Tenth (Dasmo) of Shuhada of Karbala 1446AH

8 المشاهدات· 24/07/27

Wessex Jamaat
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Muharram Majalis 1446/2024 Wessex Jamaat Disclaimer: The views and opinions expressed in this program are those of the speakers and do not necessarily represent or reflect the views or position of Wessex Jamaat & Al Mahdi Centre, its affiliates, members, office bearers or Trustees. Donate now & support the majalis at: https://www.paypal.com/donate/?hosted_button_id=WZCEZ9L6DKBZ2 Venue: Al Mahdi Centre, Wessex Jamaat

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Transcript

[0:04]Grand grandaughter so two grand coming suay we'll go together with my

[0:22]car right car call back do again yeah and then go back

[0:42]one what's name zo or Z bless IM IM IM yes I

[1:02]saw actually she she's big know everybody not for e e e

[3:58]e e [Music] Quan for for for [Music] [Music] all for for

[8:04][Music] [Music] for for [Music] for [Music] for [Music] [Music] for for

[11:08][Music] for [Music] for [Music] [Music] for for for [Music] [Music] [Music]

[13:56]sub Muhammad Ali Muhammad Sala [Music] but [Music] [Music] sh but are

[15:36][Music] [Music] [Music] May [Music] [Music] sh s [Music] [Music] sh [Music]

[17:25]s [Applause] [Music] [Music] H say Dua [Music] [Music] [Applause] [Music] be

[18:20][Music] sh but [Music] [Music] [Music] Li hey [Music] [Music] sh but

[19:30]for [Music] [Music] [Music] sh [Music] [Music] [Music] [Music] you sh [Music]

[21:10][Music] sh Muhammed Al Muhammad e alhamdulillah ald muh [Music] we are

[23:46]in the period of the days of passing on our condolences to

[23:52]the IM of and to the with regards to the very tragic

[24:06]event which took place on the day of Ashura on the plains

[24:11]of karbala in the year 61 after Hijra having completed the first

[24:18]the first 10 dedicated majalis fordam it is a tradition in our

[24:25]community to meet at inters of 10 days so we' meet the

[24:30]next 10 days like tonight we would observe the 10th or the

[24:32]DMO and there after the next 10 intervals we would observe the

[24:39]20th the wismo and thereafter we will observe again next 10 days

[24:43]the 30th TMO and then we would have the of Lady Zam

[24:47]culminating with the day of this m is indeed a very valuable

[24:56]and be beautiful honorable treasure which our forefathers out of their wisdom

[25:04]have kept this tradition of observing these days of all the way

[25:11]from Ash to the day of AR for which masallah the elders

[25:18]have become recipients of this tradition ofar in you and I who

[25:24]are now benefiting from it for we can see for ourselves that

[25:28]communities of Muslim Muslims who do not have any excuse to be

[25:31]able to gather together they and themselves are getting challenges from The

[25:37]Wider world and other types of occupations for us wherever there is

[25:44]a call for aah be eat in the actual day of the

[25:46]M of ashur but on any other day the opportunity comes for

[25:51]us to come together and this is indeed a great Baraka which

[25:54]you have for us so it calls upon us as we do

[25:59]shuk to Allah subh waala and also express our appreciation to the

[26:03]forefathers who have set up this tradition calls Upon Us M for

[26:10]our beautiful innocent young children in our time today to be able

[26:15]to strengthen and keep alive this tradition for just one for just

[26:18]one selfish need and that is that when we are not going

[26:23]to be present on the face of this Earth because we will

[26:25]have strengthened this tradition within our children these children inshallah will be

[26:31]the cause of remembrance for us and get the Muhammad Muhammad for

[26:42]tonight's MJ inshallah I would like to reflect I would like to

[26:46]share you to with you a reflection on one deed of azadari

[26:52]and the deed of aadar is one which is not limited on

[26:58]the days of but one which we as a community alhamdulillah have

[27:02]a tradition of Performing this deed of aadar even on normal days

[27:07]during the times when you're observing our daily obligatory Salah and that

