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How Prophet Muhammad Abolished Racism - Sayed Saleh Qazwini
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[0:00]similar rahmanir rahim al-hamdu lillahi rabbil alameen wa sallahu wa salam ala
[0:07]ashrafilal MBI l-mursaleen habib allah al al-amin Abell cozumel Mustafa muhammad wa
[0:15]ala beta t Benatar in lovina table allahu anhu maritza whatta Haram
[0:21]taught her ah la la a la fille et al karim allah
[0:27]ar-rahman rahim women yet he helped us a Marathi well our of
[0:35]wat LOL cinetic um well wanna come in Fe Valley can I
[0:39]at in Lahaina mean respected brothers and sisters assalamualaikum warahmatullahi wabarakatuh one
[0:51]of the most important purposes of religion is to guide people and
[1:00]lead people through morality and through ethics one of the most important
[1:05]functions of a religion is that it's supposed to bring ethics and
[1:09]morality to a community into society and this is why we see
[1:16]that rasool ullah sallallahu alayhi wa ala he says innama bu'ithtu leo
[1:19]tell me mama Caramella flock indeed the only reason i was sent
[1:27]was to enhance and improve the moral character of people and perfect
[1:34]the moral character of people and we see that ever since the
[1:39]beginning of time there has been a struggle between good and bad
[1:46]and the struggle has not necessarily been over religion and over believing
[1:52]in God but rather it's a struggle of arrogance and bigotry versus
[2:00]religiosity Allah subhana Allah gives us an example in the Quran of
[2:06]the first crime that was committed on earth the first sin that
[2:12]was committed earth and that was the two sons of Adam Nabeel
[2:19]and habil Abel and Cain Allah says in the Quran what lo
[2:27]alayhim neighbor Abney a damnable hack if Carrabba poor Ruben and fetch
[2:33]Appa billah min a Hadiya Mwalimu takabal minah occur upon a nocturnal
[2:39]neck he says I'm going to kill you one brother he offered
[2:44]a sacrifice and another one also offered a sacrifice but one sacrifice
[2:52]was accepted and the other was rejected and immediately the one Bobby
[2:57]the one whose sacrifice was rejected immediately he threatens his brother locked
[3:03]olynyk I'm going to kill you and then habil he says he
[3:11]says if you stretch your hand to kill me I will not
[3:14]kill you I will not fight you because I'm afraid of God
[3:22]what does this show us this shows us that both kabila and
[3:28]habil they were believers in God they both accepted God and they
[3:33]both want to make a sacrifice to God however one was arrogant
[3:37]and the other was not arrogant so the one who feared God
[3:44]was the one who did not have arrogance and the one who
[3:46]dealt with his brother with kindness and love and did what was
[3:53]what he was supposed to do was the one who was killed
[3:56]the one who did not practice arrogance and pride and the one
[4:03]who committed the first sin and the first crime on earth was
[4:07]not necessarily a person who did not believe in God but he
[4:10]was a person who was arrogant and full of Pride and bigotry
[4:14]and this is a lesson for all of us my dear brothers
[4:17]and sisters that someone could be a believer in God that someone
[4:24]could be a Muslim that someone could be a practicing person who
[4:28]they think they are practicing what religion wants from them in terms
[4:33]of what is apparent they are practicing religion but in reality they
[4:39]are full of arrogance and pride and bigotry and this is the
[4:45]message of Islam the message of religion is to improve our moral
[4:50]character and not only define our eligio city by what is apparent
[4:56]by how much I pray and how I look and how I
[4:57]address your religiosity is defined by how much hatred you have in
[5:06]your heart and if you have hatred and bigotry and racism in
[5:09]your heart then you don't have religiosity so religion is defined your
[5:16]religiosity is defined by the lack of bigotry and hatred that you
[5:22]have in your hearts and this is what allah subhanaw taala wants
[5:26]from us rasulullah sallallahu aleyhi al ajillo hadith meant a sub-label a
[5:34]socket Allah Arabic al-iman Ameen Anoka whoever has prejudice or is deals
[5:41]with others with prejudice or others deal with him and favor him
[5:46]due to prejudice then this person has left Iman this person has
