Wafaat of Prophet Muhammad (SAW)

23 Bekeken· 24/06/21

Wessex Jamaat
abonnees

In anders

Wessex Jamaat's Wafaat Programme
Majlis delivered by Shaykh Afzal Merali

Tuesday 5th October 2021
Eve of 28th Safar 1443AH

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Transcript

[6:23][Music] this [Music] [Music] um [Music] yes [Music] [Music] me [Music] [Music]

[9:06][Music] foreign [Music] you [Music] [Music] [Music] [Music] [Music] [Music] [Music] is

[12:02][Music] [Music] is [Music] is [Music] is [Music] [Music] [Music] [Music] foreign

[15:35]foreign [Music] so [Music] absolutely [Music] foreign okay [Music] yes hello [Music]

[18:47]so now my grief will never end [Music] has left this world

[19:03]so now my grief will never has left this world the earth

[19:22]the sky creation cries so now my grief will never [Music] believe

[19:56][Music] it turned away it is power not deemed they crave not

[20:13]even there to dig [Music] has left this world so now my

[20:28]grief will never this link is now broken within our hearts are

[20:50]too broken even a certain law breaks down with grief for his

[21:04]master what pain grips the heart of zahid [Music] this world so

[21:21]now my grief will never end the sort of law has led

[21:30]to this world can i forget that dark thursday append to not

[21:44]be let astray your every word from almighty and yet he dead

[21:55]call you crazy that's my lone blackened history [Music] rasulullah [Music] has

[22:09]left this world [Music] so now my grief will never you only

[22:38]left one single task towards my nearest family love them and treat

[22:51]them with mercy but what would be their destiny has left this

[23:06]world [Music] so now my grief will never end alone has left

[23:19]this world after your death what did they do in streets our

[23:33]mother was dragged the door you kissed what did it see the

[24:01]this world so now my grief will never end rasulullah has left

[24:16]this world rasulullah your tragedy the start of years of misery the

[24:34]seeds planted in circuit form for evil fruit incumbent in justice until

[24:48]our savior rasulullah has left this world so now my grief will

[25:04]never now my grief will never end soon after your death what

[25:33]did they do in streets was dragged through no peaceful so now

[26:09]my grief will never end [Music] allah has left this world so

[26:21]now my grief [Music] the earth the sky creation [Music] so now

[26:49]my grief will never [Music] thank you [Music] okay i would like

[29:12]to start by extending our condolences first to the imam of our

[29:16]time and to all the around the world as we commemorate the

[29:19]shahadat of our beloved holy prophet muhammad opportunities pass by like the

[29:40]passing of [Music] our target for these software programs is 3 500

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[30:30]feel free to approach myself today's program insha'allah is for the inside

[30:38]of the web of muhammad jafar ahmed nanjikara can i please request

[30:44]her for him and for the mean of the jai and jaffa

[30:48]and general muhammad's vanities um [Music] can i request also a second

[31:11]surah taha recitation for muhammad s foreign what we mean we have

[31:40]also received a request um regarding a uh mormon brother who is

[31:45]facing health difficulties at the moment for him and for all of

[31:50]those who are married can i please request that we will recite

[31:52]together five times insha'allah altogether [Music] [Music] [Music] [Music] i [Music] who

[32:53]will be delivering the mud list for us this evening is an

[33:00]islamic scholar specializing in islamic sciences and law with a keen interest

[33:05]in islamic and religious history and the methodology of tabitha he is

[33:10]a lecturer at the hosa in mia of england and is currently

[33:14]studying for a master's degree in quranic sciences and staff syria sheikh

[33:18]also started his hosa studies in the uk after which he migrated

[33:24]to lebanon studying in its hosas for 10 years and then moved

[33:27]to bung and continued his studies there for five years at the

[33:30]level of darshan during which time he worked extensively in table and

[33:37]the media as we welcome sheikh afsal for the modulus can i

[33:41]please request foreign hello oh [Music] how [Music] [Music] yo [Music] [Music]

[36:10]boom [Music] foreign i'll bleed my respected elders respected scholars brothers and

[36:58]sisters on behalf of our soul i extend our condolences to the

[37:20]of the marxism of his holy grandfather rasulullah saw allah [Music] my

[37:37]dear brothers and sisters when we stop at the personality at the

[37:44]biography of the prophet of islam peace be upon him and his

[37:51]progeny it is important to draw all his lessons from his life

[37:55]but to also understand his life his mission his man of action

[38:02]based on his status quo and based on the context of life

[38:08]and the circumstances that he was living in if we were to

[38:16]study his mission from a strategic perspective in order to draw lessons

[38:20]from him because of the fact the importance of this being that

[38:24]there has never been in history such a fundamentally impressive figure impressive

