]here y means mouth meaning until you passed away sorry for interrupting

[27:28]but if it's possible just to adjust the camera a bit it's

[27:31]hard to see what's we on the board yes no problem I

[27:40]perfect thank is that better yes way better okay come on bye

[27:50]let me also change the angle of the camera is it still

[28:02]good Jam yes okay so regarding certainty we have three levels of

[28:09]certainty three levels number one we have what we call number two

[28:21]we have in number three we perhaps you've heard of these perhaps

[28:35]you haven't supposing that you have which of the three is the

[28:41]strongest type of okay so the first is the lowest is higher

[28:55]than is a higher type of certainty than than than and the

[29:03]highest is yeah but there are all types of certainty so what's

[29:14]the difference let's start with if you remember pretty sure many of

[29:22]you have it memorized Allah subh mentions these two in so what

[29:37]does that mean means that you have certainty in a particular being

[29:45]or a particular thing and your certainty is based on evidence but

[29:51]you have not witnessed that thing in which you're certain so you

[29:58]have evidence that something exists hence you have certainty in it but

[30:03]you haven't witnessed it with your eyes like what usually the scholars

[30:07]give this example regarding fire they say if there's a fire and

[30:14]you don't see fire but you see smoke based on the smoke

[30:19]you'll be certain that there is a fire you haven't seen the

[30:22]fire yet you haven't seen the fire but because smoke indicates that

[30:26]the fire is present you'll be certain that the fire is present

[30:33]that's what whereas is the certainty you have in a particular thing

[30:43]or being when you actually see it with your eyes that's so

[30:48]going back to the example of the fire if you actually see

[30:54]the fire you don't only see the smoke you see the fire

[30:57]itself s you'll be certain that the fire exists but now supposing

[31:02]that you saw the smoke before um now your your certainty will

[31:07]reach a higher level when you see the smoke you'll be at

[31:13]when you see the fire you'll because now you're seeing the fire

[31:17]so you don't need the smoke anymore you're seeing the actual thing

[31:26]make sense so you won't be looking at you won't be looking

[31:31]for the effects of the fire anymore why look for the effects

[31:36]when you're actually seeing the fire you're seeing you're seeing the thing

[31:44]itself you know there's this story where one of im's uh close

[31:52]companions named Ahmed he sees IM brings IM when he's a young

[32:05]boy and he shows him toed so after seeing IM Ali with

[32:13]his own two eyes he asks for an additional sign that would

[32:16]you know support the imamate of Im so IM M speaks at

[32:23]that point and he tells ahed meaning ahed you're seeing the IM

[32:34]right in front of you you don't need any more signs you

[32:36]don't need any more you know traces or effects you're seeing the

[32:42]Im so going back to topic is a type of certainty that's

[32:49]higher than because when you have you're actually witnessing that thing in

[32:56]which you have certainty that thing that you're certain of is that

[33:07]clear all right what about we said is the highest type of

[33:15]Y the type of certainty and that is when you are dwelling

[33:21]inside the thing that you're certain of all right so you're certain

[33:29]in the existence of a particular being or a particular thing you're

[33:37]not only seeing that thing rather you're in it so here your

[33:42]certainty in that thing reaches the highest level going back to you

[33:49]know fire we said if you see the smoke without seeing the

[33:54]fire you will have if you see the fire fire itself you

[33:57]will have what if you're inside the fire you're getting burnt by

[34:06]the fire you have now your certainty in the presence of the

[34:09]fire reaches a higher level because you're in it you're being burnt

[34:12]by the fire itself so if I wanted to give a theological

[34:24]example let's think about heaven right now the Believers have regarding heaven

