5- Tafsir Suratul Fatiha - Sayed Saleh Qazwini

12 Bekeken· 20/03/05

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مَالِكِ يَوْمِ الدِّينِ Sovereign of the Day of Recompense Tafsir, Tafseer, Quran, Guide, Sayed Saleh Qazwini, Islam

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Transcript

[0:00]Mohammed al-ameen or salat wa salam ala l-mursaleen habib allah and an

[0:08]amine Qasim and Mustafa Muhammad wada elevator be not Bahian in the

[0:14]previous session we discussed the importance of praise we discussed the verse

[0:21]al hamdulillah banana mean and how praising Allah subhana WA Ta'ala and

[0:28]thanking the one whose blessing you is one of the reasons why

[0:32]people have worshipped throughout history even before Islam one of the reasons

[0:41]why people are naturally inclined to find a deity to worship is

[0:45]shame on him and Deborah to repel harm and to thank the

[0:48]one who is blessing us for the blessings that we have in

[0:54]our lives so this is why the Quran begins with by praising

[1:00]allah subhana Moton and we discussed the meaning of praise what does

[1:05]hamda mean handes when you praise someone for a blessing that they

[1:10]did for you without you expecting it from them and it's more

[1:13]general more general than shook is done only for the good but

[1:20]hand is done for the good or the bad you thank Allah

[1:25]who praise Allah for the good times and for the difficult times

[1:28]when you're sick you also say it hamdulillah we discussed the reward

[1:31]of saying at 109 rabbul aalameen and how the praise the hand

[1:38]belongs only to allah subhanahu wa'ta'ala why because he is what banana

[1:43]me and because he is al Rahman al Rahim now we move

[1:48]on to the next verse and that is Malachy on Dean we

[1:50]praise allah subhanaw taala we say al hamdulillah one of the reasons

[1:56]why we saying hamdulillah is because he is rabbul aalameen he is

[2:01]a man a Rahim and he is Malakian with the Maliki on

[2:08]MIDI so what does manicure didn't mean manikyam Deen means the loss

[2:14]of animals Allah has dominion he is the sovereign of the day

[2:17]of recompense the day of judgement the day where everyone will see

[2:24]the results and the consequences of their actions what day is that

[2:28]that is the day that we know of as yeoman Fiamma the

[2:34]day of judgment and we see that the day of judgment and

[2:37]the concept this principle that we believe in the day of judgment

[2:41]this is a constant recurring theme in the quran allah subhanaw taala

[2:47]constantly throughout the Quran reminds us of the day of judgment Allah

[2:52]talks to us about the day of judgment Allah proves the day

[2:55]of judgment to the kuffar through the through the conversations of the

[3:00]prophets with the non-believers a loss of Hannah Hannah discusses the day

[3:04]of judgment scholars have pointed out over a thousand two hundred verses

[3:10]in the Quran that discuss their judgment other scholars say it's one

[3:15]third of the Quran if you were to take one third of

[3:17]the Quran the theme of one third of the Quran is about

[3:22]the Delta and this is why Mahad the day of judgement and

[3:27]believing in the afterlife and believing in the resurrection after we die

[3:31]this is one of the main tenants of our faith one of

[3:37]the Isola Dean assaulted Dean we have five assorted dean in the

[3:40]ship full of thoughts we have tawheed believing in the oneness of

[3:45]allah subhana wa ta'ala believing the addala and god's justice third in

[3:50]the naboo wa the prophethood and forth in the imam the leader

[3:56]the successor after the prophet and v is the Mahad the Mahad

[4:01]of course two of these of the five solid mean are also

[4:08]deemed have to do with the Shia and they are the addala

[4:11]believing in God's justice and they said the second is the amana

[4:16]that has to do with the Shia otherwise all Muslims believe in

[4:22]the three and they are the toe heel and the Naboo WA

[4:25]and the believing in the day of judgment so these are these

[4:34]are the foundations of our faith these are the five were solid

[4:38]Dean that we believe it now what's the difference someone might ask

[4:42]what's the difference between the Osuna Dean and the four we have

[4:45]five or so the Dean and we have ten for ideas on

[4:50]our the psalm is a cat hatch now and monka jihad to

[4:52]only antibody and homes and the cat these are the four what

[5:01]a team scholars point out that with regards to the assorted Dean

[5:04]one of them is believing in the day of judgment believing in

[5:11]the oneness of Allah it's all paid these these beliefs you can't

[5:14]do took lead in them you can't believe in God because your

[5:16]parents are believing you can't believe in the day of judgment because

[5:20]your father or your teacher or the Imam at your Mazda told

[5:23]you you have to believe in the day after this is something

[5:25]that you have to believe in you have to have conviction regarding

[5:31]it second rejecting a saluted Dean could potentially take someone out of

[5:36]the faith if someone rejects allah subhanho wa taala rejects the prophethood

