Arba'een Programme 1446AH

9 المشاهدات· 24/08/26

Wessex Jamaat
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Arba'een 1446/2024 | Wessex Jamaat Disclaimer: The views and opinions expressed in this program are those of the speakers and do not necessarily represent or reflect the views or position of Wessex Jamaat & Al Mahdi Centre, its affiliates, members, office bearers or Trustees. Donate now & support the majalis at: https://www.paypal.com/donate/?hosted_button_id=WZCEZ9L6DKBZ2 Venue: Al Mahdi Centre, Wessex Jamaat

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Transcript

[0:28]e e e e e e e e e e e e

[6:28]e e e e e e e e e e e e

[12:28]e e e for [Music] sh [Music] [Music] for [Music] [Music] for

[15:27]Allah abbarah [Music] [Music] for [Music] [Music] all [Music] [Music] salaat [Music]

[17:22]Allah [Music] [Music] [Music] for [Music] B for [Music] [Music] [Music] [Music]

[19:19]for [Music] call [Music] [Music] but [Music] [Music] [Music] [Music] m Muhammad

[21:13]Muhammad to [Music] [Laughter] [Music] c z [Music] to [Music] [Music] [Music]

[22:42][Music] to sh ni bir [Music] [Music] the [Music] [Music] [Music] sh

[23:56][Music] [Music] Z [Music] [Music] [Music] [Music] may say [Music] beo [Music]

[25:26][Music] Aly B toar [Music] [Music] [Music] [Music] mus [Music] to [Music]

[26:49][Applause] [Music] [Music] [Music] say Al [Music] Al to [Music] [Music] Al

[28:26]to as [Music] [Music] to hold [Music] Muhammad [Music] muhamad Muhammad Ali

[29:23]Muhammad am [Music] [Music] [Music] the be sh [Music] [Music] [Applause] he

[31:10][Applause] [Music] say du say be do sh [Music] [Music] [Music] sham

[32:37][Music] go say Li hey [Music] [Music] f [Music] mus i n

[34:05]you [Music] [Music] [Music] Muhammad Muhammad [Music] kindly kindly join me in

[35:09]reciting a Sur f for the mumin of the Prem family barwani

[35:12]family natu family and the Marin of the family who have kindly

[35:19]donated tonight's n Al inshallah tomorrow's program will begin with Zin jamaat

[35:34]Salah at 1:11 p.m.

[35:37]we request everyone to please be on time takeway nyas will be

[35:39]served at the end of the program inshallah M we are now

[35:43]at one of the last opportunities to speak to you about our

[35:46]muharam safur fund which now stands at 20362 just shy of our

[35:55]Target of 23,500 one of the great recommended acts on an event

[35:58]like this the AR of Imam Hussein and his mared companions is

[36:03]to give in the way of Allah in hand with the sodaka

[36:05]that will all inshallah give I urge myself and you all to

[36:10]consider donating whatever you can to this Noble fund which has been

[36:13]used directly to run the programs over these holy months may Allah

[36:17]bless you all for your generosity a mean inshallah the second Back

[36:23]to Basics online cahoot quiz will inshallah be held in September this

[36:27]quiz is for our young community members to learn basic andam in

[36:31]a fun and interactive way the quiz will take place online at

[36:37]6:30 p.m.

[36:36]and registrants are offered two choices of dates Thursday the 5th or

[36:41]Friday the 6th of September the quiz is targeted at children age

[36:46]9 to 14 though all children from 7 to 14 years old

[36:51]are welcome to participate the topic for this session will be food

[36:56]and drink there will also be a focused or a cahoot rapid

[36:58]fire round at the beginning focused on the last quiz about fasting

[37:02]and this will serve as a quick and engaging recap of the

[37:07]key points covered during the last quiz registration is compulsory using the

