Biography of the Prophet- Migration - Verse 191 of Aali Imran (Part 1)- Hamam Nassereddine-

21 المشاهدات· 24/07/29

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مشتركين

في محاضرات

This is a lesson from a series of lessons conducted by Hamam Nassereddine @ Mahad Rasul in Imam Hussain Foundation. The lessons focus on main events that took place throughout the life of the holy Messenger of God, Mohammed. (peace be upon him and his family).

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Transcript

[0:28]um in our last lesson we were shedding light on verse 190

[0:58]of surat ali and we dissected the verse thoroughly by mentioning multiple

[1:06]points concerning the holy verse the verse was we said the reason

[1:17]why we're shedding light on this verse and the few other verses

[1:20]that come after it in surah ali is because last year we

[1:28]stopped um at the migration of imam ali and the falafel and

[1:33]we mentioned that uh before they reached rasulallah when rasulullah was waiting

[1:42]for them outside medina before they reached him they stopped at multiple

[1:48]places and whenever they would stop they would mention allah constantly and

[1:59]the mistress of the women of the worlds fatima zara and the

[2:05]fowatum he praised them in verses that are found today in the

[2:09]last uh portion of surat ali for this reason we wanted to

[2:15]shed light on these verses to have a good understanding of what

[2:18]allah says before we continue with the history of rasulallah we said

[2:25]that ultimately even if we're studying the biography of rasulallah uh we

[2:30]cannot ignore the holy quran for the holy quran is intertwined with

[2:38]rasulullah's life and every verse in the quran relates to rasulallah's life

[2:42]in one way or another so there's no contradiction by taking a

[2:46]few lessons on quranic verses before we continue with his biography especially

[2:51]that uh we will be mentioning certain issues concerning rasulallah for example

[2:58]last week we mentioned a hadith by imam assad he said i'm

[3:03]a very beautiful how he would worship him at night and apparently

[3:19]he's talking about salat how he would perform salat and we came

[3:24]to the conclusion after we read the hadith that based on that

[3:31]narration rasulullah read the verses of the verses were studying he read

[3:35]them three times nightly so three times every night he would contemplate

[3:41]and would recite these verses as he would be contemplating upon their

[3:47]meanings this tells us a lot about the verses we're studying especially

[3:53]if we remember as well that traditions command us to certain traditions

[4:02]command us to recite these verses when we wake up for salat

[4:07]so there's a connection between worshiping allah at night and reciting and

[4:14]contemplating upon these important verses the verse surely in the creation of

[4:28]the heavens and the earth and the alternation of the night and

[4:33]the day there are signs for men who understand we mentioned the

[4:38]importance of worshiping allah at night and that according to imam proximity

[4:44]to allah if someone wants to get closer to allah azzawajal then

[4:48]he must make use of the night the night is essential making

[4:52]use of the night doesn't mean you deprive yourself of sleep no

[4:56]ultimately you're a human being and you need sleep but it means

[5:01]make use make use of part of the night at least 5

[5:06]minutes at least 10 minutes at least 15 minutes of the night

[5:08]use those minutes to uh reach higher levels in the eyes of

[5:14]god subhanahu wata'ala and to fix your relationship with the almighty also

[5:21]we mentioned the meaning of the two meanings of we mentioned the

[5:25]meaning of the two meanings and finally which we stopped in this

[5:36]context means what it means the people of intellect the people who

[5:44]make use of their intellect and we mentioned a tradition by rasulullah

[5:55]he said this tradition is a famous tradition and uh it pertains

[6:03]to this verse and the few other verses in surat al-imran [Music]

[6:17][Music] uh recites these verses but does not contemplate does not ponder

[6:27]upon its meanings so contemplating on the meanings of these verses is

[6:32]essential that being said today inshallah we're going to shed light on

[6:39]the second verse verse 191 of surat al-amran so we may see

[6:44]what can we derive and what can we uh understand from that

[6:49]holy verse before we do so we're going to read a tradition

[6:54]by imam in which imam allah uses parts of this universe to

[7:02]confirm allah's existence remember we said last week based on this verse

[7:11]based on this verse you can use any segment in the universe

[7:19]to confirm allah's existence subhana any segment whether you're looking at the

