Bio of the Prophet- The Prophet calls Imam Ali (pbut) Aba Turab-part 1 - Hamam Nassereddine

9 المشاهدات· 24/11/07

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مشتركين

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This is a lesson from a series of lessons conducted by Hamam Nassereddine @ Mahad Rasul in Imam Hussain Foundation. The lessons focus on main events that took place throughout the life of the holy Messenger of God, Mohammed. (peace be upon him and his family).

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Transcript

[0:03]Al our last lesson we were speaking about the second of the

[0:58]holy prophet sallallahu alai Second Battle known as and we mentioned a

[1:03]few points a few important points regarding thewa uh we mentioned where

[1:11]is B where is this location and we also mentioned a particular

[1:18]Point regarding the people who believed in the IM of Muhammad we

[1:26]said obviously these people were misguided because Muhammad was not an IM

[1:31]was able he's a good man but he was not an IM

[1:36]and he was not part of the deviation he didn't tell people

[1:42]to believe in his IM um so we mentioned and we also

[1:46]mentioned an important Point pertaining to which is when he would leave

[1:56]the holy city of Medina he would uh leave someone in charge

[1:59]of Medina someone who basically protected Medina take care of the people

[2:04]of Medina during the absence of which proves a very important Point

[2:08]regarding imama and that is ifas Allah is not willing to leave

[2:14]Medina without a caretaker for an x amount of days or months

[2:16]then definitely he will not be willing to leave his Nation the

[2:23]whole nation the people of Medina Mecca Iraq Iran everyone basically uh

[2:29]without a caretaker uh and till the end of this current world

[2:33]until the day of judgment we wouldn't do that today inshallah we're

[2:40]going to continue and we're going to shed light on the third

[2:44]all right known as so we have a few points to mention

[2:51]before we go into the main topic or the more important topic

[2:58]uh we're going to mention inshallah the location uh secondly we'll mention

[3:08]the time of the the battle and we'll also mention the um

[3:12]a few a few important points especially the result of the battle

[3:17]what was the result of this battle again no actual fighting happened

[3:24]in this battle it was calleda but an actual fight did not

[3:28]take place which means that this happened before the B of B

[3:39]so starting off with the location is a is a name of

[3:45]a particular location or a particular land and in that Land There

[3:48]was a group of people called B mud B mudl were there

[3:58]in ask for the time of the battle it took place in

[4:04]Subhan Allah in our current month and the prophet sallallahu alai stayed

[4:12]there from and from from the from and he stayed there until

[4:21]so he stayed there for a few nights um that were part

[4:28]of J the amount of troops that participated in this battle were

[4:35]150 so the prophet sallallah alaih went to uh block the path

[4:44]of the Caravan of qur once again theab who was there Ben

[4:55]Mish yeah so the prophet Sall the goal behind this this was

[5:23]to as we said earlier uh block the path of uh the

[5:31]the Caravan of quray so he was there he was trying to

[5:52]catch or to block the path of the Caravan of quray the

[5:59]Caravan that would basically leave from Mecca to that was on its

[6:03]way from Mecca to Sham and this Caravan as we said before

[6:13]had goods and uh different kinds um or different types of of

[6:22]of wealth that had goods and and wealth in it but the

[6:26]prophet did not catch it it says the Caravan had basically passed

[6:34]by the time uh reached wherever he wanted to go yes this

[6:41]is a third I think with each of them it happens that

[6:47]the prophet tries to catch a caravan and he I don't want

[6:49]to say fails but he is unable to uhuh why is that

[6:54]here a person has to remember who is Al and has to

[7:01]read between the lines as they say perhaps uh his main goal

[7:10]isn't to catch the Caravan perhaps he wants to send an implicit

[7:17]message that's it hence as we've realized multiple times they try to

[7:22]catch the Caravan but the Caravan is already gone right or they

[7:29]they don't catch it um for perhaps that's not his uh his

[7:33]main goal s Al his main goal is to send a message

[7:38]to qur make sense yeah now what was the result of this

[7:46]battle one of the important results one of the important results was

[7:52]that the prophet sallallahu alai uh made a peace treaty with with

[8:01]uh let me just get the name here with Ben dumra and

[8:15]also with Ben mud so he made a peace treaty with Bish