[5:51]left faith in another hadith rasulullah sallallahu alayhi wa naze Esmond can
[6:01]a fickle be habit remain calm in a Subbiah batha hala yo
[6:06]Mel geometry Marable jahiliyyah whoever has a mustard seed the size of
[6:12]a mustard seed of arrogance and pride and bigotry in their heart
[6:16]this person will be resurrected like the pagans of the Arab pagans
[6:24]before the religion of Islam those who are Idol worshipers who is
[6:28]on a sort of lhasa Allahu Allahu Allah telling this sort of
[6:31]Lies telling Muslims this that if you have some arrogance and pride
[6:38]in your heart and racism in your heart then you are the
[6:43]same as those pagans who have not joined the religion of Islam
[6:48]and this is the message of Islam my dear brothers and sisters
[6:52]Allah subhana Allah says in the Quran in Helena come in the
[7:01]Quran wanza wanna come sure Obon Wakaba elite are a fool in
[7:05]Akram a commander mahiette welcome verily we have created you from male
[7:11]and female and made you into nations and tribes why little Hara
[7:19]foo so that you get to know one another so that you
[7:21]meet one another so that you get along with one another not
[7:27]so that one nation and one pride says I am better I'm
[7:29]greater than this person we have the wheat we deserve to live
[7:34]a comfortable life and people on the other side of the border
[7:37]don't deserve to live in a comfortable life no Allah says we
[7:39]have created you from male and female and made you nations and
[7:44]tribes so that you get to know one another and then Allah
[7:47]says in a Croma command Allah at God come verily the best
[7:52]in the eyes of God is the one who has the most
[7:57]piety that is the one who's the greatest in the eyes of
[8:01]allah subhanaw taala so differences differences in language differences in color differences
[8:11]in in culture it's not a bad thing today sometimes we see
[8:17]some they make differences they perceive differences as a bad thing the
[8:23]Quran and the religion of Islam 1400 years ago tells us that
[8:29]we should embrace our differences and differences are not bad in fact
[8:35]Allah subhana Allah says in surah two-room the Romans Allah says that
[8:39]from amongst the signs of God and Sola to Rome Allah talks
[8:42]about many of the signs of God and from the signs of
[8:45]God is the creation of the mountains and the Sun and the
[8:50]universe and all of these are signs of God women I at
[8:51]t he women ayah T and then Allah says in the Quran
[8:55]women i oughtta help Osama wati wa la roof Wattay laughs Oh
[9:02]Elsa Nettie come one wanna come in a favela can I attend
[9:06]Anatomy Allah says in the Quran and from amongst the signs of
[9:12]god the miracles of God is what help of Sumati on earth
[9:18]the creation of the skies the heavens and the earth what else
[9:24]something that is equivalent to the the creation of the heavens and
[9:29]the earth wha telephone Sonata Como and wanna come and your differences
[9:34]in tongue and dialect and language and your differences in color Allah
[9:41]subhana WA Ta'ala tells us look at your differences as one of
[9:44]the greatest signs of allah subhanaw taala and and the differences in
[9:48]language and the differences in color that is one of the greatest
[9:54]signs of God in the favela Cala ayats in denial Ameen but
[9:57]this is a sign for those who know for those who understand
[10:03]for those who use their intellect but we see unfortunately that some
[10:09]societies some civilizations they go to the highest levels of knowledge and
[10:17]modernity yet they succumb to the worst levels of arrogance and pride
[10:21]and that is what destroys communities that is what destroys civilizations when
[10:28]a community no matter how successful it is but if there is
[10:32]arrogance and pride in that community then that community will fall apart
[10:37]because that arrogance and pride will lead to volume it will lead
[10:45]to oppression and we have several hadith we have several narrations that
[10:51]Allah subhana WA Ta'ala will allow a catheter will allow someone who's
[10:57]a non-believer to live and be successful but Allah subhana WA Ta'ala
[11:01]will not allow oppression even if that oppression comes from a believer
[11:06]even if that oppression comes from a Muslim or whoever it may
[11:13]be Allah does not allow oppression so we see that civilizations and
