Night 8 - Hajj Hassanain Rajabali

0 المشاهدات· 25/03/08

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Transcript

[0:00]e [Music] [Music] Allah [Music] k [Music] alhamd [Music] [Music] [Music] [Music]

[2:18]Al alul [Music] ald alul [Music] [Music] Allah [Music] all [Music] [Music]

[4:29]for [Music] [Music] for for [Music] for [Music] [Music] alhamdulillah alhamd [Music]

[6:38][Music] alhamd [Music] alhamd [Music] [Music] alul for [Music] [Music] [Music] [Music]

[8:56][Music] ald foram [Music] [Music] [Music] alul alhamd [Music] [Music] m [Music]

[10:38]all take all [Music] [Music] [Music] musl Ali Hussein Muhammed [Music] muhamed

[12:39]muhamed Ali Al muhamed Ali [Music] [Music] [Music] [Music] Allah [Music] [Music]

[13:58]for for [Music] all [Music] [Music] [Music] be for m Allah [Music]

[17:13][Music] m for [Music] [Music] [Music] everyone alhamdulillah inshallah I hope everyone

[18:21]is enjoying um our nightly programs here uh I congratulate all of

[18:26]you for reaching seven nights of the holy month of Ramadan and

[18:32]uh inshallah all of us have uh been benefiting from these sacred

[18:35]days and the holy nights of this uh month inshallah um announcements

[18:41]and updates for um for Mecca so tonight is a exciting fun

[18:45]youth for fun night for the Youth uh the youth have been

[18:51]looking forward to it there are some fun games and uh the

[18:53]cherry on the top is brother Hussein Shara as well as Hassan

[18:57]and rajab Ali is going to be joining the youth so um

[19:00]all of us here the youth as well as those watching online

[19:06]uh come on over uh for some fun night and um March

[19:09]14th is going to be another fun night that is next Friday

[19:15]uh at High Velocity the program here is not going to take

[19:18]place it's going to take place at High Velocity so the whole

[19:24]uh uh uh High Velocity has been R rented out by Mecca

[19:28]so that the youth can play sports it is going to be

[19:32]separate for ladies and men so the boys get your teams together

[19:38]the women the girls get your teams together we don't get this

[19:42]opportunity quite often so uh call up your friends family and say

[19:45]you know what let's have a sahur Fest at High Velocity in

[19:50]Canton so um make sure you get your tickets I know we

[19:52]kind of get lethargic during the month of Ramadan don't let it

[19:57]uh uh you know make you lose buying those tickets we do

[20:00]need to uh close uh the tickets as soon as possible as

[20:05]well last but not the least also buying tickets for a very

[20:09]important event at the end of the month holy month of Ramadan

[20:15]that is March 28th again do get your tables get your families

[20:18]and friends together you know host a sahur night for your friends

[20:25]and family at our dinner we do need all of the support

[20:28]Mecca needs all of your support we have uh you know Mecca

[20:33]won't be what it would be if it wasn't for our supporters

[20:35]so we thank all our supporters all our sponsors here that brings

[20:41]us to the sponsors of this night and which are let me

[20:47]just get to them uh the sponsor to of sponsors of tonight

[20:51]are we have an anonymous donor we have brother Imad aada and

[20:58]sister sua Zan I request f for all inshah may Allah accept

[21:21]all their sponsorships and Elevate the Stations of thein and Grant them

[21:25]intercession of Muhammad Ali Muhammad inshallah uh um uh the last thing

[21:32]a last request that I have from everyone is regarding the monthly

[21:36]recurring donors for our Mecha family I know a lot of you

[21:39]have been a part and have uh become part of the monthly

[21:43]donors I do want to put out that request again for some

[21:47]of our online viewers as well as some of the viewers here

[21:50]that might not have done so now let me just get into

[21:55]uh you know a quick explanation of why we need monthly donors

[21:58]what does a monthly donor do a monthly donors they decide basically

[22:02]that they help us plan the budget for mecca for the whole

[22:07]year because of course we need to know how much is coming

[22:09]to Mecca on a monthly basis so we can uh you know

[22:14]plan a budget second we decide the speakers and the reciters so

[22:17]I'm sure all of us uh enjoy the speakers here that come

[22:22]uh you know especially the past week you know the the lectures

[22:25]have been quite enlightening and elevating spiritually for for us so that

[22:29]helps us decide those speakers and reciters also putting together celebrations uh

[22:35]during the mids Etc put together plans for sisters and youth you

[22:40]know every company every organization looks into their basic budgeting when it

[22:45]comes the time to plan activities so you know it helps plan

[22:52]activities for sisters as well as uh youth especially the young girls

[22:56]also because uh those tend to take a backseat um sometimes when

[23:01]there is a shortage of budget uh take care of um any

[23:07]unexpected costs okay when we have a budget then we know okay

[23:09]if there is a sudden you know need for um you know

[23:14]either expansion or if there is something that we need mashallah every

[23:17]week um Salat jum the crowd is expanding so there could be

[23:21]some you know uh cost that are related to that and help

[23:28]us basically take care of the General needs of Mecca so that's

[23:32]why I stress upon becoming a monthly donor so um if you

[23:36]all can recite a salawat then I would go on to my

[23:40]next point is he here um last but not the least again

[23:51]I want to um you know from the mecca family from the

[23:54]board from Sayad s on behalf of Sayad S as well I

[24:00]want to thank our speaker for the past week um Haj hassanan

[24:03]rajabali for his enlightening speeches uh and for extending it for a

[24:10]day upon our request um I know it is a um you

[24:15]know it's it's a from Dearborn where um you know he's always

[24:18]found but then to take for him to take out time and

[24:23]come to the Canton family Enlighten us with our lectures they have

[24:27]been the lectures have been spiritual elevating this the lectures have been

[24:31]something that you know you you listen to a lecture and then

[24:36]you want to listen to it again so that's the kind of

[24:38]lectures that we are having in makah so I thank um Hajj

[24:43]for giving us our time from you know on behalf of all

[24:45]of us here and uh I'd like to welcome him and it's

[24:50]my honor to welcome him Hajj hassanan rajab Al to the podium

[24:54]Muhammad Ali Muhammad m alhamdulillah alhamd muhammadh [Music] Muhammad muham I bear

[27:00]witness that there is no God but Allah and I begin in

[27:04]his blessed name he is the cause of all good causes and

[27:09]he is the original cause as we call him meaning the cause

[27:13]of all causes the original cause and we arein we're the contingent

[27:19]existence meaning because of the will of God we have come into

[27:24]existence and as a result God has endowed us with the potential

[27:31]to exist eternally because he is eternal it's illogical for a created

[27:35]being to even talk about Eternity for there is no eternity in

[27:39]a finite entity but rather we all talk about Infinity in existence

[27:44]which is an impossibility unless the maker is infinite and therefore Allah

