Biography of the Prophet- Migration - Verse 193 of Aali Imran (part 2)- Hamam Nassereddine

12 المشاهدات· 24/07/29

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مشتركين

في محاضرات

This is a lesson from a series of lessons conducted by Hamam Nassereddine @ Mahad Rasul in Imam Hussain Foundation. The lessons focus on main events that took place throughout the life of the holy Messenger of God, Mohammed. (peace be upon him and his family).

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Transcript

[0:32]in our last lesson we shed light on verses 192 and 193

[0:39]of surat ali of surat we mentioned multiple vital points uh that

[0:49]these two verses uh mention the first one is the close servants

[0:58]of god view that humiliation is a terrible punishment so terrible that

[1:06]they prefer physical torture physical punishment over humiliation so they mentioned the

[1:27]punishments of hellfire they mentioned hellfire in general but there's one specific

[1:34]punishment that uh seemed to have preoccupied them and that was the

[1:41]punishment of hizi means what it means humiliation so that in itself

[1:47]indicates that humiliation is worse in the eyes of the close servants

[1:53]of god subhanallah than physical punishment um because they mentioned that specific

[1:59]punishment instead of mentioning the rest of the punishments of hellfire we

[2:07]also mentioned that um when the verse says the verse is pointing

[2:18]to the issue of intercession and it's informing us that the unjust

[2:24]will be deprived of intercession on a day of judgment they won't

[2:29]have intercessors but we said what is meant by the unjust here

[2:32]is a specific group of people not every individual who committed some

[2:39]sort of injustice in his life for if that was the case

[2:41]then no one no sinner no fallible human being who had sinned

[2:48]will receive the intercession of the intercessors on the day of judgement

[2:53]however we know that ultimately sinners there is a group of sinners

[3:00]a large group of sinners who will receive the intercession of the

[3:02]intercessors who are these intercessors they are the prophet their successors the

[3:15]near relatives like fatima the scholars the mortars and other people who

[3:27]intercede on that uh great day when mentioning verse 193 of surat

[3:32]al-imran we mentioned also multiple points one of which was the difference

[3:43]between two words that this holy verse mentions and those two words

[3:47]are the noob and we find that the verse says they ask

[3:57]for forgiveness forgiveness for what forgive our sins but then they ask

[4:09]allah what's concealment they ask to conceal their bad deeds so the

[4:19]noob are sins and are bad deeds evil deeds here we pose

[4:21]the question if you remember saying what's the difference between what's the

[4:31]difference between say at and zunu according to one interpretation [Music] abdullah

[4:46][Music] this verse refers to major sins major sins whereas the word

[4:57]refers to what it refers to minor sins so they're asking allah

[5:06]to forgive major sins their major sins and to conceal their minor

[5:12]sins which brought us to a question if salaam said this and

[5:16]the said this then an important question will come to mind imam

[5:20]ali is infallible and say the fatimatazara so how could they be

[5:31]asking allah to forgive their sins or in better terms what is

[5:34]the meaning of that question we presented multiple answers if you remember

[5:39]we presented multiple answers one answer was that they definitely are sinless

[5:48]but they ask allah tahana to forgive their so-called sins out of

[5:55]humiliation they put themselves down for god subhana wa tala that is

[5:59]the habit of who of the infallibles they have no sins but

[6:05]they still seek forgiveness from allah and they ask him to forgive

[6:09]them to forgive their sins and they accuse themselves of sins so

[6:15]the first answer was they do this out of humiliation to humiliate

[6:22]themselves in front of gods upon earth the second answer was um

[6:29]we mentioned that this specific answer i will mention is a possibility

[6:34]so we're not saying it's a it's a given but it's possible

[6:37]and that was possibly there pointing to the sins of their followers

[6:43]or infallible ali are infallible but we're not and since their followers

[6:52]are connected to them maybe consider that the sins of their followers

[6:58]are their sins similar to a righteous father and an evil son

[7:04]when the evil son commits bad deeds the righteous father might consider

[7:10]that these deeds belong to him so he might apologize to people

[7:14]telling them forgive us for what we've done when he has done

[7:21]nothing the father is not at fault the one who is at

[7:23]fault is who is his evil son but because he's connected to

[7:27]the father because he is his biological son the righteous father considers

[7:33]that the sins of his son belong to him so that was

[7:37]a possibility that we mentioned last week we also mentioned the third

[7:42]meaning behind this act when they actually seek forgiveness although they don't