[27:13]deed is the deed of Zara Zara in the Arabic word is

[27:17]basically what you would say is visitation for us as a community

[27:25]the tradition of Zara is understood also as the recital of the

[27:30]Salam after the daily prayers whether it is a day of waat

[27:32]whether is no monly but after daily prayers we have this tradition

[27:36]of reciting the Salam which is actually the Zara part of that

[27:40]aadar so in the roots of the tradition of azadari for Zara

[27:46]Zara is one which can be performed physically visitation to the sacred

[27:51]shrines of ab abdah and the Mars of carala and it is

[27:57]one also which in presenting that salutations or presenting that Salam can

[28:02]be performed at a distance and this is one Zar which which

[28:08]regularly perform every every and that is the Z War so inshallah

[28:16]in tonight's MJ I'll try to share with you a brief reflection

[28:20]on one section of the Z so that inshallah we may develop

[28:29]further energization of our hearts as the Beloved Prophet Muhammad Mustafa s

[28:36]alai wasallam muham when he mentioned even before the tragedy ofal had

[28:45]taken place indeed the mdom of Hussein has such an effect on

[28:56]the hearts of the Believers that it is never going to get

[28:59]extinguished so I'll share with you one reflection so that inshallah from

[29:05]that reflection of that reciter of Z it will inshallah set more

[29:12]flames and light and ignite the lamp of IM in our hearts

[29:16]Muhammad Ali Muhammad before I go into that reflection I would like

[29:25]to just share with you a couple of few points two or

[29:27]three points with regard to the Zar Al you will notice that

[29:33]from all the text in which we have the text The Narrative

[29:36]of recitation of the Zara salutation upon AB abdah she Abbas alumi

[29:47]has compiled seven texts seven different narratives seven different what you say

[29:53]recites of the Zara of ab abdah Hussein from all those seven

[29:58]heav there is one only which is different in its contents what

[30:05]is the difference the difference is that the remaining six when you

[30:10]look at the recital of that Zara that Zara is a recital

[30:18]of sending abdah mentioning oh salams be upon you oh IM AB

[30:22]abdah in his name and then the Zara would finish by talking

[30:24]about his characters or etiquet whereas one Z which is the Z

[30:32]is very different from those seven in the sense that this is

[30:37]the only Zara which his salutation Salam upon IM abdah Hussein upon

[30:42]his son Ali Akbar by name and upon the sh ofala which

[30:48]is a unique thing in the Zara which have been brought about

[30:53]as a tradition or a text from the with regarding to addressing

[30:59]abdah that's the first point as a background with regards to Z

[31:03]the second point for us also to know is with regards to

[31:08]the origin of this Zar how did this come about a man

[31:14]by the name of safan Al Jamal visited the six who was

[31:24]in Medina and this man when he visited the sixth Imam he

[31:28]said to him that oh IM I would like to perform the

[31:33]Zara of ab abdah when I'm not in carala he's in Madina

[31:36]can you teach me something by which if I recite I'll be

[31:43]able to fulfill that love of that salutation or that Zara now

[31:46]bear in mind Zara is the reward of not only that visitation

[31:50]physically but even responding Salam from a distance also a person getss

[31:58]that reward of that Zara to AB abdah Alam so the IMD

[32:03]thereafter taught him a text a whole recitation and that recitation is

[32:10]what we say as the Zar Al which is recited on recited

[32:16]even when we are far away from the sacred shrines ofd and

[32:22]even when we are present physically at the sacred shrines of ab

[32:25]abdah we recite the same text of zat this is the second

[32:33]Point as a background with regards to zat the third point with

[32:40]regards to the background of Z is that from what we have

[32:43]just discussed about the sixth Imam teaching safan Al Jamal so the

[32:50]question immediately comes who is teaching whom the one who is teaching

[32:58]is AUM theum whose title is muhamad our six Im so the

[33:11]Z which we recite the Z is not ordinary words it is

[33:18]the words of AUM when we recite the Zara a point which

[33:22]comes to my mind every time is that how deficient is our

[33:30]speech how much shortcoming is our tongue that when we want to

[33:34]re we address somebody for example if I would like to just

[33:36]address you and sayum I would sayum you know so we have

[33:48]some words that K is love is brother or it adds that

[33:54]love isn't it what more can we add to that tell me

[33:58]we can't there's not much which you can add how many maybe

[34:01]2 3 four five six words before sayam alayum but when we

[34:07]are utilizing toah utilizing the words of theum it itself shows the

[34:15]shortcoming of our vocabulary the deficiency in our tongue that we would

[34:20]like to address this Noble personality the exalted personality who is going

