Shahadat of Ummul Baneen (as) | Shaykh Mirza Abbas

7 Bekeken· 24/12/16

Wessex Jamaat
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[0:28]e e e e e e [Music] yes [Music] [Music] qu [Music]

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[14:04][Music] f Muhammad Muhammad Salat Mar go [Music] mer say CH CA

[16:01][Music] CH no [Music] P Thea Mill [Music] May l l [Music]

[17:27]M hey [Music] ha man ch [Music] s [Music] [Music] they [Music]

[18:37]D [Music] sir could ch [Music] [Music] to man [Music] ra [Music]

[20:00]what the [Music] LLY [Music] G they the [Music] Al M [Music]

[20:45]go a mer B hey bah B [Music] [Music] mar mam Sal

[21:47]muhamad [Music] AB Shah [Music] [Music] Aba [Music] [Applause] [Music] [Music] [Music]

[23:55]abas [Music] [Music] [Applause] the go for [Music] ch [Music] [Music] [Music]

[25:41][Music] B be [Music] [Music] [Music] ch [Music] be [Music] [Music] zind

[27:58]you [Music] [Music] [Music] be AB [Music] [Music] muhammedi Muhammad for e

[29:59]for M please bear with us for another few minutes sheh has

[30:33]been delayed on the motorway but it looks like he's just two

[30:35]or three minutes away inshallah we'll have a short recitation a few

[30:41]verses from the Holy Quran [Music] say [Music] [Music] bman [Music] [Music]

[32:26]all for [Music] said [Music] [Music] [Music] muhamad [Music] ch ch [Music]

[34:50]or zind [Music] [Music] s [Music] [Music] Al [Music] [Music] B [Music]

[36:42][Music] ch [Music] p [Music] [Music] [Music] [Music] yeah mus [Music] [Music]

[38:10]sh [Music] [Music] Shah [Music] [Music] say [Music] [Music] we send our

[39:54]condolences to the IM of our time on the waat of baby

[39:58]ban Alam kindly join me in reciting a f for Shir ALU

[40:07]thein of the ALU family thein of the dala family and Al

[40:26]a you quick announcements before tonight's mjus the alisar sisters would like

[40:31]to invite all ladies to the next night to be held online

[40:37]this Tuesday the 17th of December at 8:30 p.m.

[40:39]the topic for this session will be a spiritual talk on Sayan

[40:45]facilitated by taskin by Jaffer login details have been circulated via the

[40:49]jamaat's broadcast channels but please note that the alisar sessions are for

[40:53]ladies only a message on behalf of the al- Mahi mentorship Network

[40:57]to our beloved westex jamaat with your support and duas alhamdulillah we

[41:01]have now launched the al- Mahi mentorship Network as part of the

[41:04]project we Endeavor to provide highquality bepoke certified training to our mentors

[41:10]to equip to equip them in the best way possible we humbly

[41:15]request your assistance with donating to the project so we can fund

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[41:34]please ensure you put the reference mentorship so that the funds can

[41:38]be allocated accordingly if you wish to speak further to anyone of

[41:43]the team please contact Brother mbul Jaffer or brother zulfikar kalali on

[41:46]the Gent side or sister sajida Jaffer or sister sidika ALU in

[41:50]the ladies jaah once again for all your support thus far inshallah

[41:54]we will be holding a program to celebrate the wiat of say

[42:01]F Zam next Sunday the 22nd of December here at our beloved

[42:04]Center the program will inshallah commence at 700 p.m.