[38:32]understands that the same in the sense that the impression or the

[38:36]effect that the personality of the holy prophet had in the arabian

[38:44]peninsula and actually globally in such short period of a time this

[38:51]has been unparalleled he is the most successful leader in humanity period

[38:58]so this calls for a person to not only superficially you know

[39:04]read that this day he was born and this day he was

[39:07]married and this day he for example passed away no we have

[39:13]to study his life in order to draw lessons from it at

[39:17]that we need to look at first of all the surroundings and

[39:22]the circumstances the situation that the holy prophet was sent into the

[39:28]environment if i were to say secondly it is also necessary for

[39:34]us to look at what his mission was and what were his

[39:38]objectives so where did he go what was he sent to do

[39:45]on top of that it is also important for us to see

[39:48]what challenges did he face the reality's objectives what challenges are there

[39:54]what are the cons the factors that play against him in being

[40:00]able to fulfill the target of jesus that allah has given him

[40:05]and finally on the other hand what has allah aided him with

[40:11]so what are the positive factors that will assist him in being

[40:15]able to fulfill his mission if we were to start first of

[40:19]all to look at the environment that the holy prophet was sent

[40:21]into we start first of all geographically okay let's just look at

[40:25]the area geographically if we were to see the area in peninsula

[40:29]he was born in makkah correct makkah is located in the middle

[40:37]of the arabian peninsula surrounded by scorching hot deserts that see temperatures

[40:47]that are really difficult to bear in terms of vegetation and agriculture

[40:52]it's extremely scarce only in certain parts i mean in those times

[40:57]the agricultural technology was not as it is today so today for

[41:02]example if you go through modern day salary we have the even

[41:03]growth in many parts of the desert's future agricultural technology and irrigation

[41:09]systems and whatnot but at that time that was not possible so

[41:12]in terms of vegetation food and growth it was quite scarce so

[41:18]this would have an effect on what you would need to see

[41:19]that what food is this arab accustomed to because you are what

[41:25]you eat so it will happen it will play a role it

[41:28]will it will affect your temperament and your way of thinking on

[41:34]the other hand the the presence of makkah between i mean in

[41:43]in this in this desert is surrounded by a desert and this

[41:47]desert if you go further south towards yemen you find that there

[41:51]are mountain ranges there is a rain there are mountain ranges over

[41:54]there that form an actual barrier that from the south this geographical

[42:00]spot is really difficult to attack by army it's very difficult to

[42:08]attack on the north you find that the northern desert informed a

[42:16]strategic depth in in an arabic strategic terms it's called the non-constitution

[42:22]meaning the strategic depth what is this what does this really strange

[42:25]terminology mean it means that a country in order to protect itself

[42:31]it needs to have certain parts certain parts of land or areas

[42:37]whether within it in its peripheries or in the other country that

[42:44]is next to it which would serve as a barrier and a

[42:46]protective um piece of land that would help it defend from any

[42:55]invasive armies now towards the north if you look there was the

[43:03]sassanid persian empire there was the hassani arab empire a smaller sub

[43:08]empire it could have been even a vassal empire vassal empire that

[43:11]the main rules were the best things but they were just the

[43:16]local rulers just like the uh was the case when the romans

[43:18]first invaded palestine and they uh toppled the regime of the the

[43:25]government of the the empire of judea the state of judea now

[43:31]we see that we have the assanges on the one side it

[43:35]was the north versus jordan and on the other side we have

[43:40]the wizantine empire the eastern romans although they did not have any

[43:47]interest in coming towards where to the south because they consider that

[43:50]this is an empty piece of land neither do they seem to

[43:54]have any natural resources neither a lot of agriculture the population over

[44:00]there is not a really big population it's just sand here antonio

[44:06]and on top of that if they were to even think about

[44:09]taking over the likes of makkah and medina because they were so

[44:12]small on the one hand and on the other hand there was

[44:17]a big long journey that the army would have to take in

[44:21]the scorching death so this is called the strategic depth there was

[44:25]a depth of land there was a space of land that would

[44:30]form a natural barrier against any invasive arms so they would say

[44:34]that now what does this do when bigger empires did not come

[44:41]and take over the arabian peninsula what happened is that there was

[44:49]a group of people living in a tribal format no centralized government

[44:59]that would oppose the holy prophet just like during the time is

[45:18]there is no central army to imposable there is no central line

[45:24]what is their courageous empowerment quraish has some clans amongst them was