[37:11]form that has been circulated by email and the registration will close

[37:15]on Tuesday the 3rd of September kindly note that to allow proper

[37:19]preparation by the organizers the link to join the quiz will only

[37:24]be shared with those who have pre-registered aand inshallah food will be

[37:28]served as takeaway Nas after the main program this evening we would

[37:33]like to request that once you take your nyas please ensure that

[37:36]you take your container home with you please kindly do not leave

[37:39]any any containers in the center once you have collected them M

[37:44]we have been honored to host say Muhammad rizi over these last

[37:48]three nights his third and final majus of the series is on

[37:51]the topic of alabas the bearer of prophetic virtues on behalf of

[37:56]the jamaat we'd like to extend our thanks thanks and appreciation for

[38:00]helping us to learn from and connect with the MBA of the

[38:03]family of ab abdah with a focus on the personality of Abul

[38:07]F Abbas we pray that your efforts are accepted and rewarded by

[38:10]the holy lady am mean M as we call say up up

[38:14]to the member to deliver his lecture for this evening please join

[38:17]me in expressing our appreciation with a recitation of three loud salawat

[38:22]Muhammad Muhammad Al f alhamdulillah m [Music] subh muham may Allah subhana

[40:30]wa ta'ala accept our haat our duas the first and foremost is

[40:36]for the and the second being that as long as we live

[40:45]every year may Allah bless us with the opportunity of the visitation

[40:49]of the Zara of Theus and if this is to be the

[40:59]last year of Our Lives then may Allah bless us with the

[41:03]ofd Hussein my last uh mjus of the three series of majalis

[41:16]lectures addressing or trying to shed some light on this personality who

[41:22]within himself is a giant of a personality ab and in the

[41:32]past two nights I tried to shed light at some new angles

[41:36]from the historical sources that we have in regards to the holy

[41:41]personality of this great Shak who without a doubt makes the second

[41:44]most important of the personalities inala after abdah husam amongst the men

[41:51]and tonight I want to end inshallah with discussing those prophetic virtues

[42:00]that existed within ab and the words of one of the who

[42:09]says that if there had been 13 imams there's no doubt that

[42:14]ABA Abdullah AB abam would have been an IM because all of

[42:19]the qualities that were contained within can be found within AB abat

[42:28]and so a man who contains qualities of an IM or naturally

[42:36]will contain the qualities ofia the first and foremost his and in

[42:46]the words of the Z of when you say when you stand

[42:53]in front of theam of and you say m say I bear

[43:04]witness I give witness that you occupied a rank in T andas

[43:09]and submission to Allah subhana wa tala in other words your submission

[43:15]is not like the submission of you and I like the Muslim

[43:19]when we say that's a very superficial level of T AB occupies

[43:24]a rank of Tas that the sixth IM says that I bear

[43:31]witness oh ab ab that you occupy a rank and that is

[43:35]a special Rank and connect this with the Hadith of the fourth

[43:38]Imam who says that indeed our uncle Abbas has a has a

[43:46]with Allah subhana wa tala that on the day of judgment other

[43:49]sh other and will have an Envy towards the Mak of ab

[43:56]Abbas who is this Shahid for if Hussein is is he is

[44:05]a greatest of the sh if Hussein is the chief of the

[44:11]sh and so abam occupies a rank of Tas when you complete

[44:20]submission one cannot be a Muslim without submission as says the beginning

[44:29]Dean begins with the of Allah subhana tala and the peak of

[44:41]of recognition is the submission towards Allah subhana tal one cannot occupy

[44:48]anything within Islam if one does not have a Tas towards Allah

[44:51]tala but you yet the T of abas is different Imam Hussein

[45:03]has he says I am RI satisfied with your with your command

[45:13]oh Allah whatever comes from you whatever difficulty whatever I Hussein am

[45:20]in the of Allah but you know what differentiates abas it as

[45:31]Hussein wasi with the of Allah Abbas wasi with the of Hussein

[45:39]Ali Give an example second of muharam when they enter Gala the

[45:49]Caravan of Imam Hussein on the second enters carala the 10 raised

[46:00]Dismount from their animals they sit their camel by theat the tents

[46:08]are raised everyone takes position letter comes from IB zad to stop

[46:15]them in a or where there is no Greenery where there is

[46:26]no water they say these tents must be removed from here so

[46:30]the tents were not where they were after the tents were at

[46:32]the fat so there is easy access to water so remember the

[46:37]blocking of the water was not something that was last minute plan

[46:40]sth of muharam let's block no it was in the plan that

[46:45]b were to be thirsty otherwise why would they say remove the

[46:51]tents so they came and said these tents have to be removed

[46:53]where on the other end in the desert in the dry land

[46:58]you know that moment if AB Abbas had fought it would have

[47:03]been much easier he would have defeated them easily because at that

[47:06]time not everyone had reached karbala yet they came slowly third muharam

[47:10]fifth muharam 8th muharam 9th muharam soldiers came and more soldiers came