[7:52]have sins and that was as great as they are although they're

[7:56]at the peak of perfection they can also reach higher levels of

[8:01]perfection this is an opinion out there there is an opinion amongst

[8:08]our scholars saying that although they're at the peak of perfection they

[8:13]can reach higher levels so when one of the members of a

[8:20]bay such as imam ali or imam sajad or imam etc commits

[8:27]a good deed later on he commits a deed which was better

[8:33]than his previous deed all of his either flawless all of his

[8:38]deeds are marvelous but when he commits a good deed today and

[8:42]tomorrow he reaches a higher level his deep tomorrow is what is

[8:51]higher is at a higher level so he asks allah to forgive

[8:54]him for his past deed and he looks at it as if

[8:58]it's a sin when in reality it's a marvelous thing that is

[9:01]completely flawless so when they seek forgiveness from their so-called sins these

[9:07]so-called sins are actually good deeds but they look down upon these

[9:13]good deeds because they want to give allah what is better and

[9:19]better that's another opinion that's the third meaning that we presented last

[9:24]week a fourth meaning that we didn't present last week but we'll

[9:31]present today is ultimately ahead albeit are our role models correct you're

[9:36]supposed to follow their lead they teach their followers and humanity how

[9:48]to speak with allah now we need to seek forgiveness for our

[9:52]sins but how do we do so what are we supposed to

[9:58]say had it not been for ah we would have no clue

[10:01]we would have no clue what to do or say when we

[10:06]fall into sin hence it's a must that the infallibles [Music] seek

[10:15]forgiveness from allah in order to teach us how to seek forgiveness

[10:23]from god how to repent and what to say or do when

[10:26]we repent there is an there is a hidden benefit behind this

[10:34]deed when the infallible comes forth and seeks forgiveness although he is

[10:40]sinless although he is infallible there is a hidden benefit which lies

[10:44]within that the hidden benefit is what the hidden benefit is to

[10:53]encourage his followers to rush towards seeking forgiveness from allah why because

[10:59]the likes of me will say if rasulallah used to seek forgiveness

[11:05]70 times every day saying and then saying means i repent or

[11:21]i return to allah if rasulallah used to seek forgiveness seventy times

[11:28]every day and if imam al-qaeda is to seek forgiveness five thousand

[11:34]times every day then what are the likes of me supposed to

[11:40]do they're infallible yet they keep on seeking forgiveness this deed in

[11:45]itself encourages the likes of me to rush towards allah's forgiveness by

[11:50]doing this by asking allah to accept my repentance and or by

[11:59]reading the duas of repentance such as and other supplications that salam

[12:02]allahim have presented here we need to make a pause we need

[12:13]to make a pause to understand one point this is by the

[12:21]way part of the new lesson this was not mentioned last week

[12:24]when talking about major and minor sense a question comes to mind

[12:32]and that is are there actually major and minor sins or are

[12:37]all sins major the answer is there is no doubt that there

[12:48]are major and minor sins there is no doubt that when looking

[12:54]at the long list of sins we have according to islam some

[12:57]sins are major and others are minor based on what are we

[13:03]saying this based on what adult have informed us right how do

[13:06]you know if something is part of islam you find or preaching

[13:13]it or applying it correct and or you find it in the

[13:18]holy quran ultimately or the embodiment of the quran so if something

[13:21]is part of islam will mention it or will speak about it

[13:28]or will implement it etc we have a tradition by imam which

[13:36]confirms this point that yes there are major and minor sins what

[13:41]we call in arabic what does the tradition say let me copy

[13:50]and paste the tradition for you and we'll see what the imam

[13:55]says it's in bihar and by the by the way cites the

[14:01]book he says minor sins are pathways which lead to major sins

[14:23]here the imam is notifying us and telling us to watch out

[14:29]telling us not to be little minor sins because if we belittle

[14:33]the minor sin and and if we belittle the minor sins and

[14:38]commit them ultimately these minor sins will do what they'll lead us

[14:44]to major sins because ultimately sins are what they're connected it's a

[14:51]long list of of sins that is that that are connected to

[14:56]one another then he says it says he who does not fear

[15:10]allah subhanahu wa when he commits small sins or when he commits

[15:18]a little amount of sin will not fear allah when he commits

[15:26]large sins or an abundant amount of sins the reason i said

[15:29]small or little major or uh a lot or an abundant amount

[15:38]is because the word uh the words khalil and katir can be

[15:42]understood in two ways khalil could mean according to this hadith could

[15:50]mean little in a mouth and kathir could mean a lot in

[15:54]amount and they could also mean something small and something big something