[34:25]to be our leaders in the paradise and by the way all

[34:31]of us will be youths when we go to J muham muhamad

[34:36]so what a better way to address and overcome the gap of

[34:43]our shortcoming than utilizing the words of theum through the recital of

[34:49]muham muhamad So based on the words of our sixth Imam and

[35:00]the sixth Imam is tutoring sa Jamal in that time which is

[35:03]one becoming a lesson for us this is the way address your

[35:09]Imam theab for which even when you're not present physically over there

[35:13]you will be like that one who has been able from the

[35:19]distance convey the Zara salutations to him so when we look at

[35:22]this zat we see that the Imam starts with the words of

[35:28]Salam and then the IM is tutoring us he's now actually giving

[35:31]us a lesson and instructions that acknowledge the status acknowledge the accomplishments

[35:38]and acknowledge the achievements of ab abdah husse remember these three words

[35:44]the status of ab abdah the achievements of abdah and the accomplishments

[35:51]of ab abdah Alam which will help us in reflecting on the

[35:56]line which I would like to talk with you inshallah from the

[35:59]Z so the Imam now commences in the first seven sentences what

[36:10]is the common word in the first seven sentences common word seven

[36:20]seven times the IM is mentioned by use of the word war

[36:25]war in very simple language we know somebody who is a inheritor

[36:31]somebody who is an heir and when Imam is mentioning heir of

[36:34]whom so he mentions the seven Personalities in the first seven lines

[36:38]that this is one greetings to him the one who has an

[36:44]inheritor of the seven personalities and we talk about inheritor we not

[36:48]meaning to say that for example he's inherited the or he's inherited

[36:52]for example the clothes from the prophet or the amama or for

[36:57]example no not the world things that itself requires another explanation commentary

[37:03]with regards to what is The Possession which the Imam has inherited

[37:08]for him to get that status of inheritor to the seven personalities

[37:12]but that is not the line which I want to discuss tonight

[37:14]one thing only I want to mention to you over here in

[37:20]those seven lines where the Imam is addressed in all those go

[37:29]from the best of my reading till today I find that there

[37:31]is no other maum who has been addressed in this way as

[37:36]Waris in the best of my reading till today there is no

[37:40]one who has been addressed as War so this itself in a

[37:43]reflection for us is giving us a very strong message when the

[37:48]prophet tells us a very deep meaning when we recite this Zar

[37:56]link it to what the Prophet has told us so when we

[38:00]talk about the message of the Prophet that the prophet is the

[38:03]Seal of the prophets he's the final R he is the final

[38:07]what do you say from all the prophets means he is the

[38:10]one who is inheritor who is the one who brings to fulfillment

[38:13]and completion to all over there and a to that the role

[38:18]of M A to that the role ofam and we see for

[38:25]ourself that when we talk about war inheritor an air of the

[38:28]seven personalities that itself is indicating to us a very great status

[38:44]ofd so these were the first seven lines I mention I'm not

[38:49]going to discuss further on the details of these seven personalities or

[38:53]these first lines of the war of Imam Hussein of IM Imam

[38:58]being addressed as the war after these seven lines then there are

[39:02]next five sentences in those five sentences now look at the change

[39:06]of the scenario the whole chapter is changing now the Imam is

[39:10]being called as through his lineage relationship first was his status of

[39:18]what he has inherited as the heir now attention is being drawn

[39:25]to the blood relationship and relationship those next five lines is talking

[39:31]how he's related to being the son of the Prophet the son

[39:34]of Amir the son of the son of and the son of

[39:45]Allah the one who is going to avenge for Allah so this

[39:51]itself is now another accomplishment of ab abdah Alam so for us

[39:55]to be able to introduce AB abdah Alam would not have been

[40:00]simple in just saying Salam alayum it is the words of the

[40:02]masum which has actually assisted us to give Justice in addressing AB

[40:09]abdah Alam where we start off with remember we said his status

[40:13]his achievement and his accomplishment we've talked about his status after finishing