[7:25]ant or the lion or the shooting star or the black hole

[7:35]or any creation out there any creation in you or around you

[7:40]you can prove allah's existence and you can also prove other things

[7:43]you can also prove other points pertaining to beliefs or morals what

[7:50]does it say let me paste the tradition copy and paste it

[7:56]for you in the chat section last week when we shared our

[8:02]screen uh we had technical difficulties so we'll just copy and paste

[8:06]it inshallah and you can read it with me so the hadith

[8:19]is found in the author cites the book which is a masterpiece

[8:29]written by sheikh salud in which he mentions plenty of traditions uttered

[8:33]by imam al-isram especially during the last years of his life when

[8:39]he was he was granted when moon uh supposedly chose him to

[8:45]be his successor and forced the imam to accept that successorship nonetheless

[8:50]the imam said what he regarding the traditions of imam in salaam

[9:09]pertaining to allah's unity imam says the following as he's confirming allah's

[9:17]existence he says what is he saying firstly he's using the human

[9:45]body to confirm allah's existence he's using the human body he's saying

[9:51]that i looked at my body and i realized that i cannot

[10:01]change my body in length or width i cannot make it shorter

[10:10]nor can i make it longer and i cannot make it wider

[10:19]or smaller before we continue before we continue a question comes to

[10:26]mind which is what is ima talking about because ultimately one might

[10:35]say i do have an amount of control over my body if

[10:38]i overeat every day ultimately i will become chubby or obese right

[10:46]i will change the size of my body similarly if i go

[10:50]on a diet on a serious strict diet then i'll become thinner

[10:56]so what is he talking about when he says that i realized

[11:03]i cannot change the length or the width of my body by

[11:07]making the length or width by making it greater or in better

[11:18]terms by adding to my width or length or by subtracting from

[11:23]both what does he mean it seems that imam already is not

[11:31]talking about changing your body based on the laws that were placed

[11:37]in this universe you see allah placed multiple laws in this universe

[11:42]if you work within those laws then obviously with allah's permission your

[11:48]actions will have an effect your actions will have an effect if

[11:55]allah permits right your actions will produce certain effects however it seems

[12:07]imam alvarez is talking here about controlling your own body without using

[12:15]the laws that allah placed in this universe controlling your own body

[12:21]based on your own will for example someone is short and he

[12:25]wants to grow taller if he wills to grow taller will he

[12:33]grow taller instantaneously no he won't similarly someone is very tall and

[12:39]he wishes that he was a bit shorter he wishes he was

[12:43]a bit shorter to have mercy on his head for example he

[12:46]keeps on bumping and bumping as he moves right or left bumping

[12:52]in obstacles for example can he actually shorten his length can he

[13:00]shorten it he can't similarly someone for example is overweight and he

[13:07]wants to lose weight if he wills to lose weight will he

[13:12]lose it as soon as he wills for that to happen no

[13:16]he won't and vice versa what does that indicate when i cannot

[13:23]increase or decrease the length or width of my body based on

[13:30]my own will what does that imply it implies that i am

[13:33]not the one in control of this universe and i am not

[13:37]the one who has absolutely full control over my body i don't

[13:43]think there is an intellectual who who dares to claim that he

[13:47]has absolutely full control over his body for at the moment as

[13:54]we're learning these hadith and these quranic verses there are multiple parts