[27:52]is he is the as IM aliam says Allah is before even

[27:59]before before was before meaning he outside of time and he is

[28:04]after even after is after because we're so pegged in time in

[28:10]space and in matter then all our conversations are somehow pegged with

[28:14]the nature of time space and matter therefore when we talk about

[28:19]Allah it sometimes becomes impossible to describe Allah without some element of

[28:27]time matter or space space so it's we have to be very

[28:34]careful lest we as we do sh in other words lest we

[28:35]anthropomorph God into some shape or form and that is something that

[28:41]Allah forbids do not associate anyone with God not even in particles

[28:50]where we associate an object or some substance that makes Allah Allah

[28:55]makes everything nothing makes him and he Indescribable tonight there are many

[29:01]topics I'd like to touch as my final lecture I'd like to

[29:05]summarize some of the things but as you know the month of

[29:07]Ramadan is a month of seeking Grace it's a month ofar it's

[29:14]a month of meditation introspection um reflection and the Quran is the

[29:23]ideal Source by which to indulge in such positive directions for there

[29:27]is no book greater than the Quran and the Quran is the

[29:32]book that has the best moral principles this Quran guides you to

[29:41]that which is most upright therefore it's only logical that in this

[29:45]blessed month the objective of the individual is to attain tawa which

[29:49]implies that you want to be God conscious which implies you want

[29:52]to promote good which implies you want to forbid evil it's impossible

[29:56]unless we attach ourselves to a moral principle or a book of

[30:03]moral principles and therefore there's nothing better than to look at the

[30:08]Quran in its written form we say Quran you know and then

[30:14]of course the Quran the moving living Quran is the holy prophet

[30:19]and his muham Muhammad in Bak verse 2 86 Allah the last

[30:30]verse Allah says this verse is a universal verse in the Quran

[30:37]what I advise all of us to do when we do introspect

[30:41]or when we reflect on the Quran is look for verses in

[30:46]the Quran that are Universal there are specific verses about specific issues

[30:52]about specific period of time that describes historical effects describes the derivation

[30:58]of law but I would advise Muslims who are listening to this

[31:03]presentation to focus on the universal verses of the Quran for the

[31:07]universal verses of the Quran are the most powerful basis of everything

[31:12]else I don't have time to speak about this but in Al

[31:16]Imran verse number seven Allah talks about two types of verses that

[31:20]he has given us and I don't have time to talk about

[31:26]it but the Quran has a science of its own it's the

[31:28]only book that I know of in the world that presents an

[31:32]argument and defends itself and its argument is that my defense is

[31:38]immutable from the perspective that I will defend myself without any crookedness

[31:45]and that's impossible to do in nature but the Quran has that

[31:48]capacity meaning it's not dependent on outside sources for it to validate

[31:53]itself therefore Hadith which is very important in Islam Sunnah of is

[31:57]very important it is ancillary it is secondary it's dependent on the

[32:06]Quran but definitely the Quran is not dependent on the Hadith those

[32:11]who make the Quran dependent on the Hadith have gone asay people

[32:16]who have manipulated the laws of God and have eradicated or canceled

[32:20]some of the most fundamental laws of the Quran have done so

[32:27]using Hadith to negate the Quran impossible the Quran is the Criterion

[32:31]it's known as Alan it is the one that deciphers the gray

[32:34]into black and white not the other way around please I hope

[32:39]you understand this very clearly Allah in this Universal verse he says

[32:43]we don't put a burden on you except that which you can

[32:45]handle this is beautiful it's very beautiful because here now we see

[32:56]the diversity of the human race with regards to capacities there are

[33:00]those who are more intelligent than others there are those who are

[33:04]more endowed with wealth than others there are those who are healthier

[33:08]than others those who are stronger than others and we wonder where's

[33:12]the justice of God when we look at prophets of God they

[33:17]are more endowed with knowledge they have what we call Rus it's

[33:21]a special kind of knowledge that gives them the capacity to see

[33:24]the Unseen on Earth which then enables them to make judgment ments

[33:28]without any mistakes now that capacity you and I typically don't have

[33:35]we can get it but not to the degree that prophets have

[33:39]okay so we argue that prophets are ahead of the society so

[33:46]what's their judgment since they're so guided and we're so dependent on

[33:50]guidance and we're not quote unquote as guided as they are or

[33:53]as owed as they are what's going to happen on Judgment Day

[33:58]will they have their exclusive space in Paradise where none can enter

[34:03]except them no even the average person who may appear average to

[34:07]you and me could be the neighbor of the holy prophet sallam

[34:13]muham muhmad you might ask how when the prophet has done so

[34:22]much good he's infallible hasn't committed sins and he is so sub

[34:29]you know subservient to Allah who can be better than him and

[34:36]by that token how can the messenger have a neighbor who is

[34:39]anyone less than the messenger I mean we could see Ali we

[34:42]could see IIM we could see M Alam but how do you

[34:48]see an average Muslim and here what I mean by averages in

[34:53]our appearance obviously such people are not average those who can be

[34:56]in the stations with the messenger of Allah average but we don't

[35:00]see that so we use the term average but in reality what

[35:04]happens is that Allah says we don't put a burden on you

[35:07]more than you can handle and if that individual has been given

[35:09]less capacity but maximizes that capacity then on a relative scale they're

[35:16]deservant of reward like the messenger of Allah for the messenger of

[35:21]Allah's wings are the largest therefore there's an expectation that he should

[35:26]fly the highest whereas the other one whose wings are not as

[35:31]large should not fly as high so our visual expectation of the

[35:35]second person is less but from a qualitative comparison not quantitative then

[35:44]you find that such people are similar and that's the justice of

[35:50]God and then Allah describes it in other words what whatever you

[36:00]earn the good and the evil you will be liable for it

[36:07]when you do good you do good for yourselves and if you

[36:12]don't you are to be liable for it so therefore the justice

[36:15]of Allah is extremely elegant so when you look around and see

[36:20]people of different Fates let's say we see a person of a

[36:24]different Faith who happens to be woring let's say Idols you and

[36:28]I may say well that person is going to hell because that's

[36:31]an idol worshipper you and I cannot say that it's forbidden you

[36:35]and I can never condemn anyone to hell no matter how idolatrous

[36:42]they are idolatry should be condemned but the idolator be careful be

[36:48]careful if they're not troublemakers and they idolators then it's a different

[36:55]perspective but then the logic is that if you're a Muslim even

[36:58]a lover of and you're a troublemaker you should be condemned though

[37:03]the principles you uphold are the best therefore it's a meritorious it's

[37:10]a meritocracy system upon which the individual is judged on the basis

[37:15]of their merits so you and I need to be very careful

[37:17]when we judge people of other religions or when we see a

[37:22]sister not wearing hijab or we see a brother or a sister

[37:24]not maintaining their prayers or their religious duties and encourage them you