[11:19]communities will die the moment there is arrogance and pride and this
[11:24]is why rasulullah sallallahu alayhi wa ana the prophet of mercy the
[11:29]prophet of compassion the Prophet who delivered the religion of Islam and
[11:35]the Quran the challenge of the Prophet was very difficult he delivered
[11:39]the portal and through throughout 23 years the greatest challenge for rasulullah
[11:47]sallallahu alayhi wa ala was not delivering the Quran and introducing people
[11:54]to God perhaps the greatest challenge for Rasul Allah and the Imams
[11:59]and the men of God and the true men of God was
[12:04]dealing with the arrogance and the prejudice of people in Mecca rasulullah
[12:12]sallallahu alehiwassallaam he introduced people a new way of life he introduced
[12:21]people to spirituality the Arabs they didn't mind at that time to
[12:27]believe in a God and introduce another religion that wasn't their issue
[12:34]because they believed in hundreds of idols and they believed that they're
[12:37]all gods Russell Allah is going to come and bring another God
[12:39]and bring another form of spirituality they didn't object to that when
[12:43]did they objected also Tomasulo mahalia why did they objected to our
[12:47]sort of law once they saw that was sort of LA was
[12:51]standing against their way of life once they saw that are sort
[12:56]of lhasa allahu allah you anna was removing their bigotry and their
[13:00]hatred and their prejudice and standing against that then that's when they
[13:04]realized that the religion of islam and the message of rasulallah was
[13:08]a threat to them they believed in idols and they were selling
[13:12]idols they would sell idols to whoever comes to Mecca because Mecca
[13:20]was an ancient city of pilgrimage whoever and they need to they
[13:25]have a problem in their life they can't get married they don't
[13:28]have children their crops are not growing there something is happening in
[13:32]their life some of those rich families in Mecca they would come
[13:37]tell people yes go and worship this god this is the god
[13:38]of rain go and worship this god this is the god of
[13:42]sustenance go and worship this God and they had to buy their
[13:47]God so once they come and they purchase the Idol then they
[13:50]can't pay back then that family or those who would sell them
[13:57]the idols they would ask them interest and driba so the religion
[14:00]of islam it came in that stood against all of that and
[14:03]they didn't like that so idol worship was a business it was
[14:09]a business that was making the rich richer and the poor poorer
[14:12]rasulullah sallallahu alayhi wa he came and he put a stop to
[14:19]that they would create slaves and indentured servants out of those who
[14:24]cannot pay back their debt what sort of law came and stopped
[14:28]that or you see the bigotry and the the hatred and misogyny
[14:35]that was very prevalent against women and of course this was not
[14:39]just in arabia this was all over you go and you look
[14:42]at the Chinese culture the Roman culture the Indian culture the Persian
[14:47]culture all cultures despite all of their differences they were unanimous in
[14:53]their hatred and misogyny against women the first movement that came to
[14:57]give rights to women was in fact the movement of rasulallah and
[15:00]the movement of the religion of islam they would bury their daughters
[15:05]alive because they saw a shame in having daughters allah subhanaw taala
[15:12]comes in the quran what adelmo oh that was so Alette maybe
[15:19]even been put in let and this daughter that is buried alive
[15:22]she asks why for what reason am i killed rustled Allah came
[15:27]and he stood against that and one of the evils in society
[15:32]that was sort of loss on the Maharani you ana.k and changed
[15:37]and stood against was racism that was based on race and bigotry
[15:46]that was based on race and color they would bring slaves and
[15:51]they would enslave them rasulullah sallallahu alayhi wa alaa he came he
[15:59]not only encouraged and emancipated thousands of slaves rasulullah sallallahu alayhi wa
[16:07]LA and through the religion of islam and the teachings of the
[16:11]religion of Islam but rasulullah sallallahu alayhi wa ala after those slaves
[16:17]were freed he did not keep them in that low status that
