3- Tafsir Aytul Kursi - Sayed Saleh Qazwini

11 المشاهدات· 20/04/02

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مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ ۚ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ وَلَا يَئُودُهُ حِفْظُهُمَا ۚ وَهُوَ الْعَلِيُّ الْعَظِيمُ Description of Kursi

أظهر المزيد

Transcript

[0:00]muhammad respected brothers and sisters inshallah we will continue the tafsir of

[0:23]ayatul kursi which is considered the greatest verse in the quran the

[0:29]greatest verse in the holy quran we will inshallah begin with this

[0:34]verse before i begin i wanted to share a hadith from amir

[0:38]al mumineen ali ibn abi talib alaihi salam in which he speaks

[0:42]about the importance of this verse and how it's a form of

[0:46]protection from many of the evils and many of the problems out

[0:52]there and this is especially at this time that we are living

[0:57]in we have to hold on to the quran and we have

[1:00]to hold on to the protection of the quran and the protection

[1:05]of amir al mu'mineen he says i don't know of anyone who

[1:23]has fully comprehended the religion of islam and his intellect and their

[1:29]mind has comprehended the religion of islam that would sleep a night

[1:35]without reciting ayat al qursi so this shows us how important it

[1:39]is that amir al muminin says i can't comprehend of a person

[1:43]who has truly understood the whole religion of islam that would sleep

[1:48]a night without reciting ayat al qursi and then amir al mumineen

[1:51]he recited this verse allah amir al mumineen he recited the first

[2:06]part of the only the first verse the one verse so this

[2:10]is also proof that ayatul qursi is actually one ayat the other

[2:15]two verses are attachments to ayatul qursi and then he says so

[2:20]he finished finishes if you can comprehend what is ayatul qursi and

[2:37]the magnitude of and the importance of this holy verse then you

[2:42]would never leave it in any situation you would always be reciting

[2:49]ayatul qursi and then he says he says amir al mu'mineen says

[2:56]rasulullah told me and he said i was given from a treasure

[3:09]chest under the of allah and not a prophet before me has

[3:18]received and then he says says i never slept a single night

[3:35]from the day i heard rasulullah telling me about the reward of

[3:39]ayatul qursi and the magnitude of it i never slept a single

[3:44]night without reciting it before falling asleep so this was one word

[3:50]to share about the importance of ayatul qursi now we will move

[3:53]on to the tafsir to the exegesis of this holy verse we

[3:58]came to this segment of the verse we were talking about in

[4:06]the beginning so we explained that allah to allah belongs everything in

[4:20]the samawat in the heavens and on earth and then now the

[4:24]next part is and this is also a continuation of allah the

[4:32]definition of allah we said allah allah there's no god other than

[4:37]him allahu the living the ever living he doesn't sleep these are

[4:52]all descriptions of god now to prove the power of allah we

[4:59]say who is it that can intercede with him except by his

[5:08]permission meaning that who can who has authority who has power independently

[5:15]without allah all power anyone who stands anyone who speaks anyone who

[5:21]does anything anyone who can intercede any act of movement any power

[5:27]any life is by the permission of allah subhanahu wa ta'ala no

[5:31]one is independent of allah subhanahu wa ta'ala no one could say

[5:36]i have power have authority i have knowledge i have anything but

[5:42]by myself independently without allah subhanahu wa ta'ala and no one can

[5:46]intercede with him except by his permission now why is allah subhanahu

[5:50]wa ta'ala talking about this because as we mentioned ayatul qursi of

[5:54]course it's the description of allah subhanahu wa ta'ala but it's also

[5:58]talking to the idol worshippers it's negating and arguing with the idol

[6:04]worshippers these these people they used to worship idols and they used

[6:09]to believe that these idols bring them closer to allah subhanahu wa

[6:12]ta'ala the idols will do shafaa'ab they will intercede for them and

[6:17]bring them closer to god we worship them because they bring us

[6:26]closer to god this is what they used to say but here

[6:29]allah says in the quran no one can intercede except by the

[6:37]permission of allah subhanahu wa ta'ala this means that there is no

[6:41]power no authority there is no one that can influence and impact

[6:50]this whole cosmos system this whole creation other than allah subhanahu wa

[6:55]ta'ala and this is why we say there's no strength and no

[7:05]power except through allah subhanahu wa ta'ala there's no strength and power