[37:29]know invite them to the way of Allah encourage them to do

[37:34]good but never condemn them and never judge them it's forbidden for

[37:40]justice with regards to the Hereafter is exclusively Allah's domain not even

[37:45]the messenger of Allah not even can interject those of us who

[37:53]think that on Judgment Day you know when the angel is saying

[37:55]to person X you're going to hell and then he interject is

[37:59]no no no he's my you know he's my companion he loves

[38:05]me no no this animation is belongs in fairy tales it's not

[38:12]true never happens will never happen never first of all there's an

[38:15]implication that the angel made a mistake and he's getting instructions from

[38:19]Allah and mallah IM Ali is correcting it what a Preposterous idea

[38:23]no never never now love of Love Of Love of the of

[38:32]is already built into the person's it's already built into their deeds

[38:37]on judgment day and it will be conspicuously seen that they may

[38:46]become the foremost of the foremost but but please let's not animate

[38:52]these ideas the command of the day of judgment is exclusively Allah's

[38:57]and the knowledge of the day of judgment is exclusively Allah's in

[39:03]mul the disbelievers asked the [Music] messenger when will this day happen

[39:15]Allah says to the messenger say this knowledge of the day of

[39:25]judgment is with Allah I am a plain Warner this is the

[39:33]principle according to the Quran we must understand now because this month

[39:37]as we say in Ramadan and of course all the 11 months

[39:42]are the months upon which Allah says you know hasten to forgiveness

[39:51]from your lord it's a command of God that invites us constantly

[39:54]to seek his grace so in this month of Ramadan while we're

[39:57]fasting and abstaining and becoming more God conscious then it's good that

[40:05]we when we read such verses the 286 that Allah is describing

[40:09]the the the principles of this trial upon which how you and

[40:15]I can pass and fail by the way this is common thing

[40:17]they say in Ramadan all the jins you know especially B is

[40:23]locked up in prison we've heard this well that's not true there's

[40:27]no animation of such things meaning El himself and his agents are

[40:32]not collected on when The Hil is shown and they're all now

[40:37]taken into prison and put in Chains and they're tied up and

[40:40]then you know when Eid comes they're all released no that's not

[40:46]what it means once again misunderstanding what it means is when you

[40:51]and I fast we become acutely aware of the mercy of Allah

[40:58]and we are constantly under the state of fasting abstaining from committing

[41:03]sins because we're fasting and we want to make sure that our

[41:07]fast is accepted and that's what incarcerates the ginat who are troublemakers

[41:13]so that means the rule is for the rest of the year

[41:17]for the rest of your life if you're Vigilant in the state

[41:20]of tawa you have incarcerated El you have put him in prison

[41:26]and that's a beautiful way to think about now Allah says for

[41:30]example so then he teaches us a Dua as you know the

[41:34]Quran is filled with prophets reciting right why is why are these

[41:41]verses Allah is showing me how to seek from him and it's

[41:47]interesting that in this verse Allah tala is showing that this trial

[41:51]is not easy as I mentioned in when he says he's Mighty

[42:06]forgiving but the preceding verse is to test us which of us

[42:13]is best indeed well God is telling me tacitly indirectly that most

[42:18]likely you will fail you won't be able to stand up straight

[42:23]just by nature of Life due to ignorance due to intrusions and

[42:29]Shan is attacking us from the right the left from the front

[42:33]the back so it's very difficult for us to stand upright and

[42:36]therefore Allah consoles me by saying I am mighty forgiving meaning don't

[42:45]worry that while you may be taken astray wow very powerful say

[43:02]when my Believers go astray not to lose hope in my Mercy

[43:07]I forgive all sins Allah forgives all indeed he is of protecting

[43:17]merciful and I want to to understand by the way that in

[43:23]Arabic has many meanings we think that when prophets ask for like

[43:26]Adam we think is asking for forgiveness I want you to please

[43:33]understand very clearly the Dynamics of how the Quran talks if you

[43:37]don't know you will misconstrue you will misunderstand what the Quran means

[43:44]many of us take it at the service level thinking that when

[43:48]they're seeking forgiveness that they've made mistakes but we know from core

[43:53]principles that prophets and imams are infallible meaning they can commit sins

[43:59]but they don't and they won't they can but they won't now

[44:03]we might ask the question that what does mean when Adam asks

[44:18]our Lord we have burdened ourselves here he's talking on behalf of

[44:24]himself and his spouse as soon as he was brought on Earth

[44:30]he made this prayer and if you don't here we translate if

[44:38]you don't forgive us the implication is oh Adam must have made

[44:42]a mistake in approaching the tree I'm just introducing it Adam did

[44:45]not make a mistake approaching the tree at all it was divine

[44:51]decree and he fulfilled the obligation of the decree very very systematically

[44:58]Quran masterfully presents this from the Quran as he uses Quran Quran

[45:06]in his and it's a brilliant presentation and I truly truly believe

[45:11]that this is one of the best explanations I've ever heard the

[45:15]whole situation of Adam eunus leaving the people those all those verses

[45:22]that appear you will find that actually prophets have not made mistakes

[45:27]they're Servants of God going through trials and they in their own

[45:31]perspectives given the obligations that they have when they talk to God

[45:40]no matter how infallible you are including the holy prophet who sinless

[45:46]with pure light can never compare himself with Allah therefore when you

[45:55]talk to God you feel you are nothing IM Al am [Music]

[46:10]says the constant comparison of God's in infinite Mercy compared to the

[46:20]created being who's talking IM aliam is talking you see we are

[46:27]weak weak you are strong Imam Ali Alam is describing but IM

[46:34]Ali was very strong he was very wise he was very jaad

[46:37]he was very giving but in front of Allah no so therefore

[46:44]when prophets are asking for forgiveness in the Quran it's not because

[46:49]they made mistakes it's the means by which they talk to God

[46:54]as as Servants of God it's the only lingo which is exactly

[47:00]what El wasn't using when he conversed with Allah he spoke to

[47:05]Allah with arrogance he was not submissive when prophets are submissive it

[47:10]doesn't mean they made mistakes and by the way this eye of

[47:15]Adam listen to the verse Adam should have said he didn't say

[47:30]that he said meaning I am burdened when Allah said meaning I

[47:36]warn you Adam although you decreed to approach this tree you are

[47:41]decreed why are you decreed well because before Adam existed Allah says

[47:51]Allah described that already before Adam was created Allah said to the

[47:55]angels I'm going to place on Earth my Khalifa did Adam not

[48:01]come to Earth as a Khalifa yes therefore it was the decree

[48:04]of God and what Adam did was the Fulfillment of that decree

[48:09]but Allah warned him that the approach to that tree will trigger

[48:15]your trial since you are not privileged to be a regular child

[48:18]who's given 15 years of incubation before you reach maturity that's therefore