[16:24]the community and society was looking at them see he even here
[16:29]in the united states slaves were freed but for over a hundred
[16:32]years after you see that the african-american community is regarded as or
[16:41]was even perhaps in some communities until today by some racists regarded
[16:46]as a lower lower class and this is why we have this
[16:53]black rights movement going on right now because even though slavery came
[16:57]to an end but the Jim Crow laws continued and the segregation
[17:03]continued and the racism continued and it continues until today and it's
[17:10]not going to change until we all collectively make a decision to
[17:16]stop it and we all collectively stand together unanimous and we stand
[17:23]against it rasulullah sallallahu aleyhi wa there was a slave we all
[17:27]know all muslims know the story Milan Milan was a slave he
[17:30]became a freed man but a sort of loss of Allah Allah
[17:35]you Ali he did not only stand against it he did not
[17:41]only not allow and make racism Haram but he fought against it
[17:45]and he stood to empower those who were marginalized in the community
[17:51]those who did not have status he came and he raised their
[17:55]status in the community because after all in the eyes of God
[17:58]were all the same it's the cultures and it's the human barriers
[18:03]the the barriers that are created by humans that differentiate between people
[18:09]and regard this race as greater than this race and won races
[18:12]inferior and superior rasulullah sallallahu alayhi wa LA who was a freed
[18:20]slave he came and he gave him such a noble position who
[18:25]was the personal more advent of Rasulullah sallallahu you on the man
[18:30]who would call for it make the call of prayer so that
[18:35]means he was always with the Prophet anytime the Prophet he wants
[18:39]he wants to call the Muslims anytime the Prophet wants to pray
[18:42]he would tell him a reliable I'll go and comfort us Oh
[18:47]Bilal and make the call of the prayer some of the Muslims
[18:50]some of the Arab Muslims they did not like that they came
[18:55]to the prophets and they tell him you are a sort of
[18:59]la balajl is not even an Arab he's from Abyssinia he came
[19:02]he was brought from Africa so they tell him bilal when he
[19:06]says the Adhan instead of saying ash hadu an la la la
[19:13]la he says ash hadu he can't say ashhadu rasulallah salallahu alaihe
[19:18]he tells them see noble Allen chignon and allah allah subhanaw taala
[19:26]hears Balad when he says ash hadu allah hears it as a
[19:32]shadow don't worry about it don't come and differentiate between people and
[19:36]it is that mentality that was sort of lost on Allahu Allah
[19:43]you I have placed and that inclusive ISM that made the religion
[19:47]of Islam the fastest growing religion studies and historians say that only
[19:54]fifty years after the death of the Prophet there were more non-arab
[19:58]Muslims than Arab Muslims and until today the majority of the Muslims
[20:02]not today a lot of people they assume that you're all Arabs
[20:08]are Muslim and all Muslims are Arab that's wrong no the majority
[20:13]of the Muslims are non-arab the majority of the Muslims don't even
[20:19]speak Arabic but the religion of Islam is a religion for everyone
[20:23]rasulullah sallallahu aleyhi al man salman al-farsi salman the persian and he
[20:31]says Salman Amina Alan Bates Salman is from us the Alan Bates
[20:38]he brings the Roman Sohaib and he brings the African and he
[20:41]brings Abu Dharr al-jaafari and he places them all in the Masjid
[20:44]together the Arab and the non Arab and the Persian and the
[20:49]Roman he brings all of them together and similarly the Imams of
[20:53]the a debate the Imams of the a debate they had companions
[20:57]who were from all over the world they didn't have companions who
[21:00]were just from their own culture from their own layer from their
[21:03]own village no they had companions from all over the world and
[21:11]this is why we see that the mothers of at least seven
[21:15]of our amounts seven of the of the twelve imams of the
[21:20]animate at least seven of them they had non arab mothers and
[21:23]this shows us that the imams did not discriminate based on color
[21:30]a lady becomes the mother of an imam her room was so
[21:34]pure that allah subhanaw taala gave her that position and the imam
