Islamic laws- A few essential points regarding jurisprudence- Hamam Nassereddine

9 المشاهدات· 24/02/01

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These are short clips in which Hamam Nassereddine explains some important Islamic verdicts/laws. The main purpose behind these videos is explaining Islamic laws/verdicts in a simplified manner.

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Transcript

[0:28]ald all right so um last year we began studying the chapter

[0:54]of kalal uh regarding Salat meaning the chapter that speaks about mistakes

[0:59]or errors that a person might might perform in prayer and I

[1:03]believe not I believe the scholars believe that this is a very

[1:10]important chapter because uh a fallible human being might one day make

[1:15]a mistake in his prayer and when that mistake happens we have

[1:20]to find out is the prayer valid or invalid right if it's

[1:22]invalid then we have to repeat it and if it's valid then

[1:27]there wouldn't be need of repeating the prayer so this is one

[1:30]of those uh let me call them practical or say very practical

[1:35]chapters uh all of is practical yes when we're talking we're talking

[1:45]about laws have one when we're talking F we're talking Islamic laws

[1:53]we're talking about laws that obviously are uh implemented that a person

[1:57]will have to follow Mak sense but then again there are certain

[2:04]chapters that might not apply to certain individuals like what like uh

[2:09]the chapter of business if I don't perform business transactions with people

[2:15]I stay away from that J then that chapter of does not

[2:21]apply to me and if it applies to me it applies to

[2:25]me to a minimal degree because I don't have a business and

[2:28]I try to avoid business transactions as much as I can yes

[2:31]sometimes I'm going to buy food drinks and the likes that's why

[2:38]I said some laws will apply to me but the majority of

[2:41]the laws regarding business transactions will not apply to me makes sense

[2:45]whereas when you have a businessman he owns a company J he

[2:51]has Goods he has Commodities that he's buying he's going through business

[2:54]transactions so on so forth he needs to study the chapter of

[3:01]business called the the chapter of tar to ensure that his transactions

[3:04]are valid that he's not doing anything unlawful anything Haram so this

[3:13]chapter particular the chapter of Errors is a very practical chapter because

[3:19]at any point someone might perform a mistake in his or her

[3:22]prayer so when we study this chapter properly and obviously we take

[3:30]our time to dissect the laws will be able to understand what

[3:34]mistakes invalidate the prayer and what mistakes do not invalidate the prayer

[3:41]this is why I specifically chose to to study uh the chapter

[3:47]of of errors and mistakes in in Salat we began last year

[3:53]with with these laws so we do have a few lectures on

[3:55]YouTube regarding these laws uh we're going to continue where we left

[4:01]off similar to the other classes if you want to review the

[4:04]lectures you can find them on my page however before mentioning um

[4:13]before mentioning uh or going into one of the verdicts for today

[4:17]I want to mention a few points regarding these are General points

[4:23]regarding Islamic laws that someone should keep in mind okay first of

[4:37]all I'm pretty sure you know that there's something called right and

[4:47]those are the roots of religion which are the our main beliefs

[4:58]so the main Islamic beliefs are the roots of religion believing in

[5:04]Allah's existence and unity believing in Allah's Justice believing in the prophets

[5:18]believing in IM uh in the the IM what we call and

[5:24]finally believing in the day of judgment the day of resurrection and

[5:29]the hereafter those are what the roots of religion but we've also

[5:35]heard of which are the branches of religion can you name me

[5:59]some for not all just some yes Salat performing prayer yes H

[6:09]pilgrimage fast in the month of Ramadan bra yes paying Zak okay

[6:20]enjoying good forbidding evil battling in the path of Allah subhana tala

[6:27]obviously when there's a need to B um and okay so believing

[6:37]in the in the guardian Guardianship and authority of and disassociating ourselves

