Being strong at facing hardships by remembering Lady Zainab (peace be upon her)- Hamam Nassereddine

48 Bekeken· 24/07/29

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This is a word that was given in remembrance of the birth anniversary of lady Zainab (peace be upon her). The word revolves around lady Zainab's resilience, patience and unbreakable spirit (peace be upon her) and explains how remembering her stances, words and personality help us endure hardship and remain faithful even if we're afflicted with difficult problems.

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[0:14]mustafa [Music] first and foremost we congratulate sahib zaman allah he sends

[0:41]your appearance and all maraja and all believers across the globe as

[0:44]we live the birth anniversary of saiyans tonight is the eve of

[0:52]the fifth of juma and that was the day on which the

[0:56]pure the design of was there are many topics that we can

[1:06]tackle and indeed there are many lessons that we can derive from

[1:12]her life one vital lesson that we can derive is remaining hopeful

[1:19]and remaining strong even when we go through hardships or when we

[1:27]feel that the world has turned its back upon us you see

[1:32]allah created this world in a way in which he made it

[1:38]a mixture of happiness and sadness a mixture of happy times and

[1:43]sad times a mixture of ease and difficulty thus if you ask

[1:49]anyone around you whether you're asking a family member or a friend

[1:54]or a colleague or a co-worker etc about his life you'll find

[1:58]that there are happy moments or there were happy moments in his

[2:04]life and there are or were sad moment in his life you'll

[2:07]find that usually each individual has at least one or two problems

[2:12]that he's unable to solve at the moment this doesn't mean of

[2:16]course that these problems will be everlasting on the contrary every problem

[2:21]has a time limit and every problem has an end and a

[2:25]solution but in general each person amongst us has at least one

[2:33]or two problems that he faces and he feels that he's unable

[2:39]to solve them now as time passes these problems change they fade

[2:45]away the current problem goes away and then a new problem arises

[2:51]this is how this world was created this is how this world

[2:57]is made now sometimes when we fallible human beings when we go

[3:02]through problems um we get to a point where we become hopeless

[3:06]we get to a point where we might be afflicted with a

[3:11]certain disorder a psychological disorder such as anxiety or depression and the

[3:20]likes here looking at the life of saeed zainab plays a vital

[3:24]role to help an individual remain hopeful even if he's going through

[3:31]tough times looking at her life are salaam and her stances and

[3:35]her words gives us energy positive energy energy that we need in

[3:41]order to endure our problems how one will ask how the answer

[3:50]is simply when you compare what she had to face when you

[3:56]compare what she had to face to what we face you understand

[4:01]that our problems are insignificant they are nothing when compared to the

[4:05]problems tragedies and calamities that lady zainab was had to face whether

[4:14]we're looking at the loss of rasulullah or the margin of fortune

[4:25]of imam ali or the margin of imam al-hassan or last but

[4:28]not least the margin of imam and hussain abu fateh abbas and

[4:32]her beloved family members on the day of ashura say the zainab

[4:40]was a lady on whom tragedies were poured thus she was called

[4:48]the literal meaning of the mother of the tragedies tragedies were poured

[4:54]upon her according to a tradition mentioned when she was born mentioned

[5:03]to him will have a difficult life and that tragedies will be

[5:13]poured upon that girl rasulullah on the other hand informed us in

[5:19]a hadith that he who cries for ladies will receive the reward

[5:25]of he who cries for hassan and hussain now the question is

[5:31]how did say designer face these calamities what's interesting is that you

[5:41]find her to be firm she remained firm and strong not to

[5:47]say that she was emotionless not to say that she didn't cry

[5:52]or she didn't lament for her family members on the contrary especially

[5:56]when looking at imam and hussain's tragedy one sees that say cry

[6:04]over above before the tragedy happened and after she did slap herself

[6:12]or her body for imam hussain but she did so when at

[6:17]the right times she did so at the right times because expressing

[6:23]your feelings for imam hussain is necessary it's necessary to actually reveal

[6:29]impatience for abba abdullah and his music his tragedy and that's what

[6:37]sada zainab did but she remained strong and hopeful as in her

[6:43]tragedies weren't able to shake her faith her tragedies especially the tragedy

[6:52]of karbala weren't able to change ladies you see i'm speaking from

[6:59]a spiritual perspective of course the tragedies weren't able to change her

[7:02]from her spiritual perspective yes the tragedy of karbala did change her

[7:08]physical appearance such that it is said muhammad al hanafiya did not

[7:14]recognize her when he saw her in medina but her spirit was

[7:20]not changed if anything she got stronger and bigger and more complete

[7:26]although she was the embodiment of perfection and completion sometimes you find

[7:33]a person who will stop praying after he faces a particular tragedy

[7:38]i know people who have stopped salat or siam them with a

[7:47]particular task in their life whereas never complained about god or his

[7:56]treatment rather she complained to who she complained to god see there's

[8:02]a clear difference between complaining about allah about saying for example ya