[47:16]and more soldiers came and more soldiers came to fight for Abbas

[47:24]then was much easier there was no need so when the letter

[47:28]comes on the third of muharam they remove Abbas who was waiting

[47:36]for this day you remember says to go find someone that I

[47:39]have a brave son Abbas was in the plan of Al and

[47:44]Abbas knew what day he's being raised for and so today was

[47:50]the opportunity yeah M let me go and fight them now third

[47:52]of muharam is far less we're not hungry we're not thirsty then

[47:56]there's far less of them far fewer in number than there will

[48:00]be on the 9th of muharam and Imam Hussein says no we

[48:06]will not be the first ones to fight remove the tents and

[48:09]let's go the other end Abbas does what complete submission to AB

[48:16]abdah third of mam 7eventh of muharam when now the water is

[48:28]blocked not that it wasn't blocked before it was blocked the whole

[48:33]point of moving them away from the forat was that they don't

[48:36]go to the forat you know the historians say the water was

[48:40]blocked on the sth of muharam but it's how you read history

[48:44]because if you flip it it's not that the water was blocked

[48:48]on the sth of muharam the supply rather the water that remained

[48:54]in the camps of ABA Abdullah finished on the 7th of muharam

[48:58]so whatever water they had left with whatever they were surviving on

[49:04]finishes on the seventh and now when they try to get it

[49:06]they don't let them so the block was way before and so

[49:11]the historians the narrator says that the water was blocked on the

[49:14]seventh but in reality the water was always in the plan the

[49:19]blockage of water was always in and it's clear from the letters

[49:21]that came through and you can you can refer to the makat

[49:27]for that but the Ravi says that the water was blocked on

[49:29]the seventh why because that's when the water finishes and they come

[49:32]out to try to go and get water even then Abbas who's

[49:41]itching to go and show them who he is Imam say no

[49:46]we will not fight not for water I will not go down

[49:50]in history as the first one to shoot an arrow shab as

[49:59]the night of ashur Shimmer comes out tries to deceive AB Abbas

[50:09]oh Abbas we have a link in tribe come and talk to

[50:16]me AB Abbas ignores him he calls him again oh sons of

[50:24]come out I want to speak with you Abbas ignores him Imam

[50:31]Hussein hears it Imam says to him oh brother Abbas reply to

[50:34]him even if he's a f go and see what he has

[50:41]to say Abbas doesn't even want to see his face my MAA

[50:47]my master Hussein says it fine he goes and finally Aur at

[50:56]least at least here he should have been given the permission to

[50:59]fight Imam Hussein says no don't take the sword take the water

[51:04]bag and go and get some water if you can you know

[51:08]what im you know what Abbas says before before he left he

[51:15]says saydah my NS cannot handle the disrespect that they are giving

[51:20]you now let me go and fight he says but you are

[51:27]you are the flagbearer you are the backbone of the army he

[51:32]says which army where is the Army there's no one and I

[51:38]could not handle because they were mocking you know what they used

[51:41]to say they used to take the water the Mak they to

[51:44]take the water and they used to drip it and used to

[51:45]throw it on the ground and they used to say to Imam

[51:51]Hussein Alam this water is halal for the dogs and the pigs

[51:56]but we will not give a drop to Hussein imagine someone says

[52:05]that to Imam Hussein and Abbas is listening and so he comes

[52:09]he says M I cannot handle this anymore even then T he

[52:17]listens and complete fine if it's the will of my master to

[52:22]not fight to just get water tle and this is amongst the

[52:31]virtues of theia that you find within Abbas in fact at a

[52:37]peak that perhaps even some of the ambah did not reach that

[52:39]Peak that Abbas reached number two beware Allah subh andus beware that

[53:03]indeed theah of Allah subhana wa tala and these include as well

[53:09]they have no they don't have fear because if a has fear

[53:14]the cannot do the cannot face he cannot face the tyrants of

[53:21]his times he must have he must have a a bravery within

[53:25]him but what about the verse that says M had fear when

[53:36]Allah says go and speak go back go back to far he

[53:43]says but I've you know I've killed one of them what if

[53:48]they kill me he says that when mam says that I fear

[54:05]I fear that they will kill me that fear of M was

[54:10]not a negative fear it was not a fear that he feared