[5:38]projects that they have judgment then this person is not defined as

[5:42]a Muslim anymore of course rejecting the for at Dean if someone

[5:47]is a mohareb of the Sunnah not someone who doesn't pray or

[5:53]not someone who doesn't give zakat but someone who says i don't

[5:56]believe in salah i don't believe in zakat I don't believe in

[6:01]and in these fourteen that could also potentially take someone out of

[6:08]the faith as well now the third is these the acidity in

[6:10]the fiber so Dean your intellect will guide you to those and

[6:14]this is why scholars say that in fact there are two assorted

[6:19]D one is believing in Touhey believing in so hey it will

[6:23]lead you to believe in the believe in the adalah of Allah

[6:28]subhana WA Ta'ala it will lead you to believe in the in

[6:30]the Justice of allah subhanaw taala and if you believe in the

[6:35]Justice of Allah then you're doing to believe in what you're going

[6:37]to believe in the day of judgment because I'm awesome I know

[6:41]China because he's just he has the day of judgment and allah

[6:44]subhanahu wata'ala is is Aden because Allah is complete because Allah is

[6:52]the most complete the most perfect and that is the unity of

[6:55]the qualities of Allah subhana WA Ta'ala so and and and the

[7:00]second one is believing in the Prophet when you believe in the

[7:05]prophethood that will lead you to believe in the Imam so this

[7:08]is one your intellect will guide you to believe in those so

[7:15]the Dean and also when another difference is the assured ISM is

[7:18]belief based while for what is an action based but what does

[7:20]it has to do with your prayer your fasting your high chairs

[7:24]or cat things that have to do with action the others have

[7:27]to do those sort of deal it has to do with your

[7:31]belief what's in your heart now since we're talking in this verse

[7:35]Malachy Almondine and so lots of fats melanoma him and him medically

[7:47]Almondine the fourth verse of surat al fatiha is about the day

[7:51]of judgment and this is why we said early on in this

[7:55]course that surat al fatiha is very important because it summarizes the

[7:59]whole faith has to heed as the day of judgment has many

[8:01]other many other themes that are very important in our faith they're

[8:05]covered in sorts in fact one of them is the day of

[8:10]judgment of course the day of judgment has many names in the

[8:19]Quran Yama Yama Yama Yama harsh and bath nod and p.m.

[8:23]there are there are several names several names yeomen jazia Yamahas why

[8:30]there are many names that are mentioned regarding regarding the day of

[8:34]judgement in the crowd now since we're talking about this what is

[8:40]the Quranic proof of the Day of Judgment because young Dean is

[8:43]the day of judgment as we will explain so the proof of

[8:48]the Day of Judgment are two types one is a clean this

[8:51]is the logical proof and the second is the Natalie something that

[8:56]has been passed transmitted to us either through the Quran or through

[9:01]the hadith and we will try to analyze both the ugly the

[9:04]logical proof of the Day of Judgment is that without the Day

[9:09]of Judgment there will be lawlessness there will be oppression there will

[9:14]be corruption in the land and there would it be a purpose

[9:17]for the creation wonder what Allah says do you think that we

[9:19]created you Amitha we created you for no reason of course Allah

[9:25]Subhanahu WA Ta'ala who created this whole universe with exact precision if

[9:30]the Sun was a little bit closer to the earth we would

[9:34]all burn if it was further away we would all freeze your

[9:37]DNA the cells everything everything in this life has been created with

[9:46]exact precision so if someone if the Creator created with exact precision

[9:49]does it not make sense for the Creator to hold us accountable

[9:53]for our actions this creator that is so knowledgeable that knows everything