[8:07]allah why did you do x y and z to me yeah

[8:11]allah why did you allow this to happen or speaking to people

[8:16]and telling them why does allah allow so and so to happen

[8:20]to me here a person is complaining about god and sometimes no

[8:26]all complain to god i'll tell him yeah allah i'm going through

[8:30]x y and z help me relieve me from my soul support

[8:36]me this is what says we have a touching yet interesting tradition

[8:46]uh that she mention salaam is let me just pull out this

[8:57]tradition here you can find it in the book kept on worshiping

[9:38]allah subhanahu wa'ta'ala on that night which night now he says she's

[9:43]referring to the tenth night of muharram meaning the evil of ashura

[9:48]possibly she's speaking about the eve of ashura or the eve of

[9:54]the eleventh of muharram what we call leilatil nonetheless fatima says sadaz

[10:01]kept on worshiping allah subhanahu wa'ta'ala in her prayer niche she was

[10:09]invoking god calling upon god asking him for help she says as

[10:17]a result we kept on crying on that night and we kept

[10:22]on wailing because they were hearing the words of their aunt sign

[10:27]up similarly on day 11 when she sees the body of abba

[10:38]hussain in a state that we cannot describe and the bodies of

[10:42]her beloved lying like sacrificial lambs on the plains of karbala sayyidah

[10:48]zainab begins lamenting imam and hussain as she addresses her grandfather rasulallah

[10:52]in that lamentation she says we complain to allah realize we complain

[11:05]to muhammad the chosen prophet and we complain the master of murders

[11:19]so she used to complain to allah her worships her spirituality was

[11:30]not affected whatsoever by her tragedies if anything her worships remained as

[11:36]they were or they got better and the same applies to her

[11:41]relationship with allah so he says that although my aunt zainab went

[12:07]through difficult tragedies although tragedies and calamities were poured upon lady zainab

[12:16]when we were on our way to sham she kept on praying

[12:24]her knight recommended prayers the night recommended prayer she kept on praying

[12:29]them you might ask what about the daily recommended prayers why doesn't

[12:35]imam and sajad islam mention them possibly because when you travel uh

[12:43]the nawaf nahariya uh you're not responsible anymore of carrying out in

[12:50]nawaz naharia we say in arabic so when you're traveling you shouldn't

[12:56]pray the daily recommended prayers but you can still pray pray pray

[13:06]the nightly recommended prayers so she kept on praying salatin for example

[13:10]in fact it is mentioned that even on the 11th of muharram

[13:16]the e of the 11th say it is so her relationship with

[13:24]allah subhanahu wa was not affected whatsoever and that indicates that her

[13:29]patience was beyond imagination that her resilience was beyond imagination as i

[13:34]told you some of us go through you know simple tragedies in

[13:39]life when compared to say the xenops tragedies simple tragedies simple hardships

[13:45]and we get afflicted with a particular disorder like depression or anxiety

[13:49]some of us become in need of what of antidepressants say did

[13:56]not need any antidepressant her antidepressant was what was calling upon allah

[14:02]was reciting quran was speaking to god subhana wa in fact in

[14:09]fact she kept on praising allah that's unbelievable it's definitely outstanding she

[14:18]kept on praising allah even though she went through so much the

[14:24]likes of us sometimes you know might not feel inclined to worship

[14:30]allah azzawajal that when we go through tough times which is wrong

[14:35]obviously which is wrong say zainab on the other hand kept on

[14:38]praising the almighty hazard because she knows the philosophy of this world

[14:43]how this world was made and she knows that anything which comes

[14:46]from allah is beautiful allah's treatment is beautiful yes the treatment of

[14:54]people might not be beautiful people might mistreat you people might oppress

[14:58]you but allah is not to be blamed even if allah doesn't

[15:04]intervene to stop them at that moment from mistreating you he isn't

[15:10]to be blamed for there is a wisdom behind his deeds and

[15:16]ultimately he will compensate you for every drop of pain you felt

[15:22]allah will compensate you and will punish those who are evil and

[15:31]those who uh bestow oppression upon mankind all of these uh thoughts

[15:36]were part of zainab's beliefs thus i'm going to remind you and

[15:45]myself of a word that we've heard of a word that we

[15:48]probably have memorized a word that she said when she entered upon

[15:59]him now the story says what it says she entered upon abhidlab

[16:04]in ziyad and she was means that she changed her clothes in

[16:11]a way where if someone looked at her he wouldn't recognize her

[16:17]so she wasn't hijab of course don't misunderstand me but she changed

[16:22]her clothes in a way where if someone saw her he wouldn't

[16:27]know this is zainab and ali even then subhanallah oh by the

[16:31]lobbins he had she caught the attention of await lebanzia so he

[16:35]asked who is this lady and he was told it is zainab

[16:40]the daughter of the commander of the faithful here almighty allah saw

[16:46]a golden opportunity to add to her pain as if he had

[16:50]not done enough as if he had not broken her heart already

[16:56]so he told her he said all praise belongs to allah he

[17:19]who exposed you killed you and revealed to the people that you

[17:27]are liars allah he's telling her reveal to the people that your

[17:32]words were a mere lie it's as if he's telling her you

[17:36]used to say that you are honorable people in the eyes of

[17:43]god that you know you are imams that allah chose your father

[17:45]ali and hassan hussain to be successors of rasulallah et cetera and

[17:50]now it's clear to the people that all of that is a

[17:54]lie now imagine hearing those words from await love in ziad put

[17:58]yourself in her shoes imagine hearing those words from um after experiencing

[18:05]the tragedy of and the tragedies of night 11 and day 11.