[13:57]of our body that are working without our um commands correct your

[14:03]lungs are working your heart is working your brain is working who's

[14:08]making them work it's not me or you we're not pressing any

[14:11]buttons to make sure that they're working it's someone else who has

[14:16]supreme control so here when he says is confirming that since i

[14:31]cannot increase or decrease my length or width that in itself indicates

[14:36]that in itself indicates that i do not have absolute full control

[14:43]over my body hence the one who has absolute full control over

[14:48]my body must be someone else who's that someone it's the one

[14:56]we call god or allah subhanahu [Music] he also says i realize

[15:12]that i cannot push away hardship or things that i dislike from

[15:21]my body similarly i cannot bring forth and acquire benefit thus when

[15:28]i realized that i failed to acquire benefit and i failed to

[15:36]push away hardships and what i dislike i knew hallimtu meaning i

[15:45]knew that this body has a creator the literal translation of halim

[15:52]to and ali had gone i knew that this building has a

[15:58]builder but the meaning is i knew this body has a create

[16:02]here a second question comes to mind a question that resembles the

[16:07]first question which is what is imam already talking about ali salaam

[16:11]when he says that i cannot push away what i dislike from

[16:15]my body and i cannot bring forth benefit and acquire benefit bring

[16:22]forth benefit to my body what are you talking about when you

[16:26]look at the outer world we see that sometimes you can actually

[16:30]push away harm from yourself for example someone will be standing on

[16:37]the street and a car will be moving towards him so this

[16:42]person jumps towards the sidewalk to avoid the accident by jumping towards

[16:48]the sidewalk what happens he saves his life or he saves himself

[16:51]from severe harm so he's able to push away harm then again

[16:57]we're able to acquire benefit i know that eating apples is beneficial

[17:02]right napoli keeps the doctor away so i'll eat an apple every

[17:06]day i know that certain foods are beneficial certain drinks are beneficial

[17:08]so i'll consume them and i'll acquire benefit thus the question is

[17:15]what is imam talking about the answer is similar to the first

[17:19]answer to the first question isn't talking about pushing away harm or

[17:27]things that you dislike or acquiring benefit based on laws that allah

[17:34]has instilled in this universe rather he's talking about pushing away harm

[17:40]or things that you dislike and acquiring benefit based on your will

[17:48]based on your will not based on the laws that allah has

[17:54]instilled when we think about this point we realize what imam said

[18:02]is true and obviously it will be true realize sometimes i am

[18:13]i am afflicted with a sickness for example god forbid hiv or

[18:23]um cancer and i really want to heal myself and i jump

[18:31]from one doctor to the other but i feel in doing so

[18:33]what does that indicate it indicates that i cannot push away from

[18:37]harm from myself unless the one who is in supreme control allows

[18:44]me to similarly sometimes i want to acquire benefit i actually do

[18:51]i want to i want to learn but due to my circumstances

[18:59]i'm unable to travel to the cities of knowledge i'm unable to

[19:04]travel to the cities of knowledge and um have fun and uh

[19:13]i'm unable to acquire a good amount of knowledge in my own

[19:17]city so i want to acquire benefit but i can't to my

[19:25]circumstances what does that indicate it indicates that we cannot acquire true