[9:59]in the creation does it make sense for this creator to allow

[10:04]one person to oppress another and that's it this life will go

[10:09]on of course not if someone is if someone is knowledgeable they

[10:12]will not oppress they will be just and if they are just

[10:14]if Allah since we believe that Allah is just and therefore there

[10:20]is a day of judgement where the good they will see the

[10:23]consequences of their actions and the bad will also see the consequences

[10:26]of their actions so this is the logical proof and there are

[10:31]several logical ways to prove that they have judgments we will leave

[10:35]that for another time in sha Allah as for the knuckly proof

[10:39]that is from the per arm allah subhanaw taala gives many verses

[10:43]in the car these two the first two are in surat yaseen

[10:48]allah says in the Quran lavalla Bela Nephilim when I see a

[10:51]fella he gave us an example but he forgot his own creation

[10:57]what did he do I let men yogi Allah Ivana WA here

[10:59]I mean he said who's going to people say who's going to

[11:05]come and bring back this this body that has turned into dust

[11:09]this body that has the composed a body in the cemetery when

[11:13]a person died after several years the body will decompose so he

[11:17]walks by a cemetery and he says whose don't to give who's

[11:20]going to put these bones back together are the many are in

[11:24]a bomb why le même and now that they're dust now that

[11:26]they're nothing the answer is good you hear Halevy and shah aahana

[11:33]mara what what we quickly fell finale say the one who's going

[11:39]to give life back to this dead person that's in the grave

[11:42]is the one who created it in the beginning if you if

[11:45]you find it difficult that allah subhanaw taala is going to resurrect

[11:49]the dead what did Allah create you from you are nothing at

[11:53]one point you are a blood clot you are nothing at one

[11:57]point a loss of hanate are not created so this is the

[12:02]logic that allah subhanaw taala uses with us bora-bora B'Elanna methylene -

[12:07]Yvonne well here I mean would you he her levy and wallah

[12:12]mama the one who created it in the first time you didn't

[12:15]ask how did he create it in the first time because He

[12:20]is God he is one biljana mean when you're here and Levy

[12:22]and shahe oh what a Marwa one would be couldn't defend an

[12:27]alien he is knowledgeable of all creation in another verse I will

[12:30]a said let me help us some words even aroma because they're

[12:34]anonymous lon Bella what Allah Halim the one who created the semihot

[12:41]and the earth the skies and the and the earth isn't she

[12:45]able to create it at once again if a loss of Hinata

[12:50]Allah created the Sun and the stars and the moon and the

[12:53]millions and billions of stars there's a loss of high note I

[12:56]Lynette not able to recreate that once again course a loss of

[13:02]Hannah - Hannah well if Allah subhana WA Ta'ala want something what

[13:06]does he say he says kun fiyaquun' be and it will be

[13:10]by the will of allah subhanahu wa'ta'ala what will happen I mean

[13:16]in another verse Allah subhana Allah says in the Quran when a

[13:19]Zen Minister my email and mobile I can Hassid one natla basic

[13:30]arts in Naha palawan Aviv Ruston lanai bad Mahina be he best

[13:36]and mediator canonical huge Allah says the same way you're going to

[13:40]be resurrected and you don't to come back to life it's the

[13:44]same way we've created you in the Sun we brought down rain

[13:46]from the sky and it brought life and this life began to

[13:53]grow the same way Kubelik approach also the Quran gives us a

[13:58]series of stories the story of Hosea who his brother passed away

[14:05]who passed away and he came back to life he came back

[14:08]to life and he saw he saw that his donkey and everything

[14:14]that he had with him how it came back to life he

[14:20]wanted to he he passed the story as he passed by a

[14:21]cemetery and he said well let me Mahalo he passed by a

[14:27]cemetery and he says who's going to give life back to this

[14:29]this is also in Surat Yasin so Allah says in the Quran

[14:35]that he a Maxima Allah subhanAllah made him die and then brought

[14:39]him back to life and he saw how life came back once

[14:44]again surah Ibrahim the story of Prophet Ibrahim an incident brahim he

[14:49]asked a loss of Hannah - Hannah how are you going to

[14:53]bring back life allah subhanaw taala tells him take four types of

[14:56]birds cut them up kill them and put them on on four

[15:00]hilltops and then call them to you and they'll come back to

[15:02]life and this is what he did and he saw them come

[15:07]back to life the story of the caves the dwellers of the

[15:09]cave so what's up keV how they slept and they came back

[15:14]to life centuries later over three hundred years later they came back

[15:18]to life so this is the example these are the examples that

[15:24]the quran uses of the resurrection and how people will come back

[15:29]tonight now manikyam Madine allah subhana allah says that allah subhanaw taala

[15:35]he is Malik Dean why does allah subhanahu wata'ala use the word

[15:43]Dean not Allah doesn't say maliki yawm al qiyamah Yamaha Yamaha why

[15:51]does allah subhanaw taala use the word Dean Allah subhana WA Ta'ala

[15:57]he is the he has the absolute absolute authority on Yama Dean

[16:04]the day of recompense scholars say that Dean is jeiza Dean is

[16:11]what you see the consequences of your actions that is what Dean

[16:18]means one of the meanings of Dean now when we say Dean

[16:22]we understand Dean to be as faith however Dean it means that

[16:25]Jessa means the recompense so allah subhanaw taala he he has the

[16:30]absolute authority and sovereignty on the day of recompense because people will