[54:15]for himself IM says that fear of mus was the fact that

[54:17]M feared if they kill me the mission of risalah will remain

[54:24]unaccomplished that was not a fear as in I fear for my

[54:29]life and Nai cannot fear for his life in the sense that

[54:34]disrupts his his mission and so says that was not for himself

[54:44]he was fearful that if he's killed what will happen jahala will

[54:49]increase ignorance will take over Fon will rule the mission will be

[54:55]abandoned AB ab and there's a misconception by the way you know

[55:01]sh is not bodily power Shad does not come from going to

[55:08]the gym and exercising and having a diet plan and lifting heavy

[55:16]that's not sh that's a misconception is a power of the heart

[55:27]is a it is a courage of the heart that has nothing

[55:28]to do with the size of the body the strength of a

[55:32]person how heavy he can lift or how big he is it

[55:39]is a power it is a it is a courage within the

[55:44]heart one can be all alone and still have that J that

[55:50]courage and one can being a you know a group of men

[55:55]and yet when called you he still runs the other direction so

[56:04]sh is nothing to do with exercising Sports it is a position

[56:14]of the NS of the heart and one cannot be a Shah

[56:19]if one is not a sa because if person is doesn't have

[56:24]sa doesn't have then he's not he becomes he'll kill anyone for

[56:33]the sake of it but yet there is someone who takes down

[56:39]the enemy puts his knee on his chest and a sword to

[56:45]his neck and when he spits at him he lets him go

[56:54]puts him on the ground sword to his neck like this same

[57:03]which I said last night would take on a thousand himself Ali

[57:12]puts him safe to his neck and he spits atali gets up

[57:21]and walks away this is the of the sh of that sh

[57:27]does not Cloud his judgment he knows when and where and when

[57:32]not in other words imir has shown the two different sides of

[57:38]the coin of Bravery one is to attack and the other is

[57:46]to control the have divided sh in levels number one Faris who's

[57:53]a Faris a Faris is someone when he's attacked he attacks back

[57:59]number one collect them as I mentioned them Faris when he's attacked

[58:04]he attacks back number two a who is this what is the

[58:10]difference he is the one who comes out and he challenges the

[58:12]opponent and he awaits his opponent but then you have a third

[58:17]division bah as who's a b this is someone that even if

[58:27]every everybody deserts him he stays firm on the ground Faris they

[58:34]attacking he attacks back sh he comes out and he calls the

[58:38]opponent come out and he waits B even if everyone deserts him

[58:48]he's all alone yet he stands his ground doesn't run AB abas

[58:55]was all three of them whether he's with people in Seine or

[59:03]he's all alone on the day of ashur ab Abbas the name

[59:11]Abbas itself Al Abbas ABA according to the dictionary l Abbas is

[59:24]someone Abbas is from a France a frowning lion the name is

[59:31]for a Assad for a lion But but so is so is

[59:40]so is abas the difference being what Abbas according to L is

[59:47]a lion from whom other Lions will flee when he enters in

[59:53]other words you have a lion when other animals see they flee

[59:58]but then you have Abbas when he comes even the Lions flee

[60:03]Al Abbas and why would he not be he is a son

[60:09]of the Lion of Allah subhana wa ta'ala or the son of

[60:19]you know the prophet in a narration which has come up both

[60:26]Sunni and Shia narration says Allah loves bravery even if it is

[60:39]to kill a snake even if a snake attacks you and you

[60:44]kill that snake something small to kill a snake even if it's

[60:49]that and not fighting in a battle any level of sh is

[60:52]commendable admired by Allah subhana wa ta'ala the point being Allah does

[60:59]not love or Allah or theat Allah does not love the one

[61:05]who is a coward fearful or the one who cries when he

[61:08]sees a snake no even if something small as long as it's

[61:17]a Act of Bravery Allah loves that let alone being all alone

[61:26]everyone deserts the prophet in one man stands in front of defending

[61:33]the messenger of Allah let alone that defending the Habib of Allah

[61:45]subhana wa even if it's something like that abas who has within

[61:49]him a level of sh that remains unmatched number three what do

[62:03]you say about the of abas this has been a topic of

[62:11]much debate we know sh we know bravery we know his courage

[62:17]we know his J what about his El you know jalaludin records

[62:30]an interesting narration about Hass Al basri H alas is considered a

