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Commemorating the Arbaeen of Imam Hussayn - Sheikh Abdulrahman Cherri
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Transcript
[0:00]for Hussein.
[0:28]Foreign Fore!
[1:10]Foreign!
[1:11]Foreign!
[1:19]Home.che.
[1:30]foreign.
[2:07]for and become.
[2:50]Islam.
[3:16]All for Allah.
[4:12]All All be Hussein Hussein.
[5:29]Hussein wall Hussein.
[5:46]All Alhamdulillah.
[6:18]Hussein Hussein Hussein.
[6:30]Salam salawatuhammed.
[6:53]Dear respected scholar, brothers and sisters, so I have two announcements.
[7:00]I just want to remind everyone that both the Saturday and Sunday
[7:04]school, so Saturday is in Arabic and Sunday is in English.
[7:07]The registration is open.
[7:09]So if you would like to register your children, the registration is
[7:12]open.
[7:13]You can see me see Hassan or you can uh follow us
[7:17]on Instagram to be to see the flyer and register inshallah.
[7:19]Um, in the name of Allah, the most merciful, the most compassionate,
[7:24]which without the sacrifice of Imam Hussein, his family and companions, we
[7:29]would not been have a would not have been able to utter
[7:34]this statement.
[7:34]Welcome dear brothers and sisters to the sacred gathering of Arbahin.
[7:39]We are here to honor the legacy of Imam Hussein Alisam, his
[7:43]family and his companions and the sacrifice and the message of Kbala.
[7:47]Let our hearts beat with the love of Imam Hussein and his
[7:53]B.
[7:54]Every tear is pledged to uphold truth and justice.
[7:57]Kbalah is not is not just a history.
[8:02]It is a living message that echoes throughout centuries.
[8:05]May Allah accept your grief and your love of may this the
[8:11]spirit of guide us until we meet Im Sharif.
[8:17]Without further ado, please lent your heart to our dear respected scholarh
[8:24]and with a with a lecture after salah Muhammad Ali Muhammad.
[9:28]Allah.
[9:33]Wah.
[9:36]for me.
[10:18]Yeah.
[10:29]Carob.
[10:54]I'm going to recite a poem that's related to the tragedy of
[11:00]Arbin It's usually recited in Arabic majalis, but I'm going to translate
[11:03]it for you just so that you understand what this poem poetry
[11:06]is resembling.
[11:28]The poet says, "Arise, renew the grief on the 20th of Safar."
[11:34]The first grief was the grief of Muharam, the 10th of Muharam.
[11:39]He says to rise and to renew your grief on the 20th
[11:44]of Safar.
[11:45]Why?
[11:46]He says, "For on that day the heads of the prophet's family
[11:48]were returned to their graves.
[12:15]He says, "Oh visitor of that sacred place where their children were
[12:20]slaughtered, take from its soil as for your eyes.
[12:56]He says, "Alas, for the daughters of purity ity on the day
[13:03]they gazed upon the places where their loved ones were slain and
[13:07]upon their graves.
[13:09]They threw themselves as soon as they saw the graves when they
[13:12]came back on their camels and they rode there.
[13:14]As soon as they saw the graves, they threw themselves from a
[13:19]top the camels onto those tombs with cries full of terror and
[13:24]anguish.
[13:25]One calls out to Hussein, beating her cheeks, her tears falling from
[13:31]her eyes like rain.
[13:34]Another cries, "Oh grandfather, oh father," another cries, "Oh my orphanhood from
[13:39]childhood." He's describing the situation, the scene at that moment.
[13:44]This is the aftermath of Kbala.
[13:47]After the ladies returned in the family of Allah, after the tragedy,
[13:51]they were taken as captives.
[13:52]And here they return to Kbala and they remember all the memories.
[13:55]They come here and they see all their family members slain.
[14:02]They remember the pain that they suffered, the anguish that they had
[14:07]to go through.
[14:06]If you only you could have seen pleading, the poet says griefstricken,
[14:13]kissing in the soil of tough of carbala as if it were
[14:19]perfume.
[14:20]Oh you who bury the head near the body, I plead with
[14:25]you by Allah, do not scatter dust upon the moon.
[14:26]Bury the head only beside its resting place for it is the
[14:35]garden of paradise and its radiant flower on the 40th of Im
[14:53]Hussein.
[14:54]They come here to renew this pledge that we have.
[14:56]And the event of Kbalah is such a sacred event.