[40:20]the first seven lines of his status being the inheritors and then

[40:24]the next five lines of his status because of his relationship we

[40:28]now come to the next three sentences of Z and these three

[40:35]sentences is what inshallah part of it which would like to carry

[40:38]out our reflection for tonight inshallah how does this start the next

[40:41]three lines it starts of I bear witness I bear shahada so

[40:49]visualize you go to the court you hold the Quran or you

[40:55]hold the book and say I swear that I'm going to speak

[40:58]nothing the truth but the truth nothing but the truth isn't it

[41:03]that is what is the witness that is the status of a

[41:05]witness who does a position that is's going to speak nothing but

[41:11]the truth so here in the next three lines we say as

[41:17]I bear witness not a simple statement we bearing it witness out

[41:22]of that depth of the truth what is it accomplishment accomplishment one

[41:48]three lines mentioning with great truthness with great what do you say

[41:54]emphasis that indeed I I bear witness I bear witness that indeed

[42:06]you have done I'm not translating it just now there's a reason

[42:13]why I'll tell you and you have dispersed given out the zaka

[42:19]and IM I bear witness that you have performed you have indeed

[42:28]enjoyed towards the righteousness you have encouraged and instructed towards the good

[42:34]and you have disu and you have asked people to refrain from

[42:41]the and I bear witness that you have indeed done the The

[42:48]Obedience to Allah all these things the four things which you have

[42:55]said all these four things you have done and over here you

[43:09]have done them till you met the reality the reality tell us

[43:12]is not what we say conviction in our common language y over

[43:18]here is conviction that Death is certain that the IM meant that

[43:22]that shahada that means he was doing these four things still he

[43:25]met his shahada which was his Muhammad Muhammad then after this we

[43:35]have the next two lines where we are now saying the where

[43:40]we say and the line goes in the next two lines where

[43:43]we send the so this is the section where only part of

[43:48]it we're going to do our comment and reflection and that is

[43:51]the line which I have not translated where he said I bear

[43:57]witness that indeed you have I'm still not translating [Music] it very

[44:10]interesting over here remember we said status achievement accomplishment very interesting over

[44:17]here that the maum IM that is our sixth IM ja sadik

[44:22]Sal the achievement with which he starts addressing AB abdah Hussein is

[44:33]not shahadat because that is the greatest achievement you know somebody has

[44:38]given his life whole family in shahat he just says till you

[44:45]met your that was the last one but he starts mentioning the

[44:48]medal of his achievement in saying so the Salah is taken to

[44:59]be he is the very Supreme and the first medal for addressing

[45:01]the Imam in his achievement over there to be able to understand

[45:07]why I have not translated I will share with you an example

[45:12]and thereafter using that example we will then try to be able

[45:20]to understand in a different perspective Muhammad Ali Muhammad so when you