[48:25]since you are in Paradise with your wife you will dictate when

[48:28]your trial will begin unlike a child who's born they are given

[48:32]a time scale for a girl to be around nine and for

[48:36]the boy to be around 15 lunar years not solar years so

[48:43]when you find that we find that the term the implication is

[48:49]protection please understand that I need to make this point so that

[48:52]anytime you read the Quran and you hear prophets asking for no

[48:57]it means protection not forgiveness and by the way ask the prophet

[49:04]are you asking for forgiveness the prophet will say 100% but you

[49:09]are sinless he says well how can I be sinless unless I

[49:16]ask for forgiveness so notice the logic but you and I said

[49:20]aha you see you're not infallible no that logic doesn't stand you

[49:25]when you say to people pardon me can I ask ask you

[49:29]a question forgive me I'd like to ask you a question you

[49:32]should excuse me forgive you for what in far you sayi you

[49:36]know in French you say paron so why do you say that

[49:42]you haven't made a mistake what what it means is should I

[49:43]make a mistake don't hold me liable protect me Ah that's beautiful

[49:48]linguistically that's what we do all the time so please be careful

[49:52]about when it comes to these matters to understand the language of

[49:55]the Quran and the Quran is so elegant in his presentation that

[50:00]it's testing you and me what do you think it is and

[50:02]I'd like that so when we're asking for you and I of

[50:08]course we make mistakes and of course for us primarily means forgiveness

[50:15]but should we not ask for protection my God how important is

[50:19]protection every one of us in Ramadan should be seeking protection not

[50:26]only forgiveness let's not wait to make a mistake to turn to

[50:29]God and ask him for forgiveness how about we ask God to

[50:32]protect us so that when we do make a mistake we will

[50:36]tell Allah that my intention was not to disobey you oh Allah

[50:40]and here Allah subh is telling me don't worry you will slip

[50:44]so Allah now with this Dua is teaching me something very elegant

[50:49]he says our Lord do not punish us if we forget or

[50:57]make a mistake God is telling me to say that to him

[51:03]that's incredible what a merciful god who's teaching me how to talk

[51:06]to him can you imagine a king sending you a sentences when

[51:09]you come to my court and you stand in front of me

[51:13]this is what you should say like wow that's incredible that's a

[51:16]formula given by God for me to talk to God how merciful

[51:20]is Allah for if you and I were told to go and

[51:24]speak to God you and I would be stumbling and mumbling not

[51:26]knowing what what to say but when God gives you the most

[51:33]elegant sentences by which to prescribe yourself under and ascribe the level

[51:37]by which you and I should seek Grace from God what better

[51:40]than to use his own words and then what does Allah say

[51:46]he says our Lord do not lay on us a burden as

[51:48]you did lay on those before us meaning don't put this on

[51:52]me more than I can handle and Allah has already said that

[51:57]we don't put a burden on you except that which you can

[52:01]handle so the Quran is already established it but Allah is saying

[52:05]to you and me within our myopic thinking and convoluted thinking and

[52:12]our jilah that when a trial comes we wonder why is God

[52:15]giving me this trial it's so difficult Allah says you don't realize

[52:18]the wings you have and it may appear difficult to you but

[52:22]actually I will never give you a difficulty more than you can

[52:25]handle even if it leads to your death for Allah is merciful

[52:30]so here Allah says do not lay on us a burden as

[52:32]you did lay on those before us and don't impose upon us

[52:36]that which we don't have the strength to Bear wow this is

[52:40]what you and I need to read every day because we're trying

[52:43]to get away from burdens pardon us forgive us meaning and grant

[52:49]us protection and have mercy on us you are our Patron so

[52:56]help us against the unbelieving people people meaning those who don't believe

[53:00]who are causing trouble around my life help me protect me guide

[53:04]me so I don't fall into ignominy this is beautiful this is

[53:11]verse 286 what a blessing it is so this is an important

[53:13]point I wanted to make now I want to jump into there

[53:16]are a couple of points I want to make so forgive me

[53:20]but they're all technically tied in together slavery you know brother Taha

[53:26]asked me many times he said please talk about slavery it's very

[53:29]interesting and this is something that triggers a lot of people yeah

[53:32]Islam is religion of Peace how does Islam deal with slavery because

[53:36]the Quran mentions you know that free a slave you know or

[53:40]what your right hand possesses you know does Islam allow slavery does

[53:48]Islam allow servitude what's the rule well there are many many aspects

[53:51]first and foremost let's understand the psychology the social psychology of those

[53:57]who are oppressed children for example who are oppressed who witness battles

[54:03]Wars and they're oppressed they are different psychologically and the society cannot

[54:10]just take them and throw them into the normal society and expect

[54:15]them to function normally now they're highly traumatized today the wars that

[54:19]are taking place in the Middle East especially and in Ukraine is

[54:24]a monstrosity that's going to take decades if not generation s to

[54:29]overcome we don't realize how detrimental and damaging Wars are those people

[54:34]sitting on their high chairs with cigars to use the metaphor who

[54:37]think that just annihilating a group of people or burning and bombing

[54:42]them because we made 2,000 PB bombs and now we're so powerful

[54:45]we can just drop it on people don't realize the kind of

[54:51]waves they're creating socially that becomes very very detrimental to society and

[54:56]to to change that child's uh perspective in life to quote unquote

[55:02]normalize them if you want to call that it takes a very

[55:08]long amount of time and a lot of patience that's just people

[55:12]are traumatized people who are enslaved upon which their rights are taken

[55:17]is a very very devastating reality when you look at the slavery

[55:23]in the United States it was one of the most vicious forms

[55:24]of slavery in the annals of History history while Europeans had slaves

[55:32]other countries continents had slaves and some were very vicious even in

[55:36]Asia and China there were some vicious enslavements of people that devastated

[55:41]their lives but in a general sense for you and I to

[55:44]understand slaves in North America in the United States were completely taken

[55:50]into such a state in the southern part of the United States

[55:54]where they were on these cotton fields in extreme temperatures because when

[55:59]they brought the Mexicans up and they brought the South Americans up

[56:02]they were all falling and dying like flies because the heat was

[56:06]unbearable but the African population blessed with Incredible amount of strength the

[56:13]black population when you look at their physical capacities is incredible they're

[56:17]enormously blessed even physically and unfortunately it became a curse upon them