[7:13]except through allah subhanahu wa ta'ala or by allah subhanahu wa ta'ala

[7:18]or a power that is dependent on allah subhanahu wa ta'ala so

[7:23]it is haram it is forbidden for us to believe in any

[7:27]other independent power other than allah any other impact on our lives

[7:32]other than allah subhanahu wa ta'ala there's a lot of people they

[7:36]come and they say you know there was a spell that was

[7:39]cast on me there was a magic that was cast on me

[7:42]or some people they come and they do this they drink this

[7:46]coffee and they say this is this is what your life is

[7:49]going to mean and this is what's going to mean and they

[7:51]actually believe it now we believe that there is no independent authority

[7:59]except through allah subhanahu wa ta'ala no one can have an impact

[8:03]on your life no one can have an influence on your life

[8:06]except through allah subhanahu wa ta'ala or through the means that they

[8:11]use which allah subhanahu wa ta'ala has provided but no one is

[8:15]independent of allah or the resources that allah subhanahu wa ta'ala has

[8:20]provided so as we said this verse is addressing the idol worshippers

[8:25]who believe that the idols can intercede for them and we have

[8:29]many verses in the quran numerous verses in the quran that say

[8:32]that there is no intercession no one will be able to help

[8:40]another person on the day of judgment these verses are talking about

[8:44]the day of judgement in this life as well and in the

[8:46]day of judgment verse surah al baqarah verse 48 no soul is

[8:55]able to help or support another soul no one is able to

[9:01]help another person so there's no shafaa no intercession except by the

[9:05]permission of allah swt now we move on to a theological topic

[9:10]a topic regarding aqa'id and this is an issue a controversial issue

[9:17]and this is regarding the power of intercession and the ability of

[9:22]intercession intercession is shefa'a so we say we believe that rasulullah can

[9:27]intercede for us we believe that the imams of the ahlul bayt

[9:31]fatima zazaqa can intercede for us so is this okay or does

[9:34]this contradict the quran because the quran says there's no they do

[9:40]not have ownership of the shefaah of the intercession meaning no one

[9:45]could come and bring you to paradise alone without allah so these

[9:52]idol worshippers they would worship these idols and they say that these

[9:56]idols bring us closer to allah subhanahu wa ta'ala today some of

[10:00]those individuals and sects who have taken their own literal meaning of

[10:06]the quran the literalist view of the quran and precisely it's the

[10:11]wahhabis and the salafis which they say that there is no type

[10:16]of intercession and they consider any type of intercession in rasulullah and

[10:21]the ahlul bayt and any person as a form of idol worship

[10:25]and this is why they destroy the shrines and this is why

[10:28]they forbid visiting the graves and they consider muslims who accept intercession

[10:33]as mushrikeen as kuffar and they consider the shias and many groups

[10:38]of muslims as mushrikeen of course one very important point to add

[10:42]is that all muslims have been visiting graves ever since the death

[10:47]of the prophet it is this fairly new fringe group the salafi

[10:51]wahhabi group which came under after the influence of ibn taymiyyah they're

[10:57]the ones who came and they said it's haram to visit the

[10:59]graves and they destroyed the graves in the cemeteries like the cemetery

[11:03]of baqiyyah and the cemetery in mecca khajun or mughalah and they

[11:08]attacked karbala around you know a century ago so a this new

[11:15]ideology otherwise the sahaba the muslims the taberain they used to all

[11:20]go and visit the graves and visit the shrines so what is

[11:24]this literalist view it says that in any form of intercession any

[11:28]form of belief in shafaa is basically a shirk so when we

[11:32]say you rasulallah you ali ibn abi talabi yafatamat azarah they say

[11:36]it's as if you're saying you're calling upon an idol you're supposed

[11:40]to only call upon allah subhanahu wa ta'ala of course here here's

[11:46]the difference and this is why it's very important to find the

[11:49]accurate tafsir the accurate exegesis of the quran because when people don't

[11:54]find the accurate tafsir of the quran then they're going to make

[11:57]these wrong conclusions and wrong you know conclusions they're going to be

[12:02]making we take our tafsir from the ahlul bayt and they explain

[12:06]to us that there's two types of intercession that the quran discusses

[12:10]in the quran one type of intercession that the quran rejects right

[12:16]away it rejects and that is the intercession of the idols these

[12:21]idols they cannot help themselves let alone help another person and therefore