[62:37]is considered someone of the second first generation of sahaba is the

[62:42]second generation the Sufi cires take their sillas back to him the

[62:50]scholars consider him a learned scholar of Bas he moved there after

[62:57]the battle of jaml and he has come to narrate many of

[62:59]the narrations especially from IM Jalal gives a background he says this

[63:11]Hass albas narrated narrations from ALB how his mother was a maid

[63:19]ofma the wife of the prophet and as a result of which

[63:26]she would come to her house some days in the week to

[63:30]help her and this hassas hbas was a small child would accompany

[63:33]her and he would sit in the house and sometimes sometimes Amir

[63:39]would come in the house to meetol when he's there and so

[63:42]H basri would listen directly would hear directly from IM Ali Talib

[63:46]he grows up to narrate narrations from Ali Talib so just hold

[63:54]that thought for a minute Hass Al basri mother is a maid

[64:00]in the house of um Salma Al visit sometimes H is there

[64:04]he listens directly from Ali Talib he grows up to be a

[64:09]of the traditions of Ali Talib if he can do it then

[64:16]what about Abul Abbas who's with his father 24/7 just connect the

[64:28]dots who with his father to say the least for ab abas

[64:38]and his he is the son of bab M if the others

[64:43]benefited and Ali himself within himself was a university who trained students

[64:53]Malik s an AB Salman Kum K who train people that grow

[65:07]out to become Scholars within their own right then what do you

[65:14]say of the of and I said last night and I've been

[65:18]saying and this is my message before I leave tonight if you

[65:23]take nothing from the last three lectures except this then let let

[65:27]it be this the fact that something is not recorded in the

[65:30]book does not mean it didn't take place and there's a rule

[65:35]in history this is a golden rule of evidence and this has

[65:41]been used by secular historians as well a golden rule take it

[65:48]what do they say the absence of proof is not proof of

[65:54]absence you have to analyze why is it if something is not

[65:59]there if we don't have a Hadi from Abbas why do we

[66:01]not have a from why did the historians not record it or

[66:08]is it because of the presence of the IM of the time

[66:12]AB Abbas at a level of Tas would not say anything because

[66:16]Hussein Ali is there number of reasons you see education back then

[66:27]was very different to education today today you go school College University

[66:33]you have different channels of gaining education back then there was only

[66:40]one channel your house what are your taught in the bait in

[66:44]the house the family members so if the family members are educated

[66:49]the child is going to be educated and if the family members

[66:53]are not educated then it's very difficult to produce educated child from

[66:57]that level of education but today is very different today the parent

[67:03]or the parents can be illiterate but a child can grow up

[67:07]to be a doctor and engineer because the channels of Education are

[67:11]now open and available but back then it depended on the house

[67:13]unless they could afford a teacher and aad and they get you

[67:19]a teacher but generally if anyone wanted to benefit they would find

[67:24]the teacher in the town and there is no greater than and

[67:29]ab grew in the lap of Al let me give a level

[67:39]of his Abbas a narration about his childhood Abbas is sitting in

[67:42]the lap of his father Embraces him he hugs him and he

[67:48]says yah Abbas oh my son say one he says one why

[67:57]he says now say he says father the tongue which professes the

[68:04]Oneness of Allah cannot say two what does that tell you it

[68:11]tells you yes you've got to be 14 you've got to reach

[68:20]the of for you to enter the world ofam you've got to

[68:24]reach that age there's a age for boys and girls you reach

[68:28]that age you enter but there is no age to enter or

[68:35]a if it's given from Allah subhana Isa in the Cradle you

[68:45]can say Isa is not even at that time is to do

[68:52]with age has nothing to do with age Allah can give it

[68:58]to he can give it to he can give it to Al

[68:59]when he's born and if he can give it to Ali why

[69:03]can he not give it to the sons of Ali especially someone

[69:09]who has a level like AB jaadi in his book he narrates

[69:26]an interesting story he says one day one of the in the

[69:29]H he was giving a speech to his students teaching in the

[69:36]so this is aim okay he says look to all of his

[69:42]students he says look theit established the the courage of Abit established

