4- Tafsir Aytul Kursi - Sayed Saleh Qazwini (Quran 2:256)

9 Bekeken· 20/04/16

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لَا إِكْرَاهَ فِي الدِّينِ ۖ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ ۚ فَمَن يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ لَا انفِصَامَ لَهَا ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing.

Laat meer zien

Transcript

[0:00]in al-hamdu lillahi rabbil alameen wa sallahu wa salam ala ashraf olymbia

[0:08]even more saline Habibi ilaha ila mean belgacem al mustafa muhammad wa

[0:14]ala beta play Benatar Hadean Lavina adebolajo one homer or Sarah home

[0:19]to Pyrrha respected brothers and sisters Salaam alaikum wa rahmatullahi wa barakaatuh

[0:27]inshallah in this session we will begin explaining the second verse after

[0:37]ayatul kursi as we mentioned ITIL kursi is verse 255 of surat

[0:43]al-baqara and there is a debate among scholars whether it is one

[0:51]verse I took or see just 255 or are there other two

[0:55]verses after it of course different scholars have different opinions regarding this

[1:01]some of them they say Antioch would you be like sage Sistani

[1:07]he says it's an obligatory precaution to consider the second two verses

[1:14]the verse 256 and 257 in addition to ITIL kursi in order

[1:17]to attain the full Talab the full reward of reciting itíll courtesy

[1:25]and also we have insulated washa the prayer that is done after

[1:29]a person is buried a prayer that would levy and remove some

[1:32]of the pain and the loneliness that a person has in the

[1:38]grave and supposed to have to pray salat and watch in that

[1:43]the hadith specifically says you read ITIL courtesy and the following two

[1:46]verses after it so Allah Allah and I had done one high

[1:48]volume and then the following verse 256 and 257 but we have

[1:57]other hadith that say it is only verse 255 so inshallah today

[2:03]we will begin explaining verse 256 which is like raha 15 cut

[2:09]abelian or rush nominal a famine for bata to a minimal ah

[2:16]a distance a cabin or Watson with car-length Assam and AHA wa

[2:20]llahu Semyon a lien and the verse it's a very important verse

[2:26]and we hear many scholars many speakers they constantly refer to this

[2:31]verse and this is because it's a very important topic and concept

[2:36]and that is that Islam and this religion cannot be forced upon

[2:39]anyone because the verse says there is no compulsion in religion in

[2:47]the acceptance of religion the right course has become clear from the

[2:51]wrong that Tobiah not rush nominally the rush is very clear from

[2:55]what is false what his rights is very clear from what is

[3:03]wrong Domenic for Bertolucci ummah Nabila but a distance a cable or

[3:08]watson witha so whoever disbelieves in the apart and believes in allah

[3:14]has grasped the most trustworthy handhold with no break in it length

[3:19]Assam ilaha and then voila who Samir on annum and Allah is

[3:25]hearing and knowing now this verse is a very important verse first

[3:31]in addition it's the following verse after I took or say after

[3:38]255 and it is recommended out of Atia either whether you believe

[3:42]that it's a part of it-- Sarkozy or not it's recommended out

[3:45]of Asia when you are reciting I should courtesy to recite this

[3:48]verse like Rahab 15 after it to attain the full reward and

[3:54]the meaning of this verse is also very important before that we

[3:57]were we're going to talk about the purpose of Revelation Suburban Azul

[4:01]when we are examining the verses in the Quran one of the

[4:08]first things scholars of tuffsy or scholars of Quranic exegesis do is

[4:13]that they examine the purpose of Revelation Suburban Azul the occasion of

[4:19]Revelation why is that because it's very important for someone who's looking

[4:25]at the Quran to contact she lies the verse to understand what

[4:29]were the circumstances in which this verse was revealed if you know

[4:36]the circumstances then you're going to be able to better understand the

[4:40]verse of the Quran and this is one of the miracles of

[4:43]the Quran is that the Quran was being revealed over twenty three

[4:47]year period so being that it was revealed within a span of

[4:54]23 years verses were being revealed based on certain stories and certain

[4:59]events that were taking place during the lives of those during the

[5:03]life of Rasul Allah and many of the Muslims so it's very

[5:05]important for anyone whose understanding in the Quran to contextualize the verse