[45:29]plan to go for camping you take a tent with you and

[45:33]then when you unpack your ruck you take out the tent what

[45:38]are the things you require to set up your tent very important

[45:47]suun you need the central pole what else you need to set

[45:50]up your tent you need your Hammer thank you what do you

[45:56]use the hammer for yeah so the screws or the pegs isn't

[46:00]it so the pegs are very important thank you masallah so we

[46:03]need those pegs what else you need to tie down the tent

[46:08]you need the Rope to tie down the tent one thing very

[46:11]important what is the use of the hammer what is the use

[46:15]of the suun the pole what is the use of the pegs

[46:17]if you don't have the the canvas isn't canvas is very important

[46:22]doesn't need to be there so you set up the tent clear

[46:28]the the area of the ground you set up the canvas you

[46:30]take your Hammer you put in your nails you put in the

[46:33]pegs all right you tie the ropes is the tent ready can

[46:39]you go inside and sleep what do you need to do it's

[46:43]of no use what do you need to do yes we need

[46:50]to put our bedding but the the the the what do you

[46:54]say the tarpine or the tent is still lying flat over there

[46:57]is it of any use yeah it's of no the tent is

[47:03]of no use you need to take the central pole enter inside

[47:06]and raise it up when you raise it up then you tie

[47:09]your tent pegs you use your rope and the na the the

[47:14]nails all the pegs and the hammer to hold it tight then

[47:19]this tent the covering is going to protect you from the elements

[47:22]of weather from the hot and cold and that is where your

[47:26]tent bed is going to be useful Muhammad Muhammad so with this

[47:34]example is going to help us to translate the word we look

[47:38]at what our fifth IM [Music] Muhammad tells us with regards to

[47:49]Salah he tells us know that Salah is the pillar of religion

[47:55]now link this Hadi with the ask the the the image of

[48:02]the tent it's example the Salah is example is like the central

[48:15]pole of the tent that means if the central pole what is

[48:23]the central pole over here Salah if the central pole that is

[48:31]the Salah is steady upright then the pegs which you have used

[48:37]the ropes which you have used they will also be strength they

[48:42]will also be strengthened of use as such but if the central

[48:49]pole were to tilt and break down what happens then neither the

[48:56]pegs nor the ropes will be of any use so if the

[49:01]Imam is pointing out to us that that Salah in that in

[49:06]that example is like the tent if the tent pole is held

[49:08]tight upright then only it is going to be useful if the

[49:13]tent pole is not held upright if the Salah is not held

[49:15]upright there is no use of the rope and the pegs over

[49:21]there so in this image of a tent the tent pole is

[49:26]that Salah and the tent cloth or the tarpine which you're using

[49:30]is your Iman is our Iman and to hold that Iman we

[49:36]need to have our Amal the various Amal which is the rope

[49:38]and the pegs over there and the greatest point is that Central

[49:44]pole with the Salah as we said if there's no Central pole

[49:47]you will have no Salah the tent is of no use the

[49:52]Amal without that Salah that Iman is just like the tent which

[49:54]is lying on the floor does not protect you from anything Muhammad

[50:01]Muhammad so in this Hadith we can see a very critical superb

[50:07]element which is required with regards to the establishment of Iman and

[50:13]this is where our sixth IM ja Muhammad is giving the first

[50:27]indication about the achievement of the requirement of Salah the IM is

[50:31]pointing out to us that you are the one in that example

[50:41]of the tent pole that Salah is one you set it up

[50:45]steadfast straight not allowing it in any way to be tilted and

[50:52]it is one where the Imam is pointing out to us that

[50:57]if we are to look into the relationship which we have with

[51:00]prayers and the relationship which we have with our Deeds if this