[34:33]and regarding Hellfire because we have truths we have quranic proofs and

[34:38]the rational proofs confirming the existence of heaven and hellfire so we

[34:42]have regarding what regarding Heaven and Hell on the day of judgment

[34:47]when we see heaven inshallah and we see Hell Fire we will

[34:56]be at as we're seeing it and when we dwell inside heaven

[35:03]in will be now imagine if you know you're in heaven and

[35:08]some atheist comes up to you that's not going to happen I'm

[35:14]saying imagine and he tells you are you sure Heaven exists you'd

[35:17]laugh at him you're inside heaven you're inside of it J so

[35:24]your certainty in heaven has reached a very high level you're no

[35:29]longer at you're not even at because you're in it you're living

[35:33]the Bliss and the mercy the joy of Heaven clear come on

[35:49]I'll give one more example I like to give many examples as

[35:55]many examples as possible to clarify the the topic or the subject

[35:59]that we are tackling regarding do we believe in Mal yes or

[36:07]no we believe in do we have certainty in him yes we

[36:10]do because of and the narration of now when the time of

[36:17]death arrives and I see Mal right in front of me here

[36:18]my certainty in Mal will rise right now I'm at when I

[36:26]see him I'll be at I've seen him or maybe even because

[36:35]he will pull my soul out of my body so I will

[36:40]feel the effects of M H here of course we remember before

[36:57]I continue see how much time we have left now we have

[37:01]time we remember the word of which is a mesmerizing word when

[37:09]he says if the curtain was lifted for me my certainty would

[37:21]not increase is not you know simply talking in a poetic manner

[37:31]he's mentioning reality that this is part of reality the certainty of

[37:37]is at an extreme level of certainty such that if the curtain

[37:47]was lifted his certainty would not would not increase possibly here when

[37:51]he says if the curtain was lifted he's talking about um witnessing

[37:56]the the the Affairs and the incidents of the day of judgment

[38:03]so it's as if he's saying if you know the day of

[38:10]judgment begins and I witness everything that the people witness on that

[38:12]day and he will witness them he will witness the incidents and

[38:16]the the Affairs of the of the day of judgment if that

[38:20]were to happen my certainty would not increase so the certainty of

[38:29]am was uh was beyond imagination the level of certainty they had

[38:36]was beyond imagination y we have a question here by Sister Zab

[39:05]brother M is also uh sister Z brother M is also mentioned

[39:14]in the Quran somewhere similar to the other types of Y yes

[39:19]it's mentioned inah mentioned inah over there we find mentioning all right

[39:40]so we're going to go to the board again once again to

[39:46]tackle a question that I promised to present Allah subhana tala so

[40:06]let's erase the board and then we'll see we'll hear the question

[40:12]and answer it up until now we''ve uh read more multiple narrations

[40:28]regarding the presence of uh beside the believer at the time of

[40:35]death okay and we've we've said that anyone who passes away even

[40:44]if that person is a maaf even if he's a he's what

[40:47]hypocrite even if he's atheist or a disbeliever he Witnesses here a

[40:57]question comes to mind which is sometimes multiple people die at once

[41:05]at the same time you might have someone dying in the East

[41:13]someone dying in the west at the same time or mean you

[41:17]have a community a society that's bombed then you have tens or

[41:21]hundreds or maybe even thousands of people dying at once so the

[41:27]question that usually comes to mind when reading these narrations is how

[41:33]can be at different places at the same time all right if

[41:41]someone mean is a and he passes away let's say in the

[41:47]Traditions tell us that are going to be present beside him they're

[41:52]going to be present and in some traditions some Traditions tell us

[41:57]that some of them some of the members of speak to that

[42:00]individual all right then again if a cafir a disbeliever let's say

[42:09]passes away in Las Vegas okay he will also see um obviously

[42:18]they will not be pleased with him but he will see them

[42:22]so that question comes to mind how can be in different places

[42:27]and not the same time the question stems from where it stems

[42:32]from us comparing ourselves to number one and also comparing to number

[42:39]two so I repeat usually you'll compare yourself to I can't be

[42:46]in two places at once right so that question will come to

[42:55]mind how can how can how can be in various places at

[42:58]the same time that's number one number two We compare to this

[43:05]low world to the world of the Hereafter so what do you

[43:10]think before I give you my own answers um what do you

[43:16]think how can we answer this question your brother yes that or

[43:47]so the more Iman the more belief I have in IM ali

[43:52]uh the more belief I have in him the more connection I

[43:58]will have with the IM okay okay abdah okay MH okay so

[44:27]basically you're you're telling us so long that we believe that can

[44:34]collect the souls of of people and he does collect the souls

[44:38]of people and he's obviously present beside that person that's passing away