[19:30]benefit unless allah permits us to unless the one who's in supreme

[19:36]control permits us to so and that the one who is in

[19:39]supreme control is the one we call god you have a question

[19:46]before i continue uh no no okay i'm gonna mute you just

[19:50]for the sake of not having not hearing sounds here and there

[19:55]okay this is why you'll realize that allah has two names has

[20:05]two names one of them is anatha the one who benefits others

[20:13]and abbar the one who harms others okay what is meant by

[20:17]the nafta is the one who has benefit within his control within

[20:22]his power no one can acquire benefit unless he permits them too

[20:28]and what is meant by the bar the one who harms is

[20:33]that allah will harm you if you deserve that harm for example

[20:38]he punishes the disbelievers is that a form of harm yes it

[20:42]is when he punishes them punishes them in hell fire it's a

[20:46]form of harm but they deserve it he's not doing anything unjust

[20:50]the second meaning that we understand from the name of god the

[20:57]one who harms is that no one no being can harm you

[21:01]unless what unless allah permits that being to harm you obviously here

[21:10]another question will come to mind which we can't answer thoroughly right

[21:15]now but we'll just touch upon it quickly and that is what

[21:21]if allah allows an oppressive human being to harm me what if

[21:27]he allows certain beings to harm me when i don't deserve that

[21:32]harm if he does so subhanallah then he does it for a

[21:37]wisdom he does it for a wisdom and he compensates you he

[21:41]compensates you for the harm that you receive with a reward that

[21:48]exceeds the harm you receive such that when you see that reward

[21:52]you will be completely satisfied with what happened to you in this

[21:59]world are my words clear concerning imam of those traditionalists he says

[22:33]based on this proof the proof pertaining to the human body i

[22:37]believed in the creator i confirmed his existence on top of that

[22:44]imam islam presented other proofs he said he mentioned he mentioned the

[22:52]galaxy and how planets orbit around the sun he said that this

[23:02]issue in itself the quran is orbit around the sun with allah's

[23:08]power subhanallah is another proof confirming his existence a third proof is

[23:16]what insha is sahab he mentioned how he mentioned the formation of

[23:23]clouds the formation of clouds in itself is a second or actually

[23:27]a third proof um confirming his existence which is definitely true subhanallah

[23:32]the world of clouds is uh is beautiful and if someone actually

[23:38]delves into that world and sees the different clouds that exist and

[23:43]how they're formed he will truly be mesmerized a fourth proof he

[23:50]says creating different types of winds different types of winds these different

[24:03]types of winds are all proofs of his existence sometimes you have

[24:08]a calm wind that's very soothing sometimes you have a violent wind

[24:12]that destroys cities such as a hurricane right so these different types

[24:20]of ones are also proofs of his existence then he says [Music]

[24:31]uh fifth or sixth proof uh proving his existence subhana wa ta'ala

[24:38]is the movement of what of the sun the moon and the

[24:46]stars the movement of the sun moon and stars realize subhanallah and

[24:57]hadith mentioned that there was a movement that there is a movement

[25:03]for the sun that the sun actually uh that the sun actually

[25:07]moves and today based on what the scientists say they say yes

[25:10]the sun that the the planets orbit around the sun but the

[25:16]sun also has its own movement and there are other wonderful signs

[25:30]marvelous signs proving his existence this is a glimpse and i'm not

[25:42]exaggerating when i say a glimpse of uh the sun excuse me

[25:53]the signs that allah points to when he says and this is

[26:04]a glimpse a very small glimpse of its knowledge this being said

[26:11]we move on to the second verse verse 191 allah said correct

[26:17]the intellectuals he mentioned those who use their intellect who make use

[26:24]of their intellect who are they allah describes them also let me

[26:36]copy and paste the verse for you so you can read it

[26:40]with me those who remember allah standing and sitting and lying on

[26:51]their sides and reflect on the creation of the heavens meaning the

[26:57]skies and the earth before we continue we need to uh shed

[27:01]light on one or two points in the in this part of

[27:08]the verse firstly he mentions that are people who mention allah in

[27:13]three different states when they stand when they sit and when they

[27:17]lie on their sides what does that indicate according to one interpretation

[27:22]it indicates that they mention allah at all times they mention the

[27:28]almighty subhanahu wata'ala at all times however we're going to read the

[27:35]tradition by imam and maybe today or next week if we're still

[27:38]alive um from which a tradition in which imam imam al-baqara is

[27:47]derives an islamic law pertaining to prayer from this verse and he

[28:00]uses the words to inform us that if someone is able to

[28:10]pray while standing then he should pray as he's standing if he's

[28:16]not able to pray as he's standing then he prays as he's

[28:18]sitting down and if he's not able to do that then he

[28:23]prays as he's lying on his side so what does that imply

[28:30]it implies that yes we can understand from the verse that allah

[28:34]is mentioning and describing them to be people who mention allah at

[28:45]all times but we can also confirm that allah might be uh

[28:52]allah might be telling you that they also mention god in these

[28:58]three different states in these three different states here one of the

[29:09]commentators on the quran made a beautiful comment he said look at

[29:13]the verse first the allah mentions mentioning allah and then he mentions

[29:23]mentioning allah and pondering upon what the creation of the skies and

[29:32]the earth he says based on that we can understand that when

[29:36]we mention allah subhanahu wa mentioning him is not enough rather we

[29:41]need to be thinking about uh what we're saying or about allah

[29:49]or about the signs of allah etc for example after every prayer

[29:54]it is recommended to perform correct it is the the supreme keeper

[30:00]it's the most important taking is a beautiful vicar however we'll find

[30:11]ourselves sometimes doing this without actually paying attention to what we're saying