[21:39]he gives her that position where she becomes the mother of the
[21:42]next imam the mother of imam and Mattia was not an arab
[21:44]the mother of the majority of many of the amounts they were
[21:51]non Arabs they were nubian nubian african some were from matlab some
[21:57]were persian they were from all over this is how the religion
[22:02]of islam regards people don't differentiate between people however we see that
[22:09]this was a challenge that also Lama had to deal with this
[22:13]was a challenge that the added Bates had to deal with even
[22:16]those who accepted the religion of Islam and accepted the Quran and
[22:23]perhaps recited the Quran every day some of them went back to
[22:26]their bigotry and their hatred and this is why we see the
[22:32]reason for the decline of Muslims after the Prophet it goes back
[22:37]to bigotry and hatred and Prejudice abdullah bin abbas the cousin of
[22:42]the Prophet he comes to the second khalifa omar bin al-khattab and
[22:47]he tells him mom Menachem and taught Aruna Ali what was wrong
[22:56]with Ali Ababwa polyp why did you not decide to accept ally
[22:59]of navya Tana was he late in Islam did he run away
[23:03]in the jihad was he lacking knowledge was he like encouraged was
[23:07]he lacking a man was he liking faith he answers him a
[23:14]very clear answer he tells him like at Kerry hat parish and
[23:18]touch Tamia and Abu whatsa well Halawa fee Benny Hashim FEA taka
[23:28]Bruna Beha Inasa Irish he says Harish de tribe the clan of
[23:34]Quraysh they hated for prophethood and Amana and kalasa to be both
[23:40]in Beni Hashem in the Hashemites and then Benny Hashem will be
[23:50]arrogant over Haresh now what does this mean this means that Allah
[23:54]subhana WA Ta'ala has a plan but for some of those elite
[24:00]members of Quraysh they decided to sideline ali IBN ABI talib the
[24:03]man who was chosen by God and the man who was chosen
[24:07]by Rasul Allah on the day of the deal because of their
[24:09]prejudice because he was from Benny Hashim because he is from one
[24:13]family and there are from other families so for them it was
[24:18]not an issue of the religion of the Quran and the religion
[24:20]of Islam and it say something that God decided for them but
[24:24]it's an issue of my tribe in your tribe and our tribe
[24:28]is better than your tribe and we can't allow your tribe to
[24:31]come and have more to have the leadership of the prophethood and
[24:35]the Imam this shows that some Muslims they went back immediately to
[24:44]their prejudice roots to the roots of bigotry and hatred and we
[24:48]see that some of those who came in power before Ameer al-mumineen
[24:54]they ruled with bigotry and they ruled with prejudice I'm here on
[25:00]minion Ali of Navy pilot he came to power after three other
[25:06]Khalifa they came and they ruled before him he came he's standing
[25:09]in the baton mile in the Muslim Treasury and he's giving out
[25:12]money they stipend that the Muslims would receive once a week once
[25:21]a month whenever it was so he gives a lady her her
[25:23]fair share and then he gives another lady her fair share the
[25:30]second lady she comes back the second lady was an Arab lady
[25:33]she comes back she tells I'm you don't mean oh I'm you
[25:37]don't mean it seems that you've made a mistake in the calculation
[25:40]he tells her why he tells her you gave me she tells
[25:45]him you gave me the same amount that you gave the non
[25:47]Arab lady before me so this shows that the lady was surprised
[25:54]because those who came before Ameer al-mumineen they would differentiate between the
[25:59]Arabs and the non Arabs they are abandoned but immune mumineen he
[26:04]tells her I read the Quran and I didn't see anywhere in
[26:10]the Quran where Allah subhana WA Ta'ala says an Arab is better
[26:14]than a non Arab I saw Calaca men Adam while Adam Amin
[26:20]taught what I know is that we all go back to Adam
[26:22]and Adams from soil we're all the same why should one look
[26:30]at another race another color another language as inferior why would someone
[26:38]look down upon another group of people we see that the was
[26:43]a challenge or a sort of la during his time there were
[26:47]some who would stand against the Prophet they would tell him why
[26:49]are you bringing Milan why are you bringing some people who were