[45:30]one of the most powerful but there was always a conflict or

[45:36]if you wish a strife and a kind of a contest between

[45:40]the obama and bangladesh but always at the upper hand how did

[45:49]these tribes survive in trying to get the upper hand there was

[45:53]something which was called the alliances hint for example during before the

[46:05][Music] and some of the tribes they got together which was called

[46:17]henson he even mentions this helpful football later on even mentions his

[46:27]help for football later on so when there is this bedouin tribal

[46:33]system there is no central government no central army nobody to directly

[46:37]oppose the holy prophet um if they if you wanted to see

[46:43]what if you wanted to seek to start a religion and a

[46:47]movement and a reverse movement on the other hand we find they

[46:53]had certain practices in order to increase their numbers one of them

[46:58]was called alistair is the heart and again this shows how petty

[47:04]some of these tribesmen were that some of the immoral practices that

[47:12]they used to have so if there is a child outside they

[47:14]would just say that okay this is my son youtube certainly more

[47:18]like this is my son and this was even found during the

[47:24]time of maui himself he is the brother of abu sufyan so

[47:42]both son and father meaning that the claimant or the claimed son

[47:53]he was yeah son of the claimed son the son of ziad

[47:58]he has settled and he wants to have either of the two

[48:02]may necessity with him either to come and have an onslaught in

[48:07]a war against me or to have or to attempt to humiliate

[48:14]me and that the imam said why happen and how far is

[48:17]and never will be agreed to humiliation so you have this on

[48:22]top of that how do they survive you have to look at

[48:27]their economy as well now why am i mentioning this because this

[48:29]helps you to understand that how much wealth can they possibly accumulate

[48:34]in such a scenario in such a society and this will play

[48:39]a role in how much they can prevent the holy prophet from

[48:43]being able to fulfill this mission they did not have big cosmopolitan

[48:49]buildings there were different groups of arabs before them like the nabataeans

[48:59]of the north during the time of and if you go currently

[49:11]in saudi arabia they want to restart tourism to some of these

[49:14]old ancient sites that they say heritage sites according to the u.n

[49:18]these are places so how did those people used to live they

[49:27]they used to build houses out of work out of mountains whatever

[49:31]but at the same time they had a proper irrigation system and

[49:36]because of this water they were able to survive and they used

[49:40]to also have trade now in the south and then of course

[49:46]south south from them it was difficult so the amount the scarcity

[49:50]of water the central position of the well of zamzam itself but

[49:55]at the same time how much did the world of zomtum have

[49:58]and the fact that everybody had to depend on it all of

[50:01]these were factors in how big the city of makkah could grow

[50:06]and how much they could depend on it for agriculture etc what

[50:10]did they used to depend on they used to depend on trade

[50:16]correct they used to kind of grab on trade secondly they used

[50:20]to depend on rates rating each other understanding everything they used to

[50:25]live like this and animal husbandry and shortly to a certain extent

[50:31]or to a limited extent date farming and some limited agriculture now

[50:37]you can see that the society itself it looks to be a

[50:39]fairly if you compare it to you know uh if you were

[50:44]to compare it to uh the empire of the of the persians

[50:49]at that time that was a big cosmopolitan empire that would have

[50:52]really um have heard the efforts of the holy prophet to establish

[50:59]islam but over there it was not possible so allah his wisdom

[51:02]was very very accurate in the fact that the holy prophet was

[51:05]sent to makkah in such a scenario but this is in general

[51:11]what is said about the circumstances one point religion was controlled by

[51:19]the elite and this is always a big problem when religion is

[51:24]controlled for financial gains for political influence by the elite businessman by

