Social Aspects of Islamic Spirituality | Dr. Shaykh Mohammad Ali Shomali

26 Bekeken· 24/07/31

Muslim Group of USA and Canada
abonnees

In anders

Workshop by Respected Shaykh Dr. Mohammad Ali Shomali on the Social Aspects of Islamic Spirituality on 4/22/2012 at the Islamic Library of Dearborn, MI, USA hosted by the Muslim Group of USA and Canada.

Visit us at: www.TheMuslimGroup.org

Laat meer zien

Transcript

[0:01][Music] Oh Oh [Music] we have this opportunity to talk about some

[1:02]of the important idea in Islam that normally are neglected and in

[1:15]each other women see the greatest strength and beauty of Islam can

[1:23]be understood when we look at Islam from these perspectives therefore each

[1:32]other with the help of allah subhanaw taala what we are going

[1:36]to do is to mention some of the important teachings of Islam

[1:46]about society about community life and the way that islamic spirituality must

[1:58]be reflected in a community so that that community can be conceived

[2:01]as a Muslim community and then each other we will talk about

[2:09]the two understanding of malaria which is a very important concept for

[2:19]us followers of activation it's around and we can see that how

[2:24]it has a collective nature a social nature and then each other

[2:33]we will have a group discussion will be divided into smaller groups

[2:39]and each group will try to come up with some proposals regarding

[2:45]how can we in Java establish this kind of idea and understanding

[2:55]about community okay so I stopped and I wish a lot if

[3:09]you have any question any comment you make note of it so

[3:13]every about 40 minutes you know I start maybe I will have

[3:21]to for you know 12 or 14 minutes but after each 40-minute

[3:25]I to stop you can have a refreshment and also question and

[3:33]answer then we continue if I make things very brief at least

[3:36]I need two hours but we see how it goes bismillah r-rahman

[3:49]r-rahim first of all I want to start with a kind of

[4:00]story kind of personal memory which is very important for all of

[4:07]us to know many years ago I think was the year 2000

[4:14]I was busy with writing a book on Shia Islam I don't

[4:16]know if you have seen the book she is about origins face

[4:23]and practices I was writing that book for Islamic college in London

[4:27]and that was based on two series of lectures that I had

[4:30]one was in own before I came over to the UK and

[4:34]one was in Manchester when I was doing my dish so I

[4:38]was putting my notes together to come up with a book that

[4:41]can be used for introducing Shia Islam then I wanted to write

[4:53]a chapter about characteristics of Shia Islam I am sure many times

[4:58]you are asked what is the difference between Sunni Islam and Shias

[5:01]now there are different ways to answer this some people say for

[5:09]example you know the believing a mama and they don't believe for

[5:12]example in 1 or if they want to be more precise they

[5:18]say we believe in a mama as a kind of divinely appointed

[5:21]position they believe in Obama as a kind of leadership which can

[5:32]be decided by people because in a very you know technical way

[5:36]even Sunnis believe in a mama the only group that doesn't believe

[5:39]in a mama is college college didn't believe Imam otherwise everyone believes

[5:46]in Amana but it's a matter of whether Imam has to be

[5:52]appointed or not and whether Imam has to be infallible or not

[5:57]otherwise they firmly say mom is dead and he has a asset

[6:04]on Alman Fiorentina Antonia has inclusive leadership covered with respect to the

[6:09]secular efforts and religious hours anyway so this is one way of

[6:14]saying that what is the difference between Shia Muslim and twenty Muslim

[6:18]or some people may go further and they say go for example

[6:20]we say I prayer in this way they say that for you

[6:23]that way we make wudu in this wedding okay these are the

[6:27]things that you can say and they are correct I'm not saying

[6:32]they're wrong but I was looking for something more meaningful then I'll

[6:40]have that I came up with this idea and since then it's

[6:47]now about 12 years day by day I become more convinced that

[6:50]these three are the most important things so I wrote a chapter

[6:55]on that and then I give a series of twelve lectures in

[6:58]London on that and then twelve lectures in Toronto if you want

[7:04]is available online characteristics of Shia Islam I said in my understanding

[7:13]Shia Islam which is to understanding of Islam has three things that

[7:19]if you put them together not just one of them or too

[7:23]often if you have these three together then you reach the core

[7:31]of the Shia Islam if you don't have these three you can

[7:35]like one of them you are not a true Shia and you

[7:41]have not reached to the core of sheer stuff what are those

[7:46]three you shouldn't expect Rami to tell you some doctrines because doctrines

[7:55]are just for example for beliefs I am saying three things that

[7:59]are present every corner in our doctrine in our cell in our

[8:03]cloud politics in everything this tree must be there one is rationality

[8:10]for us to be rational is very important for us and intellect

[8:21]or reason is a fortune for not possible another la jolla and

[8:28]an a scotch a time and now has two ways of communicating

[8:35]his will to us because what day if someone asked you what

[8:39]is the meaning of haja what do you say what is watching

[8:45]they are proof but what was proof mean proof is that very

[8:49]you know accurate you know when we say or honest Hodges shouldn't

[8:59]now if the Prophet is Hodja Iblees Hodja what does it mean

[9:03]the best thing that I have found is what we have in

[9:11]Salam Ali are seen as the other Paleocene we say as salam

[9:15]alayka ya forgit Allah but then the illa Allah that he Jota

[9:24]of Allah is Daniel about that it means that it's an evidence

[9:31]by which you can understand we love God this is the meaning

[9:36]of watcher whole jaw is either a person or something like or

[9:39]emotion and that if you refer to that you can understand what

[9:47]Allah wants from you okay therefore on the day of judgment Allah

[9:53]Sobhan WA Ta'ala will ask us whether we have acted according to

[9:59]the Hotei or not we also can answer to Allah Subhan Allah

[10:04]according to so if Allah asked me how do you select say

[10:11]your prayer how did you I don't know go to Hajj how

[10:16]did you fast how did you believe then I can say I

[10:21]had these from your foot yeah okay but if I don't have

[10:28]hotel I have done it in according to my own you know

[10:30]a speculation then I will be not able to have answer so

[10:38]we have two types of hodja hodja tan lawyer the outward of

[10:44]external object which is an unbelievable shot without the prophets messengers but

[10:51]allah has sent the hot gentle bond and we have an internal

[11:03]something involved and that is a lock for us annalee is very

[11:07]important even in our understanding of Islamic sharia in you know normally

[11:15]in legal issues you are more text based but in theology you

[11:25]can be very much you know intellectual rational but for us even

[11:30]in Sharia which is very much to be text-based still al is

[11:38]one of our main sources if you understand something through decisive rational

[11:48]process you can be sure that this is the big of God

[11:51]called AMA hakama behave our accommodation vicuna mahadeva hakama Bela every judgment

[12:03]which is made by Alvin is accepted by shall every judgment except

[12:08]made by sharp is accepted by our know a school of Islam

[12:12]and no religion I have seen so far they can see it

[12:18]so relaxed and talk about the harmony between reason and revelation and

[12:23]we have had to know many runs of dialogue on this and

[12:30]the second book of Cataloochee of dialogue is on reason facing theory

[12:35]and practice and we address this issue for us Apple is a

[12:41]hotel and is not a threat and is not something that we

[12:45]have to be worried about al is something that functions in a

[12:54]proper way all the time in all people even go far if

[13:03]they use their Apple properly they come to good conclusion it's not

[13:09]that their app is corrupt it is not that I will be

[13:15]tracer and the hotel follow is it possible that a prophet betrays

[13:19]a profit becomes corrupt no I've also never becomes corrupt the problem

[13:26]is that people don't follow Allah therefore the Quran says those who

[13:32]end up with being in hell they say local known as snarl

[13:35]not in makan nasi as for the Sun if we had listened

[13:41]which means listen to the prophets revelation how if we had thought

[13:52]used our adilyn we were not in this painful situation so a

[13:57]concert does not say I wish I didn't use my abla because

[14:03]my al was corrupt no conferences I wish I have used my

[14:08]Apple because al is a whole job a lot gave me I

[14:14]didn't pay attention there are so many verses in the Quran that

[14:24]Allah says why they don't think why did no reflect so for

[14:29]us followers of ahlulbayt alayhi wa sallam to be a religious miss

[14:34]to be rational if you look at the history of Islam you

[14:45]see that Shia right from the beginning were very interested in intellectual

[14:53]Sciences in Kalam in philosophy in logic but there were many none

[15:01]Shia who first of all they opposed channel they said Shalom is

[15:08]better when Kalam was established then they accepted Kalam they said philosophy

[15:14]is better and even still today some of them don't accept philosophy

[15:19]if you go to some of the Muslim countries from the you

[15:27]know north to the south you don't find a single Department of

[15:32]Philosophy I don't want to mention names in the whole country there

[15:37]is no Department of Philosophy if you go to Iran even in

[15:45]a small towns if there is a university they have normally Department

[15:48]philosophy maybe there are I don't know more than hundred departments of

[15:52]philosophy some people who are scholars of you know biographies in a

[15:59]taraji they write an argent sometimes they come across some cases that

[16:04]is not clear whether that person was a Shia or not it's

[16:09]not that every person is clearly no because they were circumstances they

[16:13]couldn't expressly say things what have the thing that they use as

[16:20]an evidence to say that this person is more likely to be

[16:24]Shia is whether that person had an interest in philosophy or not

[16:29]if someone had an interest in philosophy this is more likely to

[16:32]be shiaa sometimes you know you have some discussion with some of

[16:40]you know people want with much unfortunately against the Shia and you

[16:46]see how after that they are of philosophy when you want to

[16:49]speak with them in a rational way they say no this is

[16:53]philosophy I think you know it's a taboo you know this philosophy

[16:55]is you know something from Shaitaan they are even worried to mention

[16:59]the name of philosophy in any case for us rationality is very

[17:03]important if you are interested if you go to the first section

[17:14]of al coffee Kotaku I believe on John the very first part

[17:17]of coffee kettle at Livadia just read the Hadees about significance of

[17:22]Allah in particular read the Hadees from Iman Kassam alehissalaam in which

[17:31]among told a shamanaka about the significance of Allah Allah Allah he

[17:36]has started some lectures on this topic in English if you go

[17:39]to Shia calm you will see those lectures may be so far

[17:43]we have had four lectures on this in harem in home and

[17:45]they are available online a very beautiful have this about the significance

[17:52]of app very good so for us rationality is very important the

[18:05]second thing is spirituality in the school of Ahlul Bayt almal salam

[18:11]we are not just after performance of certain rituals you know many

[18:17]unfortunately people whether Muslims or non-muslims they have ritualistic understanding of religion

[18:26]they for example pray they fast that we cite or on but

[18:32]you don't feel any kind of connection you know for us a

[18:42]little bit a hundred odd have told us that you should be

[18:47]concentrating on the street and not just there's no surface of worship

[18:53]for example if you want to make sure that inshallah your salat

[19:06]is accepted you have to have presence of heart among Zine El

[19:15]Abidine alehissalaam says that only that part of salat in which you

[19:20]have presence of heart is accepted you know we have two concept

[19:23]one is validity of salat one is acceptability of salat maybe if

[19:30]you observe all the level requirement so your salat is valid but

[19:36]it's not necessarily accepted as salat is something that acceptance of other

[19:41]actions also depend on salat in covalent bond amount of aha but

[19:47]in wrote that Ron Thomas we have many Hadees about etiquettes of

[19:52]train not just Turkey and naval rulings about spiritual aspect of salat

[19:58]many of our ulema have written books on our dolls about a

[20:04]sorority a lot why because we followers of a debate want to

[20:07]make sure that we just don't you know been done you know

[20:11]and of us a few things we want to have the street

[20:19]of salaat okay do I in which a school of Islam you

[20:29]have so much you know literature and beautifully you know pieces and

[20:32]masterpieces of two are now without any no biasness inshallah I'm not

[20:42]biased you know everyone who knows that other schools of Islam have

[20:47]more enough police ask them to bring who has something like safely's

[20:50]actually area school of Islam if they have something I say let

[20:57]them believe one our Java Shabani and do is the table do

[21:00]I have who hamsa do our I fail why because we are

[21:08]interested in these things do I commonly not normally every shear centre

[21:13]knowing that they have done common in many places they have died

[21:16]not very accomplished a lot the Borneo hard oil today this is

[21:24]very important why because to pray to supplicate is the core and

[21:31]there are more vulnerable if you just pray but you don't have

[21:35]this habit of supplicating to Allah and whispering to Allah it's not

[21:42]enough and therefore you see that even Sufi orders which are not

[21:51]sheer because some of them are Shia but even those orders which

[21:57]are not sure when they trace back their genealogy they reach amounts

[22:02]of aggravated son more than 90% of them if not 99 they

[22:12]reach our Imams there are only maybe very few many one too

[22:19]that because of some time you know some conflicts they wanted to

[22:25]find other legal source so for example they wanted to go the

[22:28]first country you know sometimes otherwise they go back 20 months they

[22:32]are from name but they know that if they want a spirituality

[22:38]of the Prophet they have to go to Imam Reza for example

[22:41]they have to go to imam zein al-abideen and finally to Imam

[22:50]Ali there are many Sonia scholars who believe that the knowledge and

[22:58]spirituality of Prophet was available in Imam Mahdi although they don't believe

[23:04]that he was to be Imam or the first caliph they say

[23:06]no the first college was ok but Lanaya was for any knowledge

[23:14]was for a deed so a spirituality is the second aspect of

[23:19]Shia Islam and the third search for justice right from the beginning

[23:32]the followers of animal they will concern about justice starting with understanding

[23:43]of divine justice because that is this essence that is the root

[23:48]you know for many Muslim divine justice is not really you know

[23:57]meaningful concept I don't know if you are familiar with the debate

[24:00]which was between asha rights and motifs allies and the Shiites in

[24:04]high-rise which today are the majority of sudden in world when it

[24:11]comes to challenge these people have the idea that God is just

[24:24]because whatever he does is justice by definition if you listen carefully

[24:33]if god for example sends a pious person to help they say

[24:38]this is justice why because justice is not something objective justice is

[24:44]not something independently understandable whatever God does is just whatever God does