[56:23]because of that and they became a commodity in the southern part

[56:29]to pick cotton because those Rich bigots of South the you know

[56:34]South the the southern part of the United States until today by

[56:37]the way abused these black people now the original slaves according to

[56:42]Howard Zin was white and blacks they were both kinds of slaves

[56:48]and interestingly bigotry did not exist among the slaves the white slaves

[56:52]and the black slaves actually worked together and they respected each other

[56:56]it's very interesting you and I might think that you know white

[57:01]people are just naturally racist no not at all not at all

[57:03]it's designed by a group of people to promote this poison as

[57:10]I mentioned yesterday institutional racism is not a natural thing a white

[57:14]person does not naturally think they're better than a black person there's

[57:18]some intrusion that comes into that interestingly these white slaves and black

[57:21]slaves according to Howard Zin who passed away states that they work

[57:25]together and the slave owners found this to be against their principles

[57:32]so they started giving land ownership to the white slaves and the

[57:37]black slaves were not allowed any ownership they had no income no

[57:41]salary they were objectified and they were sold like an object so

[57:46]that means when two slaves got together a male and a female

[57:49]in a compound and then they had children then the owner decides

[57:54]to sell the mother or the father or the children they would

[57:56]destroy the family and that went on for Generations so when you

[58:02]and I see the black population today suffering it's by design made

[58:06]them to make that way and if you see the incarceration rate

[58:10]of African-American people and the Hispanics it's not because genetically they're deficient

[58:15]they're socially engineered to be marginalized and it is the work of

[58:21]el and I beg us all you and I should not have

[58:25]anything anything to do with it and if anything there is to

[58:29]do with it you and I going to be opponents of it

[58:32]and we're going to be vocal Fighters against it for if there's

[58:36]one thing Allah despises is when the human race commits an injustice

[58:39]to another human being Allah loves when you and I are kind

[58:42]there's a beautiful Hadith of a man going to visit a sick

[58:46]man and a handsome man stands at the door of the sick

[58:52]man's house and this man is visiting and this handsome man says

[58:57]Salam he said alaykum Salam he said I have come to say

[59:03]hello to you the handsome man is saying to this man visiting

[59:07]the sick man he said this man you're going to visit is

[59:12]he related to you he said no is he your blood blood

[59:13]relative he said no he said why are you visiting he's sick

[59:18]and he's a Believer so the handsome man says Allah has sent

[59:23]me I'm an angel to send Salam to you for me I've

[59:28]have come to say Salam to you by the command of God

[59:32]that God is so pleased with you that you're visiting a sick

[59:35]man because that is the true actions of a Believer not to

[59:41]enslave them not to belittle them not to insult them that when

[59:45]somebody's even sick the messenger of Allah there was a Jewish woman

[59:50]who used to throw trash on him and the messenger would Ward

[59:53]it off every morning one day she didn't he inquired and found

[59:58]out she was sick who would go visit such a woman who

[60:03]was throwing trash on the messenger of Allah the actions of a

[60:06]Muslim who's the best role model for Humanity when Allah said here's

[60:11]the example of why he's the best role model he knocks on

[60:16]her door he enters the house and she inquires who is it

[60:18]she says this messenger she knew who he was she was surprised

[60:23]to see him he said I've come to visit you cuz I

[60:29]heard you're not well would you and I ever do that I

[60:31]promise us we are so vindictive if somebody says one bad thing

[60:36]we want their whole generation to disappear we're so angry how dare

[60:45]look at how the messenger was how loving forgiving caring sharing he

[60:50]was to the extent that he goes and visits this woman and

[60:56]inquires about her Al habashi was a slave so many slaves like

[60:59]that the messenger loved them so much he got them married some

[61:06]of them married the Arab women there was jaabir who was who

[61:10]was of African descent and he comes to the messenger says I

[61:14]don't have any money I'm very poor and the prophet says go

[61:16]to fulan bin Fan's house and ask for their daughter's hand who

[61:19]was this girl that he went to ask the hand for she

[61:24]was the richest most beautiful girl in Medina how many of us

[61:29]would give our daughters to such a person we look for who's

[61:33]rich even if he's stupid he's got money in his bank account

[61:35]yeah let my child marry this guy and he's going to inherit

[61:40]some money our criteria is so upside down and of course if

[61:44]he has any mixture with the African descent no the messenger of

[61:53]Allah is the Sunnah do we practice that no honestly we give

[61:56]lip service but we don't I've seen it too much within our

[62:02]communities people make derogatory comments and it really bothers me I've tried

[62:06]a few African-American brothers who came from Haiti who came from other

[62:10]parts of the world Highly Educated doctors looking to get married found

[62:14]them a perfect girl within our community the girl really likeed that

[62:17]person the family interject hi this guy's got that background we can't

[62:21]allow this mixture this bigotry is Haram no one is saying go

[62:27]out and marry people of other cultures marry your own culture but

[62:31]don't stop when there is belief when there is Harmony When there's

[62:35]love don't stop it it's Haram so he sends jawab jawabi knocks

[62:40]on the door and the father opens the door he says why

[62:43]are you here he said the messenger sent me to propose for

[62:45]your daughter he looks at him he says I think you got

[62:50]the wrong house he leaves goes back to the messenger the messenger

[62:54]Smiles he says go back this time it will work the first

[63:00]time when he came the girl was behind the curtain she heard

[63:03]the conversation the second time he came knocking she told her father

[63:07]let him in if the messenger has sent him then he must

[63:12]be somebody very special now would you and I have such criteria

[63:15]you know jaabir became Shahid in the Battle of um uh I

[63:23]think it was aood and he was an a who had reached

[63:28]Shah in fact and the Shia say that he comes to the

[63:33]messenger jaab he says Prophet When I close my eyes I see

[63:35]everything I see angels I see everything the prophet looked at the

[63:42]companion says bear witness this man has become Shahed he has already

[63:44]become Shahed by the way you don't have to die on a

[63:49]battlefield to become Shahed Shahed means you have 100% born witness to

[63:52]God and shitan can no longer touch you and you can be

[63:56]alive and become Shahid so he become Shahed and then he looks

[64:02]at the prophet he says that shahada that I got which God

[64:05]gives me when I close my eyes is the lower level it's

[64:09]a high level it's a high level in his mind it's very

[64:14]high he said but I need to complete it so he says

[64:18]to the messenger pray that in the next battle I become Shah

[64:22]for I want to attain both jar and so he goes to

[64:28]the battle and he becomes martyred he's married this beautiful girl by

[64:33]the way has children history says she comes to collect his body

[64:39]and the camel wouldn't move takes his body he pulling the body

[64:43]so one companion said to her don't move this body jawab had

[64:46]a will that wherever he Shahid he wants to be buried there

[64:51]now a man like him sent by the messenger of Allah is

[64:56]an indicator of what we call the real merits of a true

[64:59]Muslim the messenger of Allah was like that Did You Know by

[65:05]the way that more than 50% of our imams married slave women

[65:09]it's a surprise even our ninth Imam he was known as Aswad

[65:17]black people say really I said if I told you white you

[65:20]wouldn't say really why is it really like as if there's something

[65:25]cursed you know like really like if Imam Mahi came with you

[65:28]know darker skin really said he's going to be blonde hair and

[65:36]blue eyes masallah muham muham amazing when the entire human race is

[65:45]beautiful you know I go to Africa and I see these Africans

[65:49]they say Subhan Allah for how magnificent is this creation I see

[65:54]little kids running on the streets I say what a magnificent creation

[66:00]what has the human race done in their stupidity to do this

[66:04]Haram thing they have damaged them now let me get into the

[66:07]abolishment of slavery the wisdom of Allah subhana tala Abraham Lincoln signed