[26:55]poor who were have a in in their eyes a lower status
[26:57]why are you raising their status this was a challenge some of
[27:02]those who had believed in the Quran and the religion of Islam
[27:05]they would challenge and they still had bigotry and hatred in their
[27:07]hearts and we see that even during the time of amirul mumineen
[27:10]and unfortunately it goes on until today until today this is why
[27:18]we need to all work on ourselves you can't just say you
[27:22]know I don't I don't agree with what this person says you
[27:26]have to stand against it you have to take a stance against
[27:29]racism and bigotry and hatred there are certain things that take place
[27:35]in life that silence is not enough you can't just be silent
[27:41]because when you are silent you're allowing the oppressors and the aggressors
[27:47]to be empowered today we see in the United States what perhaps
[27:51]one of the greatest challenges that the United States is going through
[27:55]right now is the challenge of racism and bigotry and it's creating
[27:59]a polarization in society and it's very evident it's very evident just
[28:07]look at what's going on just look at the news and what's
[28:11]going on and perhaps the challenge of racism that the United States
[28:16]is going through is a greater challenge than the corona virus itself
[28:20]because a virus it comes and it goes they find a vaccine
[28:25]for it and it will be gone but racism it's passed down
[28:28]racism is nurtured in the hearts of the children and the minds
[28:34]of the children we have to remove that from our mindsets we
[28:37]have to remove that from our communities we have to remove that
[28:42]if we want to live in justice and in peace with one
[28:45]another and this is why my dear brothers and sisters we Muslims
[28:52]we need to before talking about racism that's outside the religion of
[28:57]Islam and at a national level we need to discuss racism and
[29:01]bigotry within the Muslim community and we Muslims we need to address
[29:10]this in our mosques in our places of worship in our houses
[29:12]in our rhetoric the way we speak regarding other communities and regarding
[29:17]other people from different races we need to remove that unfortunately racism
[29:24]and bigotry has continued in the hearts of some Muslims and we
[29:29]all need to work on ourselves to remove that to clear our
[29:34]minds and our hearts from any hatred towards anyone from any act
[29:39]of prejudice where we judge people based on preconceived notions or based
[29:44]on something that goes against logic we judge against someone without without
[29:49]even knowing that person before even talking to that person just by
[29:57]the color of their skin today we see racism is apparent and
[30:01]racism exists in our mosques today you go and you look at
[30:06]some mosques you see that some people are allowed to enter into
[30:11]this mosque and other people are not allowed to enter there is
[30:14]no sign that says this people are not allowed to enter but
[30:20]some people they say I don't feel comfortable entering into that mosque
[30:23]people look at me different because of my language because of my
[30:27]skin color because of my culture because of where I'm from what
[30:31]does Allah some high note and I say Allah says in the
[30:37]Quran well in the mosques belong to God we don't have a
[30:41]mosque for this community or this language or this group of people
[30:46]now yes some mosques for example they prefer to have this language
[30:50]because of the majority of the people that attend that mosque they
[30:54]speak this particular language so it makes sense but we can't say
[30:57]a mosque is for the people of this country in that country
[31:02]this is wrong and this is something that we have to remove
[31:05]from our mindset today even in the United States I've visited many
[31:15]communities who are collapsing mosque that's breaking apart that's collapsing because of
[31:20]racism because they say oh we have this many this people from
[31:26]this community they're in the board and people from that community they're
[31:29]not in the board and they start fighting with one another they
[31:32]start disagreeing with one another sometimes they unite sometimes they come back
[31:37]and many times they separate and they go and they start their