[12:26]they will not be able to intercede or any person who we

[12:30]choose without allah subhanahu wa ta'ala choosing you come and you choose

[12:34]a person and you say i choose this person to be a

[12:37]person that brings me closer to god just if we choose a

[12:41]person with when allah has not given that person authority and allah

[12:44]has not chosen that person then yes their intercession shafaa is completely

[12:51]rejected and will not be able to allah will not accept their

[12:57]shafaa however there are intercessions are shafaa's that are accepted because they

[13:03]are by the permission of allah they are by the permission of

[13:08]god now what is shafaa to be exact shafaa could be for

[13:13]example if you are sick and you're in need of something so

[13:20]you can turn directly to allah subhanahu wa ta'ala you say i

[13:24]am in need of this dua'at being answered for me or you

[13:29]can say o allah by the love by the position of rasulallah

[13:33]of amir al mu'mineen of fatima tazarah of imam al hussein accept

[13:38]this for me or heal the sick person this is accepted my

[13:44]dear brothers and sisters why because you turn to a legitimate through

[13:48]a legitimate means that allah has chosen allah chose those individuals to

[13:54]connect with me therefore we choose them to connect with allah subhanahu

[14:00]wa ta'ala and allah says in the quran allah says in the

[14:04]quran in chapter four verse 64 if they and this we say

[14:19]this verse in the quran we say this while we are visiting

[14:23]rasulullah if they have oppressed themselves they come to you oh rasulullah

[14:30]and next to you rasulullah they do istighfar they ask allah subhanahu

[14:35]wa ta'ala to forgive them and the prophet asks allah to forgive

[14:40]them they will see that allah subhanahu wa ta'ala will forgive them

[14:46]why because they came next to rasulullah and because rasulullah asked allah

[14:52]to forgive them so if i have sins piled up on my

[14:56]shoulders i do istikfar i ask allah to forgive me however if

[15:01]i want my repentance my istighfar to be accepted quicker then what

[15:05]should i do i should turn to rasulullah i should turn through

[15:08]amir al mu'mineen through imam hussein through the ahlul bayt alaihum salam

[15:13]however to say that rasulullah he forgave me or amir al mu'mineen

[15:17]forgave me or imam al hussain forgave me or they answered my

[15:22]dua independently without god then this would be associating your partner with

[15:27]allah and this is shirk but no shia does that we turn

[15:31]to the al bayt because we know that everything that they have

[15:36]we turn through rasulullah because we know that rasulullah is the slave

[15:40]of allah subhanahu wa ta'ala the ahlul bayt they are all the

[15:47]slaves and the servants of god however because of their rank because

[15:52]of their position allah subhanahu wa ta'ala will accept their shafaa my

[15:57]dua i'm unworthy to speak to allah subhanahu wa ta'ala it's not

[16:00]that allah does not listen to me allah listens to me allah

[16:03]answers me however our dua is unworthy our dua does not have

[16:08]the fuel it doesn't have the power to reach allah because we

[16:12]have so many sins that are holding us down our sins have

[16:19]held down the dua therefore i need to turn to allah using

[16:25]a means o you people who believe have piety in allah and

[16:34]use the means to reach to allah get closer to allah so

[16:40]now some people ask can i just turn to god without the

[16:43]without an intermediary without the albaith without allah without the prophet yes

[16:50]you can there's nothing wrong with that however we have several hadith

[16:53]from rasulullah from the ahlul bayt that if you want your dua

[16:57]to be answered quicker then you remember the ahlul bayt you say

[17:01]allahumma salalla mahumad iyumu alai muhammad and then you do your dua

[17:05]so this is a form of intercession but this is an accepted

[17:10]form of intercession why because allah used the prophet to get closer

[17:14]to me therefore i get closer to allah through the prophet so

[17:20]this is the shafa however allah says in the quran meaning that

[17:28]the quran does not reject shafaa intercession altogether allah says except by

[17:33]the permission of allah the idols they don't have permission from allah

[17:37]subhanahu wa ta'ala however rasulullah the ahlul bayt awliyaullah the close person