[5:10]to understand in what event was this verse revealed that will help

[5:18]you better understand and comprehend the top seal of the Quran so

[5:22]when we go and we analyze the context of Revelation of this

[5:27]verse laughs Adam there's no compulsion in religion we see that scholars

[5:32]from the shiri school of thoughts and the Sunni school of thoughts

[5:36]they are they have similar opinion regarding the revelation of this verse

[5:43]in one of the Sharia fashions by the name of majima and

[5:50]by on by a llama Tversky he mentions that a man in

[5:56]Medina by the name of Abu Hussein not Husein abolished a sign

[5:59]he had two sons who had joined Christianity because prior to Islam

[6:04]the culture of the arabs was a culture of paganism idol worship

[6:10]so Christianity was the closest thing that and and the religion that

[6:16]made the most sense after Judaism it made the most sense it

[6:20]was a religion of monotheism a religion that believed in the one

[6:27]and only Allah and the laws of Christianity are similar to the

[6:30]laws of Islam while paganism and idol worship was something that was

[6:38]very far away from these religions so a lot some people they

[6:42]would be attracted to Christianity and this man about Hossein has two

[6:47]sons they converted to Christianity so being that they converted to Christianity

[6:54]now I will Husein joined the religion of Islam with the arrival

[6:58]of Rasulullah and Medina so he comes to the prophets and he

[7:01]tells the Prophet is it okay for me to go to my

[7:06]son's and force them to join the religion of Islam because they're

[7:10]at they're on the religion of Christianity and when he asked what

[7:15]sort of law that question this verse was revealed la caja team

[7:19]today another sermon Andre there is no compulsion in religion because rushed

[7:24]what is right and what is correct is very clear from what

[7:29]is wrong now this is not to say that Christianity was a

[7:31]hundred percent wrong at that time but we believe that Islam came

[7:38]and it completed it completed Christianity just as Christianity completed Judaism so

[7:42]Islam when it came a brigaded the previous religions even though before

[7:48]Islam Christianity was a religion that was respected and it was the

[7:54]proper religion of course being that individuals had not deviated and accepted

[7:58]Jesus as the Son of God or God but remained on the

[8:03]true message of a silence Salaam Jesus peace be upon him and

[8:06]that is the message of worshipping God and obeying God and an

[8:12]obedience Allah Subhanahu WA Ta'ala that was the correct religion however being

[8:16]that it deviated Allah subhana WA Ta'ala says that abelian onrush terminal

[8:21]a righteousness is very clear from falsehood this is inception madman bear

[8:24]in a contemporary Sunni tops iam a scholar a contemporary scholar by

[8:32]the name of Rashid Rada of course he's not alive now but

[8:36]he's considered contemporary in this era a tafseer by the name of

[8:41]tafseer Al Manar he he analyzes the tafseer through sociological perspective and

[8:48]in this you know these other contemporary methods he says a man

[8:52]came with his sons to restore muscle and he asked the Prophet

[8:58]how can I leave how can I leave my sons to go

[9:02]to hell and leave them and stop and not force them from

[9:05]joining the religion of Islam so the verse was revealed at abelian

[9:11]or rush dominantly of course other mufasa in some of them they

[9:15]say some of the children of the Ansar those inhabitants of Medina

[9:19]they had become Jewish and they had gone to live with the

[9:25]Jewish tribes and communities they serve different of us here but the

[9:32]overall the overall story behind it is that people had gone and

[9:36]the some of the parents they wanted to force their children to

[9:40]join the religion of Islam and the Quran comes and says that

[9:45]clarity now this is it brings up a very important concept and

[9:49]that is that beliefs cannot be forced upon anyone you cannot force

[9:57]a belief system upon any single person and the reason for that

[10:02]is that the previous verse the ìtell cozia ilaha illa allah will

[10:06]hire you know who sin atone when I know level map is

[10:11]similar to a method of mendelevium on the whole a bit the

[10:18]verse explains so hate in a very logical in a very reasonable

[10:20]way in a way that anyone with the intellect will be able

[10:25]to understand it and comprehend the monotheism of allah subhanaw taala the