[8:19]the people who were in and with their allies who were from

[8:24]Ben and this brings a question to mind in one of the

[8:29]previous battles we mentioned that he performed the peace treaty with B

[8:34]so uh what's Happening Here is it a second peace treaty with

[8:38]the same people or not so we say there are two possibilities

[8:42]perhaps yes the prophet sallallahu alai made a second peace treaty with

[8:47]the same people that peace treaty perhaps had other conditions in it

[8:58]or the second possibility is yes we're mentioning benum again but we're

[9:04]talking about people other people from benum as you all know when

[9:12]you have a tribe that tribe might consist of what of of

[9:15]hundreds of people if not more so if if you perform a

[9:22]peace treaty with a section in that tribe maybe other people in

[9:26]the tribe will not be pleased with the peace treaty so what

[9:34]I'm trying to say is it's possible the prophet performed a peace

[9:38]treaty previously with a group from and now in he performed the

[9:46]peace treaty with another group from Banu this was an important uh

[9:53]effect an important effect pertaining to because the more people trees he

[10:03]did s Al with the Arabs um the more uh peace would

[10:11]be created through these peace treaties right secondly uh when the prophet

[10:15]sallallah Al makes peace treaties with fellow Arabs number one he's showing

[10:25]the Arabs that he's not a man of war in the sense

[10:27]that he's uh he favors peace over War yes if they want

[10:34]to fight him he's ready to to defend himself with and the

[10:39]rest of the Muslims you have a question so he's giving that

[10:47]message thirdly this puts qur under more pressure when they more and

[10:53]more Arabs are now making peace treaties with alai wasallam these peace

[10:58]treaties kind of corner quray and um should lead them eventually to

[11:04]also making a peace treaty with s Al but we realize that

[11:11]quray are quite stubborn right hence B takes place and then takes

[11:15]place and then takes place they were stubborn however in year six

[11:20]as we shall mention a peace treaty actually takes place between the

[11:25]prophet Sall Al Al and uh the people of Mecca when he

[11:30]is going on his way to right and that is known as

[11:37]so this was one of the important effects or important results of

[11:44]a peace read took place between and between Ben mud and their

[11:50]allies who were from B think uh let me check one second

[12:15]sorry okay so here in he mentions that it is a land

[12:23]uh in which M were present and it is in a land

[12:35]called yan yan okay Yano which is in Arabia we had mentioned

[12:42]earlier that there were 150 men with there's another opinion saying that

[12:47]he left Medina with 200 and uh with 200 with 200 men

[12:56]so either 150 or 200 which is a small number if you

[12:59]think about it right um before hear question Ahmed and it mentions

[13:05]here that they had 30 camels 30 camels and they were basically

[13:11]taking turns in riding the camels we mentioning this so we realize

[13:17]more that at that point the pro the the Muslims um did

[13:23]not have uh you know sufficient animals for their army uh they

[13:29]didn't have the highest or the greatest kinds of weapons or Weaponry

[13:35]andah when we talk in when we talk about bad we will

[13:42]mention this that uh the enemies were more equipped than the Muslim

[13:47]and they outnumbered them but the Muslims ended up defeating the enemies

[13:59]group and he goes back to Med is there anything to show

[14:07]for that or do they write out two side by side treaties

[14:09]one for them one for to show other people that I have

[14:16]aace treat with well yeah naturally the peace treaty should be written

[14:22]right the peace treaty should be written um now if if one

[14:26]would want to see the actual wording of the peace treaty he'd

[14:32]have to search in in a Hadith books or history books to

[14:35]see is there an actual mentioning of the peace treaty what did

[14:41]they agree on in one of theat we did mention certain points

[14:44]that the prophet sallallah alai agreed on with his opponents so does

[14:50]that answer your question oral a verbal uh there should be there

[15:00]should be a physical copy there should be I'm basing this off

[15:04]of the incident of in hudia there was a physical copy there

[15:08]was something written um and also the of when performed peace reading

[15:20]with mu there was something written yeah all right so these are

[15:41]the uh the main points I wanted to mention about and these

[15:47]are the main points that uh or most of the points we

[15:54]mentioned are points mentioned in but the very interesting event which takes