[16:38]see the consequences of their actions on the day of judgment and

[16:48]this is why one of the major you know major events one

[16:51]of the the most important thing that will happen on the day

[16:57]of judgement is what you will see your life and you will

[16:59]see the consequences of your actions feminine and this is in surah

[17:06]ahzab zetas chapter 99 verse 7 to 8 the monument on the

[17:10]rotten falen yada one animal miss Scarlett not rotten shanira whoever does

[17:16]an atom's weight of good they will see it under their judgment

[17:20]and whoever does an atom's weight of evil they will also see

[17:26]it under their journey so the day of recompense your Deen is

[17:29]the day that you see the consequences of your actions and this

[17:33]is why I am awesome I know Tana refers to it as

[17:37]young indeed if Allah says yeoman Diana the Day of Resurrection yes

[17:40]that's a very important so everyone will be resurrected Allah says your

[17:45]mother desire your Manhattan yeomen hassle are all names for the day

[17:51]of judgment but out of all of these names of the day

[17:52]of judgment the most important thing that will happen is that people

[17:59]will be judged and that is the Deen that is the recompense

[18:01]that people will see people will see that jeiza the consequences of

[18:05]their actions this is one opinion and this is the most popular

[18:11]opinion regarding why a ma Sanatana chose young Madine to be used

[18:14]instead of any other any other word any other name of the

[18:19]day of judgment another opinion some scholars say that everyone will be

[18:23]held accountable based on their own Deen based on their own faith

[18:27]so that the Jewish person the Christian person the Buddhist person be

[18:31]whoever they'll be held accountable based on their own faith of course

[18:35]there is some truth to this allah subhanaw taala will hold people

[18:39]accountable based on what they believe in and what they know but

[18:45]the widely accepted opinion is that yeoman Deen is the day of

[18:48]recompense the day yamaraja's are the day that people will see the

[18:52]consequences of their actions now Allah subhana WA Ta'ala he is the

[18:55]one who has he God is the sovereign of the day of

[19:02]judgment Allah is manikyam ax t Malachy o me Dean of course

[19:08]this verse can be recited as Maliki Almighty Malik means King Malik

[19:12]means the sovereign the one who has absolute authority the one who

[19:15]has full ownership of the day of judgment they could both be

[19:20]red and they're both correct because when it comes to Quran we

[19:25]have several there are several there are the seven known ones there

[19:29]are ten as well some say there is 10 there are odds

[19:33]these are recitation x' that the muslims would read during the time

[19:40]immediately during the time of the prophet and after the time of

[19:44]the prophets until about around a hundred years after the Prophet people

[19:47]were reciting them in these ways and the Imams they amount them

[19:53]and they didn't they didn't see a problem so some would recite

[19:55]Maliki and others would recite manicure first the most popular one is

[19:59]the pariah that we that the majority recite right now is malakoma

[20:06]team they both mean the same thing melodramatic they both mean the

[20:11]same thing and that is that God has absolute authority and ownership

[20:15]on that day that is the most important day in our lives

[20:20]it's the day of recompense the day that we will see the

[20:23]consequences of our actions and allah subhanaw taala is the sovereign of

[20:27]that day Allah is the true owner allows the true king Allah

[20:33]is the true sovereign the one who has absolute authority in this

[20:39]life we might be powerful we might have for some moments we

[20:41]might have moments of power of authority we might feel like we're

[20:45]strong we might feel like we're respected we might feel like we're

[20:51]rich but in reality everything we own something we don't own you

[20:55]don't have you seen anyone take anything with them after they leave

[20:59]this life we don't take anything the only thing that a person

[21:04]no matter how rich you are you take with you is your

[21:07]clothes that your is a the kafon the shroud that you wrapped

[21:12]around that's it and that doesn't even help you Allah describes in

[21:16]the Quran in chapter 6 verse 94 well not at Jamuna for

[21:22]our then come at home oh what a marvel you will come

[21:27]to us for our de for other means one and singular for

[21:30]you will come to us one by one just as we created

[21:34]you in the first time you when you came into this life

[21:39]you came one alone and you came naked you had nothing with

[21:41]you you came into this life that is how you will leave

[21:46]this life when I begged Ramona for I then came a phallic

[21:48]knack from oh what a Marat what Electra Maha will not come

[21:56]and you will leave what we gave you a stuck wheel we

[22:00]gave you permission to use when you give someone permission to stay

[22:05]in your house you give someone permission to use your phone to

[22:08]use something you say so well to who I gave this person

[22:10]authority for a brief time you a person basically authority to use

[22:16]something for a brief time Allah says in the Quran what I