[51:30]the merchants it was these people who were always against the holy

[51:35]prophet when he was trying to spread the message of islam why

[51:38]because he was telling them that you businessman and you say you're

[51:43]the same all of you start from either now cannot accept that

[51:47]correct he's a businessman you can't go and tell bill gates for

[51:52]example that me and you with the same or you can go

[51:54]alternate for example a bigger outside than all of us the same

[51:58]you don't have any more importance you come to the masjid you

[52:01]come to you know we'll treat you both the same it doesn't

[52:04]matter how smart your suit is so this is not acceptable to

[52:10]all of them in addition to the fact that the holy prophet's

[52:13]message islam we have a lot of guidelines that we have to

[52:18]follow by for them they used to openly commit these so again

[52:20]in the religious side it was them who was affected by the

[52:24]message of his son mission objectives we recite in the holy quran

[52:30]allah these are some of what if we read the holy quran

[52:42]this is just one verse that indicates what the goals of the

[52:47]holy prophet and the message of islam were those were that was

[52:50]the scenario what are the goals first of all he has to

[52:52]teach them the holy quran secondly he has to explain the messages

[52:56]of the holy quran thirdly he also has to teach them to

[53:00]purify themselves to learn does get enoughs how do you practically go

[53:08]about bettering and perfecting yourself there is does get enough it's a

[53:12]part of it disciplining yourself you joined the army you were told

[53:15]to discipline yourself how you view yourself are you review no limits

[53:19]similarly in islam this is a major part of the message of

[53:24]islam that's yet enough so i really suggest that when you go

[53:26]home just open it just google it just get the nuts and

[53:31]see what comes up and try to implement that also on top

[53:34]of that the fact that the holy prophet had to teach them

[53:37]wisdom in how to live practically in life also the akam of

[53:42]islam how to deal with each other how to treat each other

[53:44]mannerisms the beautiful ethics and etiquette of islam now on top of

[53:57]that the holy prophet also had to teach them how to plan

[54:03]and run things he had to free the oppressed we had many

[54:08]saints who were under the oppressive control of people uh like for

[54:14]example bilal was and ahmad sir and others on top of that

[54:18]he had to teach them amongst the things related to that's his

[54:21]humility on top of that as well to destroy a lot of

[54:26]their ill practices some of the things that they would create and

[54:29]then they would aspire to allah that this is a part of

[54:33]what allah's message was this was what and the holy quran there

[54:36]are many many instances where allah has rebuked them he has scolded

[54:39]them that why are you describing this to me i didn't say

[54:42]this is this is halal this is this is haram i didn't

[54:46]see this on top of that he had to perform miracles in

[54:49]order to prove his prophethood but one of the most important things

[54:55]was the fact that he had to engage in religious dialogue with

[55:00]scholars of other religions in order to invite them to islam and

[55:04]to refute and talk about and and deal with doubts that were

[55:12]purposely being spread with dania of kalima to happen about them that

[55:21]sometimes they would say things that would seemingly be strong arguments or

[55:27]correct arguments but their intentions were something else their intentions were something

[55:33]else i just wanted to misguide people from going towards the holy

[55:36]prophet and as a result when these sometimes it would not work

[55:39]they would accuse him of either be insane or being a magician

[55:45]or being a poet you find all of these free descriptions and

[55:50]then of course going to the extent of uh some some instances

[55:54]that i will mention that are physical threats at his life violence

[56:01]like it would be stoned sometimes people throw garbage in front of

[56:08]him there will also be economic bargains when they were uh embargoed

[56:14]in the mountains uh now over here today i would just like

[56:22]to address one particular issue that has come up and some people

[56:28]are seemingly presenting arguments that's made for some of our laymen seem

[56:33]to be correct but in fact they are not and they are

[56:39]extremely baseless and very weak conjectures they are not fully formed methodological

[56:49]arguments the fact that some people are doubting based on their understanding

[56:56]of the verses of the quran based not on the interpretations uh

[56:59]of the masu means or the based on their studies no they

[57:08]have their own understanding of how they want to read the holy

[57:12]quran take it totally out of context leave that that we decide

[57:15]leave the different types of no they just look at it they

[57:20]read if they understand something they say okay this is what it

[57:23]is the issue of not accepting the existence of twelve phenomena [Music]

[57:36]and using the terminology of today's apps and websites and microsoft and

[57:43]others we want a two-step verification process from so this kind of

[57:50]terminology let us analyze it right it's in order to attract you

[57:54]youth you know if i use this kind of discernment terminology is

[57:56]to attract you to some flashing okay let's apply to the holy

[58:03]quran the holy quran when some of the muslims were claiming [Music]