[10:30]power of allah the magnitude and the power the omnipotence of allah

[10:36]subhanahu wa'ta'ala so the verse the if you want to compare if

[10:42]you want to understand the verse one of the things scholars lose

[10:44]that they look at the verses before and after it so when

[10:47]you look at the verse before it I took courtesy a la

[10:50]una in the hand I want a universe that we explained in

[10:55]the previous courses you see that it go it's very clear and

[10:57]explaining allah subhanaw taala so no one should be an idol worshipper

[11:01]no one should believe in any deity other than allah subhanahu wa'ta'ala

[11:07]and the verse uses reason so since the verse is speaking to

[11:12]you through reason since you can use reason to convince others of

[11:16]the religion of Islam and believing in God then there's no need

[11:23]to resort to force who resorts to force who resorts to violence

[11:27]it's those who are weak those who have no power of reason

[11:31]they resort to physical power but those who have the power of

[11:36]reason do not need to resort to force and this is why

[11:42]religion cannot be forced Islam at least cannot be forced upon anyone

[11:46]and scholars they understand this verse into two different ways which have

[11:51]a similar meaning one is that the verse is saying la croix

[11:57]a fat Deen do not force religion upon anyone it's a it's

[12:00]an order by Allah Subhanahu WA Ta'ala religion is a decision beliefs

[12:06]are is a decision that every person they need to make on

[12:12]their own using their own reason why because the tibay inaros terminal

[12:15]ray because falsehood is very clear from rights everyone who was born

[12:19]on the fatwa everyone who allah subhanaw taala has gifted this person

[12:23]with the power of the intellect they should be able to make

[12:26]their own decisions so therefore it's not upon you or a sort

[12:31]of lie and it's not upon the Muslims and it's not upon

[12:33]anyone to force religion upon anyone this is why many verses in

[12:39]the Quran Allah tells Allah so Allah and the man and some

[12:41]of that kill let's start a emblems like them you are just

[12:45]a Warner you're just a reminder I'm a sort of lies not

[12:48]someone who was ordered to force other people lest I am demo

[12:53]site though you are not a controller of people so this is

[12:56]one it's an order second way of understanding it is no it's

[13:00]not that it's an order it's something that you can it's a

[13:05]kebab it's like you can't even if you wanted to force religion

[13:08]upon someone you can't why because religion is in the hearts religion

[13:12]is not like something on the body where you could force a

[13:16]body to be a slave you could force a body to do

[13:18]certain things religion in the heart it's like love can you force

[13:23]someone to love can you force someone to hate similarly you can't

[13:28]force anyone to believe or disbelieve in anything amirul mumineen he has

[13:33]a beautiful saying he says no luck to harass him and many

[13:38]be safe MA givanni well-known a third trial and when a fifty

[13:42]that ban-ban waffle blah maha bunny now solid lie as a beautiful

[13:46]hadith he says that an evening pileup the sign of Iman is

[13:51]the love of a leave Nirvana the sign of faith is loving

[13:54]an evening and the sign of hypocrisy is hating ally of Nirvana

[13:58]so amirul mumineen he says if someone a Moute men were to

[14:04]be struck on their nose struck on their head with a sword

[14:07]forcing this person to dislike Ali have never thought it they would

[14:13]not dislike Ali upon it and then he comes and he says

[14:14]and if you come and you give the manasa the hypocrites gold

[14:19]and silver to love and you've never thought if they would not

[14:22]love Ali of neckline meaning that feelings cannot be forced beliefs cannot