[17:43]the close people to allah allah subhanahu wa ta'ala will answer your

[17:47]dua because of the rank and because of their position one day

[17:52]abu hanifa the leader of the hanafi school of thought he entered

[17:56]on imam saddiq alaihis salam and imam saddiq was eating so after

[18:00]the imam finished imam saddiq he says alhamdulillah all praises due to

[18:05]allah allah this is from you and from your prophet abu hanifa

[18:12]he said you abba abdullah you have done shirk he told imam

[18:16]saddiq you have associated a partner with allah why because you're saying

[18:20]oh allah this food is from you and from your prophet how

[18:24]can the food be from the prophet how can the ni'mah the

[18:27]blessing be from the prophet when it's all from allah the imam

[18:31]alaihi salaam he answered he says yes it's all from allah however

[18:36]allah says in the quran in chapter nine verse 74 god gave

[18:48]them and the prophet gave them what's wrong with accepting that the

[18:52]prophet gave them because everything that the prophet has is from allah

[18:55]subhanahu wa ta'ala and this is this we could say the same

[19:01]regarding any topic when you're for example who healed you when you're

[19:06]sick who is the one who heals you the ultimate healer is

[19:10]allah but can you say i went to the doctor and i

[19:13]took the medicine and the medicine healed me yes there's nothing wrong

[19:16]with saying that as long as you believe that the doctor and

[19:20]the medicine and whatever has an impact on your life is by

[19:25]the power and by the will of allah allah gives us several

[19:30]examples of this for example in one verse who is the one

[19:34]who takes our life who's the who's the one who who takes

[19:37]the soul from a person allah is the one who does so

[19:42]however there's three verses in the quran that say three different categories

[19:46]one allah says in the quran allahu yata wa fala amphus hayna

[19:51]motiha it is god who takes the soul when a person dies

[19:55]in another verse allah says the angels of death angels of death

[20:02]take the soul and in another verse allah says in the quran

[20:06]the angel of death is the one that takes the soul ultimately

[20:14]who takes the soul allah sometimes it's the angel of death but

[20:19]the angel of death does not do it independent of allah sometimes

[20:23]it's other angels of death they're not independent of allah so ultimately

[20:28]it is allah but it could be through another means and now

[20:34]we understand what shafaa is shafaa is an intermediary between us and

[20:40]allah sometimes allah uses an intermediary to connect with us and sometimes

[20:44]we use an intermediary to connect with allah allah says in the

[20:49]quran only the ones who he chooses and allows to become intermediaries

[20:54]they will be allowed to be intermediaries except by the permission of

[21:01]allah and then the verse continues allah says in the quran says

[21:15]quran he knows what is presently before them and what will be

[21:19]after them and they encompass not a thing of his knowledge except

[21:24]for what he wills so who are they who is he knows

[21:29]what is who is allah talking about he knows what is presently

[21:36]before them who is them that the verse is talking about different

[21:39]scholars they have different opinions regarding this some they say this is

[21:43]the shuffa'ah those who intercede another group another category say it is

[21:49]the those who they're being interceded for meaning someone is interceding for

[21:56]them what does allah say god knows he knows what is presently

[22:03]before them and what will be after them meaning no one has

[22:07]the authority to independently intercede because god has knowledge of the ones

[22:13]interceding and the ones who they are interceding for so what's the

[22:17]value of intercession when allah subhanahu wa ta'ala has knowledge of everything

[22:21]why would someone intercede when allah subhanahu wa ta'ala has knowledge you

[22:26]don't allah knows what's in your heart so therefore what's the value

[22:32]of interceding when allah subhanahu wa ta'ala knows what's in your heart

[22:37]so this means that they have no authority usually if for example

[22:42]you have a president and you're trying to reach the president so

[22:46]you come to the middleman you come to the middleman and you

[22:49]tell the middleman help me reach the president now you go and

[22:54]you use the middleman to reach the president because the president doesn't

[22:58]know what's going on what's what you're going through and doesn't know

[23:02]what the what the middleman is also doing with allah subhanahu wa

[23:06]ta'ala allah knows what the middleman is doing and allah subhanahu wa

[23:09]ta'ala knows what's in our hearts so therefore here this verse says

[23:16]god knows everything so this is regarding the shufa'a and the al

[23:21]mashfur allahum those who you're interceding on their behalf another explanation of