[16:00]small and something large so the imam is telling us what he's

[16:04]telling us that if a person [Music] when committing a little or

[16:15]a small sin he won't fear allah in order to avoid a

[16:24]large sin for example sometimes you know i'll accept uh lying here

[16:33]and there why because i'll tell myself you know even if i

[16:38]lie sometimes no one's getting hurt it's a white lie as they

[16:44]call it no one is getting hurt um no one knows that

[16:50]i'm lying and it's not like i'm you know ascribing lies to

[16:55]allah rasulallah or it's not like i'm changing the quran or fooling

[16:59]anyone i'm just lying here and there this type of mentality is

[17:08]dangerous because it's these you know so-called white lies these small lies

[17:12]that might lead you to what two larger lies things start out

[17:20]small as they say correct so when i take the habit of

[17:27]you know lying here and there of uttering so-called white lies i

[17:31]don't know maybe that will lead me one day to what to

[17:35]fabricating a hadith about rasulallah to ascribing a lie to allah or

[17:43]the messenger or to attempting in altering the holy quran obviously i

[17:50]will fail no one can alter the quran but a person might

[17:57]attempt to do so so the imam is telling us watch out

[18:00]okay watch out minor sins lead you to what two major sins

[18:05]here of course one might say that's the case then we're all

[18:09]doomed because we're not infallible we're human beings sometimes we fall into

[18:18]sin so based on imam hadith if we fall into sin sooner

[18:20]or later we're going to fall into major sins and that's it

[18:24]this means that on a day of judgment we will be terminated

[18:27]allah will will burn us in hell fire for eternity wrong wrong

[18:34]the imam ali islam is mentioning the natural effect of sins he's

[18:41]telling you that minor sins ultimately lead you where to major sin

[18:49]but you can you can cancel that natural effect you can extinguish

[18:54]the fire of sins when you have a fire if you use

[18:58]water you can extinguish the fire correct similarly the fire of sins

[19:04]can be extinguished with the water of repentance repentance tawba true tawba

[19:11]extinguishes the effects of sins so there's no point in losing hope

[19:19]rather we should remain hopeful and strive towards uh cleansing ourselves through

[19:25]repentance fight so the first point is what there are minor and

[19:32]major sins that's the first one the second point second point is

[19:42]each sin on its own is actually a major sin so yes

[19:50]whatever imam are mentioned is correct ultimately we learn from imam allah

[19:57]we don't have the right to you know judge the imam and

[20:01]and determine whether his words are right or wrong for allah all

[20:05]of his words are flawless and are right since imam are told

[20:10]us that there are major and minor sins then that means there

[20:14]are major and minor sins but that doesn't mean that each sin

[20:20]on its own is not major each sin on its own is

[20:28]a major sin why because it's a form of disobedience you're disobeying

[20:32]who and you said you're disobeying allah that is very grave if

[20:40]you think about this you think about this issue that someone is

[20:45]actually you know disobeying the almighty the creators upon you'll understand that

[20:50]yes each sin is major on its own and that is also

[20:57]confirmed in what in the traditions of salat for example let me

[21:07]um send you another hadith this hadith is part of a will

[21:14]that rasulallah one of them was for imam ali another was for

[21:33]abu dhabi and a third was for evan what does he say

[21:41]to abdullah it says he tells him do not belittle any sin

[21:54]and do not consider it to be small or insignificant and make

[22:00]sure to avoid major sins why ya rasulullah why aren't we allowed

[22:06]to belittle our sins and to consider certain sins small he says

[22:23]he says for surely on a day of judgment if a slave

[22:31]gazes at his sins he'll start crying but instead of crying tears

[22:36]he's going to cry will come out of his eyes and blood

[22:45]so instead of actually crying tears for his sins he'll cry blood

[22:54]and pus which means he'll be regretting what he had done he'll

[22:58]be feeling ultimate regret for what he had done then the prophet

[23:02]salallahu alaihi recited a verse in surat al-imran he said allah this

[23:21]verse according to certain interpretations confirms that on the day of judgment