[14:26]be forced just as love and hates cannot be forced so here

[14:31]is a very important point as that Islam was not spread by

[14:39]the sword and this is contrary to many of the misconceptions that

[14:43]are very prevalent right now that Islam was spread by the sword

[14:47]and Islam was spread by force and muscle Allah who is this

[14:52]much wars and did this and that the answer is that Islam

[14:55]does not allow the spread by the sword and it's impossible to

[15:03]spread a belief a a belief through force how do we understand

[15:06]this with scholars they come and they say if a father cannot

[15:10]convert his own children by force as indeed as in the context

[15:14]of the verse that we're discussing like life at Dien where the

[15:17]parents they could not even force their own children and parents have

[15:21]one ayah they have authority over their children so if a parents

[15:26]if a father cannot force his own children to believe in something

[15:30]can I force a stranger of course not your children are closer

[15:34]to you and you don't even have the authority to force your

[15:36]children to believe in something so let alone someone who's a stranger

[15:43]and here scholars such as Sheikh Nasser McCarron shirazi in his in

[15:48]his famous tafseer epsilon M thon or in Farsi epsilon emunah he

[15:52]says that this verse is not exclusive to the people of the

[15:58]book only meaning that someone could come and say yeah but this

[16:01]verse is talking about the Muslims they wanted to force their children

[16:05]from Christianity to Islam and the religion and the Quran comes and

[16:09]says no no no it's okay let them be don't force them

[16:12]but if someone is that idol worshiper then you can force them

[16:15]he says that no this verses are you know o'clock this verse

[16:19]is a general law it's not coming in and making something exclusive

[16:24]to a group of people and one of the proofs he uses

[16:31]to prove this point as the word root the many la croix

[16:34]evidene that tibay inaros dominant a famine yuck forbid pallucci way up

[16:40]Manila the proof is the the use of the word root now

[16:47]what is the roots Tahu is an exaggeration of disobedience any type

[16:55]of disobedience from an yuck for Baton Rouge whoever whoever leaves and

[17:01]the scoffer in these disobedience and believes in God whoever rejects disobedience

[17:05]and believes in God but that the stem seqable Horowitz and with

[17:09]feh this person has held on to the strongest ropes so here

[17:14]the hoots it could symbolize Shaitaan so this regarding Shaitaan idols also

[17:22]baa boots is also another another explanation of idols because it's an

[17:29]exaggeration and disobedience anyone who worships Shaitaan anyone who worships idols anyone

[17:35]who obeys a tyrant anyone who worships anyone other than God any

[17:39]path that deviates from God or all of the above are all

[17:45]considered pollute so here when the Samantha Whitman Abela this means that

[17:50]the verse is not only talking about the people of the book

[17:53]and of Kitab this is even talking about idol worship and since

[17:57]Idol worshipers are included in this then that means not crossing them

[18:01]that means there's no compulsion in religion so someone can't come and

[18:08]say no compulsion in religion only with regards to the people of

[18:11]the book the Jews and the Christians know this verse is saying

[18:13]no compulsion in religion even if someone is an idol worshiper you

[18:17]cannot come and force this person to believe in what you are

[18:22]believing it or believe in the religion of Islam another point he

[18:26]adds check McAdams reality he says that it is not this verse

[18:31]is not from the abrogated laws so some there are sometimes you

[18:34]will find in the Quran there are some laws that were abrogated

[18:36]some laws that changed over time as the religion of Islam was

[18:43]developing some laws were abrogated he says that this law was not

[18:47]abrogated this law remains until today this is an order that you

[18:50]cannot force religion upon anyone you can't force beliefs upon anyone so

[18:56]now someone might ask a very important question and I believe most

[19:04]of us we this goes through our mind what about so many

[19:07]of the verses in the Quran which may allude to violence there

[19:12]are some verses there are a handful of verses in the Quran

[19:15]that if someone were to open the Quran and they would read

[19:17]them without contextualizing without understanding them this person might believe that the

[19:26]Quran allows and encourages forced conversions and forcing people to join the

[19:35]religion of Islam one of them is this verse fidelity to mullah

[19:39]vena cava roof of or Barbra Cobb hadith unto new hatate-chan to

[19:46]MU home for should duel witha and if you encounter the disbelievers

[19:50]in a barrel strike them off their head strike off their heads

[19:54]take them as captives when they are defeated then you may set

[19:59]them free as a favour to them with or without a ransom

[20:02]when the battle was over or another verse where Allah says and

[20:06]the Brawn walked to know him - if to moomoomath rajala min

[20:10]- Raju come and kill them wherever you overtake them and expelled

[20:14]them from wherever they have expelled you now some people you go

[20:20]and you see these pamphlets these Slama phobic anti-islamic pamphlets they they've