[23:28]who is them who is the verse talking about everyone one opinion

[23:34]says everyone because god has absolute authority of all and this is

[23:40]an interpretation of the previous part of this verse our god has

[23:46]dominion of everything in the heavens and in the earth so if

[23:49]allah has authority of everything therefore his knowledge is of everything he

[23:55]knows what is presently before them and one opinion is the shufa'a

[24:01]those who are interceding another is no god has knowledge of everything

[24:05]and this is the truth and both of them are true actually

[24:09]but allah subhanahu wa ta'ala has knowledge of everything because he has

[24:12]power over everything now someone might say wait a minute so you're

[24:16]saying that there's no point in intercession because god already knows what's

[24:21]in my heart yes god knows what's in my heart however allah

[24:26]subhanahu wa ta'ala wants me to pray in certain places allah subhanahu

[24:32]wa ta'ala wants me to worship and get closer to him using

[24:36]certain means to get closer to him why is it mustahab to

[24:40]go and pray in the masjid rather than just praying in your

[24:43]house because praying in the masjid will bring you closer to allah

[24:46]allah likes for you to pray in the masjid why is it

[24:49]that is greater than other nights why is it that the is

[24:56]the second night after in power and as a night of dua

[25:01]because allah wants you to do dua at that night someone could

[25:04]say no but god could hear me all the time it doesn't

[25:06]have to be laylatul qadr yes god can hear you at any

[25:09]time that you call upon however he wants you to do dua

[25:13]he wants you to go next to rasulullah and do dua he

[25:18]wants you to go next to the grave of imam al hussain

[25:20]and do dua and this is a hadith imam saddiq and imam

[25:25]al hadi and several of the imams imam al hadi tells one

[25:28]of his companions he tells his companion he tells him i want

[25:32]you to pay money to this person because this person is going

[25:35]to karbala tell him to go and pray for me meaning pray

[25:39]for imam al hadi in karbala next to the grave of imam

[25:42]al hussain the man was shocked he tells the companion but he

[25:48]is an imam as well why does he want me to go

[25:50]and pray for him in karbala the imam he says because there

[25:55]are places where allah subhanahu wa ta'ala likes to be asked there

[25:59]are times where allah likes for people to do dua like after

[26:03]prayer at fajr time between your prayers this is the time of

[26:07]dua this is the time that allah wants you to turn to

[26:10]him and similarly allah wants you to turn to him using the

[26:14]shafaa of the ahlul bayt and rasoolallah now what does he know

[26:22]he knows what is presently before them we said we explained who

[26:26]them they are we said either the shuffa or the or it's

[26:32]everyone else now what is it that allah subhanahu wa ta'ala what

[26:36]does he know different scholars they say matters of this life and

[26:40]the afterlife because what is this what's in between their hands and

[26:48]what is behind them he knows what is presently before them and

[26:52]what will be after them so what is this different scholars some

[26:56]they say it's the matters of this life and the afterlife so

[26:59]god eidhim is this life and khalphahom is the afterlife another opinion

[27:04]says it's the other way around eidhim is the afterlife what you

[27:07]are holding on to khalphahom behind you this life will be what

[27:11]is behind you not the afterlife another opinion it says the reward

[27:15]of the actions so the actions the reward that you will receive

[27:19]in this life and the reward that you will receive in the

[27:22]afterlife and the time and the place basically god knows everything allah

[27:28]subhanahu wa ta'ala has knowledge of everything and there's no limit to

[27:32]the knowledge of allah because no one has knowledge now we go

[27:37]they do not have and they encompass not a thing of his

[27:48]knowledge except for what he wills no one has knowledge except with

[27:53]the permission of allah subhanahu wa ta'ala no one no one knows

[27:57]a single thing except that allah subhanahu wa ta'ala has given this

[28:01]person similarly no one has no one is guided except by the

[28:05]guidance of allah subhanahu wa ta'ala and this is also just like

[28:08]the topic of shafaa this is also a controversial topic between the

[28:13]salafis and the majority mainstream muslims is that the knowledge of the

[28:19]unseen who has the knowledge of the unseen there are some literalist

[28:22]muslims that they come and they take this verse chapter 27 verse

[28:25]65 no one has the knowledge of gaib except allah subhanahu wa

[28:34]ta'ala no one in the heavens and in the earth has the

[28:37]knowledge of gaib the knowledge of the unseen other than allah subhanahu

[28:41]wa ta'ala this is a verse in the quran well what do

[28:45]we do with the many instances and the many verses that we

[28:49]have where it shows that rasulullah he's telling he's prophesizing the future