[24:55]is good there is no intrinsic value in actions therefore if there

[25:00]was no religion everything was equal but mortal allies and the Shiites

[25:09]who were called at the rear the people of justice they have

[25:15]a different understanding they say no whether you believe in religion or

[25:21]not whether you believe in God or not there are objective values

[25:28]- for example doing justice to an orphan to take money of

[25:41]an orphan without legitimate reason - I don't know kill an innocent

[25:47]person to break your promise these are the things that you understand

[25:52]they are bad weather you have religion or not it's not that

[25:55]God has arbitrarily knowledgeable dissent in Allah a moral component of an

[26:01]exon he would have said an ally Amal combi slowly but now

[26:07]he says an ally amar no it's not arbitrary we accept that

[26:11]whatever God God is good but because he does the things which

[26:17]are good not that he does things and we say okay this

[26:22]is good you understand you know there are people who are very

[26:27]good in shooting you know adults so if for example there is

[26:35]a target so they can shoot and the heat's meter there are

[26:41]people who are not good but they think they are clever what

[26:47]they do is that they first shoot the arrow and then they

[26:49]make a circle around us and zealously I hit that target according

[26:53]to the Asha allies god that was a bit lies like this

[26:59]he does things and then he says these are good things everything

[27:02]that he wishes he can do and then he said this is

[27:08]justice we say no when Allah subhana Allah says in a memorable

[27:12]and live and ex anima itawamba it means that that human beings

[27:21]can have understanding of adilyn even the basic things can be understood

[27:27]without religion and religion comes and confirms that and expands therefore you

[27:34]see that imam hussain ali salam the day of ashura when he

[27:38]saw that enemies are moving towards the tents he said Allah meeya

[27:43]kana lakum Dean work on Tom lotta Harun and my heart kikuno

[27:49]our own feet on yoga if you don't believe in any religion

[27:57]and you don't have fear of after at least be novel do

[27:59]you not need to be a Muslim or Christian so that you

[28:04]know that you should not attack children if there was no religion

[28:07]at all if the must no profit at all we as human

[28:12]beings understand that this is bad in any way this debate over

[28:19]just is a started first with understanding the true meaning of divine

[28:24]justice and therefore she made it a principle of them man happened

[28:27]but then it went on to social justice right from the beginning

[28:36]she were asking for establishment of justice and this is interesting none

[28:40]of our Imams died naturally if they were not asking for justice

[28:50]if they didn't have in or something a cold that they were

[28:54]working for it why enemies were afraid in the other alberene we

[29:02]say to imam hassan ali salaam that you are and mother knew

[29:07]he'd what does maluma Shaheed means it means that you are a

[29:12]person who opposed the unjust people to the point that he gave

[29:25]his life if he was silenced if he was not doing anything

[29:30]against the unjust system if he was you know compromising with them

[29:39]or if they were not in need of killing there were many

[29:45]revolutions beyond motive Bobby Bobby amo fashion even many small you know

[29:51]states of the followers of angle beta form in northern Iran in

[29:56]many places because they were not accepting the ruling of the unjust

[30:01]khalif's the unjust reliefs were not accepted not in Sunni Islam you

[30:13]know it is not a matter of sectarian Zanardi that academic you

[30:20]know discussions are too recent the majority great majority have the idea

[30:27]that you can never protest against a ruler whether he has come

[30:35]to the power by for example unless or I don't know a

[30:39]legitimate way or he has killed the previous fan eva has become

[30:42]another hanifa as long as he has power he is very young

[30:46]and you cannot do anything this was the mentality it's very recent

[30:51]that now they you know oppose and you know they have you

[30:57]know this kind of process of evolution and this family the majority

[30:59]great majority had the idea that you can never say anything whether

[31:04]it is maja via Orias eat or abdul malik abdomen or Harun

[31:13]al-rashid because he has power he is Khalifa to Rasool Valley you

[31:19]know and you must accept that if you don't I said if

[31:26]you rebel against him then you are Tommy you are body this

[31:31]is the understa but she say no very first requirement of being

[31:40]a ruler is to be just and not only that the Shia

[31:43]said that even if you want to be Friday fryer leader you

[31:48]have to be just forgive hand even even if you're going to

[31:52]be allowed a small mass that's five six people in on Satan

[31:59]prayer behind you ask me just if you want to be a

[32:02]witness in a small case you have to be just for us

[32:10]justice is very important if you look at the positions that we

[32:21]have you see that every position which has so she of nature

[32:25]means justice to be a judge you have to be justly to

[32:31]be a mother you have to be just always we focus on

[32:34]justice justice at all and and Allah is very comprehensive for us

[32:40]because in many societies when you say justice especially in modern English

[32:44]when you say justice they only have a kind of leg allistic

[32:49]understanding they think that justice is to punish the criminal the most

[32:55]state when you say justice it miss righteousness it means that even

[33:00]with respect to yourself you have to be just you know you

[33:02]can live in a cave alone and be unjust so that always

[33:07]interpersonal it can be inside the person if I don't look after

[33:20]my piety I am unjust to myself so this is a very

[33:25]comprehensive concept so for the escola actual date as spirituality rationality and

[33:36]search for justice are three important things that are present in every

[33:43]corner in a club instead in politics in everything in a leader

[33:55]you have Muslims who are rational but maybe not spiritual or maybe

[34:00]they are spiritual but they don't bother about justice or they bother

[34:05]about justice but they do things which are not rational or they

[34:13]become blue top a follower of a new bait must have these

[34:16]three together and it's such a you know beautiful combination I think

[34:21]if you have these three together you cannot go to any right

[34:27]direction if you have a spirituality so you want everything for the

[34:31]sake of God your heart is pure there is no equal there

[34:36]is no selfishness and at the same time you want justice but

[34:40]in a rational way you don't do a stupid things then you

[34:46]will be successful and everyone loves such people I believe you find

[34:49]anyone in the world who said that I hate person who is

[34:55]rational spiritual and has concern for justice after some years when you

[35:02]know this wasn't about maybe of two thousand deaths I was writing

[35:09]this chapter then we had a group of visitors from UK or

[35:13]some Catholic friends I invited them to come to home and I

[35:19]went to airport to welcome them so airport is integrant so i

[35:25]went to Tehran and it was late night or middle of night

[35:29]that we were going back to home one of them who is

[35:35]a lecture in University of London he asked me what is the

[35:38]difference between Shia Islam and Sunni Islam for the first time is

[35:43]coming to Iran and going to all so he wants to know

[35:45]this so I told him this point I said she I believe

[35:50]in three things together spirituality rationality sexual justice now after many years

[36:00]normally every time we meet he says still I'm thinking about those

[36:05]three and inaugural 2010 I saw him in the u.s.

[36:12]in Atlanta and I was American Academy of religion I saw him

[36:16]there and he said I am writing a book and one chapter

[36:22]is about these three and so I'm referring to what you said

[36:29]to me so even for a Christian this combination is very meaningful

[36:37]spirituality rationality search for justice okay now if we have these three

[36:44]together I want to explain what type of understanding of spirituality will

[36:49]develop of course we can have something like this for example if

[36:54]we have these three together what type of rationality what type of

[36:59]search for justice victim above but this is not what we are

[37:03]going to discuss today we want to see what type of spirituality

[37:06]with double bottom because there are many people who are interested in

[37:11]spirituality but sometimes you see there is no text there is no

[37:14]really intellectual you know understanding there is no concern for justice they

[37:21]spend all day lies for example you know in a very isolated

[37:29]for example place they don't bother about what is happening to the

[37:35]world the late Ayatollah Mata Hari says that but one of these

[37:38]you know Sufis one of these in also hard because Sufi was

[37:45]not first used it when I started being used in the third

[37:48]century as a term before that they were talking about so hard

[37:55]when he heard that Imam Hassan Ali Salam was killed he said

[37:59]they did very bad thing to Jose this was the maximum in

[38:07]all he did he didn't go to defend justice and then Allah

[38:11]noticed later he regretted he said this was a word for dunya

[38:17]I shouldn't have talked about worldly issue Jose is killed this is

[38:20]a worldly issue you know you have some time people that they

[38:22]think that everything other than Doha and you know Salah is worldly

[38:30]justice you shouldn't bother because it's worldly this is one in islamic

[38:37]spirituality we have to pay attention to both worldly and religious efforts

[38:49]indeed we don't have such as separation for us everything is religious

[38:58]because our religion is penetrating to every corner of life you cannot

[39:03]not make a border and say this is religion this is your

[39:05]personal life or decision of religion and this is public life Aslam

[39:11]is a religion which directs us and guides us in every corner

[39:16]of our life so what I want to share with you very

[39:21]quickly I don't have time to expand on these points I move

[39:27]on to the next section is about some of the things which

[39:30]must be available in a Muslim community so that they can say

[39:39]that we have established we have exemplified we have allah illustrated islamic

[39:46]spirituality in our community okay it's not something that can be sorted

[39:52]out by name we say this is Islamic community why because it

[39:56]is written on the board this is Muslim school this is Muslim

[39:59]community this is Islamic for example I don't know mosque or Association

[40:02]whatever it's not a matter of name if name was enough that

[40:08]life was very easy I put mine in the name of my

[40:13]son philosopher then he's a philosopher I put his name engineer then

[40:16]he becomes engineer it's not like this if we put the name

[40:19]of our association in a Muslim Association or Muslim Center it doesn't

[40:22]become necessarily Muslim Association even if that all the people who are

[40:29]there are Muslims as still it may not be Muslim Association but

[40:35]why not be Muslim Center Muslim school this is one big problem

[40:39]that we have in our mind we think that when Muslims come

[40:46]together then automatically that Corporation or that society becomes Muslim societies no

[40:51]you can erase food in which all the teachers all the staff

[40:56]all the students are Muslim but that is not Islamic school even

[40:59]you can have a mosque that Imam and those who go for

[41:06]prayer all are Muslims but this is not Islamic mosque when we

[41:09]don't observe norms of Islam if for example a Muslim who doesn't

[41:16]speak it's counter and doesn't feel at home this is not musk

[41:19]you have called it mass but it's not mass mass is the

[41:24]place that belongs to Allah so every Muslim must feel at home

[41:27]if only those who are speaking my language already know wearing the

[41:32]same dress as we are you know feel comfortable this is not

[41:40]mosque so what we need to understand is that after being Muslim

[41:45]what extra we have to take on board so that we make

[41:54]our social entities Islamic how can we have Islamic school Islamic mosque

[42:00]islamic society Islamic community this is an Islamic party Islamic organization this

[42:07]is something that is not unfortunately normally receiving enough attention and as

[42:14]I said at the beginning indeed the most beautiful aspect of Islam

[42:25]is the ability of Islam to make a society a society that

[42:31]people not not just individuals in not imagine if you have all

[42:38]the parts for for example a very good car okay all the

[42:46]parts are excellent all are enough coming from the same factory but

[42:51]if these parts are not assembled the car is useless it's all

[43:00]the parts for example a uniform I don't know Christ there I

[43:04]don't know form a city whatever but they are not assemble is

[43:09]useless it doesn't function when you understand the beauty when these are

[43:20]assembled we don't see most of the beauty of Islam because we

[43:24]are not assembled as a community we come together but only physically

[43:31]it's like just putting parts next to each other even if you

[43:39]you know put them so close that there is no space between

[43:42]them and still this doesn't mean that they are assembled if you

[43:47]put all the bricks and plaster and I don't know glass and

[43:51]pipe line everything together it doesn't become a house a house has

[43:56]its own screen its has its own structure its own design it's

[44:03]more than just having good parts and ingredients you ladies know about

[44:07]for example making the food if I put all the good ingredients

[44:11]it doesn't become a deliciously no food they have to be cooked

[44:19]they have to be maintained or able to melt they have to

[44:23]mix it's very important so when we talk about a Muslim community

[44:32]we need much more than just having some Muslims who come together

[44:38]Muslim community is like making a delicious food and the greatest difficulty

[44:45]as starts after you have all the ingredients we think that when

[44:54]you have ingredients is finished if you have the best ingredients still

[45:00]the taste is not the taste of that food if I have

[45:03]meat here and salt here and I don't know spice it's not

[45:09]so no kebab it's not curry when we put them together and

[45:16]mix them and melt them and spend time and they are really

[45:20]interacting with each other this makes it and something that makes it

[45:26]a little sour that makes a little heart you know these tastes

[45:29]are all mixed then we will have one dish Muslim community is

[45:38]a very beautiful attractive reality that unfortunately so far by nothing has

[45:48]ever happened in a complete way many people think that's especially our

[45:53]Sunni brothers when they look at Medina in the time of Prophet

[45:57]the Prophet they think that that was ideal society everyone was injured

[46:02]everyone was perfect that's what they say all the Companions of the

[46:09]Prophet a butcher why because everyone in Medina was angel was innocent

[46:15]was masu and they caught this hadees that the same prophecy as

[46:20]hobby' can no Jun the IEA metadata metadata my companies are the

[46:26]stars whoever you follow your guided we have many serious you know

[46:38]questions here first of all who is a companion of the Prophet

[46:41]what is your definition they say whoever met the prophet while he

[46:45]wasn't Muslim is a companion maybe he met the prophet wants him

[46:50]it is a companion second is it enough just to meet the

[46:58]prophet and you are Muslim so who are those one of the

[47:02]dream in Medina or unhooks very much about monogamy why you don't

[47:07]take that into account or answer that there are people in Medina

[47:11]that they do all the mischief against the Prophet even they wanted

[47:15]to assassinate the Prophet they build a mosque in Medina to divide

[47:24]Muslims and to be a place for recruiting enemies so therefore you

[47:29]see that nobody they don't take these things seriously they say it

[47:33]was a Society Medina - maybe is a perfect society everyone is

[47:40]innocent no even the society at that time was not satisfactory to

[47:48]the Prophet the Prophet suffered a lot inside Medina yes there were

[47:55]very good people also in Medina we don't say that they were

[47:58]not they were very good people and losses muhammadan rasulullah sallallahu alayhi