[15:00]An event that Allah subhanahu wa ta'ala has spoken to the prophet
[15:07]about it's a divine event that occurred and it changed the course
[15:12]of history.
[15:11]And it's not just a small event that occurs like any other
[15:16]event occurs in this world.
[15:18]Every event differs from the event of of from any other event.
[15:24]If I purchase a home, this is an event.
[15:26]If a accident happens outside, this is an event.
[15:28]If a team wins something, that's an event.
[15:31]There are many different events in this world, but not every event
[15:35]is the same as the other.
[15:39]They differ in terms of their sacredness, in terms of their relationship
[15:42]with Allah subhanahu wa ta'ala and the reality of this existence.
[15:45]And the hashur is one of those events that we cannot compare
[15:51]with any other event.
[15:51]Even though we can see that there are many slaughters that happened,
[15:54]many massacres that occur and have occurred throughout history.
[15:59]And this perhaps from this from the aspect of number might be
[16:03]less than other massacres that occurred, but this is not what we
[16:07]compare it with.
[16:09]Kbala is to be compared by the quality of the individuals who
[16:12]were in it.
[16:14]And this is why it's much a much greater event when we
[16:17]have someone like Imam Hussein being killed.
[16:19]Imm Hussein Alisam that person who is the master of youth of
[16:26]paradise as the prophet had described him.
[16:28]You cannot compare his killing to any other person's killing.
[16:30]Even if all of humanity were to be killed and slaughtered, they
[16:34]will not equate the blood of imam because he remains their master
[16:38]if they are to enter paradise.
[16:42]He is an imam, an an infallible imam.
[16:44]So the grieve or the graveness of the tragedy of Kbalah lies
[16:48]in the individuals who were killed in this event.
[16:50]And it wasn't just the im it was his family members and
[16:57]the companions who were with him.
[17:00]Companions who the imisam describes himself as saying I have not seen
[17:06]any companion like my companions.
[17:07]They are the greatest of companions.
[17:10]There are the purest of the pure because by the time these
[17:14]individuals had reached Kbala they had to go through a purification process.
[17:18]There was a lot of filteration that was occurring.
[17:21]Kbala shows us the purest of the pure who they are.
[17:28]If Allah subhana wa ta'ala wants to filters and to see who
[17:31]is the one that remains the purest out of all and remove
[17:36]all the sediments of of humanity, what will remain?
[17:39]Those individuals at that time are the ones who have remained.
[17:42]Every other person was someone who when tested by Allah subhana wa
[17:48]tala they failed the test.
[17:49]And these 70ome people are the ones who remained.
[17:53]So these individuals who the imam had given the chance for.
[17:56]He told them that you have the chance to go back home.
[18:00]You don't have to come and fight with me.
[18:04]Nobody's obliging you.
[18:03]No one's forcing you.
[18:06]And the Imam Alisam he had such a tender heart.
[18:08]He was a person filled with empathy.
[18:10]If you read about his life, you can see that one of
[18:14]his special characteristics was his empathetic soul and heart that he had
[18:18]towards other people.
[18:19]He told these individuals that you can go home.
[18:22]You don't have to come with me.
[18:23]These people are coming after me.
[18:27]They want me.
[18:26]It is me who they want to kill.
[18:28]You don't have to come with me and die.
[18:30]And those individuals who remained with him are the people who saw
[18:37]that dying with Imam Hussein is the greatest thing that they can
[18:40]ever have in this world.
[18:41]These are people who the veils of the unseen had been removed
[18:45]from their eyes and their hearts.
[18:46]And these are the individuals who we remember on these days.
[18:49]We remember them because we want to connect with them.
[18:53]We want to be able to reach that level of perfection.
[18:58]That level where the imam if we were in and he asked
[19:00]us to go we would remain steadfast and he will stay with
[19:05]him because we know that death with him is far greater than
[19:08]living without dying for him living with others.
[19:11]So on the on the 40th we come to remember this event
[19:17]and I'd like on this night to take advantage of the time
[19:22]that we have to look into the personality of Imam let us
[19:27]look into what kind of person he was what kind of individual
[19:32]just if you want to imagine living with him what kind of
[19:35]person would you be living with if you were to talk to
[19:38]the imam if you were to have a conversation with the imam
[19:40]what kind of individual he would And one thing I think that
[19:44]would give us some insight into his character and his personality is
[19:48]the supplication of that is attributed to the Imam Alisam in his
[19:53]supplication which is one of the most beautiful supplications you can ever
[19:56]read.