[22:22]like Tomas how well not from what you will leave what we

[22:27]gave you tomorrow behind your back well man wanna come sure Faja

[22:33]from when Levinas anthem unknown food comes from a car where are

[22:36]your where are those who used to consider as your shafa'a those

[22:41]who will help you and support you that you claim that they're

[22:46]helping you the idols or whatever you have in this life that

[22:48]you claim that there help you look at cut the boehner come

[22:55]one come come come azam azam own no relationship that's it that's

[23:00]it on that day there's no relationship that day everyone will acknowledge

[23:04]that a loss of Hanna Hanna is the true self along as

[23:09]the true king Allah is the traumatic and of course the day

[23:12]of judgment has many many many things that will happen many phases

[23:21]one is that everything will be revealed in a large I Gila

[23:25]are there on Yama to bless my man or woman bulletin well

[23:33]on us this is in surah - Tariq when and now a

[23:35]note Allah can bring you back to life when Yom to bless

[23:41]are one of the one of the descriptions of the Day of

[23:46]Judgment is the day that the secrets will be out there's no

[23:48]more secret anymore Allah subhana WA Ta'ala knows everything that's it maybe

[23:52]in this life I was able to hide from this person in

[23:56]that percent but on the day of judgement that's it there's no

[23:59]secrets from Adam woman who watch and one on us that day

[24:04]there is no boy you have no strength and you know supporter

[24:07]this is why we say la hawla wala Oh what's a lot

[24:11]there's no strength and no power other than through Allah Subhan Allah

[24:20]taught in dark mail amirul mumineen describes the day of judgement well

[24:23]our young Kimberly Ferraro man for whom and there is no escape

[24:30]from the government of allah subhanaw taala from the authority of allah

[24:36]on that day now allah subhanahu wa'ta'ala owns all allah is not

[24:43]only manikyam adine Allah subhana WA Ta'ala he is manic of this

[24:47]world life not only of the day of government why does allah

[24:51]subhanaw taala and this very important verse limit the ownership and the

[24:56]sovereignty only to the day of judgment here scholars the mufasa rain

[25:02]of the quran they say that because the real life and the

[25:09]real high acts is when it is that much but after life

[25:15]this life is nothing this life is insignificant so a loss of

[25:19]hannity allah has authority of the most important day of my life

[25:25]and that is the day that i will that my eternity is

[25:27]going to be determined for me the day that my qur'an my

[25:34]afterlife my real life is going to be determined from this life

[25:36]is not a real life according to the quran allah says in

[25:39]chapter 29 verse 64 well my had became higher in dunya and

[25:44]not one word and this high act this life in the dunya

[25:51]dunya means them at Danya it's the lower Mike this is the

[25:55]low life this is the life that comes 10 and this is

[25:57]the life that no one leaves this life taking anything from anything

[26:03]with them that's it the only thing you take with you is

[26:06]your deeds your good deeds well my ideal haya to dunya Allah

[26:12]Allah this life is distractions and games well in Darwin no can

[26:19]the real life when a Dharan after the house the eternal about

[26:27]the after the ending about the after that the masked abode is

[26:35]the heroine heroine Messiah that is the true life no can we

[26:38]only we know only if people know in another verse Allah subhana

[26:44]WA Ta'ala says in the Quran with Gao marathan the Johana the

[26:48]day where people will see Jahannam the Hellfire in front of them

[26:51]yo man even yet had that covered in sand that is the

[26:58]day the person is going to remember but it's too late to

[27:05]remember what will the person say Yahoo we are late and he

[27:08]got them to the Hyatt e once a person is dead and

[27:15]they see they see their eternal act this either eternal abode what

[27:20]are they going to say yea laitanan add them to the hierarchy

[27:27]I wish I had prepared for my Hayat usually we say that

[27:29]this life is the Hyatt and after this life is the man

[27:34]that is death if according to our logic this person would have

[27:38]to say I wish I had prepared for my death but in

[27:42]reality its flipped around the Quran says that the real life is

[27:45]that life so the person will say I wish I had prepared

[27:50]for my life because the true life according to the Quran is

[27:52]the afterlife so the person will say who do ya late any

[27:56]but then to the hatch I wish I had brought forth and

[28:01]put ahead and given and offered and invested in my life the

[28:04]real life is the afterlife by oh man and then now you

[28:10]I did walk that before that day where no one is going

[28:13]to be punished no one is long to be held accountable for

[28:16]your actions except you and and a loss of a note Allah

[28:22]knows exactly who to rewarded who to punish and this life may

[28:24]be government's may be systems here or a present systems are in

[28:30]just they come and they reward someone for the actions of another

[28:32]person or they punish someone for the actions of another person their

[28:36]judgment Allah is manikyam manikyam demons allah has absolute authority there's no