[23:25]we're going to find our deeds right in front of us our

[23:29]good and bad deeds right in front of us and we'll see

[23:35]the embodiment of those deeds the realities of those deeds so this

[23:42]hadith if you understand it properly indicates that yes each sin although

[23:46]it may be minor is what is a major sin when you

[23:54]look at it on its own right this is the second point

[23:57]so up until now we've confirmed that yes we do have major

[24:02]and minor sins but at the same time when we look at

[24:04]each sin on its own we understand that it's a major sin

[24:09]the third point is what if we connect the first and second

[24:17]points together we'll come up with a conclusion which is which is

[24:24]each sin is major when looking at it on its own but

[24:27]if you compare one sin to another then you'll start having minor

[24:34]and major sins okay you'll start having minor and major sins like

[24:39]what let me give you clear examples clear examples swearing at a

[24:51]believer swearing at a believer is what it's a major sin the

[24:55]mirage i mentioned in the book of tahlid that it's a major

[25:00]sin kebir but it's not as grave as what as cutting the

[25:07]arm of a believer so if you compare swearing at the believer

[25:12]two cutting his arm off swearing at him becomes a minor sin

[25:20]and cutting his arm off his body becomes a major sin then

[25:28]again if you compare cutting his arm off to killing him you'll

[25:33]understand that killing him is much more grave much graver thus cutting

[25:40]his arm off becomes what a minor sin and killing him becomes

[25:45]a major sin it's actually one of the seven deadly sins so

[25:51]if we compare one sin to another we'll start understanding that yes

[25:56]some sins will become minor and others will become what major let

[26:02]me give you a second example suppose that someone shakes anon mahram's

[26:12]hand okay a male or a female shakes the hand of a

[26:18]non-mahram is that a major sin in itself yes it is in

[26:20]itself it's a major sin but if you compare that to um

[26:27]for example fornication god forbid then it turns into a minor sin

[26:34]or indication is much more grave it's a major sin so if

[26:40]you compare shaking hands with anan mahram to fornication shaking hands becomes