[19:57]It's a pretty long supplication but the words of this supplication are
[20:03]so beautiful.
[20:04]If you look at them you see what kind of mind and
[20:09]heart and soul the imam had.
[20:10]He was an individual who had a lot of attention to the
[20:16]smallest of things.
[20:16]His relationship with Allah subhanahu wa ta'ala.
[20:20]He's speaking to God in this dua.
[20:22]And you can remember this individual who recited this supplication is that
[20:27]same individual who was lying on the laying on the land of
[20:30]Kbalah before his head was severed waiting to meet Allah subhanahu wa
[20:34]ta'ala.
[20:35]What kind of emotion did he have?
[20:37]What feeling did he have in that last moment?
[20:39]If you look at his dua, you get a glimpse into his
[20:45]relationship with Allah subhana wa ta'ala.
[20:47]Because as one of the scholars says that the prophets in the
[20:53]hadith were ordered to speak to the people according to their level
[20:56]of intellect.
[20:57]When the prophet speaks to someone and the imam speaks to someone,
[21:01]they take into consideration the level of intellect that that person has,
[21:05]their audience members, right?
[21:06]But when the Imam or the prophet speak in the dua, they
[21:11]speak to Allah subhana wa ta'ala without taking into consideration anyone's level
[21:16]of intellect.
[21:15]They speak purely from their heart exactly what their mind thinks and
[21:19]what their soul thinks.
[21:22]So if we look at the dua of and this was during
[21:27]the time of Hajj, Imam Hussein Alisam went out and stood under
[21:32]the sky and began to supplicate.
[21:33]It's it's a very long dua.
[21:35]I'm not going to read the whole thing, but just to show
[21:39]you some glimpses and segments from this dua.
[21:44]And I recommend to you all to go one day and just
[21:46]look into this dua.
[21:48]Look at this treasure that the imam has left for us.
[21:50]He recited this dua from the bottom of his heart.
[21:54]Speaking to Allah subhanahu wa ta'ala and trying to teach us how
[22:00]our relationship with God should be.
[22:00]He begins as all the imams begin in their duas by praising
[22:05]Allah subhana wa ta'ala.
[22:05]And of course, not every praise is the same as the other.
[22:10]The way they praise Allah subhana wa ta'ala gives us a glimpse
[22:13]into how they view Allah subhanana wa ta'ala.
[22:17]And their praising is related to what they're going to ask about.
[22:20]So for example, if you want Allah subhana wa ta to forgive
[22:24]you, if you ask for forgiveness, you want to repent as an
[22:27]individual, you have to choose a name that is related to your
[22:33]state of mind and the state of your soul at that time.
[22:36]So if you want to ask for forgiveness, you have to choose
[22:41]names like the forgiver, like the merciful, the compassionate.
[22:45]You don't choose names that are not related to this.
[22:49]So you choose names that are related to what your state of
[22:53]soul is.
[22:54]If you're in a state of asking for forgiveness, you pick names
[22:57]that are relevant to that.
[23:00]If you're in need of something, you want Allah to give you
[23:02]your need, then you say, "Oh, he who answers the prayers.
[23:08]Oh, he who gives the needs of the people.
[23:12]Oh, he who listens to to people." You want God to listen
[23:15]to you to give you what you're asking for.
[23:17]You choose a specific name that is related to your want and
[23:20]your desire at that moment.
[23:23]So the Imam Alam begins by praising Allah subhanahu wa ta'ala.
[23:26]I'm going to skip over that part.
[23:29]Then he begins to speak about all the blessings that Allah subhana
[23:35]wa ta'ala has given him and as an individual and the imam
[23:40]does not begin by at the moment that he was living then
[23:46]nor does he begin with the moment of his childhood.
[23:50]He begins before he even entered the womb of his mother.
[23:57]He talks about Allah subhana t's blessings from that moment.
[24:07]He says, "Oh Allah, I willingly desire for you and I testify
[24:19]to the lordship of you." confessing that you verily are my lord
[24:30]and to you shall be shall be my return that I came
[24:35]from you ya Allah and I'm surely returning to you this is
[24:39]the cycle of life this is what's going to happen the imam
[24:42]is completely aware of the whole course of existence and how it
[24:45]moves forward you had begun bestowing upon me your blessings The im
[24:56]says that you are the one who initiated the blessings with me.