[28:42]more cheating no one can cheat the system any more and thus

[28:45]life people constantly cheat the system people who are not deserving they

[28:50]they take they take from others they take people who are in

[28:54]need they don't have on the day of judgment Allah says I

[28:59]am manikyam indeed Allah is the one who has absolute authority can

[29:01]someone treat the system on the day can someone escape from the

[29:07]government of Allah can someone hide their actions from Allah so that's

[29:11]it and another verse Allah talks about the day of judgment after

[29:15]everyone has done even the angels even azra'il allah subhanaw taala the

[29:20]angel of death snatches his mic takes his soul from him after

[29:25]the angel of death takes the soul of Myka ill and jibra

[29:28]eel and the other prophets and - Allah takes the soul of

[29:34]Ezra then Allah says in the Quran liminal coolio who has sovereignty

[29:39]today but at that at that moment when allah subhanaw taala is

[29:44]saying that there is not a single living being anymore everything has

[29:52]died lemon and Monteleone there is no answer so Allah subhana WA

[29:57]Ta'ala replies lanois monk sovereignty belongs to Allah Allah the one and

[30:07]only and Tahar the one who his will overpowers all others this

[30:17]is why the true olia the true mumineen when they recite surat

[30:22]al-fatiha when they recite some of these verses they ponder we recite

[30:26]so obviously now we don't even the way sometimes we recite it

[30:31]in such a way where we don't even know what we're saying

[30:33]I've seen many people recite like that they say that the hadith

[30:40]says that imam zain al-abideen on a salam he used to say

[30:44]my appeal the manikyam manikyam Madine until he loses consciousness imagine someone

[30:54]heaps contemplating and remembering and realizing that allah subhanaw taala is mary

[30:59]purity do i live my life as if allah subhana Allah has

[31:05]full sovereignty on the day of judgment when we cheat when we

[31:09]oppress when we backed by when we do this and we do

[31:13]that do we realize what were you know what we're going against

[31:16]allah subhanaw taala is the one who knows everything and he's on

[31:21]who has to go to us so we have to be careful

[31:23]this is why I'm an Zane and a burden on him Saddam

[31:27]he would lose consciousness as a result of saying mana comedy now

[31:33]scholars have pointed out that there is a dichotomy and the Quran

[31:40]there's a balance between mercy and justice and this is how a

[31:45]movement should be a movement Bane and ho for Raja the the

[31:48]some of the narrations that describe the movement is that the movement

[31:55]should be a balance between fear from Allah but also hope in

[31:59]the mercy of Allah you should have fear from Allah where you

[32:02]don't oppress but it shouldn't be a type of fear that brings

[32:07]you away from a boss some high note on some people they

[32:09]fear the IRS they fear the government they fear the police but

[32:14]they don't go to the police they don't go to because there

[32:17]is just one sided it's fear Allah subhana WA Ta'ala the relationship

[32:22]with Allah should not be like the relationship with Allah should be

[32:24]balanced you have to have fear from allah subhanaw taala allah also

[32:31]wants you to realize that he is the one who you have

[32:32]to go to to seek mercy from there's a dichotomy and you

[32:37]find that dichotomy and so let's in fact bismillah al rahman and

[32:40]rahim and hamdu lillahi rabbil aalameen al rahman allah reminds you that

[32:46]he is rahman al rahim but then on Mars also Mankiw so

[32:53]here is a la mano Mahim is on one side but manikyam

[32:55]Medina is on the other side so the movement is the one

[33:00]who has to keep the balance you you believe in God's mercy

[33:03]and Allah is specific the general mercy of man and the cific

[33:07]mercy for the believers and then the after ah but also he

[33:13]is a magnacube so among men is not one who takes one

[33:16]side yeah Allah is merciful there is a lot of people they

[33:20]don't pray they don't fast they don't go to Hajj they don't

[33:21]give homes and zakat and they don't do whatever they're supposed to

[33:26]do and then he tell them why they say that is the

[33:28]most merciful yes Allah is the most merciful Allah is also manikyam

[33:33]allah has also learnt upon allah subhanaw taala is also al Jabar

[33:41]he's also in arabic honorable Mirsad la semana - Allah knows exactly

[33:46]what we're doing and he's after us so we have to keep

[33:49]that balance and the movement is able to keep that balance so

[33:55]another very important point that I wanted to mention is that when

[33:59]people recite this verse you have to be careful when you're reciting

[34:01]so lots of fat and so let's in fact aha of course

[34:06]it's in every prayer so everyone should strive their best to recite

[34:09]this in the best way possible a lot of people they say

[34:15]my leaky yo Metheny my leaky with a yacht I haven't in

[34:19]the and the PowerPoint my leaky it's not my leaky yo MIDI

[34:25]it's Malik it there's a castle you can't say Malecha with a

[34:29]Fatah and you can't say my leaky with a yacht with a

[34:32]yacht you have to say manly Cape Malachy on me there's a

[34:37]Kessler a soft yeah a soft e not a full one where

[34:42]you say my leaky your medium so this is with regards to

[34:44]the recitation of the Quran this is something very important of course

[34:48]and so let's in fatiha this is one place where people sometimes

[34:52]make a mistake and there's also another bismillah r-rahman r-rahim al-hamdu lillahi