[6:47]from their enemies those are all what if I want to be

[6:52]more precise in my words I'll say these are part of because

[6:56]are what they are all Islamic laws okay so when we say

[7:04]we're talking about all Islamic laws the minor Islamic laws and the

[7:16]major Islamic laws usually when you say what are people mention the

[7:23]10 obligations that we just mentioned right now in the class these

[7:27]are essential essential laws but they're not the only laws out there

[7:34]make sense so the obligation of prayer that's an essential law the

[7:37]obligation of of fasting it's an essential law but you have others

[7:41]as well like the forbiddance of wine the forbiddance of pork the

[7:45]forbiddance of of uh adultery J the forbiddance of killing innocent human

[7:50]beings so on so forth so to be more precise doesn't only

[7:58]refer to the 10 obligations we mentioned it refers to all laws

[8:04]whether we're talking about minor laws or major laws yes exactly all

[8:30]the laws the minor ones and the major ones so for example

[8:38]the forbiddance of wine is what is a major law it's a

[8:42]major law the obligation of prayer is a major law but then

[8:46]you have minor laws like let's say uh the obligation of replying

[8:51]to the Salam of the believer when a Believer tells youum right

[8:57]it's must for him to initiate theam but when he sayum it's

[9:06]on you to reply Witham it's j so you can consider that

[9:09]a minor law but it's a law it's a law of godhana

[9:13]waala so refers to all the laws the minor ones and the

[9:19]major ones this was the first point I wanted to mention the

[9:32]second point is point number two Islamic jurist Prudence is extremely detailed

[10:04]extremely detailed okay such that our Scholars tell us every action has

[10:16]a law every action you do even if it's a wink you

[10:19]know you you wink at someone or you lift a finger or

[10:24]you lift your arm that's an action every action you do has

[10:30]a law in the book of God subhana wa tala and every

[10:44]action falls under one of five categories the does someone have an

[11:01]idea what are those five categories Abdullah MH yes what's so is

[11:17]unlawful something that's unlawful waj is what something that's mandatory must is

[11:25]something that's recommended so Allah T tells you to do it but

[11:28]he doesn't obligate you to do it if you do it you

[11:32]get rewarded if you don't do it you you don't get punished

[11:34]s uh for w whatever is W Allah commands you to do

[11:40]it and he tells you you cannot not do it so you

[11:45]can't refrain from it if you refrain from it there's a there's

[11:50]a punishment okay Haram he tells you not to do it whatever

[11:54]is Haram he tells you not to do it and he tells

[11:57]you you don't have the option of not doing it you have

[11:59]to refrain from it such that if you do it you will

[12:05]deserve punishment make sense is something that's disliked so Allah tells you

[12:10]not to do it but he doesn't obligate you to refrain from

[12:15]it so if you refrain from it you'll get theab you'll get

[12:19]rewards because you're listening to Allah subhah wa ta'ala but if you

[12:23]do it you will not be punished but you will receive some

[12:29]sort of harm that's why Allah saiding you don't do it right

[12:31]it is harmful but it's not as harmful as the whatever is

[12:36]unlawful make sense hence Allah tells you okay if you want to

[12:41]do the Mak you may do it but if you want my

[12:48]advice Allah's advice advice stay away from it not to forget certain

[12:52]Deeds are not only Mak they're very makees sense they're really Mak

[12:57]really Mak so a person should try his best to avoid those

[13:03]you know we have a list of Deeds that are disliked and

[13:07]you can find them scattered throughout the narrations of and the books

[13:13]of Juris Prudence um I'll be honest it's not the easiest task

[13:17]to avoid all makat it's it's difficult not the easiest task but

[13:21]if we want to start somewhere let's at least start with refraining

[13:26]from the things that are really M that are very disliked makees

[13:29]sense and then you have you have what's is something that's lawful

[13:39]okay so means lawful or if you want say allow something that's

[13:50]allowed Allah tells you you can do it and you can leave

[13:55]it up to you I want to drink water can I Ya

[14:01]Allah he says yes I don't want to drink water right now

[14:04]at this very moment can I refrain from that Ya Allah he

[14:08]says yes up to you ask for refraining from drinking water water

[14:16]at all times that's what that's Haram because it'll kill you right

[14:21]and you can't commit suicide so if someone says I'm not GNA

[14:25]drink water until I die out of thirst that's Haram you can't

[14:27]do that you have to do what it takes to preserve your

[14:31]life to protect your life so that's is that clear okay okay

[14:53]I think some students online can't see me can everyone see me

[15:01]the students were online yes we can see yeah um I can

[15:18]see you there's no issues can anyone not see me is anyone

[15:30]not seeing me that's my question by any questions on these points

[15:48]brothers sisters abdah something that's really Mak uh I'll I'll think of

[16:01]an example for you no problem yeah yes what if you unintentionally

[16:22]okay oh so you do something unlawful by by mistake yeah you're

[16:29]you're not held accountable for whatever is done accidentally it depends on