[25:01]You started the blessings.
[25:02]He's not saying that I asked for something and you gave it
[25:04]to me.
[25:05]No, you were the one who started with the blessings.
[25:07]And this is one of the characteristics that the mment should have.
[25:11]The imams tell us that whenever you see someone who is in
[25:14]need, you have to go and give them what they need or
[25:19]give or help them out before they ask you.
[25:22]This is the characteristic of a believer.
[25:24]As soon as you feel someone needs something, don't let them ask
[25:27]you for it.
[25:29]Be the one who initiates the help before being asked for it.
[25:32]The im describes Allah subhana t as being this way.
[25:40]He says, "You had initiated the blessings upon me before I was
[25:46]anything worthy of mention." Meaning before I was even created as a
[25:50]human being, I had no name yet.
[25:52]You had already begun with your blessings.
[25:56]And you created me from dust or clay.
[26:02]You then put me in the loins, making me saved from the
[26:13]vicitudes of time.
[26:11]So the im begins by making this picturing of of the situation
[26:20]where he says I began as clay.
[26:21]So you know how we are part of this universe right before
[26:25]you become a human being before you know your mother your father
[26:31]they're eating food that food turns into those liquids and then that's
[26:34]this is how creation begins.
[26:35]It all begins from the ground from the clay.
[26:38]And the imam says that from that moment when I was still
[26:42]part of that clay of and that soil of the ground you
[26:44]were beginning with your blessings upon me.
[26:47]The imam is going that far back thinking imagine what kind of
[26:51]individual this was being so aware of the smallest of details.
[26:56]Then he says that you have protected me throughout this whole course
[27:04]of things and the changes of a ages and years.
[27:08]I was moving from a loin to a womb throughout the passages
[27:14]of the past days and the ancient ages as you have not
[27:17]taken me out of to this world on account of your sympathy
[27:23]to me.
[27:24]He says, "When I was still in the womb of my mother,
[27:28]you did not take me out too soon because of your empathy
[27:34]towards me.
[27:32]If you took me out early, I would suffer.
[27:35]You kept me there until I grew to the correct age and
[27:41]to the correct shape and form and then I left the womb
[27:42]of my mother.
[27:44]This is how much mercy Allah subhana wa tala has.
[27:48]The im views Allah's mercy in every single act of his creation
[27:53]on account of your sympathy to me and your kindness to me
[27:59]and your compassion to me.
[28:02]And then the imam continues to describe the stepbystep creation and he
[28:12]thanks Allah subhana t through every step.
[28:14]And then he says and you put me in three stages of
[28:19]darkness among flesh, blood and skin.
[28:27]You have not made me witness my own creation.
[28:30]I wasn't able to see myself when I was being created and
[28:36]you have not referred any part of my creation to me.
[28:40]I was not responsible for bringing myself into creation or taking care
[28:44]of myself at that time.
[28:49]And then you took me out on account of the guidance that
[28:53]you have already known about me to the world perfect and in
[29:01]sound health.
[29:00]As soon as you become perfect and health and you're ready to
[29:05]leave the womb, Allah subhana t allows you to leave and then
[29:12]you have safeguarded me in the cradle as a small child.
[29:16]The Imam sees his relationship with Allah subhana t throughout all the
[29:20]stages of his life.
[29:23]When I was a small child, you were taking care of me.
[29:30]You have provided me with wholesome milk as food.
[29:33]My food was already prepared for.
[29:35]You had accounted for my food.
[29:40]You had accounted for my perfection.
[29:42]And you have made the hearts of the nursemaids tender upon me.
[29:48]The mother and the ladies nursemaids at that time.
[29:50]Whoever's giving milk to the child, you made them have a tender
[29:57]heart towards me.
[29:59]You have given me into the charge of merciful mothers.
[30:10]He begins he praises Allah subhana wa ta'ala and then he goes
[30:15]to the second stage when I commenced my life by pronouncing words.
[30:22]Now the im speaks about the stage of speaking.
[30:29]You perfected me for for me the affluent bestows and you brought
[30:35]me up with an increase in every single year.
[30:38]You were raising me as I was growing up.
[30:40]You were always beside me.
[30:41]You were helping me and you were increasing me.
[30:45]And then when my creation was accomplished and my power became straight,
[30:53]I become powerful now.
[30:55]Meaning when I've reached puberty, you put me under the obligation of
[31:00]your claim.