[26:47]what minor and fornication remains to be major a major deadly sin

[26:57]but then again there are different forms of you know uh different

[27:04]forms of uh foreign occasion god forbid which might be graver graver

[27:15]mandalas we have a question here by one of our sisters kit

[27:22]says check are there specific conditions to what is considered a white

[27:25]lie for instance what if one lies or conceals the truth in

[27:31]order to protect another person or in belief that is that it

[27:39]has some benefit example losing a ring and lying that you have

[27:44]it while making the effort to find it okay in general sister

[27:52]um in general lying is haram whether a person is lying about

[27:56]a major issue or a minor issue ultimately it's haram there are

[28:01]a few exceptions a few exceptions that the marajas mention one of

[28:09]them is for example repelling harm away from yourself or another believer

[28:16]for example let me give you an example to understand um you

[28:21]know this harm that we're trying to repel by lying suppose i

[28:26]know that there is an individual who's looking for my brother in

[28:37]faith in order to kill him and he comes and asks me

[28:39]right he comes and asks me um do you know where fulan

[28:45]is and i know where he is he might be in my

[28:48]room right and i see that i only have two options telling

[28:54]him the truth or lying i don't have the option of doing

[28:59]what we call tauria if you want i can explain tell you

[29:04]later on so here what should i do either i tell them

[29:09]the truth and i get that person killed or i lie and

[29:13]i save a person's life what should i do obviously i should

[29:16]lie in that case here lying is permissible um now with with

[29:26]the the example you gave losing a ring and lying that you

[29:30]have it while making the effort to find it i don't believe

[29:37]that um you know in such a situation a person uh will

[29:41]be allowed to lie i mean ultimately if you lost it it's

[29:43]not it's not your fault right we're fallible human beings we make

[29:49]mistakes we forget etc so that's not a really serious matter where

[29:57]you know lying will become lawful because you're trying to repel a

[30:01]significant amount of harm from yourself bear in mind of course the

[30:07]example i gave is not the only example pertaining to repelling harm

[30:10]away from yourself and for that reason lying becomes lawful it's one

[30:20]example presenting an extreme scenario it's a really clear example on on

[30:25]that regard but there are other examples as well you're welcome inshallah

[30:35]in in general just as a general piece of advice one should

[30:43]avoid lying uh in all cases in all cases um he should

[30:49]take the habit of you know saying the truth and to be

[30:54]you know detailed in this manner by detail i mean it's important

[30:58]to be um to be cautious that's what i mean cautious is

[31:02]a better word to be cautious uh in this matter yes understanding

[31:08]the exceptions that the maraja mentioned in their books of jurisprudence is