[16:52]your ignorance uh if the person was then he would be held

[16:58]accountable for for his ignorance we can just close the door please

[17:01]someone's vacuuming outside okay so it depends on the type of ignorance

[17:13]Hussein let me write that down and it's an important Point as

[17:18]well before I continue with these points so when we're talking about

[17:26]ignorance what we call Jah okay we have two types of ignorance

[17:32]we [Music] have and we have so the one who's ignorant is

[17:48]either or what does that mean it means someone is okay he's

[17:57]Afflicted with the ignorance he's ignorant out of his own hands he

[18:04]can learn but he chooses not to so he does have access

[18:13]to knowledge he can acquire the knowledge of the Islamic laws but

[18:17]he chooses not to why because he's lazy because he's too busy

[18:21]with work too busy with life too busy with family so on

[18:25]so forth someone can give you know a thousand a thousand excuses

[18:28]long story short he can learn but he doesn't want to so

[18:33]this person if he does something unlawful and he tells Allah I

[18:39]didn't know that was unlawful hence I did it Allah T can

[18:42]hold him accountable telling him all right you didn't know but why

[18:46]didn't you learn and we do have at least one tradition actually

[18:54]we have a few texts which indicate that Allah subh T does

[18:58]hold the accountable okay the one who's Afflicted with ignorance this person

[19:09]is ignorant but he doesn't have access to knowledge he doesn't makes

[19:15]sense so he doesn't know because he can't know why can't he

[19:23]know again you can have you can think of uh different reasons

[19:28]different circumstances someone wants to learn but unfortunately he's living in the

[19:38]era of a tyrant and the Tyrant isn't allowing his community you

[19:43]know the people who the people that he's ruling over he doesn't

[19:48]allow them to find out about the truth they want to know

[19:53]but they can't know because of that Tyrant yeah so here they

[19:59]don't have access to knowledge hence there not yes now that yeah

[20:28]okay so we were saying every action falls under one of five

[20:38]categories it's either W mandatory Haram unlawful Mak disliked uh uh must

[20:45]recommended or meaning it's allowed or it's lawful every action the third

[20:56]point we want to mention is sometimes the law concerning one specific

[21:17]deed will change depending on what depending on or let me say

[21:32]due to not depending on due to the change of circumstances so

[21:55]when you're talking about Islam when you're talking about the the the

[22:00]Islamic set of laws you're talking about a rich set of laws

[22:07]that uh presents you know different laws regarding one specific action and

[22:13]each law will pertain to a specific situation to a specific scenario

[22:20]so you might have let's say an essential law pertaining to a

[22:27]particular deed but that law will change in certain circumstances like what

[22:37]yes what do you mean M okay you're getting close to what

[22:58]I want your example is good but I was referring to something

[23:01]a bit different yes okay yeah I think that's that's a better

[23:10]example uh when you're not traveling you pray Tam if you prayed

[23:17]when you're not traveling your would be what invalid because you're You're