[31:00]I become responsible towards you, Allah subhana wa ta'ala, which is that
[31:07]you inspired me with the recognition of you or the knowing of
[31:09]you.
[31:11]And then the im continues and continues until he says as you
[31:19]created me from the best of soil.
[31:23]You my God have not wanted for me to have a certain
[31:27]favor and to be deprived of another.
[31:30]Your blessings in every single moment were coming upon me.
[31:34]And you therefore provided me with the various kinds of living and
[31:39]food and the types different types of wealth out of your great
[31:43]and grand conferral upon me.
[31:45]And then the im begins to speak about himself now that he's
[31:51]become aware as a human being.
[31:52]He says and my ignorance of you and challenge have not stopped
[31:59]you from showing me that which takes me near to you.
[32:04]He says, "As human beings, Allah, you give us blessings and we
[32:07]don't return that favor to you.
[32:08]We don't thank you for it.
[32:12]What we do instead is we act out of ignorance.
[32:15]We reject what you have given us.
[32:17]We're blind to all the blessings that you've given us." In our
[32:20]normal lives, if anybody gifts you something, you feel like you're indebted
[32:24]towards that individual.
[32:25]If you have a sense of indebtedness or some sense of empathy
[32:28]and you have a good heart, if somebody gifts you something, you
[32:31]feel like you're forever indebted to with them.
[32:34]And here Allah subhana wa ta'ala is giving us in every moment
[32:38]in every small thing is a blessing from him.
[32:40]The air that we breathe the body that we have, the shelter
[32:44]that we have, the clothes that we have, the country that we're
[32:46]living in, if we have safety, every single moment is a great
[32:54]blessing.
[32:52]But do we return this favor to Allah?
[32:55]Of course, we can't return it, but do we at least thank
[32:57]him for it?
[32:58]Here the imam is showing us that you have to be vigilant
[33:00]and you have to be very very careful in your relationship with
[33:06]Allahh by thinking about all the small things that you have in
[33:11]life, all the great blessings that you have.
[33:14]He says, "If I pray to you, oh Allah, you respond to
[33:22]me.
[33:24]If I ask you, you give me and if I obey you,
[33:32]you thank me.
[33:34]Allah says, if you worship me, I thank you.
[33:35]Allah is not in need of our worship.
[33:39]But he thanks us if we worship him out of his kindness,
[33:41]out of his love, out of his compassion.
[33:43]And if I worship you, you will thank me.
[33:46]And if I thank you, you will give me more.
[33:49]Allah in the Quran tells us, "If you thank me, I will
[33:55]provide you with more." All that is completion of your favors upon
[34:01]me and your kindness to me.
[34:06]And so all glory be to you.
[34:07]All glory be to you.
[34:09]You are the one who initiates originates things.
[34:12]And then the imam asks Allahh a question.
[34:17]He says, "Which of your favors, oh Allah, can I count in
[34:23]numbers and examples?
[34:23]All these blessings that you've given me, which of them can I
[34:30]can I count?
[34:29]There are so innumerous I cannot even count them or which of
[34:37]your gifts can I thank properly?
[34:43]They are, oh my lord, too numerous to be counted by counters.
[34:47]You have given me so much blessings that if I bring the
[34:50]whole world to count with me, they'll be unable to count your
[34:55]blessings.
[34:57]Or to be realized by memorizers.
[35:01]This is one aspect and then the imam makes us aware of
[35:04]another aspect.
[35:05]These are the blessings that Allah gives you, but there's something that
[35:10]we hardly think about.
[35:09]But the im is able to think about because of the type
[35:16]of person he is.
[35:19]He pays attention to these things.
[35:18]He says, he says, "Oh Allah, that which you have warded off
[35:33]and repelled from me from the kinds of harm and mischief is
[35:38]more than that which came to me from well-being and joy." Imagine
[35:44]this thought.
[35:46]You can count your blessings.
[35:49]You can see the goodness that comes to you, right?
[35:50]You can see that today you've got paid or you have a
[35:54]family, you have children, you have food, you have this, you have
[35:56]that.
[35:56]The im says that the things that can happen to you that
[36:02]are bad and evil, the harm that can reach you in every
[36:05]single moment, there's an infinite amount of things that can occur to
[36:09]you.
[36:09]The ceiling can fall, you can choke, you can fall.
[36:14]So, anything can happen.