[30:16]right we say allahu akbar allah it's good it's still good it

[30:28]will instill light in your heart but if we would if we

[30:32]want to maximize the benefit of the hazara or any specific invocation

[30:37]then thinking upon what we're saying will do so for example when

[30:44]i perform this and i say allahu akbar let me remember that

[30:53]allahu akbar and yusuf that allah is so great you cannot describe

[30:59]him every description fails to describe his reality when i say alhamdulillah

[31:06]all praise belongs to allah let me remember different bounties he has

[31:12]given me such as my hand my ear my eye my fan

[31:14]members my my imam the most important blessing allah has given me

[31:19]the existence of sahaba zaman with me on earth and when i

[31:26]say subhan allah exalted as allah let me remember the negative attributes

[31:31]of god that he's not stingy that he's not evil that he

[31:34]is not oppressive etc the bottom line is what vicker is beautiful

[31:43]mentioning allah is needed but thicker is more important so if we

[31:51]want to maximize the benefit of zikr invoking god mentioning god then

[31:57]we need to also think upon allah signs and what we are

[32:03]saying we have a tradition by rasulullah i believe i mentioned mentioned

[32:11]it last week but we'll mention it again actually we have multiple

[32:15]traditions confirming this specific reality which is thinking is more important than

[32:24]uh worshipping when you actually think upon allah signs or your prayer

[32:29]your invocations that is more important the eyes of allah than uh

[32:33]merely worshipping him without thinking hence we have a tradition by rasulallah

[32:39]which says there is no worship like what like thinking and the

[32:48]thinking thinking sometimes when you think you think about as we said

[32:52]allah's creations right just as imam al-assad when he proved allah's existence

[32:59]through the human body sometimes not you think about how far you're

[33:03]in heaven so you feel afraid from jahannam and you feel eager

[33:09]to enter heaven that is a very important type of thinking we

[33:13]need it sometimes not you think about your imam and subhanallah as

[33:20]soon as you remember him you feel that there is light which

[33:24]penetrated through your heart the first says and they think they reflect

[33:43]on the creation of the skies and the earth they reflect on

[33:48]the creation of the skies and earth here the same commentator makes

[33:53]a second a second comment he says that um thicker is more

[34:02]important than dicker but then again thicket is also not enough thicker

[34:09]is not enough and now figure is not enough what should we

[34:15]do he says you need vicker vicker must take you to thinking

[34:21]about allah or what you're saying and faker must take you to

[34:26]what to what's what we call it actually reach a state in

[34:33]which you behave in accordance with your thoughts aren't you thinking about

[34:39]allah aren't you thinking about his universe his mercy his signs etc

[34:44]let your beliefs and behavior uh correspond with those with with those

[34:51]thoughts how do they correspond with with those thoughts they correspond with

[34:57]with the thoughts when you obey allah so the goal of the

[35:08]goal behind thinking about allah's signs is what is driving lessons and

[35:15]finally implementing your thoughts why does the commentator make this uh this

[35:23]note because based on the verse we're going to see that are

[35:29]people who move from zikr to ficker to the verse says see

[35:44]they took a lesson they say our lord thou has not created

[35:50]this in vain they're thinking about the universe and they're taking a

[35:55]lesson they're saying allah we see beautiful wisdom we see a beautiful

[36:02]a beautiful manifestation of your wisdom mercy and other attributes thus we

[36:11]confirm that you did not create this universe for no reason no

[36:17]no there is a reason there is a good reason and there

[36:21]is a lot of wisdom behind the creation of the universe when

[36:27]we shed light on any segment in the universe we we we

[36:34]see this we see allah's wisdom thus i remind you and myself

[36:46]uh which has lessons given by imam salah salaam tomorrow allah's oneness

[36:55]allah's unity imam al-sadiq mentions countless wisdoms in this universe and i'll