[48:04]wa sallam when the d namaha I should Darwin and go far

[48:10]with tomorrow by an amount are all brokerage Adam yes they were

[48:15]such people there but not that everyone was perfect and not that

[48:21]Islam was really established in that society to the bottom of the

[48:27]society therefore you see that when the Prophet passed away unfortunately soon

[48:35]everything went back as long as the Prophet was there and was

[48:45]you know pumping mercy and love and wisdom okay this society was

[48:51]ok or looking ok but steel Islam was not establishing every aspect

[48:59]of the social life in the time of Imam Ali although Imam

[49:04]and he wasn't the Imam and the meter on the candy but

[49:09]you cannot say Islamic state was a really Islamic state even the

[49:13]Kufa was not a real Islamic society people in Kufa were not

[49:17]listening to him and nearly Salam and even when they were you

[49:28]know some for example times you know Islamic establishments or governments or

[49:34]by local parties I don't think there has ever been a very

[49:41]complete and perfect example of Islamic society but this doesn't mean that

[49:49]this cannot happen this is going to happen inshallah in the time

[49:52]of Imam Zaman at the bottom of a little Sharif and that

[49:57]is the time that it will be established in a universal way

[50:01]but before that is established we have to established in small scales

[50:08]otherwise that is not going to be established if we don't have

[50:16]start establishing that type of society which is based on the norms

[50:21]that I am going to mention in our own local community Emily

[50:25]will never be able to come and shall I will give you

[50:31]all the reasons and arguments for that you cannot say okay we

[50:34]sit here and Java amount comes and then we will have a

[50:41]perfect Islamic community no this is like what Bani Israel Musa L

[50:45]have an tewara book epic Ortega and now Monica I do you

[50:50]and your Lord go and fight we are waiting we sit here

[50:53]when it's finished you can tell us become and enjoy many people

[50:58]are waiting for Imam was about to come and give them enough

[51:00]three packages of holidays you know go and enjoy yourself this is

[51:08]not going to happen we have to be ready to establish what

[51:12]Imam wants to establish in a universal way we should I start

[51:19]in our local community and then I shall these local communities when

[51:24]they come together then Imam will come and take it further as

[51:27]it shall not even explain I don't know if you want to

[51:32]have a short break to have a kind of coffee tea and

[51:33]each other we can continue [Music] you know being developed in on

[51:45]the meanness of the law don't see it at all let me

[51:54]look at the Quran we see that a lot of allah tala

[52:00]very much emphasizing on social life you know the way a lot

[52:04]talks to us and addresses us sometimes Allah says yeah you and

[52:12]Athena almond all those who believe okay even when he says here

[52:17]are you having that inner harmony he talks in a plural form

[52:19]he doesn't say yeah you under the almond on Oh woman he

[52:24]says Oh maneuver all those who believe you know Allah addresses us

[52:28]into morality sometimes Allah addresses human beings in general for example he

[52:40]says yeah I you had in some oh man oh he will

[52:47]be and sometimes says yeah I you Han nas according to some

[52:51]surveys in 80 places some 80 place around 80 places and last

[52:55]as your IQ hell and some or things like that which is

[53:04]similar in 200 cases and losses er are you enough something cool

[53:11]the main target of Allah is not individuals is the plurality is

[53:21]the collective entity and that is human society 200 cases when Allah

[53:31]talks about the reason for sending prophets the prophets have not come

[53:37]only to make it on individuals in a good individuals the prophets

[53:42]have come to also establish good Society and losses 11 as some

[53:53]novel should have been by an art buttons animal amis on Leah

[53:56]oh man now so Pinterest all the messengers have been sent by

[54:03]Allah and have been given books and a scam why so that

[54:10]people establish justice not that prophets establish justice you know it doesn't

[54:16]me your be madness be a woman not because the prophets have

[54:20]come to show us so that how we establish justice it's not

[54:24]that Allah wants to establish justice with his providence and now you

[54:29]can enjoy the woman also be noticed the prophets teach us how

[54:34]to do this but they say you yourself must be acting so

[54:41]if a prophet comes and makes supposedly all people good individuals but

[54:49]the society lacks justice there is no equity there are not equal

[54:54]opportunities for people for jobs or education for health and so on

[55:00]and so forth they have not been successful completely they feel that

[55:06]part of the mission is still not fulfilled why but they have

[55:10]come to show us how to establish best and best is something

[55:14]which is Russia let's mr.

[55:18]justice even when Allah talks about for example purification of the soul

[55:24]about taking people from darkness to light again it's not just for

[55:29]individuals for example Allah says to Moosa as Arabic surah Ibraheem number

[55:37]5 actually comic our men are the lumati LM known the whole

[55:43]people the whole nation must be taken from darkness to light not

[55:48]just become individuals ok I pick you up and I get negative

[55:56]light so even let me look at the mission of the prophets

[55:59]we see that they want to purifying people but also beautify the

[56:06]society they wanted to establish justice inside the people but also in

[56:11]the society okay now some of the things that Islamic Li must

[56:20]be present and available in Islamic community Islamic society or any Islamic

[56:27]social you know cooperation the first thing is that there must be

[56:34]balance one of the very first requirement of Islamic community or society

[56:42]is that it's a balanced and moderate society and lots of Allah

[56:50]Allah says in surah Baqarah number 142 baccala the Kjar now come

[56:54]on mutton must support among many qualities that allah would have mentioned

[57:04]he stresses on being balanced baka da Li Keqiang naam Oh Martin

[57:11]was a talk I'm not mad about the body Amazon and I

[57:14]talked about college she doesn't have signal there they say Vasa pan

[57:21]means mortise a balance and Islamic community is not extremist community in

[57:30]any sense sometimes for example you know the example that Allah mentions

[57:36]there are people who are only interested in worldly things there are

[57:42]also on the other hand people who have no interest in the

[57:45]world is in they are only thinking about for example spirituality as

[57:49]mom says no dunya and akhira must be together you cannot forget

[57:57]dunya you cannot forget after calmly Dongyang can Catherine Shaw avada Lokhande

[58:07]of erotic kantha moot or rather with respect to dona you must

[58:12]act and plan as if you are going to be here forever

[58:16]if I know that I am going to use this facility forever

[58:21]then I will better use it I will better planning for it

[58:26]you know sometimes unfortunately we see that Muslim community when they go

[58:32]abroad they don't really establish themselves because they think that we are

[58:38]here for a short time why we should establish outside but I'm

[58:43]not established so that we go back and then you see that

[58:45]there are there for generations and they still they are not established

[58:48]themselves sometime you know even though they for 40 years 50 years

[58:52]that I want to go back forget if you are not going

[58:56]back even if you are going back there is no problem you

[59:01]establish a society you establish a school Madras University Hospital everything and

[59:08]go back the problem we don't think courage of establishing community here

[59:13]because we say we are not here forever and this is wrong

[59:16]whenever you go to a place try to have this mentality that

[59:24]maybe you are going to be here forever cuando me our Canon

[59:28]the Qatari show ha da but when it comes to your Oscar

[59:36]I say maybe I'm dying tomorrow I have to be ready for

[59:39]that nobody when it comes to our hair we say know each

[59:45]other we are here forever it's quite opposite everyone even if he

[59:49]sees that everyone is dying around him it seems that there is

[59:55]a kind of you know relaxation inside we feel that it's not

[59:59]going to happen to me and therefore for most of the people

[60:07]when their des comes they are surprised combat attempt because I always

[60:13]think that it happens to others not to me I don't know

[60:17]how you think but nobody deep in our minds that please I

[60:20]have several years even know if for example we really want to

[60:27]work for after I say I have few years I have to

[60:28]do something who said you have few years maybe even you don't

[60:33]have few hours so a Muslim community is a community that works

[60:42]for dunya and awesome when it comes to worldly things our community

[60:48]must be the best with education with health with organization with public

[60:56]relations we have to be the best but when it comes to

[60:59]also our care and thinking about our journey towards Allah they also

[61:05]be the best this is balance or for example when it comes

[61:15]to having relations with other people or when it comes to the

[61:21]have in relation with the hast society you know we have a

[61:24]Hopf society and we have a community there are people who say

[61:30]you know we should be just busy with ourselves forget the hospitality

[61:33]forget rest of people the audio have to deal with ourselves and

[61:38]there are people who say we have just to mix and be

[61:43]part of them we are living here we don't have any specific

[61:46]identity you have to find a balance you have to keep your

[61:54]own identity very clear but at the same time interact with the

[61:57]hospitality you have to be a very good active citizen of this

[62:00]society initially I will explain that what type of relation we should

[62:07]have it's not that you know we closed all the you know

[62:12]silk you know around answer and isolate ourselves we say we are

[62:16]a community we don't want to have any relation with others notion

[62:20]is no Christian or Jews know people who have four exam you

[62:25]know we have to interact with all different types of people but

[62:30]of course in different levels we can interact more with studying brothers

[62:35]we can after that interact with our Christian Brothers because they believe

[62:42]in God they would even Abraham but even a person who has

[62:47]no faith but is a citizen in this society where is my

[62:49]neighbor there are some levels that we can interact at least at

[62:54]the level of humanity imam ali the sallam said people are one

[62:58]of the two and now Susanne fun Amarkantak Everdeen on a leave

[63:05]of Mecca have helped to be balanced means that not forget your

[63:11]identity not forget your community but at the same time realize that

[63:17]you are living in a larger society and the only way forward

[63:22]for us it should learn how to interact how to engage or

[63:28]for example when it comes to modernization there are people who quickly

[63:37]accept everything between you unfortunately some people having their one this kind

[63:46]of understanding that everything which is new is better they always want

[63:52]to change why you are changing there are things that they are

[63:58]better because they have history behind them we have to change everything

[64:04]why because everything is changing if we have some Optima we have

[64:07]member if we have many programs that we have had it for

[64:10]centuries why we should change them yes we are not against change

[64:15]but not just because we want to change the one new things

[64:18]there is an other for example who is good here he has

[64:23]been serving community for 10 years 20 years 30 years everyone loves

[64:27]him but simply want a new face it's boring there is such

[64:34]a kind of you know unfortunately understanding that we want always to

[64:41]be excited we don't want you know continuity we don't want you

[64:45]know the kind of line which is the same this is wrong

[64:50]on the other hand to resist against changes which are necessary we

[64:55]say we don't bother about what is happening to the world everything

[64:59]new is better and what there are people who say everything here

[65:04]is better because this didn't exist in the time of the Prophet

[65:09]this is also wrong for us to be neo or to be

[65:15]all by itself doesn't mean anything some time to be new is

[65:17]better some time to be all this better it depends we are

[65:22]rational people we are balanced people we are not driven by fashion

[65:26]if we are driven by fashion then we lose control for example

[65:34]you know the role of the youths in community is very important

[65:37]but on the other hand in a balanced way not that then

[65:41]all the elders all the people have experience of now that they

[65:44]say ok we give everything to the huge to control they need

[65:47]direction they need guidance they need experience or some people don't pay

[65:55]any attention to the youths deserves a path we have to have

[65:59]balance there can be tens of examples I don't have time to

[66:03]show that how to be balanced in every experience in every you

[66:14]know situation in our life is important which expenditure with programs functions

[66:21]everything so one of the qualities of the Muslim community is that

[66:30]it is balanced and then Allah says why we have made you

[66:34]a balanced society working on occasion now come on that wasup and

[66:42]little cool shohada animals so that you can be witnesses for other

[66:50]people if you are a balanced society everyone would want to follow

[66:57]your steps because people doesn't balance things you can be business byaku

[67:09]or a school or a lake of shahida the profit is witness

[67:13]for you so you must follow his example and then by forming

[67:20]a balanced community other people will follow your example we should make

[67:25]sure that our life is according to the Sun and conduct of

[67:33]the profit and then other people would find this very interesting inshallah

[67:36]I will explain that if these qualities out there even non-muslims would

[67:42]love to become part of this community and what about the other

[67:55]in surah my the number 66 talks about the people who were

[67:59]given torah and ng and allah says one oh unknown account or

[68:07]author well injeel LeMans alayhim member ahamill I can do man felt

[68:12]lehem women tactile Judith if they had established tehran indeed and what

[68:17]was revealed to them by allah they would have been able to

[68:19]eat from above and from under their feet it means that the

[68:25]blessing of allah would come from everywhere to them if a society

[68:27]is a pious society if they are observing Islamic guidance not just

[68:34]a differing and fast from everything organization planning after being after science

[68:39]or they think it is Islamic Lee done you would be able

[68:45]to have blessings of Allah from every corner there will be no

[68:48]poverty in another place and masses no harmony what capitalism bellacourt administer

[68:59]hollywood because we don't have that tagalog in a full-fledged sense not

[69:04]time to walk as a person as individual as a community then

[69:07]we suffer then Allah says men home on that local today some

[69:15]of the people of the book are balanced on moderate but I'm

[69:19]not said by Cathedral men home saw I'm a young man moon

[69:23]but many of them do bad things so either you are balanced

[69:29]or you do bad things you don't understand those who are not

[69:33]balanced they think they are good sometimes they think they are very

[69:35]good Muslim very good moment but indeed if they are not balanced

[69:45]they do more harm than serving then we have cases that Allah

[69:50]refers to this balance ness in particular things like for example in

[69:54]fact you know to give charity is very important but even then

[69:59]you give charity you must have news parents well the Dina is

[70:04]now a new language laughs ooh well um yup - if you

[70:09]do in fob you must not do it too much for example

[70:11]I give everything then my families have nothing to eat I become

[70:16]bankrupt or I get very little voice is back you have to

[70:23]find the balance or for example Allah says not as are the

[70:29]Salah taqwah not to have it be huh don't say your salat

[70:31]in a very loud when you're shouting and don't also say so

[70:37]quite that even yourself can not understand what you say you must

[70:42]find the balance Imam Ali listen up says that multiple have many

[70:46]qualities you know in between you terian one of the thing that

[70:51]he says is that mash you want a Volvo one man bus

[70:53]to home would have the salt they are humble and balanced a

[71:01]motor-b is humble very soft and very balanced moderate moderate not in

[71:07]the sense of being in deep around you know nobody when we

[71:11]say someone is moderate we think it's deeper or no moderation in

[71:15]the sense of being balanced the second quality of a Muslim community

[71:20]or a diamond community is that it must be united and because

[71:28]I want to talk about it a lot I leave it for

[71:32]the end of my talk but I don't know time permits a

[71:34]lot just let me read one verse for you but inshallah I

[71:39]want to come back to this and lots of art Allah says

[71:41]in surah and Beyond number 92 93 and now how the he

[71:48]own motto come on man well another hukum sample and this on

[71:53]matawaia is not even Muslim community because Allah before that talks about