[28:55]he's telling what will happen in the future prophet isa he did

[28:59]this allah describes in chapter three verse 49 describing isa he says

[29:13]i'm a messenger from god to you i create from the soil

[29:18]something that looks like a bird and i blow in it and

[29:24]it becomes a bird and i cure the blind and the one

[29:30]with the leprosy and i raise resurrect the dead by the permission

[29:36]of allah jesus he tells them and i will tell you what

[29:47]you are hiding and what you eat in your homes how can

[29:51]jesus know this anyone who is able to do so has knowledge

[29:55]of the unseen and so what do we do with this one

[29:59]verse chapter 27 verse 65 says no one has the knowledge of

[30:03]this unseen except allah subhanahu wa ta'ala and this verse is that

[30:07]jesus is clearly saying he could tell what's what's in your house

[30:12]what you've eaten he could raise the dead and all of these

[30:15]how do you come and mix these bring these two verses together

[30:18]the al al bayt they're the answer the al al bayt they

[30:21]come and they tell us once again independently isa or the prophet

[30:26]or anyone they do not have knowledge of the unseen their knowledge

[30:30]is a knowledge that stems from the knowledge of allah subhanahu wa

[30:34]ta'ala it's the knowledge that allah subhanahu wa ta'ala has given them

[30:37]it's by the permission of allah but they do have to an

[30:42]extent knowledge of the unseen because no one knows about this knowledge

[30:45]except them except them they know that knowledge rasulullah he would be

[30:50]able to predict certain things would be able to foretell the future

[30:55]but of course that was a type of knowledge of the unseen

[30:59]relative to the people of his time but to allah subhanahu wa

[31:03]ta'ala it's not ghayb to allah it's knowledge that allah subhanahu wa

[31:06]ta'ala is given rasulullah and this verse chapter 72 verse 26 clearly

[31:14]discusses this allah is the one who has the knowledge of the

[31:25]unseen allah subhanahu wa ta'ala does not give the knowledge of the

[31:32]unseen to anyone except the one who god has chosen as a

[31:39]messenger so here this verse they do not have they encompass not

[31:52]a thing of his knowledge except for what he wills so if

[31:55]rasulullah has the knowledge of imam saddiq of the ahlul bayt of

[31:58]amir al mu'mineen if isa of musa they have the knowledge this

[32:03]is because it's from allah subhanahu wa ta'ala now we go on

[32:08]to this major part allah says in the quran once again this

[32:25]verse is going back describing allah allah his qursi extends over the

[32:53]heavens and the earth what is the qursi this is also a

[32:58]depiction and a description of the quality of allah subhanahu wa ta'ala

[33:03]qursi literally means chair it means the chair now some people they

[33:08]have also taken this as a literal meaning that god literally has

[33:13]a chair and god sits on that chair because god has a

[33:16]body and this is kufr and this is haram because allah says

[33:21]in the quran nothing resembles allah and once again those who have

[33:28]rejected the ahlul bayt they've come and they've given god a body

[33:32]and hands and legs and a face and this is wrong this

[33:36]is not what the quran tells us and only those who have

[33:40]taken the literal meaning of the quran they come and they they

[33:43]they have this interpretation of the quran so god doesn't literally have

[33:48]a chair so this is the literal meaning of qursi it means

[33:52]chair however symbolizes several things what does it symbolize it symbolizes knowledge