[23:24]missing two from you're deliberately missing two so your is invalid J

[23:29]but when you travel and the conditions of traveling are fulfilled J

[23:35]if you purposely pray knowing you have to pray KAS what happens

[23:39]to your Sal becomes Bon comes invalid Allah at that point wants

[23:43]you to pray KAS so he wants you to omit the two

[23:46]last you tell Allah Ya Allah no I want to seek nearness

[23:51]to you and I want to do fouras Allah tells you no

[23:55]if you're a true worshipper you're a true Muslim you listen to

[23:58]my my commands I'm the one who decides when you're traveling I

[24:03]want two you want to pray more than two you can pray

[24:07]Sal you can pray two whenever you want keep this in mind

[24:11]whenever you want to do two you can you can pray you

[24:16]can do before his sh by a few minutes or seconds few

[24:22]minutes right he told the enemies I want to do what Salat

[24:29]I wanted to pray two two final before he leaves this finite

[24:39]world can you please read the board it's hard for me to

[24:44]see it can you read it for me please yeah so we

[24:50]wrote sometimes the law concerning one specific deed will change due to

[24:54]the change of circumstances can you hear me can you hear me

[25:06]yes s uh so uh for example uh uh we can have

[25:11]the example of for example if somebody is dying uh and he

[25:14]don't have anything to eat uh but only he has for example

[25:19]some Haram uh things to eat for example a pig uh so

[25:25]he can eat in this de circumstances just to save his life

[25:28]this is this comes from this uh ruling yes s exactly exactly

[25:34]that's a perfect example other than the and Tam example other than

[25:46]the and example uh the one you gave is perfect did you

[25:53]guys hear the example no other than and so basically one of

[26:01]a person is about to die out of starvation and he only

[26:06]has let's say pork you can eat the pork sah but essentially

[26:09]you can't eat it it's not lawful for you to eat pork

[26:15]so the essential law regarding pork is what is it's it's forbidden

[26:19]but in a case of necessity when you're for example about to

[26:23]die out of starvation and the only option is either dying or

[26:29]uh the only options you have is is either dying out of

[26:32]starvation or eating for then here you can eat it yes there

[26:47]is yes there are there is uh uh there is a verse

[26:51]about this in the Quran uh another example I like to give

[26:56]is one pertaining to sugar sugar is what sugar is that's the

[27:08]essential law regarding sugar but someone has you know diabetes and he

[27:13]knows if let's say he eats a whole bag of sugar he'll

[27:19]pass away eating that whole bag of sugar would be what Haram

[27:22]because he's committing suicide by eating it so the Law changes the

[27:29]Law changes another example is touching a non is what har it's

[27:36]unlawful right to have skin to- skin contact with a non Maham

[27:41]but if that nonaham is let's say about to die there's a

[27:47]lady who's let's say drowning and uh I need to save her

[27:52]if I don't save her she's going to die right in this

[27:54]case I can touch the lady because it's the case of of

[27:58]necessity in normal cases I can't touch her but because she's drowning

[28:04]and I'm the only one who can save her I can dive

[28:05]into the water and save her make sense have one yeah you're

[28:13]saving a life right what if you that's different we I'm supposing

[28:24]in the example that you can you can do something to save

[28:28]that person yeah if you can't that's uh that's a different scenario

[28:34]again each scenario has its own law and the reason I'm mentioning

[28:37]this that each scenario has its own law Islamic set of laws

[28:43]is very detailed the reason I'm mentioning this is in many cases

[28:47]we're gonna we might ask questions about certain issues about certain Deeds

[28:56]but we won't be able able to give a precise answer to

[29:01]the question unless we refer to who to the unless we refer

[29:10]to the uh yes so sometimes what happens is we're going to

[29:13]have questions about certain issues certain Deeds but because the Islamic set

[29:20]of laws is very detailed one will not be allowed to Simply

[29:23]you know give his opinion which will be based on assumption regarding

[29:28]that law in order to pass a fatwa you need you need

[29:34]to have knowledge you need to know that what you're conveying is

[29:39]actually true so if we don't know a particular law regarding a

[29:42]specific deed we must refer to the to find out now when

[29:49]we look at the the book of jurist prudence the mentioned a

[29:54]lot of laws in you have over 3,000 laws does that mean

[30:01]contains every single law in the book no there are other laws

[30:06]that are not mentioned in so if you want to know a

[30:14]particular fatwa and you can't find it in the book of jurist

[30:19]prudence you cannot come up with your own fatwa with your own

[30:24]verdict based on what you know from the Islamic set of laws

[30:31]rather you have to refer to the and make sure if you

[30:34]know and make sure what is the the the correct fatwa regarding

[30:40]this issue make sense make sense let me see how much time

[30:53]we have left okay wanted to begin with the the verdicts of

[31:16]say Sani today but let me mention one last point and we'll

[31:20]begin with his verdicts next week the last point is also really

[31:23]important because sometimes people fall into it and we've mentioned this before