[71:57]other prophets there is one community and that is the community which

[72:07]has stars with Adam up to the prophet of of your Zaman

[72:10]goes on till end of the world one community the plan was

[72:17]that all humanity must for one community but unfortunately they started being

[72:28]divided that's what a lot of and Allah says that what tau

[72:32]Unruh home by now after and now the he won't matter come

[72:37]home at my head but they were divided or for example I

[72:45]was in Oaxaca and not in the omote Anwar Haddad faster they

[72:51]were the same but then they divide this is not a lost

[72:58]plan and those plan was that we must all be together children

[73:00]of other must for one community omote and world under one Lord

[73:09]and we should work to establish this that again all human beings

[73:14]come together but under a mountain not human being becomes themselves God

[73:20]all human business come together under a mountain and there are other

[73:26]verses about this another quality of a Muslim community is that it

[73:35]is a community that is concerned about good and bad it does

[73:41]under my roof and national vodka enjoys the good and profits the

[73:47]bath this is very important especially you know in liberal societies we

[73:54]have to understand that without a mouth now here the moon channel

[74:01]we cannot keep our community you know good direction but on the

[74:06]other hand the challenge is that in such societies people say even

[74:10]you cannot talk to your children about something that he's doing everyone

[74:18]they say it's none of your business if your neighbor is doing

[74:20]something wrong you cannot do anything it's none of your business but

[74:24]we have to find a vise balanced way to do our responsibility

[74:31]because we care for others if I don't care for someone I

[74:36]say okay do whatever you want to do you know if you

[74:41]are a teacher and you see that your student has talents but

[74:45]is lazy you try to help him and tell him you know

[74:51]you must work hard sometime you even fixed penalty some time you

[74:55]give him prize but if there is a student that has no

[75:00]talent or is very very bad and we can and then what

[75:02]would you do so I don't care about the system I don't

[75:08]want to think or waste my time in Islam we do Ambria

[75:12]Mahmoud because we care because we feel responsible for each other Allah

[75:19]says animal manure but not bow home only Yamuna Belarus why and

[75:25]how now mooncalf because there is relation of vallejo between us you

[75:31]are my money I am your body I am responsible for you

[75:35]you are responsible for me there's work into our models otherwise we

[75:40]don't bother why we don't do animal with animals because we don't

[75:47]bother about their a classic we do I remember it as we

[75:55]are concerned that Allah says quantum here are all mutton all foreign

[76:01]gentleman ours were honorable maroon what an how you are the best

[76:09]nation this is very important concept please listen to this carefully because

[76:14]some people may say oh this is racism you say we are

[76:22]chosen people no you know every religion has a challenge in a

[76:27]sense they have to say to their followers that you are better

[76:35]than others because if they say to their followers that whether you

[76:38]follow us or not you are not going to make any difference

[76:40]so they will lose the momentum yeah any religion any group any

[76:45]party to encourage people to follow them they have to tell them

[76:52]that you are in a sense better okay but then how do

[76:59]they avoid discrimination how do they avoid racism some have failed many

[77:08]people say you become part of a group or you follow our

[77:12]religion you have happiness rest of people go to hell rest of

[77:19]people we don't bother about them with little as animals you are

[77:23]chosen people everyone must serve you you know such ideas exist even

[77:31]even among some religious people but what about Islam look at this

[77:39]beautiful liar you no one wants to cry to insist such a

[77:41]beauty yet quantum Hydra oh man you are the best nation over

[77:50]exactly knows you are the best nation which has been brought for

[77:55]the sake of people for the benefit of mankind oh Linda Lana's

[78:03]not a learner's Allah has not made us the best nation so

[78:07]that we say to people we must serve us we rule over

[78:10]you and you serve us unless you are the best to sell

[78:17]so if someone asks you is in your understanding Muslim comment the

[78:22]best oh my we say yes they say why because if you

[78:25]are the best to self we have intention commitment and we know

[78:30]how to serve humanity and this is our pride in as a

[78:37]lady mom for many used to say that the leaders are servants

[78:43]if I can say that if you tell me Matt Kozar you

[78:46]know how them servant is better in Islam everyone who goes higher

[78:55]is because he can sell better who is the greatest ally who

[78:58]is manager the one who can serve the community better than others

[79:03]who is the best Muslim the one can serve others better who

[79:11]should be the president are for example our community the one can

[79:16]serve others best way not that the one who has more money

[79:22]or who has a big enough family or a gang behind him

[79:24]know to be best means to be able to serve better come

[79:32]to my year old mountain of college at land mass okay now

[79:37]that we want to serve humanity what you do the very first

[79:44]thing tomorrow Nabil mauve Monica if you want to help them you

[79:49]have to establish values man who means something that people who are

[80:00]in the god-given estate appreciate did you get the point what is

[80:03]my roof my roof is something that every human being who has

[80:08]not been transformed who is a Steven god-given nature appreciates this is

[80:12]ma roof what is one can everything that the human being who

[80:16]is in a good condition says it is back and we are

[80:22]profits have come just to tell us do those things that you

[80:25]know they are good don't do those thing that you know they

[80:30]are bad no I'm not losses about the prophet muhammad's of the

[80:33]body what the sender he says the other and 1s removal Abdullah

[80:42]that he cannot have a hem you have not a homo thing

[80:47]about you have about us yeah motorhome Belarusian how and it won't

[80:51]care these are the things that the prophet the Prophet was to

[80:54]decorate you the prophet had to help you to get rid us

[81:03]suspicions and suspicious ideas the Prophet wants to you to have tidy

[81:08]about things which are pleasant ty give me something that you enjoy

[81:16]but you have no worries about it and don't think that makes

[81:19]you suffer the Prophet said this is prohibited my oath you must

[81:26]do it more can you muster so the language of the Prophet

[81:30]was not the language don't get me wrong this can be easily

[81:35]misunderstood the language of the Prophet was not the language of faith

[81:40]because and that time set was not established so he was not

[81:46]telling people do watch it not do Haram yeah because they didn't

[81:48]know what is watch even heaven he was telling them do my

[81:54]roof not do Monica then later we made them you know a

[81:56]kind of terminology we say ma'am who is watching Monica is Jaramillo

[81:59]but the Prophet was not talking like this he was saying don't

[82:03]kill don't murder don't do fornication don't steal my rose vodka don't

[82:10]eat blood or drink your blood don't attack yeah ma who fun

[82:16]one can then later we gave the name of marzipan Haram what

[82:18]we lacked today is that we are not able to convince people

[82:23]that worship and Haram is the same as mph and Wonka is

[82:27]the same as something that you find by your own conscience to

[82:30]be pleasant or unpleasant if children understand that Haram is heaven because

[82:36]it is unpleasant because every human beings with the good condition on

[82:42]this and this is bad so quantum higher of mutton offerings at

[82:47]the NAS Cameroon herbal mauve but an how dynamite but what is

[82:54]the meaning of animals of course part of its to say mammoths

[82:59]with the conditions that we have in fact but the greatest part

[83:08]of umbrella model is through action not through words imagine if we

[83:15]live in a society in which family values are collapsing what is

[83:21]under my roof that our society can do we go and you

[83:27]know knock the doors I said you know if you are doing

[83:28]mischief in this house you know we are Muslim how you want

[83:33]to practice area no this is not the way we do have

[83:35]a move or we go and shout no if we want to

[83:40]know Amram a goof in addition to speaking nicely to writing papers

[83:43]token or things like these we ourselves in community observed Islamic values

[83:49]about families so well that people by looking at us they say

[83:57]oh we must be like Muslims why we are losing family family

[84:01]something is very important because Muslims how they are strong how parents

[84:06]children are united this is a mother who you know a mother

[84:15]one dollar says above salads I don't know if you have noticed

[84:19]this point that's Allah does not even care and the salaat tan

[84:30]Harlan fashion and look at how the salon does not even care

[84:34]by words these part of some of you say don't do McHale

[84:40]it's not my word if you do proper salads a lot doesn't

[84:49]let one can happen whether yourself or people who see you doing

[84:56]proper salads if father mother at home they respects a lot and

[85:01]children see that when the time of salad comes they do the

[85:07]best to prepare for salad they have salafi presence of heart no

[85:13]one care happens in that house salad is very powerful you know

[85:19]there is Hadees that the Satan's will escape and run away when

[85:27]salat is performed so illness Allah can harm in fashion even vodka

[85:32]this is not yet one camp or in another place some of

[85:39]mushrikeen used to say as Salam to Captain America and not Luke

[85:49]Emma Yahoo the album na this and remove some of the Sangha

[85:54]roof Salah does not even care so a Muslim community by keeping

[86:00]and preserving Islamic values can do cameraman from the human health so

[86:08]people by looking at our community we realize that these values must

[86:16]be preserved and appreciated it's not just a matter of talking and

[86:24]shouting another thing which is very important is that a Muslim community

[86:30]must be a community which is truthful this is very important Allah

[86:37]subhana WA Ta'ala says for example about the community of Musa I

[86:46]want to be done min ash-shaytaan-i'r rajeem of Americana Musa Alma Tanya

[86:54]do Nabil happened but the he are at the moon this is

[86:59]surah Araf number 159 it doesn't say all of them work like

[87:05]that he says women for Medusa on metal means some of them

[87:08]have this quality but we all of us should have this one

[87:15]Oh madam yeah do not bill have the behavior the rule according

[87:21]to Moses sorry they say it means that some of them are

[87:29]those who guide the people truthfully and rule them truthfully judge truthfully

[87:40]Allah raises them because they want to make sure that everything that

[87:48]they do is according to truth if you want you can follow

[87:53]this up in Amazon in volume 8 page 284 of course this

[88:02]is Arabic and Islam in another place Allah subhana WA Ta'ala says

[88:13]man-mana Alma tonyia Doudna will happen to be here and very similar

[88:17]to that verse among those that we have created there is a

[88:24]society there is a community roman is a nation that they guide

[88:31]truthfully and they judge and rule truthfully and i have a very

[88:36]detailed discussion here about what is the meaning as it's our truthfulness

[88:41]I don't have time to discuss about this but I can assure

[88:45]you that if it's not the central value is one of the

[88:53]central values in Islam to be truthful how is something that has

[89:03]no second to the extent that even when Allah wants to encourage

[89:11]us to worship Him and not worship idols he says zaleka but

[89:17]and Allah who hadn't had an anomaly of the hole and then

[89:24]doon him about it why he should worship Allah because he's true

[89:28]it means that if Allah was not true if Allah was Barton

[89:36]or asking for Barton even not worshipping him the became my heart

[89:41]of animal yet all of Induna him button so the most important

[89:51]thing that Allah has put in our heart and mind is to

[89:55]go after truth all our efforts are either to discover the truth

[90:03]or act according to the truth even when it comes to sending

[90:08]prophets sending Iran everything must be according to truth for example a

[90:12]loss has been I have damsel now what will happen hassle we

[90:16]sent the Quran truthfully the Quran came down also truthfully everything must

[90:28]be according to the truth so if we have a Muslim community

[90:32]no one should cheat whether inside the community or with respect to

[90:41]others it's impossible to have a Muslim community and then people are

[90:46]not trusted people are not seen on trustworthy this is not a

[90:54]Muslim committee a Muslim committee is the one that everyone in the

[90:57]town says when you deal with Muslim Dogfather they they don't need

[91:03]even to sign anything when they tell you something they do it

[91:09]100% sure that Muslims are truthful are honest if we achieve this

[91:17]we are good Muslim if we don't achieve this we are not

[91:26]good Muslims the Prophet sandal only one in a sentence was so

[91:33]much honest that even 13 years after the advent of Islam mushrikeen

[91:44]the pagans of Makkah used to put their valuables as a trust

[91:47]with him they didn't believe in they said he's much good he

[91:53]is man he is magician they tortured his people but still in

[91:56]their heart they were hundred percent sure that if they leave something

[92:01]with him he clears it for her and therefore when they wanted

[92:08]to go to Medina he asked Imam Ali before joining me they

[92:15]give these trust back to them and come it is saying oh

[92:17]these people have killed us you know we shouldn't bother about their

[92:20]valuables leave it in house for example know said you must give

[92:27]them back even imam zein Arbutus says if keeper of my father

[92:31]leaves his sword as a trust with me i should give it

[92:39]back this is the amount of trust that must be there and

[92:46]one of the things that also for answers about hack it is

[92:56]very beautiful again hack has a nature which makes it beneficial you

[93:01]know this famous verse about how can bottle and what compares it

[93:08]to rain now when rain comes and then flows and you have

[93:11]a detailed flood for example you know river you know is a

[93:16]kind of you know flooding then there are lots of bubbles on

[93:20]the surface and sometime you know they make things you know very

[93:29]dark unclean and gases water is like these bubbles they feel everything

[93:35]you cannot see anything other than bubbles they can you know fill

[93:40]your eyes but unless it don't worry and Mesaba do for Yamaha

[93:44]food Japan these will go away they can sometimes you know be

[93:55]the first headlines in the news everywhere you see them but gradually

[94:00]they go away the and mammalian furro knows a young cause of

[94:05]allah the bubbles go away but what is beneficial for people it

[94:12]will remain what is beneficial for people is Haqq because I might

[94:17]talk about happen button so when it comes to bottle he says

[94:24]it goes away when it comes to have he says a mammalian

[94:27]furro knows I am good enough so one of the characteristics of

[94:37]Haqq is that it is my handsome nose if there is a

[94:41]thing which is not useful it is not hard if we spend

[94:49]our money on something which has no benefit it is not hack

[94:53]if we speak about the thing which benefitting us is not happy

[95:02]happy is something which is useful and because it is useful people

[95:07]don't lose it it remains you see sometimes people have written books

[95:14]no one reads them the late shakes are possible me wrote the

[95:22]book marathi woods Anand but he wrote it truthfully he believed in

[95:27]what he wrote also he considered the need of the people because

[95:33]he wrote this book truthfully it remained my answer on us for

[95:40]young cause of Allah now you go many places next to Quran

[95:47]is my party in every house even sometimes maybe they don't have

[95:51]Quran but they have Marathi sometimes people travel maybe they don't carry