[66:14]the Emancipation Proclamation more than a century ago as the president and

[66:23]when he signed it he freed the black people the slaves it

[66:28]included the non-blacks what we don't realize is when that Emancipation Proclamation

[66:33]was signed it wasn't because there was a care for black people

[66:36]or for slaves it was because it was not economically viable anymore

[66:40]for the people of the South to maintain slaves they had had

[66:45]a double-edged sword now here's when the problem started they took them

[66:50]and said go go you're free what do I do never earned

[66:57]salary never had a job always been in in Chains and I've

[66:59]always been put in a cocoon moved from one place to another

[67:04]damaged damage damage now you're just releasing me how does a person

[67:07]do that we think oh we freed the slaves didn't we no

[67:13]you didn't you enslaved them a different way that until today the

[67:16]slums are filled with those same generations of slaves Islam took a

[67:22]different approach The Genius of Allah that Allah has pegged my faith

[67:27]into the freedom of slaves verse 177 of I mentioned one of

[67:39]the conditions of righteousness is you free a slave now how did

[67:43]Islam address it if Islam was to eradicate the existence of slavery

[67:50]it wouldn't be able to transact therefore it allowed that the existential

[67:55]nature of Slavery to be accepted from a transactional point of view

[67:59]which implied that a Muslim if they have wealth should go and

[68:04]buy slaves from the slave owner you might say but you're buying

[68:08]a slave yes because that transaction is essential and our imams and

[68:13]Prophet used to do that buy the slaves bring them into his

[68:16]house now another phase comes in was a three-prong attack one purchase

[68:24]them second raise them how do you raise them well you have

[68:28]to give them comfortable environments you cannot abuse them you cannot whip

[68:31]them the way the Christians and the Muslims and the Arabs used

[68:35]to whip a slave and then go to the mosque in the

[68:37]church and say hallelujah what a contradiction in life you just whip

[68:45]the creation of God and here you asking for you know forgiveness

[68:48]from God Allah says forgiveness you Monster look what you're doing how

[68:55]dare you belittled my creation you have the audacity to come and

[68:59]ask for prayers people do that slave owners did that in Islam

[69:03]the most elegant part of this whole eradication of slavery was as

[69:10]follows you and I as rich as we may be want Allah

[69:17]to forgive us it's called kafara kafara is a penalty you pay

[69:25]if you violate let's say fasting let's say you broke your fast

[69:29]without any reason okay then you're going to have to now fast

[69:33]for 60 days right or free a slave you see or feed

[69:40]60 there's a kafar you can afford but here's the masterful idea

[69:44]what happens is these slaves now are brought into the house and

[69:49]taught to read and write and transact and our imams and Prophets

[69:52]would pay them a stien a salary for working on the fields

[69:55]if they cleaned the house if they were Cooks whatever in whatever

[70:00]capacity they worked they were compensated for they are being brought gradually

[70:05]back into the normality of society in the sense that your Sweat

[70:09]Equity now is getting compensated before there was no compensation and Islam

[70:15]gradually approached that and therefore those slaves that were bought were brought