[31:16]also important so a person knows at what times he is allowed

[31:23]to lie but in general lying is not the habit of a

[31:32]believer pipe so what have we confirmed until until now we've confirmed

[31:42]that we do have a list of major sins and a list

[31:44]of minor sins but we've also confirmed that every sin is major

[31:48]in itself which means when you compare one sin to another one

[31:53]of the two sins will be minor and the other will be

[31:56]major in fact when you compare major sins to each other okay

[32:03]one will become minor and the other will become major one might

[32:11]become minor or will become minor and the other might become major

[32:15]or will become a major bye another point we mentioned last week

[32:36]was that the verse said what the verse verse 193 of ali

[32:47]to um take their souls at the time of that as they're

[32:56]with the abraham as they're with the righteous so here we said

[33:05]remind us here of the importance of ending our lives in a

[33:10]good way we mention that the last moments of your life the

[33:15]last part of your life is the most important part all parts

[33:18]of our lives all days are important but the last days and

[33:24]the last part is the most important part why we said because

[33:31]based on how you end your life your fate will be determined

[33:35]in the hereafter so if a person leaves this world as a

[33:39]believer who's doing good deeds and who has repented from his sins

[33:44]even if he had committed a lot of sins before he will

[33:51]end up in heaven whereas if a person was good was righteous

[33:58]but he messed up and he deviated such that when he died

[34:06]he was a disbeliever or a polytheist or a hypocrite that person

[34:10]will lose his chance of forgiveness in the hereafter and will dwell

[34:16]in allah's punishment so making sure that we end our lives properly

[34:24]is essential thus you find multiple verses in the quran touching upon

[34:29]this issue and plenty of traditions from allah shedding light on this

[34:38]vital matter one of those traditions is the following you can find

[34:42]it in it's a tradition that goes back to imam assad's his

[35:02]father said that his forefathers said that the prophet says he says

[35:16]that he who performs well he who does good deeds during the

[35:24]rest of his life won't be punished or questioned due to his

[35:33]past sins now why did i say won't be punished or questioned

[35:38]because the the prophet used the word you are the word you

[35:47]are means that you corner an individual for example i say meaning

[35:54]what ya allah do not corner me when you quarter someone such

[35:59]that you block his path and you give him no way out

[36:06]you've done to him now sometimes you corner someone to punish him

[36:10]and sometimes you corner here you corner him to question him not

[36:15]to punish him so the word you are in this context could

[36:20]mean punishment and it could mean it could refer to punishment that's

[36:24]what i'm trying to say or it could refer to questioning let's

[36:29]pause for a moment to understand what the prophet is saying the

[36:33]prophet is telling you suppose that you have a person suppose that

[36:39]you have a person who used to commit bad deeds for an

[36:47]x amount of years for 10 20 years but then subhanallah before

[36:54]his death he changed he repented number one and he began doing

[37:00]good deeds he began doing good deeds so he wanted to change

[37:05]he realized that he was wrong that he was a wrong doer

[37:08]and that now it's time to you know you know what to

[37:13]compensate for what he did so he began praying looking after the

[37:17]orphans you know paying sadaqa and doing all sorts of good deeds

[37:23]such that when death came to him he was he was righteous

[37:26]what will happen to this person the prophet says will overlook his

[37:34]sins he won't he won't punish him or question him depending on

[37:40]the meaning of he won't punish him or question him for his

[37:46]past sins so his good deeds will do what will cover his

[37:55]guidance they'll compensate for his bad on the other hand he says

[38:01]he says it says he who does wrong he who commits evil

[38:13]deeds during the rest of his life will be punished or questioned

[38:19]for all the sins he committed for his past sins and for

[38:24]the sins he committed before that so allah will question him about

[38:31]all the sins or will punish him due to all the sins

[38:36]he had committed what does this imply it implies what we've said

[38:46]over and over which is the way you end your life is

[38:50]really important the last part of your life is the most important

[38:57]part in your life so make sure that you know you repent

[39:00]you perform good deeds and that when the time of death comes

[39:04]you are a good doer come on the tricky part is what

[39:09]the tricky part about this about this is that we don't know

[39:13]when we're going to die correct we don't know so one cannot

[39:17]misuse these a hadith which give you hope one cannot misuse these

[39:23]hadith saying that you know what inshallah or all sin for 10

[39:29]or 20 years and then i'll repent such that when i die

[39:33]i'll be a good doer who tells you you're going to live

[39:37]for 10 or 20 years firstly allah doesn't want you to sin

[39:42]so you shouldn't say inshaallah al-sin secondly who tells you when that

[39:47]will come we don't know we don't know there are plenty of

[39:54]young people who die and don't even get the chance of turning

[39:57]old in this world so you never know hence one cannot misuse

[40:06]these a hadith and as says even if you knew when you're

[40:19]going to die even if you knew when you were going to

[40:23]die if you sin day and night hoping that you know what

[40:28]before your death you'll repent who tells you that by then you'll

[40:32]still want to repent these sins have effects on your soul these

[40:36]sins contaminate your soul so when i purposely sin trying to fool

[40:42]myself into believing that i'll repent later on um that's a dangerous

[40:47]deed because possibly the sin will contaminate me in a way where

[40:52]i won't want to repent later on where i'll laugh at those

[40:58]who repent and i'll consider their deeds to be silly so the

[41:02]way of salvation is what the way of salvation is to believe

[41:07]in the truth and perform good deeds and if a person falls

[41:16]into sin here and there due to his weaknesses he repents as

[41:19]soon as possible brother ahmed has an interesting question here he says

[41:29]chef so all the good deeds a person did throughout their lives

[41:32]will be wasted if they deviated at the last minute unfortunately yes

[41:38]if a person deviates at the last minute such that he dies

[41:45]as a disbeliever or polytheist or a hypocrite or a person who's

[41:50]in doubt who's doubting in the truth then he will lose his

[41:59]chance of of salvation the hereafter but but allah might still take

[42:11]certain deeds of his into consideration he might still take certain deeds

[42:18]of his into consideration and [Music] might allow those deeds to have

[42:28]an effect on his hereafter because ultimately allah is a just lord

[42:35]and when you do something good even if you if you are

[42:43]evil right the deed remains good so good deeds are always good

[42:49]even if they stem from you know devils or so-called devils take

[42:55]the example of iblis remember we mentioned this in the quran class

[43:04]ibilis turned into a devil but allah did not neglect the fact

[43:07]that he had done good deeds in the past correct so when

[43:16]he felt that hour of arrogance the hour of pride what happened

[43:22]to him that hour of arrogance turned him into a devil it

[43:26]made him drop from the ranks of the angels i am saddam

[43:30]to the rank of the devil even that allah did not neglect

[43:35]the fact that he had done good deeds so he rewarded ibelis

[43:38]in this world for the good deeds he had done so what

[43:43]i'm saying here is if a person deviates before he dies yes

[43:49]he will lose his chance of be of being saved in the

[43:57]hereafter but even then you never know possibly [Music] the good deeds

[44:03]he had done will have some sort of effect on his hereafter

[44:08]let me give you an example take the example of hata was

[44:23]a generous man and allah loves generosity it's a d that he

[44:29]loves uh wasn't he was not a believer in god subhanallah a

[44:36]believer in the truth so on a day of judgment where does

[44:41]he belong he belongs in hell fire but we have a tradition

[44:45]saying that because he was generous and allah loves generosity will be

[44:54]placed in a particular house or a particular residence in hell fire

[44:59]where he will not feel the fire in better terms he won't

[45:07]get burnt he won't feel the chastisement of being burned does that

[45:13]mean that he'll dwell in heaven no he won't he'll be a

[45:17]prisoner in hell fire which is a punishment on its own it's

[45:23]a punishment to be in hell fire with the top-notch criminals like

[45:28]that in itself is a huge punishment but there's one punishment that

[45:37]he'll be protected from which is the punishment of getting burned why

[45:43]because he was generous so his act in this world actually left

[45:49]a mark on what left a mark on his uh his fate

[45:56]in the hereafter the same applies to the mushrik if you remember

[46:00]who um allowed a believer into his house remember we we said

[46:06]there's a tradition in usual in the chapter regarding instilling happiness in