[44:44]if we can believe in that that why can't we believe that

[44:48]can be in multiple places at once right that's your answer J

[44:53]any other point or answer which guy oh the IM we don't

[45:09]want to say guy the IM let me present a few points

[45:17]that will help us understand this issue okay that will help us

[45:21]answer the question and understand this issue so the question is how

[45:46]can B how can be in different places say at the same

[46:08]time so again I'm going to present multiple points inshallah by the

[46:15]end of this session after we understand the points we're going to

[46:18]present uh I'm not going to say it will be clear for

[46:24]us how are present no we we will not have a clear

[46:28]idea on how they do it but we will know that this

[46:33]is possible it's not impossible for to be beside for example the

[46:41]M who's passing away in and at the same time to be

[46:44]beside let's say that kafir as they're displeased with him of course

[46:48]who's passing away in Las Vegas or to be beside multiple people

[46:54]at once I'm going to present multiple points that will clarify this

[46:58]issue inshallah number one we have to remember that Allah subhanahu wa

[47:16]supports and he meaning Allah is able to do anything so they're

[47:34]backed by God they're supported by Allah and Allah has unlimited power

[47:40]he's able to do anything when you know they're coming to different

[47:46]people who are passing away at the same time or they're present

[47:52]beside them at the same time are given Power by Allah subhanahu

[47:58]wa ta'ala to do that to be present beside these people who

[48:05]are passing away at the same time we always have to remember

[48:18]that the powers that are given or were given they were given

[48:24]to them by God Allah is the one who aided them and

[48:29]continues to Aid them and I'll be very blunt we don't know

[48:38]we don't know how much power Allah has given them you know

[48:44]we don't know the full reality of who are they and what

[48:48]were they given yes we know certain things that they were given

[48:55]by Allah but then again there are some Secrets or many secrets

[49:01]that have that we don't know about that we don't know that's

[49:05]number one number two one cannot compare this low world to in

[49:45]what sense in the sense that they're different yes they do share

[49:49]similarities definitely there are similarities between and right for example in heaven

[49:59]there's food and in there's food as well In Heaven There are

[50:02]there are drinks in adun there are drinks as well but there's

[50:06]a difference there's a big difference between the food of Heaven the

[50:10]drinks of Heaven and the food and drinks in this world one

[50:15]difference for example is that food uh is completely Hal right whereas

[50:21]the food we have here some is halal some is Haram some

[50:25]is lawful some is unlawful the same applies to the drinks number

[50:29]two the foods and drinks of heaven will never harm you yes

[50:35]go ahead in heaven yes yes there is wine in heaven that's

[50:42]different than the wine we have here and obviously that wine is

[50:46]Hal but that wine one difference between that kind of wine and

[50:52]the wine we have inun uh is that the wine of Heaven

[50:57]does not intoxicate you it does not intoxicate the human being another

[51:02]difference is which should be quite obvious the wine of Heaven is

[51:06]not impure and obviously is not um disgusting the wine in is

[51:14]disgusting you know it from the smell aldah we don't drink wine

[51:18]sometimes you know when you're on the airplane people drink beside you

[51:22]unfortunately so the scent of the wine of adun is is disturbing

[51:28]but the scent of the wine of Heaven obviously will not be

[51:35]disturbing because there's nothing disturbing in heaven so um I was saying

[51:42]that another difference is that the the the foods and the drinks

[51:45]of of Heaven they don't harm you you won't get a tummy

[51:52]ache for example if you uh if you eat the food in

[51:54]heaven if you consume the the drinks of heaven but in you

[52:00]might sometimes receive tummy aches because of the food or the drinks

[52:04]that you've consumed so when we say one cannot compare to we

[52:10]mean to say that you have to remember is a different world

[52:15]it has its own laws yes it does share certain similarities with

[52:20]a dun but then again it's also a different world if if

[52:26]we understand this point then um we won't um find it uh

[52:34]farfetched or too farfetched to say that can be present beside multiple

[52:45]people at once when those individuals are passing away because we don't

[52:51]know the laws regarding we don't know how that world actually works

[53:33]number three we have worldly examples meaning examples pertaining to our world