[95:56]a lot but they have my body of course inside there is

[95:57]some Quran but this is something with good intention but also good

[96:06]evaluation of the needs of people if your intention is good but

[96:10]you don't know what benefits people it doesn't remain so to be

[96:15]truthful is another quality of a Muslim community another good quality of

[96:26]Muslim community is justice and because we have talked about justice I

[96:31]don't want to repeat the other quality is interest in knowledge and

[96:37]science normally we talk about significance of learning and knowledge as something

[96:45]personal we all know that the Prophet SAW Allah and one wasn't

[96:49]upset Kalevala really sorry that amar Lokhande Muslim for Allah khuda must

[97:01]remember Muslim and every Muslim must them Ottoman even an actor in

[97:07]Allah or double envelope is seen when we put these three hands

[97:11]together it means that there is no limit in distance there is

[97:18]no limit in age no matter whether you are younger or no

[97:21]matter which part of the world you are no matter how much

[97:25]you require to travel there is no restriction for learning you have

[97:31]to learn and you know how a society in which the number

[97:38]of people who are able to be done rather less than the

[97:41]fingers of two hands change to a society that became pioneers in

[97:46]science and philosophy and if the things were not changed and that

[97:56]line that the prophetess started can have continued with developing the situation

[98:00]that we have today Muslim would be the first runners in science

[98:10]and technology and everything but how Hyundai steel we have many thing

[98:13]to be proud of and this is our responsibility to each other

[98:19]add to this honor for the benefit of humanity and something very

[98:22]important about Muslim is that whenever they have Science and Technology instead

[98:26]of keeping it for themselves they said staccato and my Nashville they

[98:30]said no we should give it to others but there are other

[98:33]than men and they have signs and technicians are for us you

[98:37]have to give us your money or oil or blood than we

[98:39]give you this is not Islamic understanding we say Zakaat 11 national

[98:44]you have to give it when it comes to learning no limit

[98:49]we don't say you should learn only from Muslim you can learn

[98:53]from any person you can teach to any person of course if

[98:58]it comes to the things that can be confusing you it's not

[99:04]like pure science if it is about the religion it's about philosophy

[99:07]you have to be a person who can discern if I don't

[99:13]have enough understanding but gonna be demanded knowledge and experience and I

[99:18]say to a person who is not Muslim teaching Islam so maybe

[99:21]you're then confused you are misguided this is another issue you know

[99:25]we shouldn't mix up things we have to be balanced but when

[99:30]it comes to physics chemistry's other things which are pure science or

[99:35]you know Applied Sciences we don't say it must be from a

[99:40]Muslim or from a pious person even maybe your professor is a

[99:43]very wicked person but if he has something to offer go and

[99:48]learn from him when the Prophet said auditable envelope is seen there

[99:52]were people who have doing time judy china they were people who

[99:56]had no faith even the time he says hold on hit by

[100:02]well oh man I didn't the even if there are hypocrites they

[100:05]have some words of wisdom good length but I say again when

[100:11]it comes to religion be careful because religion is something very sensitive

[100:16]and the person must have authentic knowledge and taqwa because otherwise it

[100:22]may misguided that's another issue even in what we have had this

[100:26]that if you see there is an ally who has hoped dunya

[100:33]fact I move I love the inner core maybe this person has

[100:36]a good enough background in knowledge but he has enough for dunya

[100:39]I still there's a chance that he may miss Chi you don't

[100:43]sense the truth because he has robbed the dunya if he serves

[100:46]the truth he will lose something so learning religion is different but

[100:51]apart from religion there is no need it you can learn from

[100:55]any person ok these are the things for individuals and for community

[100:58]but there is something more for community when we say Aslam encourages

[101:09]to learn encourages mo to for example develop sciences and so on

[101:13]and so forth there is something more when it comes to community

[101:18]when it comes to a state we think that if we for

[101:25]example have estates in which everyone is learning and getting for example

[101:30]PhD or becomes much that is enough know if we have a

[101:32]society in which we have for example lots of universities which are

[101:40]the first line university is enough no Islamic community is a community

[101:46]in which individuals have highest level of knowledge but also affairs of

[101:54]that community are running according to knowledge maybe we have a for

[102:01]example Society of hundred PhD students but everything is decided by chance

[102:07]this is not the ceramic community we have best for example departments

[102:12]of Economics in our country but then but we want you to

[102:16]learn for economy of the country one person for example may decide

[102:21]or for example few people may decide this is not Islamic community

[102:27]Islamic community is that when they want to land and run offers

[102:31]and evaluate they benefit from knowledge they benefit from experiences not just

[102:38]that every individual has knowledge okay if you have even 10 PhD

[102:43]but when it comes to your management you do it like a

[102:50]person who has more knowledge this is not acceptable this is like

[102:55]I told you sometimes we have a school everyone is Muslim of

[103:02]this school is not Islamic school to be Islamic a school means

[103:06]much more so we have to benefit from the latest actually of

[103:14]human beings when it comes to knowledge to science to experiences to

[103:18]planning at the same time we have our own value system there

[103:28]is no confident you know what you are after in your development

[103:32]in your economics you know you have clear ideas about your values

[103:37]and your ideas but at the same time you benefit from experience

[103:44]of others people if you want for example to make a mosque

[103:47]we said because we are Islamic society so we don't want any

[103:52]non most of engineering ought to give this idea this is wrong

[103:55]even if there is a chase engineer who has something to offer

[104:01]the benefit but we don't listen to him when he says you

[104:03]know you have to make an even dancing room here in your

[104:07]mosque we don't disagree we say what we want but we benefit

[104:10]from his experience from his knowledge from his expertise so a Muslim

[104:14]community is a community which plans and runs its affairs according to

[104:22]knowledge according to experiences according to science another thing which is very

[104:26]important is that Islamic community is a community in which there is

[104:37]love and mercy among its members and with outsiders as far as

[104:43]society is not a society that people fight and you know take

[104:48]guns and solve imitate the pace with gun many Muslim countries they

[104:57]are thousands of miles away from Islam you see Muslim you know

[105:01]kill each other two tribes kill each other this is Islam that

[105:04]Islam and now you can imagine if these people have no Islam

[105:12]what could have happened to them at least as Lamas leave it

[105:14]at the problem but still they have too much and lots of

[105:22]honour Allah says that the prophet salallahu alayhi wa sallam who is

[105:28]to be taken as a role model for us he was a

[105:33]very soft person a real gentleman says fatima Rahman 10 min a

[105:42]la linterna if you do understand what does it mean Lent Allah

[105:46]I give you one point but they have a title or not

[105:53]what should we do is about let's take a break in five

[106:01]minutes - all right - then we will have a break and

[106:04]then we'll pray in Charla what I said where's 1:30 that stopped

[106:14]progressed a lot inshallah what we look at this beautiful point when

[106:24]it comes to Prophet Musa you know we love prophet Musa no

[106:29]I don't want to underestimate prophet Musa but just as a matter

[106:34]of comparison between travel Musa and Prophet Muhammad SAW McConnell Center Allah

[106:43]says the Prophet Musa you and your brother should go to Pharaoh

[106:49]and to the speak to him ooh la la ooh : layin

[106:55]go on a speak to him softly the Armenian softly line that

[107:02]we had on that Cairo yes sure maybe for all remembers his

[107:08]relation is Allah maybe his heart becomes soft therefore don't lose the

[107:12]opportunity don't say fell only the person that is useless to talk

[107:18]to him you have to go and speak to the wrong but

[107:20]B : like Ian okay is this a command or a statement

[107:28]it's a command kula is a command it is general or is

[107:35]about a speech it's about the speech so allah commands moves out

[107:41]to speak softly okay so it's a command and it's not general

[107:45]but when it comes to the Prophet Muhammad SAW Allah and walk

[107:50]in a center and losses a bit more button when allah linty

[107:56]long is this a command or a statement this witness it's Allah

[108:03]is confirming he doesn't say be like it says you have achieved

[108:08]this lentil now is this for a speech or his general its

[108:12]general he doesn't say you are soft in a speaking he says

[108:16]lend your entire character is soft he doesn't say lentil : says

[108:22]lenta means you are a soft person you're a gentle person why

[108:28]stop the moment and when allah because you have received rahman from

[108:34]allah it's impossible to receive rama from Allah and be hard-hearted those

[108:40]who are hard hearted they know deceive Rahman from Allah because Allah

[108:46]is so much that when you receive it if it overflow if

[108:49]you see Rama from Allah that you will be nice with your

[108:55]husband with your wife with your children with your neighbor with animals

[108:59]is impossible to a crime of Allah I see and dark thirsty

[109:02]and say I don't bother this a dog is not just even

[109:05]if it's a dog you have mercy why because you are receiving

[109:14]from Allah so fountain there are people you know who some time

[109:19]you travel countries and you see you know they they are nice

[109:24]we seek no sit in a holy place and recite or on

[109:26]there is no little reminder heart if you want to see whether

[109:34]you are connected to Allah see how much you love people how

[109:37]much you are kind Bobby Muhammad Amin Allah lentil home Valu Kanta

[109:45]for verily the time now follow when I hold it even a

[109:52]person like prophet you know the Prophet is very much different from

[109:54]us he's a prophet people know he's a prophet and people know

[109:59]that he receives a man and people have got their stuff from

[110:02]him okay despite all these things Allah says lo Coupe de France

[110:09]and honey the landfill bloomin public now you wonder why people run

[110:14]away from us we are not prophet we have not shown any

[110:17]more design they don't have them Islam from us or the religion

[110:24]from us they just see our so you shouldn't be surprised by

[110:28]people run away white people don't come to our mosque because we

[110:33]don't have a cloud we don't have that softness who is like

[110:43]the Prophet that's people go to his house without permission and he

[110:53]doesn't stop them then Allah comes and intervenes I said yeah you

[110:58]have nothing now and lot and hooloovoo you tell maybe and on

[111:04]yogathon alaikum you know their moment mean but they didn't feel that

[111:07]they have to get permission it means that this man had no

[111:09]God no security even he was not closing his door and then

[111:17]when they were going inside they were waiting for food and they

[111:22]were looking for you know what type of through the prophets and

[111:27]if we're looking in the you know food you know containers and

[111:30]masses when you go don't wait for food don't look at what

[111:38]he has paid a mouth arena in our and if he offers

[111:40]food ok after food please go for in the time don't fantasy

[111:46]because after food is ok now tell us some Hadees they had

[111:52]no you know etiquette anytime they were going inside remaining there and

[111:57]this man was not telling them I have my own little personal

[112:01]life I have commitments when they wanted to speak to him and

[112:05]they wanted him to come out they were calling profit by his

[112:14]first name Mohammed collapse I want to speak to you who is

[112:17]this man a Bedouin comes and asks prophet to come then Allah

[112:23]says in the medina you now Doudna Kevin baraja Jerrod Excel of

[112:27]lions but the Prophet didn't say punish this man you know discipline

[112:30]this man he has called me by my first name no very

[112:35]soft very kind even children could stop him and asking him to

[112:46]play with them he was so much listening to the people this

[112:49]is something that is only very difficult I do for you normally

[112:52]is very difficult to listen especially when people say things which are

[112:58]not important for you know some people say things in nonsense or

[113:03]it's not important for you or you have many other things in

[113:05]your mind you want to concentrate it's very difficult to listen to

[113:10]people to speak is much easier than listening okay but the Prophet

[113:17]was listening to people and never rushing them never interrupting them but

[113:25]those people instead of appreciating this what did they say my men

[113:29]will Idina your zone and maybe when you Aluna hoga Othman in

[113:34]surah Tauba and losses among them there are people annoyed the Prophet

[113:41]and say this man is Ian you know there is not there

[113:43]is something wrong in this man what is we're always here to

[113:46]us this is one day themself you know something you respect someone

[113:50]during himself stop doubting there must be something wrong why he misplaced

[113:55]me nobody space me so when they saw the Prophet is respect

[113:58]even listening to this man is opened and allyce's old O'Donnell Hey

[114:04]if he's a year is a good year for you yama noggin

[114:07]la yama learn any moment he believes in God and trust in

[114:12]you and loves you this is a miracle you be a person

[114:19]that jabrai seeks permission to come and speak to you okay then

[114:25]you let people to say nonsense are you listen this is a

[114:29]flaw of the Prophet you know the story of that lady who

[114:37]was a believer in another religion throwing always you know dust and

[114:44]you know rubbish one day she was not there the Prophet that

[114:51]we had a friend every day I was welcoming us where is

[114:53]that person said this even the Prophet went and visit that person

[114:56]and that person was changed so but be martyn mean a la

[115:06]linterna home islamic society must be a society in which there are

[115:11]gentle men and gentlewomen soft men and soft women then you may

[115:20]say Mawlana but we have serious issues what about them if you

[115:26]have too lenient then we cannot make any progress and the answer

[115:32]is given by Imam and the audience are sometimes I say I

[115:40]wish these few words of Imam Ali can be written and putting

[115:49]a frame in what remarkably the momentary Salam says famine Aloha matura

[115:56]hadith among the signs of mutiny is this unnatural who all bottom-feeding