[37:01]give you an example i'll give you an example today regarding the

[37:06]egg look at what imam allah let me just copy and paste

[37:14]the tradition for you subhanallah ah it can derive lessons from everything

[37:20]and you are the first thing we think of is what eating

[37:24]it's ah added right or not like that they derive lessons okay

[37:31]this is the first part of the [Music] um of the hadith

[37:44]here's the second part i'm sorry i'm going to have to dissect

[37:50]it or divide it into parts and here's the third part okay

[37:54]so he says he says look at the egg and derive a

[38:20]lesson as you look at the egg and you ponder upon it

[38:25]and upon what and upon the chick that is formed inside of

[38:31]the egg firstly he sheds light on two main parts in the

[38:34]egg which are the yolk the yellowish part which is viscous and

[38:43]the um the the white part called albumin albumin which is less

[38:50]dense than the yolk right it's more light hence he says we

[38:58]have two versions for this hadith here he's talking about the yolk

[39:06]which is yellow and it's dense right it's viscous he says part

[39:29]of the egg is made so that allah subhanahu wa'ta'ala turns it

[39:37]into the chick and the other part of the egg is made

[39:42]so that the chick uses it to nourish itself here we need

[39:48]to take a pause and remember the fetus the human fetus the

[39:55]human fetus nourishes itself through what through the blood of its mother

[39:59]correct hence a pregnant lady is responsible of feeding two people if

[40:04]you think about it herself and her fetus because ultimately the food

[40:11]she eats will turn into blood and the fetus will be nourished

[40:16]through her blood the question is how does the chick get nourished

[40:23]where does it find its nourishment when it is separated from its

[40:32]mom the egg comes out from the chicken the imam says it's

[40:35]as if he's telling you don't think allah forgot about this right

[40:40]or he made a mistake instilled the sustenance of the chick in

[40:46]the egg then he says so part of the egg was made

[40:57]so that the chick may nourish itself from it until the egg

[41:03]cracks and the chick comes out to this world the affair of

[41:15]this chick realize the hadith says but i believe the original version

[41:29]said la ma lama not saying the imam made a mistake in

[41:32]failure but possibly um one of the people who wrote the tradition

[41:39]of made a mistake when writing it it should be nonetheless i'll

[41:47]read it the way it is that the chick is imprisoned in

[42:11]the egg and the egg has a shell which is rigid which

[42:16]is solid right now nothing can penetrate through that shell so the

[42:21]sustenance of this ship cannot come from outside because he's completely imprisoned

[42:28]inside the egg thus he says he says for that reason allah

[42:33]subhanahu wa'ta'ala placed its food inside of the egg meaning the substance

[42:39]it will need to actually turn into a chicken come into this

[42:46]world he placed enough sustenance for it until the time comes until

[42:54]the time of its emergence comes then he gave an example analogy

[43:10]behind he says that chick inside the egg is like a person

[43:20]who's imprisoned imprisoned in a prison that is completely closed completely locked

[43:32]such that no one enters upon that individual that prisoner will be

[43:40]left with an amount of food which will suffice him up until

[43:46]the day he comes out of what of the prison that is

[43:50]the example that is the example of the check but here you

[44:00]see allah's wisdom subhana and you also remember the the issue of

[44:07]sustenance allah azzawajal the almighty did not forget a chick and made

[44:11]sure to instill sustenance in its egg so it may turn into

[44:15]a chick and come out into this world then obviously he will

[44:21]not forget me in you nor will he forget any of us

[44:28]subhana wa and he'll ensure to give us our sustenance to bring

[44:33]our sustenance to us or to lead us to our sustenance this

[44:40]is what a very small fragment of the universe yet you see

[44:48]how much wisdom lies in it you did not create this universe

[45:00]for no reason ah there is a reason before we continue the

[45:11]verse one will ask what is the reason okay there is a

[45:17]reason what is the reason why did he create subhana wata'ala creations

[45:23]and why did he create so many creations let us go to

[45:30]the one who can answer let us go to the lady of

[45:34]life as she explains why allah created his creations in her fedex

[45:53]here is the the part we shall be dissecting okay she mentions

[46:03]in her in the fatakia sermon the creations and after it she

[46:09]describes allah after she mentions that allah created his creations although there