[35:01]rabbil alameen oh man i'm malik EO me Dean see I didn't

[35:05]say my leaky omitted manically o me Dean yeah can Abudu i

[35:12]can assign a dinner on musta beam surah al Levine and unto

[35:15]Allah him here's were people may consider a ruby mother boobie and

[35:23]I lay him well up born II this is the letter bought

[35:28]a lot of people don't pronounce us some people wanna sue B

[35:32]Matt Mott well as Arlene or da different ways you have to

[35:38]be very careful when you're setting this it's not law the law

[35:41]is the one that has the it looks like the sod it

[35:46]has a dot on it with the line that is LOD LOD

[35:51]meaning you could feel your tongue it's on your your your the

[35:54]top that your talk teeth are on your tongue look look but

[35:59]this one it's look your your tongue is pushing on your on

[36:05]the back of your teeth on the back of your front top

[36:07]teeth it's pushing on it and the side of the tongue should

[36:12]also be pushing on the on the wall on the on the

[36:17]top of your mouth of your teeth but it's not LA and

[36:19]it's not done its but why not born lean of course another

[36:26]thing you have to stretch it when a born lean you can't

[36:30]say what a body you have to say what a morning so

[36:33]this is inshallah we will come to that verse when we when

[36:39]we reach that level of course when we reach those verses of

[36:43]course if someone is an Arab you have to try your best

[36:46]to recite it and the best way possible well some people they

[36:50]can and I always get this question some people say okay I'm

[36:53]a convert I'm my Arabic is not my language then you have

[36:58]to try your best you try your best that's it so but

[37:03]you have to try to strive to recite it in the best

[37:05]way possible now we move on to the next one to the

[37:10]next verse a yak and not boot ye yak can assign this

[37:14]verse discusses the concept of tawheed monotheism so we discussed the day

[37:20]of judgment now we go on to e ya cannot but it

[37:21]is you we worship and you we ask for help so the

[37:28]message of tawheed is the message of every single prophet every single

[37:35]prophet their first message was to hit Rama R Selna in public

[37:40]in Massillon Allah knew he alayhi animu la ilaha illa-allah fa'budun Allah

[37:45]says and the quran we did not send a messenger before you

[37:51]except we ordered that messenger to tell people to worship the one

[37:53]and only allah subhanaw taala sorry sorry means to believe that a

[38:00]loss of Hana Hana is one but what does it really mean

[38:03]when you say Allah has won I'm one I'm one but I

[38:10]am composed of farts I have hands I have a head I

[38:16]have legs I have a body I'm composed of parts when we

[38:18]say Allah is one scholars say there's several meanings in fact inshallah

[38:24]maybe in the future and a future surah may be selected so

[38:29]he will focus more on this now we're going to go through

[38:32]this quickly what does it mean when we say so he'd hear

[38:38]scholars say so hate scholars have divided to hate into four categories

[38:42]one is to hated that II the unity in essence second is

[38:48]to hate the society the unity and the qualities third is to

[38:52]Hayden F on so unity in action and fourth is to hate

[38:59]the liability I'm going to explain them quickly so hate the that

[39:03]T when you say God is one the unity and the essence

[39:08]of allah subhanaw taala what does that mean that means that Allah

[39:11]subhana WA Ta'ala has not composed of parts and nothing resembles allah

[39:15]subhanaw taala he is one he is one not as in what

[39:20]the first and this or the second or the third no he

[39:25]is one he's not composed of parts and he is the only

[39:29]one there's no creator there's no deity other than allah subhanaw taala

[39:34]the unity in essence God is not composed of parts and nothing

[39:37]resembles allah subhanaw taala this is talking of that second is Tom

[39:41]hey the society so hey the unity in the qualities what does

[39:46]that mean that means that the qualities of a massa Hanna we

[39:49]say allows the knowledgeable allows the powerful allows the merciful Allah has