[116:05]husband fielding you see the Matta mean are very strong in their

[116:09]Iman but at the same time they are farsighted and they are

[116:13]soft all the time feeding my husband feeling we normally cannot have

[116:23]these three together if I am a strong woman I think I

[116:25]have to shout and I have to fight I have to be

[116:29]aggressive you cannot learn how to be soft and at the same

[116:31]time being strong and at the same time to learn many more

[116:38]money they don't plan they don't have you know this farsighted vision

[116:43]I said trust anatomical and the source of them using Oh what

[116:53]Envy Dean has man feel mean you can be very strong in

[116:57]what a strong woman tangible where artists would when it comes to

[117:03]your principles no one can take it from you but at the

[117:10]same time be polite be soft be nice meet talk engage why

[117:13]do you have to fight or my too happy to leave Iran

[117:20]there is a balance here oh I'm reading a husband feeling has

[117:28]means to have vision for future to plan for future so in

[117:34]Islamic community people should be very kind with each other with outsiders

[117:40]in Islamic community we should be hospitable you know hospitality is very

[117:49]important normally we think hospitality is a personal issue if someone comes

[117:59]to your house I'll have the Lavi Muslims or ha very hospitable

[118:01]yeah if someone comes to our house we don't say you know

[118:06]go I am busy you say please don't come in then you

[118:08]provide everything that if you guys don't have money you borrow to

[118:14]look after your guests because we know that hospitality is very important

[118:18]there is Hadees man karna you move ennoble of when the Ottoman

[118:23]our help fund your current life whoever believes in Allah and the

[118:29]hereafter must honor his guests okay but what about the community we

[118:35]haven't taken this that further how can it community be hospitable we

[118:43]know that if someone comes to my house how to be hospitable

[118:45]but we don't know how to be hospitable as a community if

[118:52]someone comes to our mosque if there are refugees who come to

[118:56]our country if there are tourists for visitors who come to our

[118:59]country we don't know how as a community or as a society

[119:03]to be hospitable they come to our house we are ready to

[119:06]die for them but on the street we treat them like animals

[119:12]now remember this is not Islamic community the same person that in

[119:16]a street if it dies no one pays attention if he come

[119:21]to their house they die for it why because we haven't understood

[119:25]that this is also a social value it's not just personal money

[119:32]I'm not saying this is always the case now I come to

[119:34]God when it comes to looking after refugees you know we have

[119:39]some of the best records in many cases but I'm saying in

[119:41]general sometimes people come for example they don't have language the truest

[119:48]comes to carton maybe we are in the holy city and trees

[119:52]comes to home - Nigel - Masha - Carmela what has been

[119:58]planned for them sometimes I say to people involved that's home as

[120:03]an international city must make itself ready if as well as our

[120:13]comms and then now the villa someone mistreating he wants to take

[120:19]it to the court in which court of all we have a

[120:24]person who speaks English forget Chinese or even a Spanish we have

[120:28]to have part of the court ready for there's no fun if

[120:34]someone has accident there must be a clinic for lobar who come

[120:38]from other countries I don't know maybe there is the right but

[120:40]I don't know if there is such a thing so these are

[120:43]the thing that as a community we have to think about it

[120:46]I cannot say ok if anyone comes to my house I show

[120:51]hospitality when they come to our town but they come to a

[120:54]mosque you should be hospitable you have to plan sometimes some convert

[120:59]brothers and sisters I know we are afraid of entering to some

[121:03]mosque because we feel that if we go there we are treated

[121:09]as a stranger this is not hospitality indeed when it comes to

[121:12]the mosque even it is not a matter of hospitality because everyone

[121:15]has a right the same as me such a mosque is not

[121:18]mine I can send my house is mine his guest but in

[121:25]the mosque no one is guest every Muslim owns masks like me

[121:29]because it's belong to Allah and Allah says about masculine Haram which

[121:34]is baytullah at the same time says and now twirl a baton

[121:39]Valera Lemnos the lovely the back kotter Mubarak Mosque is for everyone

[121:49]so this is another quality that we should be hospitable another thing

[121:52]is that we have to be very punctual organized not only as

[121:58]a person again as a community as well a community which is

[122:01]organized which is punctual when we say we have a function or

[122:08]we want to deliver something you know must be everything in a

[122:12]very organized punctual way and finally an Islamic community is a community

[122:22]in which people are ready to give up what they need to

[122:33]their brothers and sisters not extra sometimes I have extra I have

[122:37]for example two laptops up I need one I give one to

[122:43]my brother but sometimes I have only one but he hasn't wrote

[122:46]it he has exam he needs that I want us to check

[122:50]my email but he has exam tomorrow I give my laughter to

[122:55]my brother yo thirunal are and for same valo carnauba salsa is

[123:03]more than love Assad is Islam is they give priority to the

[123:08]brothers and sisters and now I want to reflect on this for

[123:17]about 10-15 minutes to see that this is the real meaning of

[123:20]valaria I don't know we shall do it after Salah the Cabrera

[123:25]yeah so it shall after salat yeah so we will have lunch

[123:29]then salat after that at least 15 minutes we have something more

[123:37]important than whatever I have said so far so don't disappear [Music]

[124:20][Music] I'm going to finish in about 20 minutes then we will

[124:36]be divided into a smaller groups for discussion and I will tell

[124:41]you what should we discuss and then we come together again and

[124:48]every group you know shares the conclusion that they had and then

[124:52]I shall ah I will let's first recite together this do I

[125:00]fight a lot Michael Liburnian confident and husana to be of all

[125:14]the destructive he could miss our valium Hall for them but that

[125:20]even learned how to skin a look at the world but on

[125:25]a terrible fever one of the characteristics of this Muslim community that

[125:43]is very important is the unity which exists among the members of

[125:58]the community perhaps this is the most important thing and if we

[126:03]have this unity we will be able to achieve the rest if

[126:06]you don't have this unity whatever we have will be lost allah

[126:16]subhanaw taala sense that any normal movement munna efforts in arabic edna

[126:29]mod is not just for emphasis it's not like in that if

[126:39]we say n al mumineen s wa it means truly believers are

[126:43]brothers but when we say n na ma not only it means

[126:49]truly but it means that this is the case and nothing else

[126:52]it shows exclusiveness and now alumina I mean there is no other

[127:01]way to think about the relation between mumineen moment in our brothers

[127:08]and sisters when we read this ayah we think that perhaps this

[127:13]is the kind of exaggeration we don't say this but in our

[127:20]heart how can I be brother of someone that has no blood

[127:22]relation how can I be brother of someone who doesn't look like

[127:27]me how can I be sister of someone who doesn't speak my

[127:30]language it means that we have to be nice with each other

[127:36]this is not the case this is a real element Mona so

[127:42]now I want to explain that what type of brotherhood and sisterhood

[127:48]must exist in an Islamic community especially that follows nevada-reno salon when

[128:00]we refer to our Hadees we find that our Imams have told

[128:06]us that Islam is built on several foundations boolean Islam Allah house

[128:15]there are five things that are foundations of Islam or pillars of

[128:20]Islam salat is one of them zakat is one of them we

[128:30]have had we have jihad these are all very important what vinalia

[128:36]is the most important one an imam says mama nadia be shaken

[128:47]come on Nadia Belleville area or Vallum you know that wish I

[128:51]had come on Nadia value Alya nothing is like Goliath salat is

[128:55]very important the card is very important all these photo and Dean

[129:02]are very important but nothing is like Villa what is reliant vinaya

[129:11]is the street of the slum vinaya is the light of Islam

[129:18]if a person has salat zakat Hajj I'm gonna lose everything all

[129:27]the fruit but doesn't have malaria he doesn't know Imam he doesn't

[129:36]know a flute made this person has all the parts of Islam

[129:40]therefore he is considered as a Muslim but his Aslam doesn't function

[129:46]because there is no spring there is no life Valaya is nothing

[129:57]like a part to other parts you know anyone who denies one

[130:04]part of Islam would not be Muslim if someone denies Salado was

[130:09]a cut is not a Muslim but if you denied malaria you

[130:12]are SP the Muslim because Villa is not part of the slum

[130:19]Valeria is Ruth is the spread is the knife if the energy

[130:22]the person doesn't have Malaya he's a Muslim he may even be

[130:31]shallow able to go to heaven if he did not deny the

[130:33]truth if did not you know ignore the necessity of searching for

[130:39]truth I don't want to talk about that inshallah many of them

[130:42]will go to heaven man I pray that as much as possible

[130:46]they go to heaven as we have enough Hadees that's not an

[130:51]issue I'm not against any Muslim but I'm saying that there is

[130:56]a big difference between the one who has malaria and the one

[131:00]who has missed the difference is like that one who has a

[131:07]very you know healthy body but just because of for example the

[131:11]heart of that diet body is good not damaged but there is

[131:15]no roof there is no life there is no activity there is

[131:18]no direction there is no reaction and therefore you know as we

[131:23]said yesterday certainly Shia all have said man Martha wannabe ography Imam

[131:27]Zaman he bought a me turtle Johnny he has Islam what is

[131:33]like the people before Islam okay what I want to share with

[131:41]you is and you understanding of vinegar its new of course for

[131:45]us but it is not the you to Islam it's not due

[131:49]to our source that is something that for us is maybe new

[131:52]normally when we talk about Malaya we think that Valaya is something

[132:01]personal something that every individual must achieve a relation that exists between

[132:10]every single moment and activate a little salon and in particular Imam

[132:19]of the age my Malaya has nothing to do with your life

[132:21]this is what normally we understand relevant is something bitumen a mom

[132:26]a mom knows how much I love him or I don't love

[132:31]him how much I am committed to these codes or not between

[132:40]me and Emma yes I have this journey and I meet my

[132:43]brothers and sisters in faith I have to also treat them in

[132:49]a nice way because they are also Muslim their movement they have

[132:52]malaria but it is my own business nothing has anything to do

[132:59]with this Villa of me you have the same understanding what this

[133:06]false understanding has led to is that every person now lives in

[133:12]his own world every person is trying to please Imam Ossama or

[133:17]activate regardless of what is happening to the community what others are

[133:21]doing because we think that everyone should directly be connected to Imam

[133:26]it's like what it's like for example my hand says I want

[133:32]to be connected to grain I know bother about the rest of

[133:34]money my food says I want to be connected to the brain

[133:39]I don't bother about the rest this doesn't work math aluminium feet

[133:43]about the Vitara hominem were terrible for him Kamisama jessa the example

[133:48]of believers in the love in their affection in their sympathy in

[133:51]their mercy for each other is that one body in one part

[133:57]of body has a problem it's been affect all body if there

[134:02]is infection in one part of body whole body will have fever

[134:05]if you're for example a head or your eyebrows no tooth has

[134:14]a pain you cannot sleep movement in our cells and organs of

[134:18]buddy it's impossible for momentum to think that they can be connected

[134:26]to the heart and brain of this body regardless of the rest

[134:30]of money is impossible to think that you can police a mimosa

[134:36]man without knowing what is happening to community of the parmesan is

[134:41]impossible when we reflect on the Quran and hadith we realize that

[134:49]vinalia is a relation that connects all of us with each other

[134:54]and with Nima no life for example if you haven't tossed be

[135:02]okay every seed in TAS B must be connected with a thread

[135:11]to the rest of trust me when I say is that thread

[135:14]that connects all seeds with each other therefore what we find in

[135:26]our hadith and Quran is that Imam is already we are also

[135:31]his ready at the same time we are ready of each other

[135:37]you are my money I am your money and one is my

[135:44]money I am is ready the same is with Allah so Allah

[135:47]Allah is already we should also be his money Allah Allah unity

[135:53]harmony and now we are loving imam muda annually we are also

[136:06]there earlier and we are ready for each other and yoga so

[136:10]the lawyer is something that connects all for many together and we

[136:17]Tama what is this Villarreal many people ask what is banana it's

[136:26]very difficult to translate it if you say guardianship friendship leadership none

[136:32]of that is enough and sometimes they are not accurate actually because

[136:37]if I say Malaya is leadership then how can I be money

[136:41]for Imam or Vani forgot yeah because you know is using alright

[136:49]a mutual way if I say well Malaya means Guardian so how

[136:52]can I say I am Guardian of Allah and Allah is my

[136:57]guardian but they say in only Allah cannot say these are guardians

[137:01]of Allah so what is real is have you got any suggestion

[137:11]someone who supports you I can be supported ah because you have

[137:16]to translate it in the way that in all these cases it

[137:22]can be used for example but the Prophet said man come to

[137:29]Allah for Allah and the Yamuna and love are lemon water so

[137:32]here prophet is harmony but then it says another volume and voila

[137:41]oh I love Eve any of whoever takes Andy has his ready

[137:44]what does it mean you have to find a meaning that can

[137:50]be used in all these cases and it's at the same yes

[137:56]friend is not enough you can be friend even with those who

[138:00]have no Malaya Guardian is not possible to be used from bottom

[138:08]to top top to bottom you can say Guardian but bottom to

[138:11]top you can us I cannot say I'm Guardian of Allah in

[138:14]connection is not enough then just to love is not enough in

[138:26]connection connection can be negative or positive it's very difficult to a