[58:12]on the time of the holy prophet the fact that first of

[58:16]all did you witness their birth no you didn't in order to

[58:21]know that they were actually created female and secondly do you have

[58:25]any evidence any scriptures that have told you that they are like

[58:28]that no you don't now if they according to some of their

[58:34]understandings if they were to apply this to the twelve things they

[58:41]are claiming right that if we are asking you did you witness

[58:47]his birth so we will say no okay and secondly did we

[58:53]do we have any mention of this in islamic sources so they

[58:57]want to say no right it's as if we have brought up

[59:01]this concept out of our pockets yeah in order to keep ourselves

[59:03]alive and going so that we can continuously come to the masjid

[59:06]otherwise we do not have any other purpose if i were to

[59:15]answer this first of all this is only based on a speculation

[59:19]this is only what this is based on in speculation and these

[59:25]kinds of incomplete arguments these conjectures allah actually he venomous and he

[59:34]eventually speaks about them he scolds people for having this kind of

[59:38]room this kind of misconceptions or doubts purpose doubts purposely made doubts

[59:43]how can you apply this id test on certain things and not

[59:50]apply to others so for instance we have certain personalities and certain

[60:00]profits neither doing with this earth at the same time their names

[60:07]have not been mentioned in the holy quran so you say that

[60:14]they weren't born or they want prophets is this selective methodology acceptable

[60:22]secondly with regards to this methodology if they truly want to apply

[60:29]it then if they are honest they should apply to the gospel

[60:34]everything now the main problem that is coming is the fact that

[60:37]they are saying that he is not mentioned in the holy quran

[60:43]first of all i beg to differ but secondly to even have

[60:50]this methodology that i only want stuff from the holy quran this

[60:55]is in itself a tailless an update that tells us an incomplete

[61:00]methodology to study islam because the holy prophet he specifically said that

[61:17]i am leaving behind me 280 things 280 beings not just one

[61:23]two according to some of the wordings of hadith he said that

[61:28]one of them islamist one of them is silent is the holy

[61:34]quran the words are limited their meanings are deemed but it needs

[61:36]its people to explain that is why islam will not separate from

[61:42]them until the day of piano so we have to refer to

[61:43]the sunnah the holy quran by itself does not tell me that

[61:50]fajr is no that's not acceptable secondly there are many many verses

[62:06]of the holy quran that actually referred to the existence of the

[62:14]12th imam allah with the guidance and the religion of truth that

[62:43]he may make it prevail over all religions even though the qualities

[62:48]they should be averse questions you know they like to use logic

[62:56]they think okay today the religion of islam has it prevailed over

[63:01]all other religions this different has it no it has not it

[63:09]is not the soul only message that people follow there are many

[63:14]different religions right and there are certain followers there are questions so

[63:18]does that mean that the holy prophet did not fulfill this promise

[63:23]or the ayah is wrong god forbid no on the contrary the

[63:29]fact that allah says there is no mention in this ayah that

[63:33]this is to be within the life of the holy prophet only

[63:40]secondly if you were to refer to mufasa for example even sunni

[63:47]because unfortunately these people they are quicker to accept um texts from

[63:56]our brothers more so than ourselves with um outrageous claims the fact

[64:05]that we rely on weak narrations or the fact that we rely

[64:09]on narrators that have been narrated by people that they consider to

[64:14]be exaggerated although the definition of an exaggerator it has been given

[64:23]by our it has been given by our scholars to be something

[64:25]that is totally different they consider anybody who gives their uh a

[64:34]divine rank to the masumi to the demands to the holy prophet

[64:40]a high rank that is higher than normal human beings or normal

[64:44]squads they consider this to be exaggerating that the imams they don't

[64:51]have wants something which is called existential authority the fact that they