[39:53]the Samia the Messiah all of these qualities they are the essence

[39:58]of allah subhanaw taala they are inseparable from Allah you can't say

[40:03]God existed and then he became knowledgeable God existed and then he

[40:07]became powerful God existed and then he became the merciful not God

[40:10]is the essence of knowledge God is the essence of mercy God

[40:14]is the essence of power he's certainly the essence of allah subhanaw

[40:18]taala we grow over time I'm weak and then I become powerful

[40:22]I'm ignorant and then I become knowledgeable but Allah subhana Allah is

[40:26]always the powerful always the knowledgeable so the knowledge of Allah is

[40:30]the that Allah is the essence of allah subhana top third now

[40:37]these two to hit that yin to hate the society you could

[40:40]probably find them in the first part of surat al fatiha when

[40:44]you begin with I mean him you could find some of these

[40:52]or pointed out now in a yak and that will do it

[40:56]I can assign it is you we worship and you we ask

[40:58]for help this here is the Torah the third and the fourth

[41:01]type of defeat you could find them you could find them pointed

[41:06]out in this in this verse so hated effandi what is that

[41:09]that is the unity of action what does that mean that means

[41:14]that God is the only creator he is the only provider is

[41:17]the only nourisher no one has an impact on this creation other

[41:25]than allah subhanaw taala the actions the ephod they all go back

[41:30]to allah subhanaw taala the sources of ma i'm able to carry

[41:35]this cub I'm able to carry my phone I'm able to do

[41:37]certain things but this power and act and reality boasts allah subhanaw

[41:41]taala so this is the toheeb and on all the ephod they

[41:46]go back to allah subhanaw taala and essence all the power is

[41:50]from allah this why we say na hoona when ah what there's

[41:53]no power no mics other than through a loss of high note

[41:59]on the fourth is still a delight body and this is exemplified

[42:02]in this verse what does that mean that means the only one

[42:07]that is worthy of being worshipped is woo it's a lots of

[42:10]Hannah Todd and this is why in this verse we say it

[42:15]is you we worship and it is you we seek ha seeking

[42:17]help is the ephod the action and worship is the Terje deny

[42:23]body so to handle a violent or hidden a bad and I

[42:29]badly they are pointed out and in this verse and finally here

[42:33]scholars say why does the verse say ya cannot put why does

[42:40]the verse say it is you we worship and not Nana na

[42:47]Buddha we we worship you yaki you we worship it's not we

[42:51]worship you here there's a ruling in the Arabic language which and

[42:59]the Quran has a miraculous element even in the in the linguistic

[43:02]in the language a lot of us don't realize it right now

[43:04]because our Arabic is not very strong but in fact the miracle

[43:09]of the Quran that shocked the people during the time of the

[43:12]Prophet was the actual linguistic accuracy of the Quran and the linguistic

[43:15]miracles of the Quran so here one of the main rulings of

[43:21]the Arabic language is de minimis Allah and then family you feed

[43:24]the husk so if you put the it is you we worship

[43:30]the one who's worshipping comes after the one who is being worshipped

[43:34]that it refers to it means exclusivity so when you say a

[43:44]ya can not but this is exclusively and worshipping exclusively a lots

[43:49]of Hanna Tata but if you say nah I worship this and

[43:53]I worship that you could say technically it's not exclusivity meaning i

[43:57]I I worship this and I worship that or for example if

[44:03]you say someone if you say to someone it is you that

[44:05]rather than I love you you could say I love you to

[44:13]several you say I love you and I love you and I

[44:14]love you well if you tell someone it is you that this

[44:18]refers to exclusivity this means that I am only loving you similarly

[44:23]a ya cannot wood it is you that we worship you don't

[44:28]say I worship you when you say I worship you this is

[44:29]not exclusive to allah subhanaw taala but when you say it is

[44:34]you I worship then that means that there's no worship other than

[44:37]Allah Subhan o taught another another point I wanted to mention is

[44:43]why does Allah say ya can not wood what yak anestine it

[44:45]is you we worship and it is you received help from scholars

[44:51]have said why is the plural news nah yeah kebab would I

[44:54]worship you worry a caste I'm here scholars say as it is

[44:59]because we all have to worship on massaman or Zhanna and we

[45:02]are all in need of Allah is there someone who is not

[45:06]in need of worshiping Allah yes there are a lot of arrogant

[45:08]people that do not worship allah subhanaw taala but they are needed

[45:15]for sure is there anyone who does not need allah ya Kanna

[45:17]Stein is there anyone who says no no I could live nah

[45:22]there's no exception to this rule everyone is in need of a

[45:25]blossom I know Tana so this verse stresses the importance of we're

[45:28]all in need of worshiping Allah and we're all in need of

[45:36]of turning to Allah and seeking refuge to allah subhanahu wa'ta'ala with

[45:42]this we will end and inshallah in the next session we will

[45:46]discuss more verses in the Quran what more the continuation of sorts

[45:52]and Fatiha but I'm didn't I had a banana mean or some

[45:56]Muhammad Authority

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