[53:53]the world of adun that help us understand and please focus on

[54:07]the word help that help us understand this issue meaning how can

[54:18]be in different places at once one of those examples is the

[54:31]Sun and also the moon so two examples actually the Sun and

[54:41]the Moon these are examples that help us understand the issue we're

[54:46]talking about how so well look at the sun um when the

[54:52]Sun is up J people who dwell in different locations different places

[54:58]on the planet witness the Sun so for example the people of

[55:07]let's say Toronto they see the sun they see it can they

[55:10]say that the the sun is you know present in our location

[55:16]yes they can s it's not super close but it's there so

[55:19]it's present the people of Windsor can do the same the people

[55:25]of monal can say the same so we realize that there's one

[55:30]son but people who dwell in different locations on Earth see it

[55:38]at the same time they witness it at the same time and

[55:42]all those people witnessing it can say that the sun is present

[55:50]wherever we are again it's all super close but it's there the

[55:55]same applies to the the moon the same applies to the Moon

[56:02]people who are you know in different parts of the world who

[56:06]are kilometers or thousands of kilometers apart will witness the moon at

[56:12]the same time and each person will be able to tell you

[56:15]that you know what the moon is present it is here so

[56:21]that's one example another example is the you know devices and the

[56:46]applications that humans have invented today through our laptops through our phones

[57:05]our iPhones our Samsung Galaxies and through the applications we have like

[57:11]Skype or Cisco WebEx or Whatsapp video Call Etc Jed through these

[57:22]devices and applications were able to um be at different places at

[57:26]once for example right now right now this class is being viewed

[57:35]by you the people who are in Windsor and people who are

[57:39]in Toronto and monal and possibly also other locations in Canada at

[57:44]the same time they're all witnessing this humble save over here physically

[57:50]I'm where in Windsor but there's another me in Toronto Another Me

[57:54]In in mon yes it's a virtual form of myself but it's

[58:01]me say it's an image sure no problem but at the end

[58:06]of the day I'm somehow in different places at once physically I'm

[58:09]only I'm only in one place but in the virtual world through

[58:15]the virtual world I'm also in other locations at the same time

[58:23]so the person who's let's say in Germany and he's talking to

[58:32]his relatives in Canada and in China and in Lebanon at the

[58:35]same time via Skype or via WhatsApp uh technically he's in different

[58:41]places at once physically he's in Germany but virtually he's also in

[58:47]Canada in China and in Lebanon make sense so here someone might

[58:55]tell tell me you mean to tell us that they're in heaven

[59:00]and they're going to for example use a particular application and that's

[59:04]how they're going to appear beside people no I'm not saying that

[59:08]I'm not saying that I'm just saying that these issues help us

[59:13]understand they give us more insight or more clarity on how can

[59:22]be present in different places at once in better terms they give

[59:32]us a better idea on how this can actually take place although

[59:36]as I told you uh we don't actually know how they do

[59:42]it we don't know we don't know the laws of yes we

[59:49]have some information about about the Hereafter because of what might have

[59:55]said and what the Quran has said but even then remains uh

[60:03]to be part of the Unseen part of the world of the

[60:09]Unseen which means we still have much to discover regarding the world

[60:17]of the Hereafter so this is the third point the fourth and

[60:21]last point I think I've exceeded my time limit today forgive me

[60:27]for that yes we've exceeded the time limit anyways the fourth and

[60:32]last point is remembering the angel of death inah we're going to

[60:40]have lessons about is when we understand or we have a better

[60:46]understanding regarding who is it will help us understand uh how can

[60:49]be in different places at once so the fourth point is remember

[61:01]the angel of death why does help us understand this issue more

[61:16]because he himself is responsible of collecting The Souls of every human

[61:21]being J yes he does have workers that work under him but

[61:27]he's responsible of collecting The Souls of everyone in the East and

[61:31]the West so once we study we understand who this Angel is

[61:42]what are his roles it will help us understand how can be

[61:48]in multiple places at the same time alhamdulillah

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SH- A question pertaining to the presence of Ahlul Bait during one's demise ?- Hamam Nassereddine

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SH- A question pertaining to the presence of Ahlul Bait during one's demise ?- Hamam Nassereddine

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