[69:54]no doubt no but when it comes to the and the of

[70:00]we don't know we're not sure he says that night I went

[70:10]to sleep in my dream I saw he came to me and

[70:18]he says yeah I have a question a question of he starts

[70:24]to shake he says you and ask me a question of he

[70:30]says yes listen he asks him a question on he sweats he

[70:35]says I don't know the answer now look at what he says

[70:40]he says in my dream AB Abbas said this to me which

[70:42]taught me a lesson to never say such a thing again he

[70:48]says to him Oh you mean to tell me that you after

[70:52]Generations and generation after generation have inherited have learned the IL of

[71:04]my father from rat from narrators many of them some of them

[71:09]reliable some of them unreliable and as a result of what you

[71:12]got through that you have become Alim but there is no raii

[71:18]between me and my father Ali and you tell me that I'm

[71:22]not Alim let that sink in for the one who says Abbas

[71:31]was not a Alim and sits on the member yet he thinks

[71:34]he is the Alim and he has got the of Ali Talib

[71:39]and he has never seen Ali Talib and he's got the of

[71:45]Talib generation after generation fromat from these narrators in the chain of

[71:48]narration some of them are trustworthy some of them are not and

[71:53]he sits on the memory says I am but Abbas is I

[71:56]don't know remember Abbas does not even have a gap of aaii

[72:00]between him and Ali he says that felt like a slap on

[72:14]my face to never utter such words again let me give you

[72:18]the words of M in his book he in his time was

[72:24]known to be an expert of it says as for he was

[72:37]amongst the was amongst the he was you know just trustworthy pure

[72:58]Pious such was the reality of Abbas the sixth Imam says our

[73:07]uncle Abbas had a Bas unlike any other Bas you cannot have

[73:11]Bas if you don't have so never doubt the IL of just

[73:22]know that this is someone who benefited directly you remember and I

[73:28]want to end here and come to M last point you remember

[73:32]what im sad says to oh aun Zab you are who does

[73:45]not have a who does not have a teacher you didn't learn

[73:49]from anyone there's no one who come out in history say I

[73:55]taught Zab go and find some who says I taught Z when

[73:57]you look at the list of who did he learn from who

[74:03]did he learn from who did he learn from everyone has everyone

[74:08]takes pride in teachers I learned from so and so said isah

[74:16]who's the teachers of Zab other than and say the zah the

[74:30]the statement of IM Saad is surreal oh a Zab you are

[74:36]a who does not have a teacher one of the comment makes

[74:39]an extraction here you know what he says he says b z

[74:44]at least is a woman she was only with Al as long

[74:49]as there was no there as long as there was none Outsider

[74:53]there otherwise she's behind the the veil only when family is there

[75:00]Zab is there when Outsiders are there Zab is away abas is

[75:03]someone who's there when the family is there and when The Outsiders

[75:07]are there so if this is the Mak of the of Zab

[75:10]now make an extraction make an Isam B here you decide for

[75:15]yourself and Zab is only partially with then imagine who's always with

[75:22]and then Hass and then Hussein you know these are just my

[75:30]words of saying something in honor of ab Abbas but I tell

[75:34]you what at the end I end here with the this segment

[75:41]of f is that whatever I say for Abbas is only my

[75:45]understanding of who Abbas was it is not the real Mak of

[75:50]abas which Allah bestowed upon him I can sit and give you

[75:56]my M my understanding of Abbas but to really grasp AB Abbas

[76:02]go towards that Zara which comes from the sixth IM go toward

[76:06]towards those which come from and in a day like thisam come

[76:17]to the of on a day like this when they return from

[76:26]sham once again AR is the renewal of Ash the only difference

[76:35]what is that before the body parts were severed now they come

[76:44]into a land which is covered with Graves the SH now buried

[76:48]and the narration say that this is also the day in which

[76:56]the holy head of ab abdah Hussein was returned to his body

[77:03]you're not in karbala today many are but just take yourselves to

[77:11]karbala for a minute remind yourselves 40 days back from today stood