[51:07]one Central pole is Not Meant To Be steady and straight it

[51:10]is definitely going to have an effect on our Iman and lead

[51:15]to how acceptable the rest of the Amal are going to be

[51:18]to Allah subhah wa ta'ala so indeed this is an outstanding achievement

[51:22]which the sixth Imam is pointing out to us and that is

[51:28]the reason I was not translating because if we were to look

[51:33]at the English translation just tell us that we bear witness that

[51:37]you have indeed Sav the prayers or you have indeed performed the

[51:41]prayers you know when we talk about one who has done the

[51:44]prayers and performed the prayers many of times we say you know

[51:51]so we feel like as if a very big task has been

[51:55]done because we have done with the namas remember that that namas

[51:59]Allah has not made us like a postman you know what does

[52:02]a postman do the postman is released when he has got a

[52:06]parcel with him and he pushes it through the letter box his

[52:08]Ral is gone through you know otherwise I love to knock wait

[52:13]or put a red card I was here but you're not around

[52:15]so the postman is I have delivered it the Imam that delivering

[52:22]it in Arabic we say that means you have fulfilled you have

[52:26]delivered so just like in Arabic I would say I have fulfilled

[52:31]or I have repaid my debt that's the end of it once

[52:35]you repay a debt to somebody no the relation finished once that

[52:40]postman has AAL parcel all right the postman hasal parcel the postman

[52:45]has delivered the parcel no relationship with your door he goes away

[52:48]till the next time he gets an address again he'll come back

[52:52]again to the door all right but when we talk about what

[52:57]it is actually meaning over there that the Imam was one who

[53:04]Not only was doing ad of Salah because if Imam wanted to

[53:07]say that the sixth IM was saying his praise he could have

[53:12]said I bear witness that you Mah have said all the prayers

[53:20]I bear witness that you have fulfilled praying all the prayers but

[53:26]he is taking us on a higher level to understand that the

[53:29]performance of Salah is not to be like that Postman who just

[53:31]throws the parcel and waits next parcel comes so we finished F

[53:37]parcel wait till the next parcel Z to throw it in and

[53:40]then no connection between F and no connection to the next parcel

[53:45]of what im sad is pointing out to us over here is

[53:51]that bear witness that the Imam was one who was he was

[53:57]was not only talking the Salah he was not only praying reciting

[54:00]the Salah he was walking the talk in between the remaining times

[54:07]of the next Salah the Imam was actually personifying the Salah the

[54:11]Imam was actually putting into action whatever he had said over there

[54:15]from one Salah to the other Salah is one he is actually

[54:20]putting it into a role model and because of always establishing the

[54:24]central pole remember theud that Central pole is established only at one

[54:30]time the time of and or the time of f or the

[54:34]time of and is where thees the rest of the Iman go

[54:39]in between where the rest of the Amal goes in collapses down

[54:44]like a deflected balloon so the which our six IM is basically

[54:59]not one to satisfy safan Al Jamal to get theab to recite

[55:06]the salams No Doubt sending salutations to the Imam has its own

[55:10]marriage has got its own theab but there is a greater message

[55:17]for us as the inheritors of this message 1,300 years after the

[55:20]tragedy of karbala till today and that is the way the sixth

[55:27]Imam is is bearing witness that his prayers was one which was

[55:32]expectation for all of us the prophet has prophesize that the martydom

[55:44]of will have such an effect into the hearts of the that

[55:51]it will never go cool let not that emotional effect of putting

[55:58]our speech into talk actions put the work into talk the Salah

[56:04]itself should be such that it is one where you and I

[56:07]inshallah personify this Salah it is because of personification of Salah that