[31:29]but again many of you were not present so I'd like to

[31:32]mention it again there is something called it was a method used

[31:43]to derive Islamic laws and it was used by certain individuals who

[31:47]opposed one main individual who used it was Abu the the Imam

[31:54]the the leader of the hanafi Muslim okay our Sunni brothers and

[32:01]sisters when it comes to Juris Prudence they have different sects and

[32:05]even in beliefs they have different sects in beliefs they have the

[32:09]SE and they have the okay they're different they have different beliefs

[32:15]in Juris Prudence they have the hanafi sect meaning Abu hanif's sect

[32:21]the Maliki the H and the shaf Abu was a man who

[32:29]lived during the era of IM and unfortunately he he would use

[32:39]to derive laws whil IM was present that was a Calamity you

[32:43]know if the Imam is present then you have to refer to

[32:51]the Imam to know your laws right or wrong you're not allowed

[32:53]to make up your own s you're not allowed to make up

[32:58]your own sect and to call people to follow that sect everyone

[33:01]should follow the sect of which is the sect of God subh

[33:05]meaning it is the sect it is the religion of God subhana

[33:13]wa tala nonetheless Abu hanifah would use the method ofas uh the

[33:22]Imam had a discussion with him and proved to him thatas could

[33:27]not be used that was that it was incorrect improper unlawful to

[33:34]useas to derive Islamic laws but now the question is what isas

[33:40]right what isas we need to understand this issue because as we

[33:44]said sometimes people fall into it we might even fall into it

[33:49]we might do and we might say well you know what because

[33:50]so and so is lawful then X Y and Z should be

[33:55]let's say Haram or should be Halal okay okay so what is

[33:59]let's understand this issue and we'll conclude the lesson for today subh

[34:05]wa so now we want to talk about the method ofas you

[34:12]can call it the method of comparison so how does kasas work

[34:45]basically we will know that a particular thing a particular thing or

[34:55]deed is is lawful or unlawful okay so in better terms we

[35:03]will know what is the law pertaining to a particular deed that

[35:06]law could be that it's lawful or it could be that it's

[35:09]unlawful Etc but at the same time we will not know we'll

[35:19]be ignorant of another law pertaining to a similar thing or a

[35:27]similar deed okay for example what did we say until now the

[35:35]method ofas when we're doing we're comparing between two things so number

[35:46]one we know the law pertains meaning to a specific thing or

[36:11]deep example apples are what they're lawful apples are lawful okay so

[36:27]I know the law the Islamic law pertaining to what eating apples

[36:32]eating apples is Hal right okay number two we don't know or

[36:47]we won't know the law pertaining to another specific thing or specific

[37:05]deed like what an example of this is let's say the lawfulness

[37:18]of eating oranges I'm just using this as an example we all

[37:26]know that oranges and apple are Hal but I'm giving an example

[37:29]okay so don't hold me accountable for the example suppose we did

[37:35]not know whether oranges were Halal or not we didn't know we

[37:38]looked in the Quran did Allah mention oranges we didn't find any

[37:43]verse about oranges nor any verse speaking about fruits in general again

[37:47]it's just an example Allah does mention fruits in the Quran but

[37:50]let's let's say he didn't then we went to the narrations of

[37:54]the Prophet the narrations of to see that they speak about oranges

[37:59]they speak about fruits and we didn't find any narration stating that

[38:05]oranges are Halal or that fruits in general are Halal okay so

[38:09]we remained in a state of confusion are oranges Halal or not

[38:15]but we remembered that there is a quranic verse or there is

[38:21]an irration stating that apples are Halal this is where someone will

[38:27]will or might use the method ofas and we'll say what because

[38:34]oranges resemble apples and apples resemble oranges because they share similarities for

[38:42]example both of them are fruits and both are acidic that means

[38:49]since Islam said apples are Halal oranges should be halal when you

[38:58]think about this you might say yeah you know what it makes

[39:04]sense IM says no wrong this is refuted because who tells you

[39:10]that Allah subhana T made apples Halal because they're fruits maybe there's

[39:15]something within the Apple which makes it Halal but that thing is

[39:19]not found in oranges thus oranges should be har can we give

[39:28]an example of fish for example the fish is uh Halal with

[39:31]the fence but it's not Halal without fence so you understand nor

[39:37]scales both swims we cannot do the Pas at that time for

[39:47]the fish or the seafood that that don't have any skin exactly

[39:52]yes yes fish would be a better example again don't misunderstand me

[39:56]oranges are Halal don't have a you know don't freak out uh

[40:02]oranges are Halal apples are Halal fruits are Halal but I was

[40:05]supposing if we did not know whether oranges were Halal or not

[40:11]and we did not have quranic verses or narration stating that fruits

[40:15]in general are Halal okay then then we would need to know

[40:22]are oranges Halal or not knowing that apples are Halal can we

[40:25]say oranges should be Halal no we can't but the method of

[40:28]tells you yes because oranges and apples share similarities okay for example