[46:12]the heart of a believer where the imam says long story short

[46:15]that there was a believer who was running away from a tyrant

[46:20]and he was welcomed by a polytheist into his house the polytheist

[46:25]provided protection for the for the believer and he allowed him in

[46:29]his house due to that deed what happened the imam says when

[46:35]that person when the polytheist was on the brink of dying decreed

[46:41]to place him in hell fire but he commanded the fire not

[46:47]to burn him why didn't he place him in heaven because he

[46:51]was a polytheist and allah tells that individual that is because of

[46:56]your polytheism that you won't dwell in heaven in jannah prometheus are

[47:03]prohibited to enter heaven but because he had done that beautiful deed

[47:10]it left a mark on his hereafter it actually protected him from

[47:15]the fire so he'll dwell in in in hell fire but he'll

[47:20]be similar to hata mata in a residence where he won't get

[47:27]burnt yes the fire will scare him according to tradition it'll scare

[47:31]it will scare him but it won't burn that's the first point

[47:36]i want to mention the second point i wanted to mention regarding

[47:39]your question ahmed is you see deviating at the last minute might

[47:50]sound simple but it's not as simple as it sounds what what

[47:56]am i trying to say what i'm trying to say is um

[48:05]ultimately if you spend your life in serving allah and doing good

[48:11]deeds and you spent your life in strengthening your beliefs and doing

[48:15]the deeds which strengthen your belief you won't deviate allah won't allow

[48:21]you to deviate before you die because you've fulfilled all the prerequisites

[48:26]of what all the prerequisites of salvation all the prerequisites of maintaining

[48:35]faith so you won't deviate we have a tradition which says actually

[48:40]multiple traditions which say that on the brink of death a belief

[48:43]comes to you comes in order to fool you and to let

[48:50]you deviate before you die he wants to give you that final

[48:55]blow before you pass away so you may dwell in hell fire

[48:58]with him now what does he do to you what does he

[49:00]tell you god knows maybe he'll tell you you know what if

[49:04]you disbelieve i'll grant you life because when a person is in

[49:10]that state he's in the state of sakaratil and he knows that

[49:16]he's about to die he might hold on to this world and

[49:21]might be willing to do anything to stay alive so maybe the

[49:25]shaitan will tell him you know what i have a good deal

[49:27]for you if you give up your faith today all prolong your

[49:30]life which is a lie obviously it's an ibiza or he might

[49:37]you know come up with different schemes in order to make you

[49:42]lose your faith however however you have a hadith by i believe

[49:48]in mohammed sadiq or one of the imams they're all one light

[49:53]said which sets when the devil comes to the believer he comes

[49:56]to him from the right and the left attempting to deviate him

[50:02]but allah subhanahu wa'ta'ala won't allow him to do so allah will

[50:06]protect the believer from the shaitan so ultimately if i've spent my

[50:15]life in serving allah and in preparation for the moment of death

[50:19]i won't lose my faith yes you might tell me but then

[50:26]how does someone lose his faith before dying how does someone deviate

[50:31]before that if you look at the stories of those who deviated

[50:35]before dying you'll find that they used to commit something prior to

[50:43]their deviation that something that deed they used to commit led them

[50:50]to deviate later so it was a result of a past action

[50:58]like what let me give you simple examples um simple and short

[51:10]examples what made him deviate arrogance there was arrogance in him that's

[51:16]what led to his deviation and also hassan right envy but before

[51:31]dying he gathers thousands of people with talk these three gather thousands