[56:14]we find that the sh were such that when they knew tomorrow

[56:22]is going to be the final moments in the SM world as

[56:30]such they pass the rest of the night in nothing but Salah

[56:35]Salah was such that it made them become Brave it made them

[56:42]become motivated to perform the [Music] Jihad on the day of Ash

[56:48]you and I as a of ab abdah Hussein when the prophet

[56:55]tells us that this one is to create an energy into you

[56:58]a heat into you for what for you and I to be

[57:02]ready for Jihad with Jihad the Jihad which in English we translate

[57:09]as struggle the Jihad abbar the greatest struggle is against our NS

[57:14]and it is the Salah which is giving us that fuel that

[57:21]very very important energy for our NS to be able to be

[57:25]of those who take our level of Iman one is as form

[57:30]as which would like to have the tent to be there so

[57:33]that our rest of our be it the Zak be it the

[57:42]be it the be it the eat any other Deeds towards the

[57:46]IAD of Allah subhah wa ta'ala will be one where we closely

[57:52]personify those words which you have mentioned in Salah indeed when we

[57:57]look at the life of the martys of karbala especially at the

[58:00]life of abdah as I was trying M to look into the

[58:05]different aspects of the life of ab abdah right from the night

[58:12]when on the 27th night of in the year 60 after Hijra

[58:14]how Salah personified AB ABD is indeed a vast and a deep

[58:23]topic by itself inshallah when the time comes on some other moments

[58:26]we'll talk about the different stages of karbala starting from the 27th

[58:31]of rajab how Salah can we understand that as aadar it was

[58:37]one where Imam personified that Salah and our sixth Imam is expecting

[58:41]us that when we recite be truthful in bearing witness that the

[58:48]Imam is one who has actually he has actually established Salah and

[58:53]it calls upon us you and I to be of those who

[58:57]will walk the talk and put our Salah into something which will

[59:00]make AB abdah Hussein to be proud of us to be his

[59:07]aadar Muhammad muhamad M let us take our hearts and Minds to

[59:22]The Plains of carala and we see on the 10th day of

[59:25]Ashura in the 61 after Hijra where Umar carried out giving instructions

[59:32]for all the various hus and Baba X and we can see

[59:37]that when the time of ass came after setting fire to the

[59:42]tents after giving all that brutality and torture to the r remaining

[59:51]survivors of the family of Imam Hussein Alam and the MS of

[59:54]carala not satisfied with that the bodies of the Shu especially the

[59:58]body of abdah instruction was given for the horses to trample upon

[60:06]those bodies this was on the eve of the 10th of muharam

[60:09]these bodies trampled were left now on the lands of karbala exposed

[60:16]to the elements of the weather with the deserts Winds of karbala

[60:21]blowing sands over the remaining parts of the body of the Shu

[60:24]of carala M on the 12th day of muharam Omar Assad now

[60:31]rounds up the surviving people from the family from the Caravan of

[60:38]ab abdah they are tied up as prisoners and made to sit

[60:42]on camels without any lits upon them M as if all the

[60:49]brutality all the massacre all the atrocities carried out upon ABA abdah

[60:53]Hussein Alam upon his companions especially on the day of Ashura was

[60:58]not enough all the me all the torture and all the hurt

[61:04]all the grief which was given to the women all the hurt

[61:07]and all the this what you say feelings harsh treatment given to

[61:17]Sakina on the day of Shamar was not enough still Omar Assad

[61:21]when he now leads the Caravan prisoner of Caravans he takes them

[61:26]deliberately across a route and the route is to take them towards

[61:30]the spot where lie the bodies of the family members especially the

[61:36]body of ab abdah husin imagine the ladies who have been passing

[61:43]two sleepless nights from sham the children who had been slept on

[61:48]their faces the children who had seen fire in front of them

[61:53]now they are taken on the way where they see their loved

[61:56]ones and what do they see they see bodies which have been

[62:02]trampled up they see bodies which have had blood on them and

[62:06]they see sand which has been brushed upon them by The Winds

[62:10]of the desert of Gala at that time Zab comes or passes

[62:21]by close to the body of one whose head is not there

[62:24]one whose body has been chopped up into pieces as a result

[62:30]of the horses which have trampled upon it and Z at that

[62:37]time says muhamad muhamad oh my grandfather salams of the Heavenly Angels

[62:43]be upon you Hussein oh Muhammad my grandfather this is Hussein who

[62:52]is drenched in blood who has been cut and left out on

[62:57]the desert oh Muhammad oh my grandfather your daughters have been taken

[63:02]as captives your itra has been pulled and mared while the wind

[63:10]is sprinkling sand upon their bodies and then this caran is taken

[63:15]towards kufa when they arrive to the walls of kufa outside at

[63:19]the boundaries Omar Assad gives her order to hold for the Caravans

[63:22]to wait outside why because because I zad the governor of kufa

[63:31]has given orders for the streets to be decorated for the palace

[63:37]to be decorated can you imagine a time comes where the daughters

[63:42]of Amir Al were respected in the city of kufa now that

[63:51]kufa is looking like a place of Festival dressed up with flags

[63:56]and decorated then the Caravan is brought inside into the Palace [Music]

[64:02]of and the head of Hussein is placed on a tray in

[64:08]front of his throne and the desecration and the respect which is

[64:11]carried out over thereus husin say [Music] hinin husin Hussein Hussein husin

[65:23]husin husin on my lips husin in my heart husin every moment

[65:33]of my life husin Hussein on my lips Hussein in my heart

[65:39]husin every moment of my life husin [Music] hinin hin Hussein yah

[65:59]Hussein [Music] Hussein Hussein is home I call morning night and noon

[66:11]I live and breathe his name for this is who I am

[66:17]when I close my eyes I see his sacrifice and the helpless

[66:23]cries after his demand eyes my eyes listen and tear to Allah

[66:33]Jo my heart begins to clear Hussein husin [Music] Hussein Hussein Hussein

[66:57]Hussein before I learn to call I heard my mother call amirin

[67:03]when she was in pain she told me of the tail on

[67:11]Oscar that be the arrow that flew his NE it went through

[67:19]I wonder at the man who did not understand why did they

[67:22]not [Music] Proclaim Hussein [Music] husin husin [Music] hinin y Hussein from