[40:35]both are fruits both are acidic then they should share the same

[40:39]law the imams say otherwise they say no that's wrong with the

[40:45]example that say gave say Hassan it's a better example uh fish

[40:51]right we know that fish with scales are Hal correct fish with

[40:56]without scales are Haram the known opinion amongst the Shia is that

[41:03]fish without without scales are Haram so if we suppose that we

[41:10]don't have any quranic verse or any narration stating whether fish without

[41:15]scales are Haram or not or Halal or not but we knew

[41:18]that fish with scales are Halal can we come and say can

[41:26]we say that fish without scales must be because they resemble the

[41:30]fish with scales we can't but those who believe in they tell

[41:33]you yes because those two types of fish are fish so they

[41:40]have similarities then they must share the same law yes only SAR

[42:05]that's what the the method ofas would be saying but we don't

[42:13]we don't believe in that okay so as we said the the

[42:15]the way the method ofas works is number one we know the

[42:19]law pertaining to a specific thing or deed and then we don't

[42:23]know the law pertaining to another specific thing or deed okay and

[42:28]these two things that we're talking about or these two Deeds are

[42:32]somewhat similar so let's write that point down we didn't write it

[42:46]down the two things or de or deeds will share certain similarities

[43:20]hence one will say the two two things or deeds must share

[43:37]the same law again this is what the method of tells you

[43:53]but refuted that method they told us be aware this method demolishes

[43:59]Islam someone applies he'll be destroying Allah's religion subh that's not how

[44:07]Allah's Allah's religion works sometimes you have two Deeds that are very

[44:09]similar but one is Hal and the other is Haram when you

[44:14]go to Haj when you go to Haj and you learn theam

[44:18]of theam of the laws of ha you get that message the

[44:23]laws of ha teach you that there's no room foras in Islam

[44:27]for example in ha when you're in the state of if you

[44:38]go by a bad smell something that smells bad you're not allowed

[44:46]to close your nose so that you don't smell the bad scent

[44:51]but you're allowed to hold your breath one will say same thing

[44:58]no one is halal one Isam the two Deeds are similar because

[45:04]they have the same effect if you close your nose or hold

[45:08]your breath at the end of the day you're not smelling the

[45:14]bad scent but one is Haram for a certain reason that Allah

[45:17]knows and the other is halal hey you can't hold your nose

[45:23]and you can't close your nose so that you don't smell the

[45:27]bad scent there is a reason but we might not know the

[45:29]reason we don't have to know the reason drinking wine or consuming

[45:39]vinegar wine and vinegar are different liquids they're different but they do

[45:45]have similarities so because they have similarities is it fair to say

[45:57]vinegar is Haram no no vinegar is halal vinegar is halal Allah

[46:03]makes it Halal but he made he might he made wine Haram

[46:06]um she yes do you know for the first example uh why

[46:13]you cannot uh hold your nose but you can uh you can

[46:22]hold your breath yes I don't know no I don't know the

[46:27]exact reason or the exact philosophy do they tell you while you're

[46:31]you know taking the class for Haj or they don't well they

[46:37]tell us the verdict but we don't know why that verdict was

[46:40]passed you know by by the infall of course on behalf of

[46:49]God subhana wa tala but can we can we find out or

[46:51]it's hard well you can but the the only way to find

[46:58]find out would be to refer to what Allah said or said

[47:04]in many narrations did explain why Allah prescribed certain for example review

[47:13]the book it's filled with narrations stating why Allah subhana wa tala

[47:19]presented this ruling or why Allah did this or that okay but

[47:22]unless give us the reason why Allah presented this specific law or

[47:31]this specific ruling then we can't say that this is the exact

[47:35]reason we can come up with you know uh hik we can

[47:41]come up with wisdoms by using our intellects but we can't say

[47:45]that this is the main reason why Allah prescri prescribed that law

[47:56]make sense yes thank you no problem about it's so very good

[48:21]question let me leave it till next week then it's going to

[48:27]take time to explain and I'm out of time okay yeah after

[48:31]class I have to go I have uh a meeting I'm sorry

[48:36]but inah next week I'll tackle that question okay insh I'll remember

[48:40]it no problem

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Islamic laws- A few essential points regarding jurisprudence- Hamam Nassereddine

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Islamic laws- A few essential points regarding jurisprudence- Hamam Nassereddine

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