[16:05]place in is that the prophet s for the first time called

[16:15]so this will be our main topic for today and possibly for

[16:20]next week Abu the literal meaning of Abu tab is what the

[16:26]father of dust or the father of sand so why call him

[16:33]let's look at the narration that mentions in his book by the

[16:39]way is a Sunni scholar M I'm going to send you the

[16:49]narration mentioned uh the same narration or something close to it in

[16:59]his book also summarized the the narration that we shall read in

[17:06]his book so let me send you whatam says and then we'll

[17:15]go from there I notic you said this was the first time

[17:26]yes are you implying that there are there occasions where he call

[17:33]him Abu H it seems like it yes yeah yes yes yeah

[17:35]he would call him Abu tab in uh multiple uh occasions uh

[17:42]but this was it seems that this was the first one the

[17:46]first time he he gets called AB so I sent you the

[17:51]um the text again this is in foram is a sun scholar

[17:57]you're going to realize that from the when he mentions the prophet

[18:01]he going to say s we say so he says he quotes

[18:10]what another scholar said called is says Muhammad Muhammad ya Muhammad narrated

[18:25]The Following tradition for me uh he said that he heard it

[18:29]from Muhammad who said that he heard it from Muhammad who said

[18:37]that he heard it from soar says I was with peace be

[18:54]upon him and we were companions in the battle of says when

[19:08]the prophet sallallahu Al settled in when he settled in which means

[19:16]is what is a piece of land or a location we saw

[19:18]a group of people who were these people we saw a group

[19:31]of people from we said were in they were living there these

[19:39]people were working in a uh field of palm trees and also

[19:44]there was a spring of water in that field so they were

[19:50]working in the spring of water and in the field told is

[20:08]he's known as Abu he told him shall we go to these

[20:17]people would you be interested in in going to these people so

[20:24]we may look at them and see how they are working I

[20:29]told him sure if you want you want to go we'll goar

[20:40]says so we went to those people and we began gazing at

[20:45]them seeing how they're working we kept doing so for an amount

[20:49]of time then we became drowsy they felt that they had to

[20:58]sleep [Music] says at that point I went with Ali and we

[21:10]got to a place where there were a bunch of palm trees

[21:19]and over there we um we lie down [Music] he says at

[21:35]that point when when we reached uh uh a specific land that

[21:42]had a bunch of palm trees there was um sand or dust

[21:45]on the the ground the ground was Dusty or Sandy so we

[21:49]slept on it so I'm going to translate what he says here

[22:03]and then I'm going to comment on the narration he says I

[22:09]swear by Allah by the time we woke up we realized that

[22:15]was beside us we woke up because of the Prophet was waking

[22:19]us up but here he says he was moving with his leg

[22:27]meaning that the prophet was basically uh trying to get to wake

[22:31]up and to wake up using his leg here makes a comment

[22:37]he says this part of the tradition cannot be accepted not the

[22:41]whole tradition the tradition is fine the content is fine except for

[22:49]this part the prophet Sall Al was a man of a man

[22:51]of morals a man of excellent morals he was the embodiment of

[22:58]excellent morals so he wouldn't use his leg to awaken and this

[23:08]is an important comment by which teaches us how to treat um

[23:17]historical narrations when you read a historical narration or when you read