[31:42]own mosques now there's nothing wrong with having many mosques but the
[31:47]division should not be based on bigotry and racism because this is
[31:52]not the the purpose of establishing a mosque should be to sew
[31:56]the mosque is for God not because oh this is a mosque
[32:00]for this group of people and this is a mosque for that
[32:02]group of people today you find that many of the African Americans
[32:13]they don't feel comfortable entering into our mosques entering into mosques and
[32:19]this is a reality why is that so you know the first
[32:23]group of people that brought Islam to the United States were the
[32:29]African Americans the apt those who were brought as slaves historians and
[32:36]studies showed that at least fifty percent of these slaves that were
[32:41]imported that were forcefully brought to the United States at least fifteen
[32:46]percent of them they were Muslim no yes some of them because
[32:50]Christianity was forced upon them they lost they lost their heritage they
[32:56]lost their language they lost everything along with their freedom but Islam
[33:03]first came to the United States and Islam has been in the
[33:05]United States and the first who brought it were the African Americans
[33:08]so today you go to many mosques and you see that the
[33:15]African Americans don't enter they don't feel welcome why is that so
[33:19]we need to remove the bigotry and the hatred from our communities
[33:23]from our mindsets and we need to make our mosques accessible for
[33:29]every single person another form of bigotry and racism that exists it
[33:35]might not necessarily be against the african-american community but it's between races
[33:44]between cultures that Muslims have for example someone who's from this culture
[33:49]from this language he goes and he proposes to marry another girl
[33:53]marry another lady from a different culture from a different language what
[33:58]are we usually here we usually hear that this person is rejected
[34:04]not because this person that was lacking in the qualifications and the
[34:08]Iman and everything but the person was rejected because of their color
[34:13]because of their race because of their language because of their culture
[34:16]I've heard many youth they come and they tell me I wanted
[34:20]to marry this person or this person wanted to marry me and
[34:24]it didn't work out due to racism due to racism and it's
[34:30]very very unfortunate that some of the families that reject another person
[34:36]due to the race they are there the religious families there are
[34:39]those who come to the Masjid and they're always praying and the
[34:41]the when you see them you don't see that they like religiosity
[34:46]but then you go and you propose to marry their daughter you
[34:48]see that's when the racism comes out you're going you see issues
[34:55]regarding bigotry and racism you see that that's when that's the way
[34:59]they were tested so this is a test that goes on in
[35:04]many communities today or when it comes to giving when it comes
[35:08]to giving charity some discriminate they only want to give to this
[35:11]particular group they want to give to this community people from this
[35:13]country the idol battalion salon they gave to all they did not
[35:21]discriminate when it comes to giving well Pomona Paula Hobbie miss Kean
[35:25]and we're teaming were Syrah they gave they gave to people who
[35:28]were even a non-muslim there they gave to they didn't ask what
[35:36]culture what language you're from so my dear brothers in sisters we
[35:39]need to in order to live a life of justice without oppression
[35:47]we need to remove the prejudice and this is what the religion
[35:49]of Islam came with this is the message of all of the
[35:52]prophets and the messengers and perhaps there are people who think they
[35:59]are religious but there might be racist and that is very far
[36:04]from religiosity so we need to clean our minds we need to
[36:10]clean our thought process and that is how we will be able
[36:15]to attain a peaceful society we ask Allah subhana Allah to bless
[36:21]you all and to remove this fitna that is going on in
[36:27]the United States and in many places of the world and we
[36:29]ask Allah to bless you all well hamdulillahi rabbil alameen wa sallahu
[36:34]muhammadin wa ala hurry
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