[77:18]one man who was surrounded by swords and Spears remind yourself of

[77:28]that moment when no one was left Abbas was sleeping by the

[77:35]river of farat was all alone and you know there came a

[77:40]point where he reached the river of farat but what does he

[77:43]do when he reaches the river of farat he looks towards his

[77:50]brother Abbas the only Shahid who lay by the farat I don't

[77:53]know what it was but when he came to theat he remembered

[77:59]the severed hands of you know when the news of the shahadat

[78:05]of Abbas reaches his mother she would come to J and she

[78:12]would cry and she would say oh my son Abbas if only

[78:16]your hands were not severed my Hussein would have not been killed

[78:22]was a Shah unlike any other Shahed you know why because whenever

[78:26]anyone would fall from the back of the horse they would protect

[78:32]their faces with their hands but when Abbas fell from the back

[78:36]of the horse Abbas did not have any hands to protect his

[78:40]face he falls face first on the plains of carala yet despite

[78:46]that does not cry for Abbas cries for the son of Fatima

[78:55]for at that moment when when sh was all alone he was

[78:58]sitting by the forat it is said at that moment they fired

[79:03]a three-headed Arrow Into the Heart of ABA abdah they fired an

[79:08]arrow in the heart of Hussein and then they fired another arrow

[79:11]which went into the face of ABA Abdullah and then the third

[79:18]Arrow went into the forehead of ABA ABD on the day of

[79:25]on the day of jab says I was doing the Z of

[79:30]the of Hussein and I said to I see there is someone

[79:32]coming going see if they are the enemy then we'll hide and

[79:37]if it's my m s then tell me they say what is

[79:43]it he goes forward he comes back running he says oh ja

[79:46]this is my M this is Z when they come forward what

[79:51]do they see jabir now runs to IM Saad imagine this after

[79:57]a long time Imam Saad sees a friend after a long time

[80:04]Imam Saad sees someone who is a of Muhammad he Embraces him

[80:07]he says oh Master my MAA what has happened to you he

[80:12]says oh jabir do not ask me to repeat what has happened

[80:14]just know oh jab oh jabir this is where they killed our

[80:21]men this is that and then he says this is the makam

[80:26]where they killed our children oh jab this is the makam where

[80:31]they took our women as captives oh jab oh jab what do

[80:38]you ask me about my father they raised his head onto a

[80:44]spear I say to Imam Saad oh Saad you came into karbala

[80:47]on the day of ar oh sad oh IM sad tell me

[80:53]what was harder for you to to see the grave of your

[80:58]father or on the 11th of muharam when you were paraded through

[81:02]the bodies of the sh and you saw the headless body of

[81:09]your father oh MAA what was harder for you [Music] Z [Music]

[82:20]sh [Music] [Music] sh [Music] [Music] [Music] f [Music] Z sh [Applause]

[84:25]t [Music] [Music] in [Music] [Music] m say [Music] sh [Music] the

[87:05][Music] [Music] [Music] [Music] s [Music] sh [Music] [Applause] [Music] [Music] [Music]

[88:49]Hasam theer s [Music] s [Music] sh [Music] [Applause] [Music] [Music] [Applause]

[90:11][Music] [Music] Sher s for [Music] [Music] [Music] sh [Music] [Music] [Music]

[91:44][Music] sh the suffer [Music] [Music] [Music] Fair f [Music] [Music] alal

[93:01][Music] [Music] [Music] [Music] [Music] jaab hin Je inal [Applause] [Music] [Music]

[94:51]k in [Music] [Music] [Music] r r [Music] [Music] [Music] [Music] Al

[97:22]Al [Music] [Music] in [Music] Al [Music] [Music] for [Music] yah yah

[99:13]HSE H yah yah HSE yah HSE yah Hussein yah Hussein yah

[99:24]Hussein Hussein husin y Hussein yah Hussein yah Hussein Hussein yah Hussein

[99:44]y hsein boss y boss boss y boss b y boss b

[99:48]y boss y y y yam as [Music] [Music] [Music] [Music] sh

[101:31][Music] [Music] [Music] for [Music] for for [Music] [Music] Al as for

[104:33][Music] [Music] in for [Music] [Music] m for [Music] [Music] [Music] [Music]

[106:45]mam mam [Music] Allah [Music] [Music] [Music] Al

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التالي

Arba'een Programme 1446AH

Transcript

التالي

استكشاف المزيد

يرجى ملاحظة أنه إذا كان عمرك أقل من 18 عامًا ، فلن تتمكن من الوصول إلى هذا الموقع.

التالي

Arba'een Programme 1446AH

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

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