[23:23]narrations in general you always have to think keep your minds open

[23:28]use your intellect think and analyze the narration sometimes uh most of

[23:34]the narration is correct but one part of it is problematic if

[23:39]one part of it is problematic it does not necessarily mean it

[23:43]does not necessarily mean that the rest of the narration is what

[23:49]is incorrect make sense perhaps the rest of it is incorrect perhaps

[23:55]it's not so we'd have to always analyze the see what is

[24:01]it saying does it coincide with alran or not does it coincide

[24:08]with the known teachings of or not Etc basically L they could

[24:15]just one word or added one word which kind of gives a

[24:23]different exactly yeah yeah and the the enemies of um they would

[24:28]use this trick where they mention something that's true but they mix

[24:34]it with falsehood because the best lie is the lie that has

[24:38]a bit of Truth in it yeah so if they simply fabricate

[24:45]an irration it's more likely that people will will refute it it's

[24:48]more likely some people might accept it sure but it's more likely

[24:52]there's a higher chance that it will be refuted by people or

[24:57]some people because it's what it's pure falsehood but when I mix

[25:01]falsehood with truth that's a different story here I can trick more

[25:05]people and we're going to realize that with Abu with the L

[25:12]of Abu the uh sorry the K Abu the uh the enemies

[25:15]of did fabricate narrations against IM Ali and against and they used

[25:25]the to link it to those narrations what did they say we

[25:31]will mention uh the narrations in a bit inshallah if we have

[25:36]enough time so he says here he says says this part cannot

[25:46]be accepted the prophet will not awaken and using his foot or

[25:55]using his leg a few times when this has come up in

[26:10]the past some people have actually reputed it just based on this

[26:13]part here that part right that this does not make sense we

[26:15]can't AC yeah yeah you're talking about so he says here uh

[26:33]he says that me and Ali Al and myself we had become

[26:40]Dusty because of the dusty land on which we slept on that

[26:58]day he told him what is the matter with you meaning what's

[27:01]what's happening what is the matter with you oh oh father of

[27:07]sand or father of of of dust he said this to him

[27:17]because of the the sand or the dust that was on IM

[27:21]Ali now what is the meaning of Abu we're going to take

[27:26]a look at that I don't think today but uh next week

[27:32]there are multiple meanings beautiful meanings pertaining to this and interestingly the

[27:41]Hadith say that this was the loved most which means that it

[27:52]holds an important meaning right not that I know of no then

[28:03]the prophet sallallahu alai foretold the future so he revealed one of

[28:10]his miracles in this specific battle pertaining to what did he say

[28:19]remember this is a Sunni book but it mentions a miracle that

[28:23]the prophet reformed which was in favor of IM aliam he told

[28:37]the IM he told H should I not tell you about the

[28:44]most wretched people two men meaning there are two men who are

[28:49]the most wretched we said indeed tell us oh messenger of Allah

[28:54]he said the two individuals who are the most wret human beings

[29:00]are the following number one he is the one who slew the

[29:10]she camel meaning the she camel of here does not mention his

[29:16]name but he mentions his description and he calls him my friends

[29:24]is the ofar in Arabic uh or more specifically Arabic grammar there's

[29:31]a chapter called Arabs sometimes will will um use a particular word

[29:38]and they'll do to it for example the word they'll turn it

[29:44]into means what means slave or servant right means little slave so

[29:53]when we talk means the little SL of Allah subhah waala um

[30:05]Hussein Hussein is the of so Hussein literally means the little Hass

[30:15]means something that's red or someone that's red is the little red

[30:23]man for example or the little red thing so the prophet called

[30:30]calls this individual who was very wretched he calls him meaning the

[30:38]little red man from why does he call him red is it

[30:42]because the man was kind of reddish his skin was kind of

[30:48]reddish maybe that's a possibility as for calling him little it could

[30:51]be because the prophet is belittling him he's telling you that this

[30:57]person is not an important person on the contrary he's he's cursed

[31:02]perhaps the man physically was big to the fact that the prophet

[31:07]is saying does not necessarily mean the man was small maybe he

[31:11]was big large in size but he was very small in importance

[31:18]so that's the first man who's the second man he says now

[31:23]I believe here there should be a wow perhaps it's a typo

[31:27]in the in the book itself or a tyer from the internet

[31:33]but anyhows here he mentions the second individual who is as we

[31:38]know AB the prophet does not name him in this narration but

[31:41]he describes him he says telling him it's the man who will

[31:50]strike you on this and he put his hand on the IM

[31:56]on the im's head on the top of his head then the

[32:08]prophet grabbed the imam's beard and he said he will make this

[32:15]meaning your beard humid from that meaning he'll strike you and your

[32:25]beard will become wet with your own blood as your blood drips

[32:28]on on as the blood of your head drips on your beard

[32:42]here we find as we said earlier revealing a miracle that is

[32:50]in favor of IM Ali he's foretelling the future regarding what will

[32:56]happen to IM Ali and indeed 30 years after Allah's approximately approximately

[33:07]39 years after this incident which was in the second year after

[33:11]approximately 39 years after uh this incident whatever the prophets had happened

[33:18]ABD committed his ultimate crime and struck the Im so the prophet

[33:26]was foretelling the future and that is one of his Miracles interestingly

[33:30]this is not in a Shia book yes the Shia books did

[33:35]mention the prophet's uh word regarding or his but it's also found

[33:46]in Sunni books Subhan Allah which is a proof that the Miracles

[33:51]uh that the Islamic narrations mentioned the Miracles pertaining to mentioned in

[33:58]Islamic sources whether we're talking about Sunni or Shia sources are actually