[67:46]the mosque I heard of my mom the Third how he was

[67:55]alone after all were gone AAS he was no more and those

[67:58]who went to war never did they come Shah they did become

[68:06]a lonely Brave hman he called her from their end if only

[68:10]I was [Music] therein [Music] Hussein hin [Music] hinin water man I

[68:40]see recall the Thirsty scar her dress is on fire she cries

[68:49]for herar she cries for her she cries for her Baba and

[68:56]the AL y hor as I will live your pain is mine

[69:05]to grieve I Amin your Horrors I will live your pain is

[69:15]mine to grieve I am [Music] Hussein Hussein Hussein [Music] hinin on

[69:43]my lipsin in my heart H every moment of my life H

[69:48]yeah hin Hussein [Music] [Music] allahar allahar allahar Allahu ill [Music] [Music]

[71:25][Music] [Music] Sal [Music] allahar illal illal mam mbar allar allahar [Music]

[73:33][Music] [Music] alhamdulillah for [Music] [Music] [Music] [Music] subh subh Subhan Subhan

[74:46]all [Music] [Music] subb alhamd [Music] [Music] [Music] allaham [Music] subh [Music]

[77:18][Music] allahar [Music] sh allahar Subhan Allah Subhan Allah [Music] [Music] [Music]

[78:41]subbb Subhan Subhan Subhan subh [Music] m [Music] muhammadi muhamed muham muham

[80:02]muham Allah muham muham for [Music] [Music] h e e e e

[84:05]allb Allah [Music] [Music] akar alhamdulillah [Music] allahar subh [Music] [Music] subb

[86:23]subh [Music] alhamdulillah [Music] [Music] [Music] [Music] [Music] y mamuh [Music] [Music]

[87:56]subbb allahar he Allah abbar subham [Music] subham [Music] Allah abbar Subhan

[90:28]Subhan Subhan subh Allah [Music] Subhan subh [Music] [Music] sub allahar [Music]

[91:44]m [Music] [Music] muham muham Allah [Music] muham Allah muham [Music] muhamed

[93:48][Music] for [Music] [Music] [Music] for for [Music] when we kindly join

[94:56]me in reciting a Sur F Forum kulum Ahmed nikara who was

[95:01]the beloved grandmother of anti noin jafer maruma Alina B shabir Hassam

[95:06]who was buried today in Switzerland the marumin of alibali family the

[95:11]Marin of mahali family the Marin of ganji family and kin Al

[95:29]with your generous support our muharam suffer fund now stands at 9,053

[95:35]approximately 81% of our Target of 23,500 we still have a short

[95:44]fall of 4,447 we ask everyone here and those watching online to

[95:48]continue to support us and donate towards this Noble fund we will

[95:53]be holding a mjus to commemorate the waat of our fourth holy

[95:56]Imam on Wednesday the 31st of July 2024 this program will begin

[96:02]with nas that will be served at 6:45 p.m.

[96:06]sharp kindly note that the Nas and clearing has been allocated 1

[96:09]hour as the main program starts at 7:45 p.m.

[96:13]the majus will be recited by sheh Imran deanii and will end

[96:16]with m Salah at 9 p.m.

[96:19]sharp we strongly request you all to be here on time for

[96:21]n to allow the volunteers to promptly prep prepare the center for

[96:25]the rest of the program kindly recite f for before we stand

[96:31]up for for Al Al Hussein sha sh Hussein bbra alusin muhami

[98:09]Muhammad jaur Ali mus Muhammad bin Ali Ali Muhammad Hassan bin aliam

[98:34]sh [Music] [Music] ah for [Music]

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التالي

Tenth (Dasmo) of Shuhada of Karbala 1446AH

Transcript

التالي

استكشاف المزيد

يرجى ملاحظة أنه إذا كان عمرك أقل من 18 عامًا ، فلن تتمكن من الوصول إلى هذا الموقع.

التالي

Tenth (Dasmo) of Shuhada of Karbala 1446AH

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

لغة