[36:15]There's a million possibilities.
[36:17]None of them are happening to you in this moment.
[36:21]Meaning Allah subhana t is protecting you from this.
[36:25]He's repelling them from you.
[36:26]The imam says that these evil things, these awful things that are
[36:29]not occurring to me are even more than the blessings that you
[36:34]are giving me.
[36:35]So I must thank you for that because if you live in
[36:37]this life and you think, you know, my life is terrible.
[36:39]Why am I why don't I have this?
[36:41]Why don't I have that?
[36:41]and you complain, think about all the bad things that could have
[36:47]occurred to you but have not occurred to you and thank Allah
[36:49]subhana wa tala for that.
[36:50]You're in a very very good standing.
[36:53]So the imisam talks to us about this.
[36:59]He teaches us in his speech with Allah subhana wa ta'ala that
[37:02]he sees Allah in this most merciful manner and we see that
[37:06]this had manifested on the day of Kbala.
[37:08]The words that the Imam Alisam had that same person who was
[37:14]living with his family in Arafa in Mecca praying to Allah subhanana
[37:17]wa ta'ala is that same individual who stood on the sands of
[37:19]Kbalah before the battle praying to Allah subhanahu wa ta'ala speaking to
[37:25]the same God to that God who the imam says he had
[37:30]not left me from before I was born you were with me
[37:34]and here the imam stands in his last moments remembering Allah subhana
[37:38]wa ta'ala in that same fashion that same merciful and compassionate God
[37:42]and his opinion of Allah did not change at all.
[37:46]In times of comfort, he saw Allah as loving and merciful and
[37:49]compassionate.
[37:50]And in the most dreadful of times, the most tragic of times,
[37:53]the Imam addressed him in the same way with no objection, but
[37:59]rather repeating and insisting that Allah subhanana wa ta'ala is the most
[38:03]merciful, the most loving because he was able to see that in
[38:07]his life through his contemplation, through his worship, through his proximity to
[38:11]Allah subhana wa t'ala, his heart and soul were able to detect
[38:14]the love of Allah even in the harshest of situations.
[38:17]This is what we see with Zanabam.
[38:20]And it's not easy to reach that level.
[38:22]The smallest of calamities and problems that happen in our lives, we
[38:27]object.
[38:28]Why did this happen?
[38:29]Why is God doing this to me?
[38:30]Why is that happening this way?
[38:31]But these individuals who had elevated beyond this and no Allah subhana
[38:38]wa ta'ala in the proper way when Zab was asked about what
[38:44]happened in Yazid had asked her did you see what Allah did
[38:46]to your brother?
[38:48]What did she respond?
[38:48]She said I did not see nothing but beauty.
[38:53]What kind of level did Zanab reach where in the killing of
[38:58]Imam Hussein?
[38:59]She said I did not see nothing but beauty.
[39:01]This is an individual who transcends the limitations of humanity.
[39:06]We cannot even comprehend what level she was at.
[39:10]If we were to see a tragedy, we don't know what would
[39:14]happen to us.
[39:14]We don't know what was in the heart of today.
[39:20]We remember the tragedy of Muhammad.
[39:32]And on this day, now that the adan was recited, I don't
[39:37]want to take much of your time, but I want to recite
[39:40]at least a little bit of the tragedy of what occurred on
[39:42]this day and what we remember said that I went out withd
[39:49]Allah have mercy on him to visit the grave of Hussein Ali.
[39:56]He said, "When we arrived at Kbalah, Jabar went toward the bank
[40:02]of the Euphrates River and performed, the ritual bath.
[40:05]Then he wrapped himself with one cloth around his waist and draped
[40:10]another over his shoulders.
[40:13]He opened a small pouch containing, a type of perfume, and sprinkled
[40:18]it over his body.
[40:18]Then with every single step that he took, he remembered Allah subhanahu
[40:23]wa ta'ala." When he came near the grave, he said, "Let me
[40:27]touch it." So I let him touch it because Jabbet at that
[40:32]time, he had very bad eyes that he couldn't see.
[40:33]So I let him touch it and he fell upon the grave
[40:39]unconscious.
[40:38]I sprinkled some water over him and he regained consciousness.
[40:42]And then he said, "Oh Hussein, oh Hussein, oh Hussein," three times.
[40:47]Then he said, "Oh beloved one who does not answer his beloved,
[40:51]but how could you answer when your neck veins have been severed
[40:59]upon your shoulders and your body has been separated from your head?