[64:58]can change things in reality in this world or even in the

[65:02]higher realms with the permission of allah i ask logic let us

[65:11]be logical how is it possible for you to deny the existence

[65:14]of by by the fact that the prophet the prophets they did

[65:20]not have them when if you refer to the holy quran what

[65:23]are all of these miracles how do they do them this is

[65:28]just explain to you he is describing his actions to himself by

[65:32]saying we are and then i'm blowing in it and it will

[65:50]turn into a bird like that living bird with the permission of

[65:55]allah this is a special ability that allah has given them to

[65:59]prove their prophethood to prove their imam so for them they consider

[66:05]that if you say this you're being you're exaggerating and arguments i'm

[66:10]telling you sometimes they are just just arguments for the sake of

[66:15]being argumentative just for the speech of being struggling now the fact

[66:21]that the imam is this verse that i just read who do

[66:27]not believe in the fact that the imam has been born even

[66:29]they say that this verse is referring and many other verses but

[67:01]in essence if we look at this these are just one example

[67:05]of what the holy prophet used to do and applying it to

[67:09]the context of our time the holy prophet saw himself in a

[67:13]narration that is mentioned both in sunni and in shia sources he

[67:18]confirms the presence of an imam and he was one of the

[67:23]first personalities to use a phrasing that has today become coined by

[67:29]holy prophet which is what that's when he reappears he will come

[67:38]at a time liam he will come to fill the earth with

[67:51]fairness and justice after it has been filled with what volume tyranny

[67:58]and oppression just write these words look at all of the iman's

[68:03]they don't use any other words they don't say the word again

[68:07]it's also one of the variations of oppression they don't say if

[68:12]they had persecution they used philip and joe it was there from

[68:15]the time of the holy prophet the holy prophet when he came

[68:18]one of his missions was what to make sure that there's going

[68:22]to be a continuity of this message because this message is the

[68:26]final message it has continued to continue to the day of but

[68:29]can it continue without an enforcer no it can't so the enforcer

[68:38]the final enforcer who will be the one to fulfill a promise

[68:42]that allah made in in zaboor and in other books of the

[68:52]prophets if you open the bible right now the old testament you

[68:56]go to the psalms if i'm not mistaken then chapter number 48

[68:59]start from verse number 11 read on words and look at how

[69:05]the promises of prophet jeremiah navi aramia were again this is one

[69:11]of the prophets whose name is nine dimension and though it's not

[69:15]mentioned okay but he was an established prophet there are narrations about

[69:20]this so he mentions that the earth is going to be inherited

[69:23]by he uses the word that has been translated the meek meek

[69:28]not meaning weak minded no the meek meaning those who are quick

[69:33]to submit to the will of god so this promise has started

[69:38]from that time and it needs a person to fulfill it so

[69:44]how can all of these indications that the logical implications just in

[69:49]the end to come out that there is no proof to end

[69:52]with this one more thing before i go to my messiah the

[69:55]fact that the existence of the imam islam it is an established

[70:02]and accepted tenet a core tent of you being a shia a

[70:06]person who does not believe in it and this is again a

[70:09]a belief that has been taught from the time of the holy

[70:16]prophet the imams all of them have talked about it and all

[70:20]of them have talked about him there are many narrations about this

[70:23]just to come and just claim give a collective claim we don't

[70:28]have time to go to scrutinize the narrations but collectively think that

[70:32]there is no basis for this yes there is even in the

[70:37]holy quran you have to go and see what did allah mean

[70:41]you can't just come and say that this is what allah means

[70:47]because this is what i understand you have to see what the

[70:51]creator and the person who is explaining on behalf of the creator

[70:55]what he said for instance if you were to say a sentence

[70:57]that may have many layers of meanings and then i come and

[71:04]tell you but you know i'll give yourself an explanation and say

[71:09]this is what you meant tell us i said this is what

[71:14]you meant and i will act upon upon that yourself your assistants

[71:18]all of them they are going to say but no this is

[71:21]not what he meant his meaning was one two three four five

[71:25]and it also applies in certain situations in these situations and it

[71:29]does not at all mean what you have understood this is what

[71:35]is happening right now we have the seal of the holy quran

[71:40]we have the apparent linguistic meanings of the words and then we

[71:45]have the the apparent linguistic meanings some verses are general so if

[71:53]one interpretation has been mentioned it does not mean that it is

[71:59]restricted only to that for instance that whenever allah says to some

[72:09]of our narrations at their front has always been um islam [Music]

[72:19]and he has been one of the most direct people who has

[72:25]been meant by this eye but does that mean that the ayah

[72:28]only applies to him no so when we say that we are

[72:33]talking about the middle momentum but it could apply to others this

[72:36]is called tafseer meaning that imam is an example over here but

[72:45]secondly we have something that allah even explicitly says satan meaning their

[72:58]meaning is not really explicitly clear so in order to understand them

[73:04]you have to go to [Music] allah says go to them you

[73:09]need to go to those people who know and who have been

[73:14]talked and addressed by the book itself you can't just come and

[73:19]take the book out of its contest and say this is what

[73:21]you meant and finally that the wheel of the holy quran the

[73:27]inner spiritual meanings that can access through his enlightened spirit and connection