[51:39]of people to fight imam ali salaam in basra in the battle

[51:44]of the camel why he was a follower he was a sheri

[51:48]what changed him two things two things his love for this world

[51:57]especially money he was attached to money and his son abdullah his

[52:03]son was an aussie and so he changed his father when i

[52:09]say he changed his father what does that mean he means he

[52:15]allowed him to actually change an effect on it suppose tomorrow one

[52:21]of my children becomes anasabi it's my choice to allow him to

[52:27]affect my faith or not he might be my son or my

[52:32]daughter but ultimately he's not more important to me than him that

[52:35]should be my stance right even if he wants to be a

[52:40]muslim i'll advise him i'll tell him not to be anasabi but

[52:44]if he doesn't listen then i won't sacrifice my faith for him

[52:48]zubair unfortunately fell a week before his son and he allowed his

[52:57]son to change last but not least last but we have plenty

[53:07]of examples on this regard but last but not least um we

[53:13]have a story a scary story to be honest a scary story

[53:18]about a mush who became an apostate before dying what led him

[53:26]to become an apostate what led him to er before dying envy

[53:33]he had hassan envy led him to become an apostate i'm not

[53:40]mentioning this to put down scholars god forbid scholars the scholars are

[53:46]extraordinary people wonderful wonderful people who are genuine who are honest who

[53:53]are sincere etc but sometimes you have people who you know learn

[53:58]for the wrong reasons you have people who learn for the wrong

[54:06]reasons so unfortunately they deviate at a certain point in their life

[54:11]i repeat i'm not trying to put down any of our maraja

[54:14]or mushtahidin or scholars out there may allah strengthen them give them

[54:20]more tawfiq and make them our intercessors on the day of judgment

[54:26]this mushtahid was living during the days of satan was a merjah

[54:36]who was close to said was almost as knowledgeable as say long

[54:44]story short what happened was on the brink of dying and one

[54:51]of his colleagues was beside him his colleague was amarjah he was

[54:55]a muslim so the musta had told his calling he began reminding

[55:05]him of of the past he began asking questions telling him you

[55:07]know when we used to study this specific subject who was smarter

[55:12]me or you so the major told him you were then he

[55:16]reminded him of another incident in the past telling him when we

[55:19]used to study so and so when we used to have for

[55:23]example study sessions who was smarter me or you would tell him

[55:30]you were smarter so i told him then why is it that

[55:36]you became the marjah and i became a mushtahed becoming mushtahid is

[55:42]is is great but marajah ought are at a higher level than

[55:46]mushtahidi so he told him why why is that here he accused

[55:55]allah of injustice because he saw that the person who was you

[56:01]know less smart got to uh uh to a status he he

[56:09]acquired a social status greater than himself when he was smarter so

[56:15]he accused allah of injustice then what did he do he unfortunately

[56:20]spot in the quran he spot in the book of allah and

[56:29]closed it then he died so he died as what as a

[56:32]murdered as an apostle it is said the marjah who was beside

[56:38]him was none other than say himself why did he deviate because

[56:51]of envy he used to have envy towards his calling and he

[56:55]apparently he wasn't studying for the right reasons he was studying for

[57:00]personal benefit for worldly reasons in better terms not for uh you

[57:05]know getting closer to allah self-building and similar reasons so we learn

[57:15]from these stories that ultimately uh deviating at um the brink of

[57:23]death doesn't happen for no reason those who deviate they deviate because

[57:27]of past actions past sins whether we're talking about internal or external

[57:37]sins both are dangerous what i mean by internal sins are uh

[57:43]the sins that you commit through your soul such as disbelieving you

[57:50]know hating the believers loving the disbelievers um envying people etc these

[57:58]sins are uh sometimes more dangerous than the external sins such as

[58:05]backbiting listening to music etc insha allah you know bestows his mercy

[58:13]upon us we ask allah to bestow his mercy upon us and

[58:17]to make us from those who remain guided and from those who

[58:21]die as mu'mineen who are righteous and who are completely sincere to

[58:30]allah and inshallah next week we'll continue with the verses of foreign

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التالي

Biography of the Prophet- Migration - Verse 193 of Aali Imran (part 2)- Hamam Nassereddine

Transcript

التالي

استكشاف المزيد

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التالي

Biography of the Prophet- Migration - Verse 193 of Aali Imran (part 2)- Hamam Nassereddine

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

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