[70:18]into the house of the Believers and Allah says You must take

[70:23]care of them and their quality of life must be at a

[70:25]high standard similar if not a little bit less than you but

[70:32]they must be within that SC scale Kar who was a servant

[70:36]of Imam aliam Imam went and bought two shirts a used shirt

[70:41]and a new one he comes home and he gives the new

[70:44]shirt to karar says you're the master you're my master why are

[70:51]you giving me the new shirt look how Imam replies him he

[70:56]says you young young and beautiful and handsome you deserve it you

[71:00]didn't say I feel sorry for you you know you poor chap

[71:05]you know some people okay come let me give you $100 I

[71:10]feel sorry for you go go go kind speech and forgiveness is

[71:16]better than charity followed by injury oh I feel sorry for you

[71:19]how dare you do that to your poor servant our imams were

[71:23]like that they were so gentle that the Imam is looking at

[71:26]this servant of his and saying you are you are younger than

[71:30]me the shirt looks better on you this is the AK that

[71:32]you and I need to follow FDA who was the servant of

[71:36]faat Zahra by the way these servants were not really slaves they

[71:40]were freed slaves but they refused to let go they gave an

[71:47]oath to remain with the prophet like Z harth with the messenger

[71:54]of allahar you see f now the amazing thing about fiz I

[71:59]want us to understand think about this they say in her later

[72:02]life after the Quran was revealed she never spoke her own words

[72:05]till her death she only spoke the Quran now I would like

[72:11]for us to understand at what time did this servant get time

[72:15]to learn the Quran you know if you're a servant you making

[72:19]them work like donkeys in the house at what time did this

[72:26]blessed lady learn the Quran our lady fa Alam used to tell

[72:29]fza one day you cook one day I cook do we have

[72:34]owners like that who do who deal with their slaves that way

[72:40]no way I was in Africa visiting one of my relatives after

[72:42]I ate on the table I picked up my plate my uncle

[72:45]looked at me says what are you doing I said I just

[72:48]ate I'm going to take the plate to the to the kitchen

[72:52]he says don't do that I got the servants I said okay

[72:54]then I'm going to help the servants don't do that you'll spoil

[72:57]them man I'm damned if I do I die if I don't

[73:01]what are you talking about like let them be slaves and then

[73:06]if you serve them they may ask for more money hey since

[73:08]when are you so afraid of bankruptcy then maybe he should leave

[73:11]give him all your money and you should work and clean I

[73:15]didn't say that too much in my head I'm thinking like thank

[73:17]God I'm living in America I don't have servants in my house

[73:22]thank God I'm independent at least I cook and I clean myself

[73:25]and I'm not so lazy but we have that mentality we are

[73:28]paying you you better work our imams would share a day can

[73:36]you imagine who did this in history do we follow this protocol

[73:38]well all many of us we're Muslims go to the Middle East

[73:43]and see those you know Filipinos and people who come from Asia

[73:46]the way their masters deal with their servants like they are you

[73:50]know objects and abused and hardly paid salaries is that the Islam

[73:56]you and I need to follow I promises you go to Hajj

[74:01]you go to Zara you give all your charity in the world

[74:03]you do this Allah is probably going to throw all our Deeds

[74:09]away because it's no different than what El did in front of

[74:13]Adam I'm sorry to say that but that's my belief and you

[74:18]can hold me liable for it for all I care what I'm

[74:20]trying to say is the prong that was the most powerful prong

[74:26]was you train them then Aid comes IM IM they were known

[74:30]they had hundreds of slaves on their compounds hundreds they all learning

[74:34]Quran F learn the Quran with fat Z they used to sit

[74:41]and read Quran together I'm thinking my God I want to be

[74:44]that slave forever who gives me such privileges that's what it did

[74:52]and that's what they did and for a servant of that caliber

[74:55]how many of us follow that Sunnah we say you know mashallah

[75:01]masallah you know we praise Allah and praise but do we follow

[75:07]this come on Allah says you promote good on others and not

[75:15]upon yourselves the third prong was the best one what happen is

[75:23]when you take the slaves and you train them and then onid

[75:26]and on any big event the imams would free hundreds of them

[75:31]say go you're qualified to be independent look at the approach in

[75:34]Islam of the abolition and the eradication of slavery in comparison to

[75:40]the Western Emancipation Proclamation which till today has never worked and I

[75:45]swear go on all the continents find me a system that eradicated

[75:51]slavery the way it should have been done from a social point

[75:54]of view in the St of in the in in the sense

[75:57]of curing the damage psychological damage social damage that a person may

[76:03]have gone through as a result of slavery you will not find

[76:09]a system like that Allah says what will make you understand what

[76:16]is this pathway right free a slave Allah says now what happens

[76:24]is here I committed a sin and I can afford it Allah

[76:29]says okay there's kafar you want me to forgive you yes Allah

[76:32]please forgive me Allah says go take a slave and free them

[76:37]so I free a slave when I do free a slave I

[76:41]can never taunt that slave till judge forever why because my whole

[76:45]is dependent on that slave that's genius so the belief of the

[76:53]believer the non-slave is pegged on the freedom and the growth of

[77:00]the slave who's freed that combination you won't find anywhere in the

[77:04]annals of History so the eradication of slavery came as a three-prong

[77:08]attack and it was the most ingenious thing imaginable Sal Muhammad Muhammad

[77:17]final point I want to make it's very brief but I promised

[77:24]I will touch on it it is with regards to the Yen

[77:28]Yen is certainty if there is one thing you and I all

[77:33]want it is certainty if we can gain certainty then we can

[77:40]be very stable we can become more focused our vision can last

[77:45]longer certainty we love people who have certainty y our prophets and

[77:53]imams had certainty the messenger of Allah says to his companions tomorrow

[77:57]we're going to fight the mckans first first battle in Badr and

[78:02]that battle took place in Ramadan by the way in the month

[78:07]of Ramadan the companions looked at the messenger said there's an army

[78:12]three times larger than us you seem very confident that we're going

[78:16]to win this battle there's only 300 plus of us there a

[78:19]thousand of them how are we going to deal with this well

[78:23]the messenger says hold my hand they held his hand and he

[78:25]took a step and they were in bad historians say and the

[78:32]messenger said here is where we're going to fight you know how

[78:35]much comfort you get when a messenger holds your hand and looks

[78:41]at you and says don't worry to have and certainty is not

[78:47]a joke [Music] this is the definition of certainty that when you

[79:08]remember Allah your hearts starts to become alive and when the signs

[79:15]of God are shown to them their faith increases and in God

[79:21]they have trust it's the true definition when you look at it

[79:25]from that perspective how do you and I have that level of

[79:30]Consciousness that when God is mentioned somewhere our hearts Pulpit but a

[79:36]True Believer their hearts never stop pulita they're always in awe as

[79:41]Imam Ali says I see nothing but Allah that means his heart

[79:45]was always palpitating even in sleep for then he saw nothing but

[79:51]Allah like I don't see anything but Mercy Beauty well but guess

[79:56]what her heart is purp pulita but here Allah says your Iman

[79:59]increases how does it increase your conscious you're submissive y are of

[80:08]three different types there is there is what we call three types

[80:17]of one point I want to make very clearly you cannot achieve

[80:22]total y on this Earth no nobody can nope nobody can total

[80:33]y requires going to the next World so now let me give

[80:37]you an example so what is the definition the true definition of

[80:43]y is actually death death equals y in Allah says submit to

[80:55]your Lord and do the work of your lord until certainty reaches

[81:03]you that our say means until you die now how do we

[81:09]say that well the Quran in Allah says this is the first

[81:34]level second level of the third is so the simplest analogy even

[81:43]for our younger Generations is when you see a fire in a

[81:46]forest from far and you see smoke coming out you don't see

[81:51]the fire you just see the smoke your logic with says there's

[81:54]a fire behind there but you can't see the fire then you

[81:58]walk towards that fire you go through the woods and you see

[82:01]the fire that's known as and God forbid you jump in the

[82:08]fire or you get near the fire then you get you actually

[82:11]feel the fire the Quran talks about that but notice now we

[82:21]say about our imams like IM Hussein Alam we recite in but

[82:36]did they not already have prophets and imams already had y so

[82:42]what is the Zara that you did you did you did until

[82:44]you gave charity you kept prayers you did you did you know

[82:49]you did uh you submitted to Allah you served to Allah till

[82:53]you got what it means is until you died that's why Allah

[83:00]says maintain it for that certainty will come to you when you

[83:06]die so does it mean we are now flawed because we can't

[83:09]attain totality of certainty no Allah expects us to make to strive

[83:18]toward certainty but there's no expectation for you and I to achieve

[83:22]it as long as we're trying Allah loves that even if I'm

[83:28]in the wrong direction even if I think my certainty is somewhere

[83:32]else and I went astray because of misinformation slash disinformation Allah will