[73:38]to the world of these are endless these meanings are endless and

[73:46]from these from this source of knowledge are the masumi referred to

[73:50]in the holy quran they are sometimes referred to by titles he

[73:59]does not say for example there are many many different ways how

[74:03]titles of allah has been very eloquent in referring to them when

[74:08]he was referred to a person by name so i can come

[74:11]and also name my son that name there's going to be a

[74:16]confusion which for example who is meant is it that person or

[74:18]my son whatever they are they named themselves they they they they

[74:24]spread the name quite a lot why because they wanted to try

[74:27]to say to confuse the other people that you know we are

[74:31]the mighty you have to follow us the mass is telling them

[74:35]one of their kinds was called so from this we come to

[74:42]find that many of our debate especially has been referred to in

[74:47]holy quran by title one of them is what may allah of

[75:04]the holy prophet he was truly an embodiment of being the mercy

[75:11]of allah when he went to taipei in the 10th year he

[75:15]wanted to spread islam and he was faced with the violence that

[75:19]he was faced with from the people of life when we started

[75:23]to stone him to the extent that his body started to bleed

[75:28]and then he took a rest near a tree when he had

[75:32]distanced himself from them he turned towards allah instead of cursing them

[75:45]instead of asking allah to destroy them what did he say allah

[76:04]don't have any schemes and the fact that people are taking me

[76:10]as this light person that does not have any value all the

[76:19]most merciful who are you diverting me to who are you putting

[76:35]my affair in whose hands are you putting my affairs to somebody

[76:43]who has who is distant from you does not know me to

[76:47]the extent that he starts to attack me oh allah are you

[76:51]giving that kind of distant person who does not know me or

[76:53]have any emotions or affection towards me why does not have a

[76:59]good heart are you putting my affair in his hands if you

[77:15]are if you are not angry with me then i do not

[77:18]care it does not matter to me it is your afraid but

[77:26]even though you may have done this but you are afraid it

[77:30]is more wider for me it is broader for me for you

[77:35]to put me in good conditions it is better for me till

[77:42]the end look at these sweet words and how the prophet speaks

[77:47]to his creator habib speaks to his habib you want to know

[77:51]allah you want to be able to feel him and his presence

[77:55]the thing is that we are so engrossed in this dunya that

[78:01]to us i feel the presence of each other more than we

[78:05]feel the presence of allah but the holy prophet felt the presence

[78:10]of allah this is how much love he had for allah this

[78:15]is a habib speaking may allah increase your reward he felt that

[78:30]his death had come near he started to give people his wasaya

[78:35]and he started to warn people from the fitna and from dividing

[78:41]becoming divided amongst themselves he then ordered osama bin zayed to get

[78:50]ready in order to go in and his army in order to

[78:54]face the romans the holy prophet what he wanted to do is

[78:57]that in those final days of his sickness he wanted to make

[79:01]sure that when he passed away things would transfer to ahmedabad softly

[79:06]but alas he wanted but other people also wanted to scheme when

[79:17]the holy prophet was in his sickness according to certain accounts when

[79:24]he was in the home of one of his wives and she

[79:27]was trying to feed him medicine the holy prophet was refraining from

[79:31]drinking that medicine the holy prophet would not refrain from drinking what