[138:34]word that can translate but each other I will give you a

[138:38]word before we come to that point I mentioned three aspects of

[138:46]the light there are three aspects in Vilonia that if this TR

[138:49]three are together there is relation of malaya if one of these

[138:57]is missing the novella okay one is my alpha damage when I

[139:05]am it's magnified if you don't know your Imam there is no

[139:11]light or if one doesn't know you don't I there must be

[139:19]magnified there must be knowledge and this is why we have man

[139:21]mouth of Allah VRS Imam Zaman therefore for example we have above

[139:25]zrf that are a fan they have been this marathon is very

[139:33]important I don't have time to explain this marathon but to meet

[139:36]for the sisters a little bit we talked about this yesterday the

[139:41]second thing is not now refer leads to love if you know

[139:53]Imam you cannot do anything other than loving and among loves us

[139:59]more than real laughing they're not that Imam has for us much

[140:02]more than than not that we have Rhema not only that even

[140:08]Hadees says that we love you more than you love yourself a

[140:11]mom loves me more than I love myself Valaya has to have

[140:22]love and then obedience ty if you have magnify and love and

[140:31]obedience this is when I in relations that exist in dunya other

[140:44]than Malaya normally they only want from you obedience love is not

[140:49]important you know if you work in an office or if you're

[140:51]member of a party what is important is to take whatever they

[140:56]say you know seriously and listen to them you know implement their

[141:00]commands you may hate your you know bus but estill you get

[141:04]good salary yeah maybe you are a doctor you hate the patient

[141:11]the sick person what do you offer him good treatment so they

[141:15]say very good doctor but in Malaya there must be love if

[141:23]you do everything that Imam asks from you but you don't love

[141:30]him you don't have a lawyer indeed we obey Him because we

[141:37]love him not be obeying him because we are afraid of him

[141:44]why do you believe water for your mother but she says bring

[141:48]me water are you afraid of her or you not have because

[141:54]you love her you want to do something to please her when

[141:57]there is relation of Malaya we obey the one who has malaria

[142:05]whether it is Imam or is a Mormon because of Hashanah if

[142:08]we have time I will explain that even more many have the

[142:11]right of obedience and therefore they can do every mile roof you

[142:15]have rights over me to obey you when you tell me something

[142:18]good I cannot say it's none of your business you have malaria

[142:23]over me at the same time if you do something wrong I

[142:28]can tell you please do it right Smith it's mutual but this

[142:31]is all based on matter and love because we care about each

[142:34]other we feel that our connection is interdependent so vinaya is based

[142:45]on three things knowledge love and obedience okay when it comes to

[142:54]finding a word for Valaya the best thing that I know maybe

[143:03]you furnish a lot something better with Alya means belonging to the

[143:09]same camp Malaya means belonging to the same party you can be

[143:14]head of this party you can be a simple member of this

[143:19]party but you belong to this party and this is party of

[143:24]Allah therefore Allah is money Imam is the leader and members are

[143:31]phenomenal but among them are some as they might be hierarchy but

[143:36]all are members of one party one camp one group what keeps

[143:48]them together having the same ideals having the same direction in their

[143:55]life being committed to the truth and opposite to this valaria is

[144:01]a tall enemy valley is opposite to alone alone is the one

[144:09]who belongs to the opposite camp instead of Allah they have Shaitaan

[144:12]he said a prophet Imam they have her own and numb root

[144:19]and then under that there are members of that camp but it's

[144:22]not that everyone is either in this camp of that camp and

[144:25]what is either with us or against us no and there are

[144:28]in between a great amount of great percentage of people have minded

[144:32]in this camp of that camp it's to the people who are

[144:39]in the right camp to reach out and absorb them and losses

[144:46]in the Quran in aha there are people who are Muslims I

[144:51]mean they don't know what to do they have not decided and

[144:53]I tell you the great success of all the prophets and reform

[145:01]has always calmed when they managed to reach out and bring these

[145:04]people who are in middle who have good will good heart but

[145:07]no direction you shouldn't assume everyone is against you everyone is your

[145:12]enemy this is very big a strategic mistake majority of people are

[145:18]not a business maybe in the whole world there are very few

[145:23]we can people without your people want good things they don't know

[145:28]so Mariah is to be in this camp and in this camp

[145:36]belonging to this come this membership if something that exists in all

[145:42]different levels okay if you are a member of the camp a

[145:46]member of a party a member of the group and member of

[145:51]an organization what you to do you should know about the entire

[145:56]group you should know your policies you should know your answer objective

[146:02]you should not everyone who is working for you or with you

[146:05]and at the same time you should know what the opposite camp

[146:09]is doing you know he's got for example football team you cannot

[146:12]say okay I want to know anything about my team but I

[146:16]don't know what is that team that we are going to play

[146:18]against you should know everything about what they are doing you try

[146:25]to strengthen your relation inside your team and also you try to

[146:29]do Barham is distancing yourself from the opposite team therefore Valaya comes

[146:37]with pariah heavenly antibody and if you notice when our lama mentioned

[146:47]tavern the antebellum era they mentioned it would be why they say

[146:51]this is Peru normally when we define time on the antibody we

[146:57]define it as a doctrine but all AMA have put it as

[147:03]a flu which is a practical think white time and the antibodies

[147:07]put next to cenarf as a car because when is something that

[147:14]must be practiced is not something that you just believe understand if

[147:19]someone says I believe in salads but I never says a lot

[147:23]it's not acceptable it's not like taurine that you believe into it

[147:31]then is something that you have to practice it's not enough to

[147:34]say that I know many are brothers I know more many must

[147:44]love each other no you must practice so when you are member

[147:48]of a group that had the same cause the same aims and

[147:54]objects in the same leader then what keeps you together is Martha

[148:00]is love and obedience which is mutual you see that in our

[148:11]see our art in our own to us there are lots of

[148:17]hints to this aspect of finale which unfortunately we have missed we

[148:23]have not taken them seriously we have achieved Malaya but only as

[148:29]a shin we haven't gone into the core of malaria and this

[148:34]is why our communities are not that united because we have not

[148:41]realized that the Malaya is not just to love Imam Malaya is

[148:45]to love a man and love followers of Imam we haven't understood

[148:52]this well ayah is not to be able to expend tens of

[148:56]thousands of dollars for Imam Husayn it's not just this Villa is

[149:03]to be able to give your money to a she off for

[149:05]saying not just to co-sign himself now we say you know this

[149:11]brother will cease enough money it's a comma but if you want

[149:16]to have a madness for mama said please disappointment if you really

[149:22]love it mama second is enough you realize that to give to

[149:27]a person who belongs to Imam is giving to Imam if for

[149:34]example today there is a child of Imam you're asking us for

[149:36]help you say no I give money to your father I don't

[149:40]give to you it has a tiny act but for example is

[149:43]today say we don't give to you we give you to your

[149:44]father it doesn't make sense it's ridiculous the same is with and

[149:50]valley of imam hussain a person who has will i have to

[149:52]say if you look at for example zero surah we say to

[150:01]Imam who secondly Salaam yarn the love and me cellphone woman's soul

[150:08]my heart the man how many of you can honestly tell this

[150:17]to mom said you can easily say any cell one level I

[150:23]am at peace with you but to say I am at peace

[150:25]with whoever is at peace with you is very good it means

[150:33]that you must not done anything against any Shia a nice everyone

[150:40]demands Oliver because that person even if he is bad with me

[150:45]he has no problem with Imam said maybe he doesn't respect me

[150:48]maybe he is not polite with me but he does not probably

[150:52]to say a Nissen one lemon song my heart would never if

[150:59]I have any problem is you not because of my personal issues

[151:04]you know how much you have to be mature how much you

[151:10]have to have control over your emotions than men there is a

[151:15]person who is connected to you I'm saying you don't fight him

[151:19]back like for example your brother and sister because your brother a

[151:23]sister is connected to you through your father and mother you never

[151:26]fight them back at least up to now it's like this each

[151:29]other if you tell image like this because sometime now brothers and

[151:34]sisters are fighting because you love your father and mother you love

[151:38]your brother and sister and you never fight him back I know

[151:40]that is my brother even if he's angry with me he doesn't

[151:47]even really want to harm me and even it wants to harm

[151:50]me I say okay my brother because of my father because of

[151:53]my mother i forgive him and these seven elements all amacom I

[152:01]am at peace with whoever is at peace with and this is

[152:06]repeated in the ayah again twice and they said again and they

[152:14]said one of us are never cuckoo but the second time has

[152:18]Edition but Valley you've never gone up whoever has your Valaya I

[152:22]have is benign whoever is at your service I am a tea

[152:30]service it's beautiful money you're never gonna well I'm not well demand

[152:35]article who is against you I'm against it I don't have any

[152:40]personal business here I haven't opened any accounts for me to food

[152:44]sings inside I have only one account and that is for my

[152:45]master you are not kind with me no problem as long as

[152:53]you are doing good seek for my mom or community I am

[152:57]at your service is what I'm saying Govardhan la and me a

[153:06]carnival in Allah but in our Rasul Allah Allah Amir al-mumineen but

[153:10]in alternative in the Hassan they were in a cab the mobile

[153:13]tick up in Verona Taemin I see closeness to Allah to the

[153:20]Prophet to Imam and he to lady fatima to Imam Hasan and

[153:26]Imam Hussein by two things by having a malaria and by distancing

[153:31]myself from avenues but the second time which this is repeated has

[153:37]an addition again at the table in a la fama in a

[153:45]cone this cone was mentioned means five because it today we say

[153:51]and I quote the mobile article vamo not believable mobile article means

[154:00]you're denying mobile app idea Commons Malaya whoever you belong if you

[154:06]want to get close to Allah you have to express them your

[154:15]own relations and ties it's not just doing good things the more

[154:18]you love your brothers and sisters the more you serve your brothers

[154:25]and sisters the closer you are to and gossip on top the

[154:28]more you help your brothers and sisters the closer you are to

[154:42]live as a man this is the secret we say as a

[154:43]lot longer the acrimony Malfatti como la manna refer to only our

[154:51]homes for a second and barakamon our dog and yet Germany Markham

[154:55]to dunya a nun has honored me by knowing you and knowing

[155:00]you're only our it's an honor for you that if you know

[155:09]what is happening to community normally you don't see this is an

[155:12]obligation why should I go about what is happening to the universal

[155:19]community of Iqaluit why I should know why should bother it says

[155:23]this is necessary how can you know a man without knowing his

[155:28]can't without knowing people who are under him you cannot say I

[155:37]know bother about the rest of this body act Romani the matter

[155:41]if ethical vulnerability I would Lancome we have to have knowledge of

[155:45]math and him he's only our and to be distanced from enemies

[155:52]then you can hope to be and the adrenaline American fat Dona

[155:57]well Arthur how can we be in dona with a little bit

[156:03]question if someone asks you how can I be with our getting

[156:05]Union if you want to be with a lady fatima even money

[156:12]in dunya what can you do is there any place that you

[156:19]have to go do you have such a thing that all the

[156:21]Shia must have come and they know a certain in the town

[156:25]that we live there or we are very there we don't have

[156:30]such a thing how can you and your team are confident yet

[156:33]what does it mean when you are together in the camp you

[156:42]are with Emma when you are working together for the cause of

[156:47]Imam you are with a man no matter which part of dunya

[156:52]you are if someone is working in a very remote island in

[156:57]Pacific Ocean for the United Nations yeah they have sent a person

[157:06]for admission as long as he is connected and is receiving instruction

[157:11]and worked for them and reports back to them they say he

[157:15]is with us yeah maybe thousands of miles away they say this

[157:22]is because and there is a person inside the building of united

[157:26]nation but having nothing nothing to do with them they say he's

[157:33]a visitor he's not with us or maybe the chief they want

[157:36]police to arrest him he is inside the building but he's not

[157:42]with us he's thousands of miles away he's with us maybe there

[157:47]is a person in Medina but not with the Prophet and there

[157:53]is always a Quran in Yemen and he is with prophet there's

[157:56]no matter of distance is no matter with time if it's not

[158:00]a matter of time you can be with him on money right

[158:02]now a person told him immediately Salam after one of the bathrooms

[158:11]you know my mom had victory he said I wish my brother

[158:13]was with us Imam Ali asked him something very important he said

[158:23]I have a Cabana is it the wish of your brother to

[158:26]be with us does enough to be with us he said yes

[158:31]then I'm also so he has been with us Shahid anafi mascara

[158:40]kavkaza he was with us and not only done a man said

[158:42]everyone also who has the same understanding with us even if they

[158:48]are not yet born Sahara our foe be a Muslim on gradually

[158:52]they will be brought out by time if you today have the

[159:01]same understanding that's the shear of Imam Ali hand you are with

[159:05]them if you have the same understanding of companions of Imam Hussain

[159:11]you are with them your light and you come to mark emphatic

[159:14]who's a thousand Adam is not just a dream by saying this

[159:21]really you become part of them if you are really saying this

[159:27]so geographical location is not or that time is not important color

[159:33]language ethnicity genetic nothing is important you can be Salman al-farsi as

[159:40]Salman bin Island 8 and you can be a son of Imam

[159:48]like son of Imam Hardy who was not a good person Jeffrey

[159:56]Kasim some of new was not fun and no lace of an

[159:58]outlet in the Worman okay so and harmony americans in dunya means

[160:07]to be working with them and their phone numbers for the same

[160:12]cause no matter very well in this way if you are together

[160:15]you are with them and what was a sure for sure whoever

[160:21]was with them in dunya inaugural inhibitor this is guaranteed if you

[160:26]have been in a camp in dunya and I have you will

[160:31]be with the same people you know Allah subhana Allah says in

[160:35]the Quran that under day of judgment people come as individuals dr.