[20:24]come and they've gathered these verses and they come and they say

[20:30]look this is the religion of Islam now when reading these verses

[20:31]we have to keep in mind first of all compare the Perron

[20:36]with the Bible compare the Quran with other scriptures you don't see

[20:42]that the Quran is a lot less violent than other books because

[20:46]the Norn of the Quran is mercy and as we explain bismillah

[20:53]al rahman al rahim and hamdulillah Balad i mean al Rahman arrived

[20:57]many if you were to compare the Quran the verses which might

[21:02]allude to violence and the verses of mercy and compassion and love

[21:07]you will find that the verses of mercy they are the norm

[21:10]in the Quran and the verses of violence are the exception to

[21:15]the norm we have hundreds of verses of mercy and a handful

[21:18]of violent verses so why is there violence in the in the

[21:25]Quran one is a sort of Lhasa Lala la Orana we have

[21:27]to understand but so Allah did not only bring the religion to

[21:32]people but sort of lie established a state and being that he

[21:35]established a state his state was under fire the state was under

[21:41]attack several times the Muslims they had to migrate and escape from

[21:44]Mecca in order to preserve their lives and then as soon as

[21:47]they migrated wars were waged against them the Battle of bedlam of

[21:52]the Battle of the Battle of Conduct and several wars and battles

[21:57]were waged against them so any any state requires an army even

[22:03]the most peaceful nation on earth requires to have a military in

[22:09]order to maintain the peace having a military and fighting does not

[22:14]necessarily mean that you are waging a war against someone it means

[22:18]that you want you have the right to defend yourself and Allah

[22:20]subhana Allah see if we were to compare my solo block with

[22:24]Jesus or Moses or some of the other prophets you see that

[22:31]yes what sort of law have to go into war but Jesus

[22:33]never went to war Moses never went to war Zachary I never

[22:38]went to war however those prophets were not heads of state Rasul

[22:41]Allah was a prophet and the head of state go and compare

[22:46]the sort of life to Dawood compared a sort of life to

[22:48]suleiman comparison a lot to the prophets that were heads of state

[22:54]like that would and today man Allah describes that they had to

[22:57]defend themselves they were prophets of Allah and they were heads of

[22:59]states and they had to defend themselves well Katella DA huge elute

[23:06]well at ah-ha-ah-ha law in Wilko and hikmah while Emma home in

[23:11]Maya sha and then Allah says in the Quran well alhadeff a

[23:14]lion NASA Bobby Bob laughs asyndeton our roof when I can Allah

[23:21]hadoo fallen Alan an amine a mosses in the Quran so they

[23:24]defeated them by the permission of Allah and David killed Goliath and

[23:31]Allah gave him the kingship and prophethood and taught him from that

[23:35]which he will and then here's the important part well Allah Duff

[23:40]Allah and NASA but l'homme be Bob NEFAs edathil Arvind if it

[23:44]were not for Allah checking some people by means of others the

[23:50]earth would have been corrupted what does that mean that means that

[23:54]the people who have righteousness the people who know what's right they

[23:59]are empowered by allah subhanahu wa'ta'ala to defend the truth and to

[24:04]defend what's right if you see an oppression if you see someone

[24:09]who's abusing someone who's hurting you have to you have to defend

[24:13]the oppressed and we're going to mention the cases and the conditions

[24:16]when self-defense and raising arms is allowed of course it's not just

[24:20]any time but we're going to we're going to men discuss that

[24:25]in Shama so in another verse Allah says in the Valona align

[24:29]NASA Bobby Bob LaHood de Matsuyama Bao Salawat Allah says in the

[24:35]Quran if people were not to defend one another than churches and

[24:40]mosques and places of worship and monasteries would have been destroyed what

[24:43]does this mean this means that monasteries and churches and places of

[24:48]worship and mosques they must be protected if I'm a Muslim I

[24:53]must protect the church I must protect their monastery this is what

[24:57]the Koran is think so violence in the Quran does not mean

[25:02]spreading your religion and spreading your faith upon someone else there are