[46:18]was nothing in existence other than himself and there wasn't a previous

[46:22]model he could use to actually create a new universe meaning allah

[46:31]created the universe without being taught he already knew how to do

[46:38]it and he had not been shown by someone else how to

[46:41]create and what to create yet he knew because his knowledge is

[46:48]what infinite and it is timeless he says when he created the

[46:57]creations he was not in need of creating them so don't think

[47:01]that he was in need of his creations thus he brought them

[47:04]out of in existence into existence it's not that he felt lonely

[47:09]and he wanted some company no god subhanahu wata'ala doesn't mind remaining

[47:16]alone in existence but there were reasons behind our creation and she

[47:23]will mention them he did not benefit whatsoever by creating his creations

[47:35]and by giving them their images giving them their appearance then why

[47:42]did he create the old lady of light he says she says

[47:48]she presents five reasons why he created the universe including you and

[47:54]i first the first reason is confirming his wisdom he wants to

[48:04]show his beings the impeccable wisdom that he holds that he has

[48:09]subhanallah how does he show us his wisdom through his creations as

[48:13]we saw when we read the hadith regarding the egg the second

[48:19]reason what so he may keep his slaves and his creations on

[48:33]the path of his obedience here you might say what's the relationship

[48:38]what is the relationship between remaining on the path of his obedience

[48:44]and creating different beings there's a relationship ultimately allah shows you his

[48:52]greatness power mercy generosity life etc through his creations right so the

[49:01]more you understand of this universe the more humble you'll feel towards

[49:06]allah the more humility you'll feel and the more you'll be inclined

[49:11]towards obeying such a lord secondly secondly a second point we can

[49:20]derive from this point that says is um the creations he creates

[49:30]benefit each other correct for example when we look at foods and

[49:37]drinks allah created fruits allah created vegetables allah created animals allah created

[49:41]grains etc and he created different types of beverages all of these

[49:48]are what their blessings to us and or to other animals when

[49:52]i see that he has created so many creations that benefit me

[49:56]subhana this will push me towards what towards thanking him and i

[50:02]can't thank allah properly unless i do what he wants me to

[50:09]do which is obeying him so by creating different creations many creations

[50:15]allah azzawajal helps us to actually stay firm on the path of

[50:21]his obedience because we remember that we need to thank him for

[50:25]what he created he says had allah not created heaven or hell

[50:33]it would be incumbent upon his servants to to worship him it

[50:38]would still be incumbent upon his servants to worship why he says

[50:46]out of thankfulness because he deserves he deserves to be thanked i

[50:52]save your life for example you're drowning and i save your life

[50:58]the least i deserve is what is a thank you that's the

[51:03]least i deserve but imagine if i save your life and you

[51:07]don't thank me you look at me okay or you give me

[51:13]a dirty look and you walk away what will people say what

[51:18]will intellectuals say they'll say this is improper this person has done

[51:25]a sin a sin pertaining to morals and he deserves to be

[51:30]this praise for what he has done because the intellect tells you

[51:35]when someone does a favor to you you should thank him now

[51:39]thanking him might be through words or it might be through actions

[51:43]i can thank the one who saved me from drowning by buying

[51:46]him a car by giving him chocolate by giving him flowers there

[51:51]are multiple ways of doing it but i need to think for

[51:56]the imam says had allah not created heaven or hell you o

[52:00]people would still be responsible and it would still be incumbent upon

[52:05]you to worship him because he deserves to be thanked next week

[52:12]inshallah we'll continue with the five reasons that say the fatim mentions

[52:17]as she explains why allah created his creations [Music] foreign

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Biography of the Prophet- Migration - Verse 191 of Aali Imran (Part 1)- Hamam Nassereddine-

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التالي

Biography of the Prophet- Migration - Verse 191 of Aali Imran (Part 1)- Hamam Nassereddine-

Transcript

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استكشاف المزيد

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