[160:40]J - una mirada you know furada miss individuals may be says

[160:48]allah to jama has allotted for other miss individuals or : Artyom

[160:55]and yarmulke falda means one by one so on the day of

[160:57]judgement everyone comes individually but then what happens is that yo another

[161:04]who called upon us and be a mom then I'll go ask

[161:09]everyone to stand behind this video some people stand behind for home

[161:14]what does her own do with them first of all he says

[161:20]I want to get rid of these people Escobar and Athena took

[161:25]a woman and Athena Chava they say I have nothing to do

[161:27]with these people I I am you know I have enough problem

[161:31]but is it possible you have misguided them in dunya in our

[161:35]also these are ending for you you have to answer to Allah

[161:39]and those people who are followed for when they see this they

[161:44]say y'all a Tanana Calverton from tabara men who come out of

[161:48]aluminum we wish we were able to go back to the 9

[161:51]d stands out so from faroan faroan has no love no mercy

[161:53]for us he says I don't know them I don't care about

[161:57]them but they have to be together the Yanomami yo buddy all

[162:07]man brother he leaves something beyond to help because in dunya he

[162:13]was the leader in Agoura he leads them towards help but those

[162:21]who have followed Ibrahim they will take them to heaven imam saw

[162:35]the valley in sallam said and these are this is an Amazon

[162:40]and have Savannah who named that a nice an animal of the

[162:47]cone Dodger a yeoman Piana when the day of judgment comes the

[162:50]Justice of Allah is that he calls every group of people to

[162:53]join the one that they have is valerian we go and fall

[163:00]come to the prophet and you will come to us Fasano Elijah

[163:10]you come to us we follow the Prophet then Imam said and

[163:13]I knocked our own and you have overcome then you think you

[163:18]will be taken to my place where will you be taken imagine

[163:25]on the day of judgement if we are in sha allah reaching

[163:28]that point that we are able to join the prophets and actual

[163:35]base where when they take us a mom said three times in

[163:38]the genitive call the hostel Osman words three times said by the

[163:44]Lord of karma to help so if in DoDEA we are with

[163:50]them in our derivative and here Jolla the American Fotolia well as

[163:55]if in dunya we have just their names my name is Muhammad

[164:02]Ali it's not enough it's not a matter of name it's a

[164:05]matter of reality if in dunya I have been working for them

[164:11]I've been working with their people I love them then in our

[164:14]on each other we'll be together so it's interesting that in DoDEA

[164:18]our destiny is interconnected even in al-shara we cannot run away from

[164:24]each other we have together channel and then we say I asked

[164:35]what so and lots of heart Allah to give me two feet

[164:42]dance I will have firm stand point with you if you thought

[164:47]bitterly Kodama circle generate the concept Donovan Arthur if you want to

[164:52]have very standpoint if you want not to collapse not to deviate

[164:56]not to go astray you have to be together and ensure that

[165:00]in our shadows we will not deviate and something unbeatable value and

[165:12]yoga lesson in Macomb and Madonna cone I ask Allah subhana WA

[165:17]Ta'ala to make me reach the placed position that you have this

[165:23]is mohamed mahmoud is not mine you know the profit is struggle

[165:28]so much to achieve Mohamed Mahmoud when Elena factor had jet benefit

[165:34]and like I saw Anya Martha come upon Ananda he was doing

[165:37]to help you great part of the night and Allah said maybe

[165:40]you achieve McCormick's mood but because the Prophet doesn't go alone he

[165:47]takes his pee with him so we say and you been livin

[165:49]and Mahal and my mood and echo and AMA that is for

[165:54]you with a lot of clothes for that but I want to

[165:56]reach them don't forget me I am with you when the King

[166:04]travels he takes even his chef and servants everyone meeting the king

[166:09]doesn't say okay you remain in the airport I'm going to the

[166:13]hotel he takes them in dunya we have to be together inshallah

[166:21]in our holiday we'll make sure that we are together with them

[166:27]in do I am not bad I think I suppose more than

[166:29]20 in God not bad we say Hanuman marine and faculty in

[166:40]America Davila bambuco Imam is a man is there anyone who can

[166:44]help me but I want to cry he or she helps me

[166:51]so that we can cry Lanka many people don't notice this point

[166:59]it doesn't say AB Chima I cry with incest or till America

[167:02]I cry longer if I have a brother or sister who works

[167:09]with me for the same cause I get more energy I can

[167:11]do more work and then Hanuman Jesu alpha s are integers ah

[167:22]who is that anyone lamenting for you that I helped him in

[167:25]the first sentence you say is there any helper in the second

[167:31]side is there anyone that I help him a moment is not

[167:33]only expecting help says what can I do for you before people

[167:39]ask me for him you should offer them that I saw in

[167:44]that Jade are who in the shallow what does it mean and

[167:47]optional it means in tribals when he's alone if there is a

[167:56]community in which the Shia only meet in mosque and Hussein he

[167:59]have this is not a sure commit the Shia must be so

[168:04]close that in handler in public and private they meet each other

[168:08]can you say to your father or your sister I only meet

[168:14]you in the mask yes with you no strangers or people you

[168:19]don't know you meet them in the public places you must be

[168:25]so close that one family as our hello how do you convey

[168:33]a train boat facade that's how I you know Cathy a triangle

[168:38]and you know moment it says about tomb of a lion Apollo

[168:43]of inhabit a shadow sometimes you know your eyes are bruised or

[168:48]injured because something goes there and it's sharp it makes your eyes

[168:55]look painful red and painful okay mock many because they miss a

[169:00]mom is a mom and they see all the problems they try

[169:05]very much for Obamas are okay therefore their eyes becomes red you

[169:11]say to him as a man Chanukah theatre I know is anyone

[169:20]who has reached this point so my eyes take part of the

[169:23]pain and then that person will be relieved besar that's how in

[169:32]the island tunnel when your child has fever if you cannot do

[169:36]anything to establish fever and you say oh I love it is

[169:41]that the people come to me I don't want to see my

[169:43]child suffering when I see my brother and sister face suffering I

[169:49]say oh I love my eye which is the most sensitive part

[169:52]of my body is ready to take part of the pain in

[169:58]the first sentence you asked for helper in the second sentence you

[170:01]in the third sentence also you offer him oh sorry that sigh

[170:09]that's Jaime and there are many things like this in doors into

[170:13]our into our youth that are in many places if you are

[170:18]interested you shall listen to the lecture on collective nature of Malaya

[170:25]online the Stockholm version this is maybe more detail you see lots

[170:31]of reference for this so now this is the question for our

[170:40]shallow discussion for sure no one can say we have reached this

[170:44]level this level of being close United intimate we haven't reached this

[170:49]and for sure as long as we are in this condition a

[170:57]mama someone will not come I promise you he will never come

[171:00]when we are in this condition you say Mawlana why you say

[171:07]this because this is what I hope they'd have sent us among

[171:10]bother ELISA Lara was told by a person from city of Kufa

[171:21]his name was Bradley he said what Imam will have nuts of

[171:25]Shia in Kufa tens of thousands of Shia in town many centers

[171:35]and mosque many ala ma many good news or Imam police come

[171:38]maybe you enjoyed officers they would say this about tens of thousands

[171:46]of people we have educated people we have mosque you know we

[171:52]have money Imam bargah release Allah wants to test he doesn't want

[171:58]to be deceived what does he say he didn't said how many

[172:02]you are how much money you have how much weapon you have

[172:11]no it is a lot important they go mid weapon they don't

[172:15]need money they don't need number among that stress at one point

[172:25]a yellow or I had to call me other who Vicki's a

[172:31]heart attack I only ask you one thing are you so close

[172:34]to each other that if one of you needs money can put

[172:38]his hand in the pocket of his brother his brother is not

[172:40]here but his coat is here hanging and he needs money does

[172:44]he feel that he has permission and his brother would not mind

[172:48]if he takes money he says no and I think it was

[172:53]surprised by imam ask me such a question this is not relevant

[172:55]then I'm upset Mohammad Ahmad in him if they are not ready

[173:03]to give money to each other then they will not be able

[173:09]to give blood and one doesn't want money for him so he

[173:12]didn't say are they ready to give me money this is not

[173:16]the test although many people fail even in this test they don't

[173:19]pay homes this is a big failure but even if you pay

[173:24]money to a man without any hesitation this is not enough how

[173:28]much you are able to give money to your brother and sister

[173:36]even to the extent that they should not need permission if you

[173:40]are not available of course you may say there are people who

[173:42]misuse there are people take advantage I know but that we can

[173:49]have a system maybe I cannot let everyone to duties have in

[173:52]my pocket there are tens of thousands of hand but if we

[173:58]are a united community we leave everything to be decided by the

[174:02]community we establish a system and we the system that whenever the

[174:10]community as a whole comes to a conclusion that we need money

[174:13]my pocket is yours I am sure you don't ignore my own

[174:19]needs you don't make me bankrupt you don't make me poor but

[174:22]I leave it to you because there is not there is trust

[174:27]is understanding have you reached this point so if Eva Bardem does

[174:37]not accept the offer of people of Kufa for uprising against many

[174:43]Romanian who didn't have that much power and live just in a

[174:49]small part of the world then Imam Andy would accept our offer

[174:52]to start his universal mission which would be the last chance you

[174:57]cannot take any risk if my mother was going to fail okay

[175:03]after da Mao Asada would we have our cousin and while money

[175:05]is not going to take any risk the moment you can say

[175:12]to Imam that Oh Imam we have achieved this kind of unity

[175:19]the second moment amount comes as I said to the sisters you

[175:22]know Imams set or two brothers I don't know in one of

[175:30]Toby's you know writings low and National Novel Authority and as tomorrow

[175:36]in mineral are me if our she over together when were far

[175:40]even and know up to the promise Lama or tasks are volume

[175:45]to be the God the blessing of meeting us would not be

[175:48]delayed why it's delayed because there is no H Dhamma there is

[175:56]no unity there is no loyalty we thing just by celebrating for

[176:03]the middle of Shaaban things will be sorted out okay this is

[176:07]good this is not this is too little if you want to

[176:11]make a mama some unhappy make people close to each other bring

[176:14]people closer ease of the winds bring mosque Aloha everyone that you

[176:19]can bring them together this is to make a mom as I'm

[176:25]unhappy okay I cannot go further my heart is you know full

[176:28]of I don't know paying or what so I have to say

[176:34]this is but we have to stop it's very important to see

[176:38]what can now we do because always people say now what should

[176:41]we do we know that something great is missing what can we

[176:46]do so if each other you don't mind I think we can

[176:48]divide brothers maybe two three groups and perhaps sister of the three

[176:55]groups that for half an hour inshallah they think about the ways

[177:03]that we can make some shallow progress and let me tell you

[177:06]also don't wait for others don't say you know what is the

[177:08]responsibility of Xhosa or Marathi or leaders or Imams or whatever this

[177:14]is not helpful just see what me and you can do yeah

[177:21]instead of thinking what others have to do let us see what

[177:23]we can do we people who are here what can we do

[177:27]and then each other we can set up example for others so

[177:35]the question is what are the practical steps that we can take

[177:39]to reach this point of having an Islamic community with all the

[177:45]characteristics but especially this unity that must exist between us so do

[177:54]they everyone has paper and everything so everyone doesn't have you can

[178:02]ask so you know you can see comfortable if you want to

[178:06]use share or sit take tea coffee everything collective mention of Malaya

[178:16]huh YouTube Shia TV if you put a connecting mention of you

[178:20]like I stuck on because there are several often because whenever I

[178:23]get chance in every parts of Duma lie still even if there

[178:27]is a brother in Christ speak about so you put your name

[178:30]on I have to put this brother to Stockholm and you put

[178:37]collective nation of Malaya Somali it comes and there is as a

[178:40]paper published if you want in Farsi and English go to show

[178:46]money judgment the paper but the paper is not that much engaging

[178:51]like next area paper is for those who want references and quotations

[178:59]Salam [Music] [Music] [Music] we are going to listen to the conclusions

[179:52]made but I just want to say that never underestimate ideas than

[180:02]you or other people may have and say you know what we

[180:05]are going to do we can not change anything you have to

[180:10]be always hopeful if you look at the life of the profits

[180:13]of a sudden you see here started with just few people few

[180:19]people who are united they change the whole world imam mahdi has

[180:23]started with tens of thousands of people who are divided so he

[180:28]didn't manage despite his leadership he couldn't success 16 therefore insha'Allah if

[180:37]Allah subhanAllah finds that we are united and there is sincerity maybe

[180:42]Allah choose as you as his agent and Cilicia Allah Allah can

[180:49]do lots of things you have to get rid of your ego

[180:51]then I love it all new job so it's absolutely important to

[180:57]take these things seriously and ishyama maybe some good ideas calm example

[181:03]that I never forget many years ago I was with two others

[181:13]and we were discussing and they were saying that they have big

[181:21]problem senior Alan you know for example that is no organization they

[181:28]dokey promise things like this and I knew that to some extent

[181:33]they are right there at the end they said even they wanted

[181:40]to finish it in a positive way they said okay let's forget

[181:43]him and vote for him as a man and this is the

[181:48]conclusion that normally we make we say okay forget others I want

[181:53]to do something but so what did I do I start a

[181:56]new mask I started using I told them for the sake of

[182:04]the Mamas that one you have to work with him with all

[182:06]the difficulties if you have problem with your father or mother you

[182:13]cannot run away from house you have to remain within the family

[182:16]own house and try to improve if our whole z-ro Lama or

[182:20]Marathi I don't know how to look on Adams if they have

[182:25]problem but this is my family this is my community I cannot

[182:28]you know say I don't bother anymore I start something new so

[182:36]you are increasing the problems if we love Imam Ossama we should

[182:41]show this by showing the amount of sacrifice that you are ready

[182:46]to make how much you are ready to make sacrifice this is

[182:51]important how much you are ready to bring people together I am

[182:56]a hundred percent you know I've learned that I don't have good

[183:01]answers and good solutions for the problems you know because I think

[183:06]this is not something that one person can understand it is only

[183:10]when we come together and think together and work together that our

[183:13]law gives us the answer if you expect you know someone sits

[183:18]in a room and you know gives you ten pages of you

[183:20]know the land that you do this I don't if it works

[183:26]when you come together and you say to Allah yo Kenard moon

[183:30]you can ask I mean then you can say anything as errata

[183:36]you cannot go to a one single person and say no guide

[183:43]me no we have to come together and then we say f

[183:45]dinosaur and definitely our masses when the Nina jaha do phenyl and

[183:51]not the alcohol you

0 Comments

Volgende

Social Aspects of Islamic Spirituality | Dr. Shaykh Mohammad Ali Shomali

Transcript

Volgende

Ontdek meer

Houd er rekening mee dat als u jonger bent dan 18 jaar, u geen toegang kunt krijgen tot deze site.

Volgende

Social Aspects of Islamic Spirituality | Dr. Shaykh Mohammad Ali Shomali

Transcript

Volgende

Ontdek meer

Kies een betaal methode

Taal