[79:39]was medicine just like that you understand what i'm trying to say

[79:45]i may not need to explicitly say this imagine how long the

[79:52]holy prophet was that he could not openly point out that you

[79:55]and you are doing this to me and you and you are

[80:01]trying to do this to my person and you will do this

[80:04]my dear brothers and sisters and one of these days bilal started

[80:12]to give the adam and salah when the holy prophet was extremely

[80:18]sick the holy prophet he came to know that it is time

[80:21]for salah so he told them i am too tired and sick

[80:25]let them pray by themselves at that some of the women folks

[80:31]are here to say that my father need prayer another one said

[80:33]that my father reads the prayer and you know what i'm referring

[80:38]to and that's rasulullah heard them both and he told them that

[80:42]you two are like those women who are in the time of

[80:48]nebula and they led him to prison and what happened to him

[80:51]and they oppressed him the holy prophet brought him to hold his

[80:54]hand and his assad for his other hand and he was not

[80:59]able to even lift his body by himself but they took him

[81:06]towards the masjid and that person he had already started to get

[81:10]ready for prayers the holy prophet told him on the side imagine

[81:14]you read these messages and read between the lines of what was

[81:19]trying to tell us our prophets prayed and then my dear brothers

[81:27]and sisters came that black thursday that dark thursday when the holy

[81:32]prophet was in serious pain and he was telling them as he

[81:36]was being unconscious and awakened that to all muslims all people go

[81:42]bring me some ink and parchment so that i may write of

[81:48]a single food after which you will never go astray my dear

[81:53]brothers and sisters the holy prophets as he asked for this you

[82:00]all know what happened you all know what clamor filled the house

[82:06]you all know the accusations against that he was hallucinating and that's

[82:16]when they started to raise their voices quite a lot the holy

[82:19]prophet becomes upset and then he tells them leave me because you

[82:25]should not scream and raise your voices in the presence of rasulullah

[82:30]my dear brothers and sisters when the poison and i now mentioned

[82:35]this exercise had taken a really big effect on the body of

[82:38]the prophet because this was not just any sickness his body had

[82:44]turned black this was the situation of rasulullah's body and he would

[82:51]become he would fall unconscious every now and then he was not

[82:54]able to wake up this is what some schemers have done to

[82:57]our holy prophet the beloved of allah our beloved whom we remember

[83:03]in our salah having allah my dear brothers and sisters after this

[83:10]happened when they come to the holy prophet and then the holy

[83:16]prophet tells them that you are the muslim after me and they

[83:20]started to weep and they started to cry my dear brothers and

[83:27]sisters upon this it is said that abdullah ansari narrates she she

[83:35]comes to her father and she sees his health like this and

[83:40]she knew that her father was her protector during her life and

[83:45]even before she had gotten married some of those were in the

[83:50]house of the holy prophet sometimes made her cry sometimes they would

[83:57]make her cry either by telling her things that would make her

[84:00]cry or by ridiculing her mother my brothers and sisters she came

[84:10]to her father and she tells him what is this your calamity

[84:24]oh my father the holy prophet he tries to console his daughter

[84:43]then he tells her that o my daughter that if i pass

[84:50]away then say what i said when your brother ibrahim passed away

[84:54]i said that the heart that the [Applause] [Music] and after this

[85:11]my dear brothers and sisters comes and enters and he brings with

[85:21]them with them and you all know the scene you all know

[85:26]how [Music] he used to take them he used to play with

[85:32]them and he used to carry them wherever he would go they

[85:36]would enter the mosque when he would be pregnant the holy prophet

[85:44]will remain the holy prophet would extend his but he would not

[85:52]want to deserve jose once the holy prophet was giving up was

[85:57]young and as he was walking he had just learned to walk

[86:01]he was he was falling down the holy prophet descends from his

[86:04]member to carry imam hussain with him on top of the member

[86:09]the holy prophet wanted to give that special emotion and love to

[86:15]imam hussain to imam al-hasan because of what was going to later

[86:19]happen to them like their women when they [Music] that oh i

[86:50]leave them i want to i want to fill my heart with

[86:56]them and they from me i want to see them i want

[87:03]to smell them i want to embrace them these two are really

[87:09]soon going to be killed by my own they are going to

[87:13]be killed in a very violent way as for hussain [Music] [Music]

[87:41]place my head on your lap and bring yourself closer to me

[87:46]the holy prophet started to whisper in his final voice and then

[87:55]all of a sudden all for me if the son of god

[87:59][Music] passes away but can you imagine how this situation was that

[88:27]we couldn't even speak properly coherently that is how much grief we

[88:31]have felt rasulullah ready after bearing rasulullah [Applause] [Music] her father and

[88:49]her protector had passed away and he was buried he was no

[88:54]longer there [Music] of her father and she started to complain of

[89:28]what had started to be fall upon her she says [Music] [Music]

[90:23]foreign [Music] granted the success of being amongst his followers amongst being

[90:46]his true companions and those who support him and defend him on

[90:49]our marches beside him forgive our sins allah [Music] um [Music] this

[92:46]um [Music] i [Music] [Applause] [Applause] [Applause] [Applause] [Music] foreign [Applause] my

[95:38][Applause] [Music] [Music] foreign [Applause] [Applause] [Music] [Music] foreign foreign m foreign

[99:21]foreign [Music] foreign [Music] foreign [Music] [Music] my kindly request you to

[100:24]take your seats and to please follow the instructions of the marshals

[100:27]and volunteers with regards to leaving the center and i'd like to

[100:33]just take this opportunity on behalf of what's extreme to extend for

[100:38]honoring us with his presence and his much less this evening um

[100:44]shall we increase in your father and give you the w to

[100:48]continue spreading the message you to please or as a token of

[100:58]our appreciation gift shape with the recitation of three love remains were

[101:03]earlier [Music] oh those

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