[25:07]conditions when violence is allowed but here a lot of people sometimes

[25:12]they come and they say Islam as a religion of peace Islam

[25:14]is a religion of peace this is a wrong statement to come

[25:19]and say Islam is a religion of peace means I'm saying you

[25:21]know what even if I'm being attacked I'm not going to defend

[25:26]myself I'm just always going to say peace no I Gandhi did

[25:28]now yes being peaceful with others and not instigating and not starting

[25:34]words good however Islam is a religion of justice Aslam tells you

[25:40]you be at peace with those who are at peace with you

[25:42]however if someone is fighting you if someone's killing you and kicking

[25:48]you out of your homes then you have the right to defend

[25:51]yourself so having your the right to defend yourself is one thing

[25:55]and forcing religion and beliefs on other people is another thing here

[25:59]this verse like I have a Dean that saying don't force religion

[26:04]upon other people but defending yourself as a matter of state as

[26:08]a matter of government this is something that every human being has

[26:12]the right to defend themselves however in Islam there are several conditions

[26:16]that legislate and which allow battle and Muslims to fight one is

[26:21]that it has to be under the permission of the rightful Imam

[26:28]and needs to be under the permission of the Imam so under

[26:31]the masoom or under someone who is not able Imam someone who's

[26:36]a representative of the amount if it's not under there from the

[26:40]permission of the prophet or the or someone who's a direct representative

[26:43]or non direct representative then this is going to be problematic then

[26:50]that means that anyone could come and say okay I'm going to

[26:52]a job or the way Isis is now a Taliban and and

[26:57]that and this is an Islamic so the same way for example

[27:00]Ayatollah Sistani and the scholars they allowed the people in Iraq to

[27:06]fight Isis because that came from a that came from a fatwa

[27:13]it was a game which allowed people it's not just anyone could

[27:17]come and say okay you know why I see this person doing

[27:21]something wrong I'm allowed to go and fight no it's not like

[27:25]that second self-defense third repelling aggression and to defend the oppressed and

[27:29]forth to stop fitna that is going on and we're going to

[27:34]explain these one by one using verses in the Quran self-defense Allah

[27:37]says in the Quran vacati doofy Sibylla and levena you catch a

[27:44]luna kumoi to do in allaha yuhibbu mohtadeen and fight in the

[27:51]way of God those who wage war against you but do not

[27:55]commit aggression for verily God does not love aggressors so what does

[27:59]this mean fight in the way of God those who wage war

[28:03]against you this is clearly a defensive verse another one Allah says

[28:08]in the Quran even Ellen levy in a yukata Luna be a

[28:11]homebody moon when Allah haha no surah him nadir and levena ultrazoom

[28:16]in the air ahem be very happy permission to fight has been

[28:22]given to those who are being fought because they were wrong and

[28:24]indeed Allah is competent to give them victory they are those who

[28:30]have been evicted from their homes without right on me because they

[28:35]say our Lord is Allah and were it not that Allah checks

[28:40]the people some by means of others there would have been demolished

[28:45]monasteries churches synagogues and mosques in which the name of Allah has

[28:48]much mentioned and Allah will surely support those who support him indeed

[28:52]Allah is powerful and exalted in might what does this mean this

[28:57]means that you have the right to defend yourself and you have

[28:59]the right to defend places of worship monasteries churches synagogues and mosques

[29:04]there's no mention here of converting other people even those who go

[29:09]to the churches and the mosques and the monasteries you have to

[29:14]defend them you can't force them into your own belief this is

[29:18]one example we gave self-defense another is to repel aggression WOM alikum

[29:24]latter party doin a FISA bill Allah when most of afina men

[29:30]are a jolly when decide when will done Lavinia Oh Luna bana

[29:34]a fridge Naaman javi hill areum Allah Allah Allah Allah done qawalli

[29:39]aleena cannot seal ah and what is the matter with you that

[29:46]you fight not in the cause of Allah and for the oppressed

[29:48]among men and women and children who say our Lord take us

[29:54]out of the city of oppressive people so you might not be

[29:56]oppressed but there might be other people who are oppressed in this

[29:59]case it would be allowed and even defending a mushrik repelling aggression

[30:05]against a mushrik when a homonym mushrikeen asta Jolla cafe edger hottest

[30:11]mccollum allah and if one amongst the pagan pagans asks asks thee

[30:19]for protection granted to him meaning protect this person forgive this person