[33:59]you see a teacher sitting on the chair and teaching so it's

[34:03]a symbol of knowledge and it's a symbol of power and authority

[34:07]the king sits on the throne the king sits on a chair

[34:10]and that's when they come and they give the authority and the

[34:16]the legislate laws so what does the chair of allah mean in

[34:22]this verse god's chair extends over the heavens and the earth what

[34:29]does it mean when the qursi of god extends the samawat the

[34:34]heavens and the earth here there are three opinions and they are

[34:41]all valid and they are all acceptable opinions what are they one

[34:46]is the qursi it's a symbol of the power of allah subhanahu

[34:51]wa ta'ala it means the power of god extends over the heaven

[34:59]and the earth so anything of material anything that is physically that

[35:05]is material the qursi of allah has encompassed that and it has

[35:11]power over that now there's other verses that talk about the aarsh

[35:16]of allah subhanahu wa ta'ala what is the aarsh and what is

[35:19]the qursi qursi is something that you sit on so it's a

[35:23]lower arsh it's something that is raised arsh has it's a throne

[35:28]it has it has high foundations and this is why allah says

[35:32]in the quran yahmilu the arsh is carried it's high it's in

[35:36]a higher rank so scholars and from the hadith we understand that

[35:40]the arsh of allah is higher than the qursi and it has

[35:44]more power and authority than the qursi so what this opinion says

[35:49]that the power the qursi extends over anything it has power over

[35:54]anything material while the throne the aarush extends over anything non material

[36:01]so the throne has authority over the souls and the angels and

[36:05]the non material aspect of creation while the qurse has authority over

[36:11]the material aspect of creation so you have qurse and arsh they're

[36:16]both literal they're both mean chair but qurse is any chair that

[36:20]you sit on is qurse arsh is only the one that the

[36:24]king or the powerful person sits on that is called arsh so

[36:28]this is one opinion it means that it's the power of god

[36:36]his power extends over the heavens and the earth another opinion is

[36:42]chair is the source of knowledge qursi it means knowledge so imam

[36:48]saddiq alaihis salam in a hadith an al imam saddad a companion

[36:55]by the name of habs ibn giyat he asked imam saddad he

[37:02]asked the imam what does it mean that the chair the cursi

[37:06]of allah has extends over the heavens and the earth the imam

[37:10]he says the knowledge of god extends over the heavens and the

[37:16]earth so allah has knowledge over everything a third opinion is the

[37:23]chair wasi'a his chair extends over the heavens and the earth meaning

[37:30]the chair encompasses the heavens and the earth meaning all of the

[37:35]heavens and the earth and the creation they're in the chair of

[37:38]allah subhanahu wa ta'ala allah has authority and it has encompassed and

[37:44]his power is surrounding all of the heavens and the earth and

[37:52]this is also a hadith from amir al muminin ali ibn abi

[37:55]talib he says he says that the qursee has encompassed and it

[38:06]has authority over everything in the samawat in the heavens and in

[38:12]the earth wama abein nohomah and everything in between them and everything

[38:16]that is under the soil so all of them basically they have

[38:23]a similar meaning the knowledge the power god has encompassed everything it

[38:28]means god has authority over everything now as we said qursi is

[38:36]much greater than the heavens and the earth it has extends over

[38:41]the heavens and the earth here in a hadith from imam saddam

[38:44]he says he says what is this whole creation the heavens and

[38:58]the cosmos system and the universe and the milky way and the

[39:01]solar system all of that is is a ring a ring in

[39:12]the middle of the desert imagine you have a ring that is

[39:15]lost in the middle of the vast desert what is that it's

[39:19]nothing the imam alaihis salam he says this whole universe this whole

[39:24]cosmos system is nothing it's like a drop in the ocean compared

[39:30]a drop of grain compared to the the kursi of allah and

[39:37]then the imam continues he says and then the imam he says

[39:47]and the qursi now we said how great the qursi is because

[39:51]this whole cosmos system is a grain of sand compared to the

[39:55]qursi of allah then the imam alaihi salaam he says and the

[39:59]qursi that huge thing that we try to imagine that qursi is

[40:05]also like a grain of sand compared to the aarsh of allah

[40:10]subhanahu wa ta'ala compared to the throne of allah subhanahu wa ta'ala

[40:16]so this is the power of allah subhanahu wa ta'ala today astronomers

[40:21]they have identified a star the furthest star from where we are

[40:27]they say it is 9,000,000,000 light years away from earth one light

[40:33]year is about 5,880,000,000,000 miles it's the time that it takes for

[40:39]light to come one year of traveling of the light now the

[40:44]furthest star is 9,000,000,000 light years away from the earth all of

[40:50]this creation is under the control of allah subhanahu wa ta'ala allah

[40:58]has kursi has encompassed this whole universe so now when we disobey

[41:05]allah subhanahu wa ta'ala let us think again before doing so who

[41:10]am i who disobeys who has the audacity to disobey allah subhanahu

[41:16]wa ta'ala that everything abides by the laws of allah subhanahu wa

[41:21]ta'ala but we have the audacity to disobey allah subhanahu wa ta'ala

[41:27]the qursi allah subhanahu wa ta'ala has authority over everything and this