[34:05]true Miracles why do we say that I'll explain this might be

[34:10]dangerous question yeah apologize no problem this I don't mean to compare

[34:15]but calling yeah when we have the people who or himself and

[34:27]what he does on the after do we have explanation of why

[34:35]in or why is of all them um I don't recall reading

[34:44]anything in the Hadith there is an explanation that I've read a

[34:48]while back let me reread it and I'll answer your question inallah

[34:52]yeah no problem inallah Oram yeah so we said that this Hadith

[35:15]and similar a Hadith that mention uh Miracles done by R that

[35:24]are in favor of prove to us that the Miracles that the

[35:31]prophet performed which cannot be seen today with our eyes or talking

[35:36]about miracles other than the Quran the Quran you can see it

[35:39]you can look into it you can witness one of its miraculous

[35:44]aspects if not more but we're talking about miracles that were narrated

[35:50]like for example the tree walking up towards or Pebble a pebble

[35:56]or multiple Pebbles doing in the hand of such that people could

[36:01]hear the or the prophet bringing out water from his hand or

[36:09]hands from between his fingers and watering his army in one of

[36:14]his battles s alai these are Miracles that we have not seen

[36:19]and we cannot see today but we hear about them we read

[36:22]these Miracles we read about these Miracles when we read or hear

[36:26]theith these mirac Les someone might say these Miracles might have been

[36:31]fabricated by Muslim perhaps the Muslims they fabricated these miracles to you

[36:40]know kind of support Allah's prophethood to give more proofs that support

[36:45]his Prophet s and our reply to that is no these narrations

[36:51]are true they're correct they're not fabricated by Muslim uh why for

[36:58]several reasons one of which is look at these Miracles over here

[37:03]the Miracles that mention something that will happen to the Miracles that

[37:09]are in favor of for example the prophet mentions how IM Ali

[37:17]will be killed he's foretelling the future this Hadith goes in favor

[37:23]of who of right when the prophet mentions the sh of IM

[37:32]Hussein in and he tells what will happen he tells her that

[37:36]the the Tor ofala will turn into blood or blood will come

[37:41]out of it and when that happens she should know that IM

[37:43]Hussein has been killed scholar mentions this issue the issue of what

[37:50]we call these this narration goes in favor of who of yazid

[37:58]no it goes in favor of Hussein and what goes in favor

[38:02]of goes in favor ofm because that is the sect of one

[38:09]might say where are you going with this I'm saying we're saying

[38:18]that if uh there was no truth to the Miracles of R

[38:22]Allah which have been mentioned in Islamic Traditions than the Sunni callers

[38:31]like ibam or and others would not have narrated how foresaw the

[38:37]sh of IM Hussein or the sh of IM Ali because those

[38:43]are miracles of the Prophet they support yes but they also support

[38:51]IMI and IM Hussein's IM and when you're supporting their imama you're

[38:54]technically supporting shm so it would be better for them it would

[39:00]be better for the Sunni Scholars not to mention these narrations in

[39:05]their books but they couldn't because these narrations were true that's what

[39:10]we're trying to say so the fact that you have Sunni Scholars

[39:14]mentioning the Miracles of that go in favor of means that these

[39:21]Miracles were true which indicates that the Miracles mentioned by sunnis or

[39:26]sh in their Hadith books are not fabricated the're actual miracles the

[39:33]prophet performed Miracles and those Miracles were narrated by the Muslim does

[39:38]that make sense yeah uh yes go ahead one ofet and I

[39:50]that I think Arabia they have a hair of the Prophet we

[39:56]have this is because try to light on it another hair this

[40:02]one doesn't have a Shad while this one do they have one

[40:06]of the the the hairs of I'm not sure in Saudi AR

[40:10]Arabia maybe they do maybe they don't but uh yes in a

[40:16]Hadith it said that the prophet did not have a shadow okay

[40:23]I think we're out of time for this class check yes okay

[40:32]so we'll stop here inshallah and next week we'll continue with the

[40:41]Abu and we'll see uh or he what did the enemies of

[40:43]say in regards to this and if we have enough time we'll

[40:49]look at the meanings of Abu being

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التالي

Bio of the Prophet- The Prophet calls Imam Ali (pbut) Aba Turab-part 1 - Hamam Nassereddine

Transcript

التالي

استكشاف المزيد

يرجى ملاحظة أنه إذا كان عمرك أقل من 18 عامًا ، فلن تتمكن من الوصول إلى هذا الموقع.

التالي

Bio of the Prophet- The Prophet calls Imam Ali (pbut) Aba Turab-part 1 - Hamam Nassereddine

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

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