[18:12]what would happen to one of us it would be normal to

[18:16]burst in tears right to uh you know um to break in

[18:23]tears did not break at that point he was not able to

[18:31]break her what did she say she responded saying alhamdulillah muhammad s

[18:45]he said all praise belongs to allah he who honored us through

[18:51]his prophet muhammad and purified us thoroughly from all impurities she told

[19:05]him only he who is fosek only he who disobeys allah subhanahu

[19:11]wa'ta'ala gets exposed and only he who is fajr meaning a person

[19:17]who disobeys god and does not care about his laws only he

[19:22]who is fajr gets attributed to lying and the fossa confasion is

[19:28]someone other than us here indirectly she's telling him you are the

[19:34]fossa you're the fashion did you'd imagine that he'll respond to her

[19:42]he did not even respond to that specific word because i believe

[19:47]allah did not expect such a response from a lady who had

[19:52]lost all of her family members on one day who had seen

[19:57]that they all got butchered on the same day thus he said

[20:04]he changed the topic and he said the following he said how

[20:16]did you find allah's treatment towards your family numbers this is where

[20:21]she said the golden word that all of us have memorized she

[20:28]said only saw what is beautiful now here a question comes to

[20:35]mind and that is what's so beautiful about karbala what's so beautiful

[20:39]about it is a massacre if anyone's talking about that he would

[20:44]break in tears that's the natural reaction of witnessing the tragedy of

[20:52]karbala so what's beautiful about karbala you see you have to look

[20:56]at his question his question was about what was about allah how

[21:00]did you find allah's treatment towards your family members you didn't ask

[21:06]her how did you find our treatment banu umayya's treatment yazid's treatment

[21:12]etc had he said that yes the answer would have differed but

[21:15]he asked her about allah so she said it's as if she's

[21:21]saying allah has done nothing to us other than bestow his favor

[21:24]upon us allah cannot be blamed for whatever happened to us in

[21:31]karbala on the contrary you are blaine allah is a merciful lord

[21:34]he has bestowed his mercy upon us his grace etc then she

[21:40]said as she explains this german this beauty that she saw she

[21:53]said she he says that those people pointing to imam al-hussein and

[22:08]her family members and possibly also the companions those people are a

[22:15]group of people on whom allah decreed killing what is meant by

[22:22]this term by this word is that allah allowed them to be

[22:27]killed on the day of ashura it doesn't mean allah wanted them

[22:32]to be killed if he did then why would he seek vengeance

[22:36]for imam and hussain alaihis was not pleased with what was happening

[22:42]but he allowed it to happen for many wisdoms so she says

[22:48]these are a group of people on whom allah decreed to be

[22:53]killed that was allah's decree so what did they do she says

[23:01]thus they walked forth towards their graves meaning they walked willfully to

[23:08]their own death to their own martyrdom they did not mind sacrificing

[23:16]themselves for allah and his religion however soon he says on that

[23:40]day on that day to hasam they will be your opponents and

[23:46]they will complain to allah what you did to him what what

[23:52]you did to them thus on that day you should see marjana

[24:00]who will be victorious which party will be victorious then she tells

[24:05]him may your mother feel the pain of your loss oh son

[24:12]of marajan arjana by the way uh excuse me for my word

[24:18]was a prostitute reminds him yes of his origin she reminds him

[24:27]of his origin so that he understands what is his true value

[24:32]so you find her that she always praises allah subhanahu wa tahada

[24:37]because she knows that allah did not mistreat ahlul rather they were

[24:46]mistreated by people and if allah allowed people to mistreat them that

[24:50]doesn't mean he was pleased with it i think i've told you

[24:54]once and i'll say it again there's a difference between what allah

[24:59]allows and what pleases allah allah allows us to sin do our

[25:03]sins please him no they don't allah allows us to disbelieve does

[25:08]our disbelief please him no it doesn't so there's a difference between

[25:15]what he allows then be he and what pleases allah subhanahu wa

[25:25]in short she understood the philosophy of this world and understood and

[25:34]understood that ultimately anything that comes from allah azzawajal is beautiful that

[25:41]is one main lesson that we can learn from thus the next

[25:46]time you go through pain you go through problems miseries in your

[25:51]life and you feel like you know it's just too much it's

[25:54]too much to handle you feel like um you want to give

[26:02]up remember the tragedy you say and compare your tragedies to hers

[26:06]and remember how resilient she was at that point you'll understand that

[26:12]our problems are truly insignificant they're little thus we can be patient

[26:20]as we follow the footsteps of the patient um

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