[30:23]refuge if they're asking and the last one is to stop fitna

[30:31]and fight them until there is no more tumult or fitna what

[30:34]God to do home hat that's a corner fitna and because there

[30:39]were some groups that were instigating and that were causing problems so

[30:44]the religion of Islam allowed fighting them of course it has to

[30:47]be under the permission of the Prophet or the Imam now these

[30:52]are just some of the verses where as we see the majority

[30:55]of the verses they order Muslims to show kindness to show love

[31:01]to show compassion lion hakama lava and levena la muchacha ucomfy dean

[31:05]well em you're a Jew come in the air I come and

[31:07]Saburo top super lay him and Allah - morphine Allah forbid you

[31:14]not with regard to those who do not fight you for your

[31:16]faith nor drive you out of your homes from dealing kindly and

[31:22]justly with them verily Allah loves those who are just and then

[31:26]the verse continues it says enemy and Hakam Allah and levena Carter

[31:30]knew confiden what Raju come in DRA come Allah Allah Raja come

[31:37]and tell alone to Elohim so don't don't associate yourself and become

[31:43]an ally with someone who's fighting you this is what it is

[31:48]but there's nothing wrong with being friends and associating yourselves and being

[31:52]friends with someone who as long as they're not fighting you even

[31:57]if they're non-muslim there's nothing wrong nothing wrong with that in another

[32:03]verse Allah says fairness as a locum venom you come tomorrow Monica

[32:07]male Sibylla if they let you be and do not wage war

[32:13]on you and offer you peace God does not allow you to

[32:15]harm them now here's a very important point some people they come

[32:22]and say okay so since there's no compulsion in religion my parents

[32:25]don't have the right to force me to pray my parents don't

[32:31]have the right to force me to you know or tell me

[32:32]to wear hijab my parents don't have the right to force me

[32:36]to fast to do this and that here there's a very big

[32:42]difference we're talking about beliefs like law half a Dean you can't

[32:46]force someone to believe in something this we already we already you

[32:50]know pointed to that and we proved that however if someone has

[32:59]already believed can I force this person to accept and follow the

[33:03]laws of what they have believed it here yes the the Islamic

[33:10]law allows for penal laws allows for laws of punishment or la

[33:15]lost to discipline people who have believed who have accepted the religion

[33:20]of it's like someone coming and they come and they say okay

[33:27]I am becoming a citizen of this particular country now that I

[33:31]am a citizen now I have to abide by the laws of

[33:36]that country because I have already accepted and believed in the laws

[33:40]in the constitution of this country so since I have accepted and

[33:44]I have conceded and accepted the laws of this country then I

[33:47]have to accept the laws of this country I can't come and

[33:49]say you know what I don't you can't force me to accept

[33:55]the laws of this country even if I'm already a citizen I've

[33:57]already accepted it and I want to the things I accept I'll

[34:00]do the things I don't accept I won't do no here Islam

[34:04]says listen you want to be a Muslim or you don't want

[34:07]to be able some if you want to be almost something you

[34:09]have believed you no one's forcing you to believe you have to

[34:11]believe based on conviction but the moment you believe then the laws

[34:17]of Islam apply to you because you become a member of society

[34:19]you become a member of the community and the laws that are

[34:24]in the common interest of every person in the community in the

[34:27]society they apply to you and this is not only religion this

[34:29]is something right now we're living here we have to abide by

[34:34]the laws of the country that we're living in I can't come

[34:36]and say you can't force this law upon me but yes if

[34:39]I wanted to say that they'll tell me okay you go and

[34:43]you live in a different country then the law of this country

[34:45]will not apply to you but the moment you've decided to live

[34:49]and you've accepted and you've decided to live in this country then

[34:52]the law of this country has to apply to you because it

[34:54]applies to everyone so similarly the laws the penal laws the Penal

[35:03]Code of Islam applies and to to enforce it this is not

[35:06]no one could come and say like rýfat Deen and the law

[35:09]should not be enforced because this is a different matter not a

[35:13]crime fifteen as with regards to beliefs and enforcing laws is a

[35:16]stage that is that has that comes secondary that comes after believing

[35:20]it's after someone has already believed then the laws would apply to

[35:27]this person so with that we will end and insha'Allah in the

[35:30]next session we will complete the three verses of item courtesy and

[35:34]we will complete it inshallah preparing us for the month of Ramadan

[35:40]where we will begin something else when hamdulillahi rabbil alameen wa sallahu

[35:43]median income edward

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