[41:37]is the final segment of ayatul qursi the first ayah which is

[41:41]ayatul qursi is the first segment and their preservation tires him not

[41:51]and he is the most high the most great preserving and maintaining

[41:57]this vast universe no matter how large it is billions of light

[42:02]years away these stars and these universes and the milky ways and

[42:07]all of them all of this allah subhanahu wa ta'ala it's not

[42:11]difficult for allah to place order in all of this creation allah

[42:16]has maintained it who has maintained it where the you know the

[42:21]moon revolves around the earth and the earth revolves around the sun

[42:24]and the solar system and the milky way everything is functioning in

[42:29]a particular way in a particular order what does that mean this

[42:33]means that there's organization this is the proof of allah this is

[42:38]one of the small proofs of allah that all of this order

[42:45]this preservation of this universe it's not difficult for allah allah will

[42:50]allow all of this to function in the way that allah has

[42:54]planned and this is one of the arguments that people use to

[42:58]prove the existence of god this is called the teleological argument and

[43:01]this is the argument for the existence of god from the evidence

[43:05]of order and hence since there's order then there's design in the

[43:10]nature and this means that someone has designed this so this is

[43:16]ayatul kursi this is ayatul kursi and this is why ayatul kursi

[43:20]is very important because all of these verses explain what allah subhanahu

[43:26]wa ta'ala is and then it ends yes it's no surprise it's

[43:33]not difficult for allah to maintain the order to have knowledge to

[43:37]have vast control to have all of that because allah is the

[43:42]most high and allah is the most great so this is ayatul

[43:49]kursi this is why it's very important to recite this verse my

[43:53]dear brothers and sisters in a hadith from imam ali ibn al

[43:57]hussein imam zain al abideen alaihum salam he says he says from

[44:03]rasulullah rasulullah says whoever recites four verses from the beginning of surah

[44:14]al baqarah so you start out with you continue four verses and

[44:26]then he says and you also recite ayatul qursi this verse is

[44:30]ayatul qursi and the two verses after it and here this hadith

[44:36]proves to us that the two verses after are not ayatul qursi

[44:40]they are two verses that it's highly recommended to recite after ayatul

[44:44]qursi and then he says and three verses from the end of

[44:52]suratul baqarah so first four verses of surah al baqarah and then

[44:57]verse two fifty five ayat al qursi and two fifty six and

[45:00]two fifty seven and the last three verses of ayat al qursi

[45:05]if you do that if someone doesn't it's not difficult you open

[45:19]the quran recite the first four verses ayatul kursi you have it

[45:24]memorized most of you and the last three verses of surat al

[45:27]baqarah you try to do that then here's what happens rasulullah says

[45:32]this person this person will not see anything that they do not

[45:40]like with regard to their finances meaning that allah will will help

[45:45]you in your financial matters his soul first nafs allah will not

[45:53]allow you to see allah will protect you from anything that will

[45:57]hurt yourself and your wealth in any bad way and the shaitaan

[46:04]will not come close to this person because you will be protecting

[46:07]yourself and then finally quran and this person will not forget the

[46:14]quran so with this we have completed ayatul qursi and this is

[46:19]the beginning chapter two fifty five ending with inshaallah in the following

[46:26]sessions we will conclude we will discuss the following two verses inshaallah

[46:32]we will speak of those the next two verses we're going to

[46:39]talk about that and the one after that and insha'allah we will

[46:44]try to benefit from ayatul kursi and we will practice reciting ayatul

[46:49]kursi at all times like i said it's mustahab to recite ayatul

[46:53]qursi after every prayer it's mustahab to recite it before you sleep

[46:57]before you leave the house and especially now my dear brothers and

[47:00]sisters are in a critical time where we try to protect ourselves

[47:04]we wash our hands we are careful we stay indoors but also

[47:09]we have to seek allah and turn to allah and turn to

[47:13]the verses of the quran to help us in protecting ourselves

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التالي

3- Tafsir Aytul Kursi - Sayed Saleh Qazwini

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التالي

3- Tafsir Aytul Kursi - Sayed Saleh Qazwini

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استكشاف المزيد

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