[41:04]I bear witness that you are the son of the prophets, the
[41:08]son of the master of the believers, the son of the ally
[41:14]of piety, the offspring of guidance, the fifth of the people of
[41:18]the cloak, the son of the leader of the chosen ones, the
[41:23]son of Fatima, the leader of the woman of the worlds.
[41:27]And why would you not be so when the hand of the
[41:32]master of messengers had nourished you?
[41:34]You were raised in the lap of the righteous.
[41:38]You suckled from the breast of faith and you were weaned upon
[41:42]Islam.
[41:43]You were pure in life and pure in death.
[41:48]Yet the hearts of the believers are not at pace with your
[41:52]separation.
[41:53]though they do not doubt that Allah had chosen what was best
[41:59]for you.
[42:01]So upon you be Allah's peace and his pleasure and I bear
[42:06]witness that you followed the path upon which your brother Ya Zakar
[42:10]walked.
[42:11]Then he cast his gaze around the grave and said, "Peace be
[42:17]upon you, oh souls who came to dwell in the courtyard of
[42:20]Hussein and camped at his side.
[42:24]I bear witness that you established prayer, gave the zakat, enjoyed what
[42:32]is right, forbade what is wrong, fought with the her fought the
[42:37]heretics and worshiped Allah until certainty death came upon you by the
[42:42]one who sent Muhammad with the truth.
[42:45]We have shared in what you have entered too.
[42:48]He said that we have shared this with you.
[42:51]We have g we have gained the rewards that you have gained.
[42:53]was surprised.
[42:54]He said, "Oh, Jabir, how is it that how is it that
[42:59]when we did not descend into a valley, nor climb a mountain,
[43:01]nor strike with a sword, while the people of Kbalah have had
[43:08]their heads separated from their bodies, their children orphaned and their woman
[43:10]widowed?" Jab replied to him saying, "Oh, I heard my beloved messenger
[43:19]of Allah.
[43:20]am say whoever loves a people will be resurrected with them and
[43:28]whoever loves the deeds of a people will share in their deeds
[43:32]by the one who sent Muhammad with the truth as a prophet
[43:38]my intention and the intention of my companions is upon what Al
[43:42]Hussein and his companions were upon then says while we were in
[43:49]that state a dark shaped or form appeared from the direction of
[43:52]Sham Syria.
[43:53]I said, "Oh, Jabir, a shadow has appeared from the direction of
[43:57]Sham." Jabar said to him, "Go to that shadow and bring us
[44:02]the news.
[44:01]If they are from the followers of the enemy, then return to
[44:06]us so that we might find a place of refuge.
[44:10]But if it is Ali Hussein, then you are free for the
[44:14]sake of Allah." went and he returned quickly saying, "Oh J, rise
[44:20]to greet the family of Allah." This is who has come with
[44:29]his aunts and sisters.
[44:29]Jab rose walking barefoot and bareheaded until he came near Imam.
[44:37]The Imam asked him, "Are you Jav?" He said, "Yes, oh son
[44:44]of the messenger of Allah." The imam then said to him, "Oh
[44:46]Jir, here by Allah, our men were killed, our children were slaughtered,
[44:56]our women were taken captive and our tents were burned." They said
[45:02]while the Imam was speaking with a voice cried out, oh Hussein,
[45:08]oh my brother, it was the voice of Zam.
[45:12]She threw herself from the back of her camel.
[45:15]Then the daughters of the messenger threw themselves from the backs of
[45:20]their mouths as well.
[45:39]Ya Allah.
[45:41]Ya Allah, we ask you by the rights of Muhammad and the
[45:46]family of Muhammadam to forgive all our sins.
[45:49]Ya Allah, we ask you to illuminate our hearts, to show us
[45:52]righteousness from wrongness, to forgive us, to have mercy upon us even
[45:58]though we have many shortcomings.
[46:00]Ya Allah, for you are the most merciful.
[46:03]Ya Allah, anyone here who has any need, any request from you,
[46:06]we ask you by the rights of Im Hussein to grant them
[46:11]their needs, ya Allah.
[46:10]Anyone who is sick, who has asked us for dua, we ask
[46:15]you Allah to give them curess to give them curess from their
[46:18]illnesses.
[46:19]We send the rewards of this majus to the souls of the
[46:22]deceased of those who are present and the disease of the alongside
[46:28]al withham.
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