[83:38]not hold me liable because my intention was to gain certainty but

[83:42]once you die all Dimensions change and you start to your soul

[83:47]starts to see things that were impossible to see and the certainty

[83:51]become so real that you real realiz oh my god wow so

[83:58]please understand the definitions of certainty my final point I want to

[84:04]make is you and I need to have a level of certainty

[84:09]in mammad Muhammad many people ask how can this Imam be 1200

[84:21]plus years old I you know it really baffles me how humans

[84:25]can ask such silly questions how can you be trou I mean

[84:32]we know historically Our Generations used to live for thousands of years

[84:39]the carcinogens in in the air was much less and lifespan was

[84:42]much longer and in certain periods it were shorter in the Roman

[84:46]Empire average lifespan was 35 people died after 35 but in our

[84:51]modern day today it's over 80 mashallah and tomorrow it could be

[84:57]over 100 maybe 150 God only knows it changes but whether it's

[85:01]100 or 100,000 years come on please Shan has been living for

[85:05]thousands of years how is he living every all of us have

[85:11]no problem with Shan living for thousands years but how does a

[85:15]man live why what kind of a question is that Allah is

[85:17]the one who dictates who lives and who dies and if God

[85:21]decides for somebody to live for a billion years it's no different

[85:25]than a person person lives for a second for God decrees so

[85:27]let's not ask this question how can the Imam be 1200 years

[85:32]old it's only logical that Allah has kept him that way and

[85:38]let me tell you one of the reasons why in Bak we

[85:40]talk about you know they believe in the Unseen our modern Imam

[85:46]is the Unseen Imam our Imam let's go back in history and

[85:50]find out imams were seen among the people transacted what was their

[85:54]objective to guard and protect the message of the prophet and to

[86:00]reflect the message of the Prophet those people who took the seat

[86:03]of power they didn't reflect the message of the Prophet the the

[86:06]message of the Prophet they deflected the message of the Prophet they

[86:11]didn't reflect they deflected that's why we have so many schools of

[86:15]thought schools of thought that came were deflections not Reflections only the

[86:21]school of albate if you understand it carefully was a reflection of

[86:26]the messenger how come well they were the Guardians of the message

[86:29]he said the prophet said I am the city of knowledge Ali

[86:39]is the gate whoever wants to come into the city must enter

[86:41]the gate Imam is the guide and the protector our imams were

[86:44]Guardians and they were transactional for periods of time and they maintain

[86:49]the trajectory of expressing the Sunnah of the Prophet for a specific

[86:54]period of time let me explain very briefly I won't take too

[86:57]long the messenger of Allah lived for 63 years on Earth 40

[87:03]years he was silent that means he was active for 23 years

[87:06]after 23 years roughly 18 years he was on the battlefield defending

[87:10]against the enemies who were attacking him he was left with probably

[87:17]six seven years even at most eight years you cannot receive all

[87:20]the laws of God in terms of the Sunnah of the prophet

[87:25]in a span of 8 years within the time that they lived

[87:27]in especially when it came to Transportation when it came to information

[87:31]distribution we they didn't have internet they didn't have social media they

[87:36]didn't have fast moving cars they didn't have aircrafts it took time

[87:40]so if you want to understand the gravity of the delivery of

[87:46]the messenger of Allah it was very difficult to do so Allah

[87:50]is merciful and therefore he has given 12 imams who are his

[87:54]reflection a the prophet said that no religion by the way has

[88:08]this it's incredible when you study all the other schools of thought

[88:12]none of them have this okay so I'm out of time within

[88:14]this few minutes very very important to understand Imam M Alam has

[88:21]a unique position for the 11 imams they were delivering and reflecting

[88:25]the message of the Prophet so when people had any questions about

[88:28]the sun of all we had to do was look at the

[88:32]imams because they were no different than the prophet because Allah says

[88:37]why here in Arabic it's meaning it's singular in the Quran implies

[88:44]three groups of people are one whatever they do it is like

[88:47]Allah doing it therefore the third group who are the imams and

[88:49]the prophet are exactly what Allah wants and God gave us the

[88:55]sun of for a protracted period of over two centuries mashallah now

[89:02]that's fair get it but here's the dynamic that didn't happen that

[89:06]we were so dependent on our imams to give us rulings that

[89:11]IAD was minimum in our heads isad is the struggling to know

[89:14]the truth but because the imams gave us all the criteria and

[89:18]Allah has established it himself through 124,000 prophets and the prophet establishing

[89:23]the final of the religion of Islam we had all the foundations

[89:27]necessary for you and I to be independent thinkers while we submitted

[89:31]to the prophet and therefore it was only logical that when the

[89:37]Imam went into hiding itad became alive so the Believers were forced

[89:41]because the Imam was behind the curtain they were forced now to

[89:45]derive the dean that was left to them by the prophet and

[89:50]the imams the Imam is prevalent Among Us he does affect us

[89:53]he does does respond to us you might ask how well let's

[89:59]look at the antithesis of it Shan does disturb us he does

[90:03]whisper into us and he does cause US problems so why would

[90:09]he be allowed such and not the opposite H that's why Shan

[90:12]asked to be given respite till the day of judgment because he

[90:16]knew the agent of God will always be on earth till the

[90:18]day of judgment so I end with this inshallah and I beg

[90:22]Allah subh T to forgive us and give us the inshah to

[90:27]reach good spirituality and please I can't stress that if you and

[90:32]I want to be accepted by God as much as you and

[90:36]I should improve our prayers maintain our prayers improve our understanding of

[90:40]the Quran memorize the Quran take a Chapter and fall in love

[90:43]with it walk it and talk it all of these are essential

[90:48]but I cannot stress our social obligation of respect for each other

[90:57]Unity hold on to the Rope of Allah love each other forgive

[91:03]each other share our wealth for each other and don't allow backbiting

[91:07]and fault finding Allah despises it if you and I can maintain

[91:11]that kind of a behavior okay and we can love Humanity doesn't

[91:16]matter what religion you are and it doesn't matter what skin color

[91:21]you have you just see that person and you see God Allah

[91:24]says most likely your prayer is accepted but for you and I

[91:29]to be bigots and to look down on people and to create

[91:30]trouble while we pray and go for zat and we go for

[91:35]Hajj Allah probably throws it out the window because it doesn't make

[91:38]sense because the whole function and purpose of those transactions is precisely

[91:43]to make us submissive individuals that are amicable amiable attractive may Allah

[91:51]bless us inshallah I want to thank Maka I want to thank

[91:54]s and his team his wife I've seen her you know um

[92:00]cleaning this place vacuuming all of you working it's a small community

[92:03]that inshah is going to grow you're going to have a beautiful

[92:06]Center you're going to attract people you know every Community needs these

[92:11]centers you might think why there's another Center there no you're very

[92:15]far 20 minutes away it's too far that's another planet uh you

[92:19]need something here inshah you will succeed I pray for your success

[92:22]we're ever here to help you in capacity and my Young Brother

[92:28]s Mahi is very Vigilant and beautiful with his team and you

[92:32]guys are doing an excellent job with these cameras and mallah you

[92:35]know the the audio and the video it's definitely on a scale

[92:42]of other communities you are better keep it up give them a

[92:47]muham [Music] Al

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Night 8 - Hajj Hassanain Rajabali

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Night 8 - Hajj Hassanain Rajabali

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