[42:06]being a Sunday we strongly urge M to please arrive on time

[42:12]for tonight's majus we are honored to have the opportunity to listen

[42:15]to Sheikh Mah Abbas sheh thank you for accepting our invitation to

[42:19]Grace our Center once again M kindly join me in welcoming him

[42:22]to the member with a recitation of three loud salawat Muhammad Muhammad

[42:49]yes that's one alhamd m your presence today is not because of

[44:14]Love of but rather because of the ma of often when we

[44:23]have love the possibility is there that one could put that that

[44:29]or delay that or on the side track and the side note

[44:34]you may love someone but as you are tired you may not

[44:41]be able to express that love but still you love many at

[44:46]times you may have noticed you go for zarat and you you

[44:51]love AIT you went for zarat but you are very tired you'll

[44:54]say I'm bit tired now I'll just rest a bit and then

[45:00]I'll go you know so the possibility of loving someone uh may

[45:05]not allow a person to always express and fulfill their love and

[45:17]manifest their love however if there is Maat which we've been asked

[45:22]from Allah as he says that means that you have love but

[45:33]at the same time you have you have love but at the

[45:41]same time you even force yourself to express or you have no

[45:46]choice but to express that is Maat and that is adab so

[45:54]on such a night which is the night of the shahadat of

[46:03]umul banin who's one of the most powerful lady ever been noted

[46:10]with special peculiarity and perhaps this peculiarity given to her is in

[46:19]order to honor her in order to show us that she is

[46:28]very special you have fat zah very special no doubt you have

[46:33]hasz Zab very special no doubt right hasz Masuma for example very

[46:38]special you know they all Stand Out compared to the ladies that

[46:46]been recorded in history but when it comes to umul ban she's

[46:51]been made babul ha she's been known as the door of fulfillment

[47:00]of our duas and her son is also babul ha Allah subhana

[47:12]tala chooses certain ways to fulfill to return to thean that they

[47:17]have done Abul Abbas Alam even after having that chivalry that strength

[47:36]that courage that art of fighting he gave it in because what

[47:45]Imam wanted he didan to IM to to Islam and then Allah

[47:54]did the jazza ofan by making him bab Abdullah ja Abdullah anari

[48:03]such a great sahabi of to the extent that when bani umayya

[48:09]came to power during the reign of Maran and they even stamped

[48:15]him as a slave on his shoulder you know the slaves used

[48:21]to with a heated thing they used to stamp him that much

[48:24]disrespect they were the bani to the lovers of so jab was

[48:32]a great sahabi the first Za of IM Hussein Alam what an

[48:36]honor meeting the fifth Imam and he becomes blind at that time

[48:43]he becomes so old but what the prophet have said that you

[48:46]will meet my son grandson whose name is m and he will

[48:51]basically you know make the foundation of the knowledge and bring the

[48:58]knowledge out right so Allah awarded him today we recited whenever we

[49:09]have shahadat orat or a function at our home we have had

[49:13]because he has done thatan to the right he becomes the first

[49:25]to known say abdah anari and same applies for Whenever there is

[49:30]AR we said jab was the one who walked who to did

[49:34]who did so his name have remained generation after generation because he

[49:42]has served sincerely and those who really serve sincerely the their name

[49:51]will remain they will be there generation after generation we the same

[49:56]and we should really ask for something like that you know the

[50:01]ad that have been taught Byam is that we should ask oh

[50:07]Allah protect the dean through me Dean should be protected by me

[50:15]I should be honored to protect the dean yes Allah it is

[50:22]Allah's Dean Allah will protect it but Allah has his people who

[50:26]will protect it so we should ask Allah that Allah honor us

[50:32]that through me the dean should be protected that's what Hussein said

[50:39]right on the day of Ashura oh arrows oh Spears oh swords

[50:41]if it is by this if it is by killing me if

[50:48]it is by my blood the dean of my grandfather will be

[50:50]protected the dean Islam will be protected welcome come four children a

[51:02]mother who had four kids and she gave all of the four

[51:07]for the protection of Dean the one who taught us how to

[51:16]do aadar because she was the first one to found the the

[51:21]foundation of azadari by recitation of Maria and NOA she recited she

[51:27]would go to to Baki and she would Mark Graves and she

[51:33]would recite poetry she would recite Maria and no for abdah Hussein

[51:39]and as she sincerely sacrific and dedicated herself to the toam look

[51:50]after so many years we still remember and like as we said

[51:57]bab ha she is the bab ha we have aliar as bab

[52:07]ha we have H or Sakina is known as bab ha we

[52:14]have IM kimam known as bab ha we have Abul F Abbas

[52:17]known as babul ha and the fifth one isul ban known as

[52:24]bab ha isn't that a great honor and Allah have introducing Allah

[52:32]is introducing her for us that she is the door of desires

[52:36]and for being babul ha it requires lot of sa and sacrifices

[52:43]yes all imams are babul ha no doubt but why the seventh

[52:50]Imam is known as babul Haw all are bab because of the

[52:57]suffering that the seventh Imam went the prison the suffering they all

[53:07]suffered everybody suffered but it had the element of sa patience which

[53:13]is seen he he he protected his his anger his desire his

[53:28]avenge in front of the umah what the umah have done they

[53:34]say that there was a Bala that would be descending upon the

[53:40]um Muslim upon the um of the prophet he said that oh

[53:45]Allah please don't let this Bala descent on me but rather I

[53:50]will take this and due to this he suffered in that prison

[53:55]so much the state of the prisons as you may have seen

[54:00]and what you have heard because of that sa in Abul F

[54:08]abas what do we see becomes B he says right we recite

[54:19]in the supporter the one who was sa and look how the

[54:25]six Imam have written the zat of he doesn't say he say

[54:35]he a Salam of Allah on you all zat have abdah but

[54:44]the Imam wants to point out to and return the favor and

[54:52]allow people to know that who is abas Salam he says Allah

[54:56]let the Salam of Allah be on you so is something of

[55:06]that reality that babul the haat the desires the duas of ours

[55:11]is answered through her door through these personalities the five that I

[55:16]have named because they have raised them themselves because of their sacrifices

[55:21]to the level where if Allah wants to give something it comes

[55:27]comes through their door it comes through them to us yes Allah

[55:34]can give directly an Allah but Allah have a means and ways

[55:43]of doing things he has created certain things with certain reason and

[55:50]there is there's no change in the way Allah have created things

[55:53]the sun will rise the day will come that's how Allah have

[55:56]fashion yes without the sun Allah can miraculously have day as well

[56:03]no but he has made it that way and it is it

[56:07]must be that way otherwise it will it will cease to exist

[56:10]just like the electricity it has to go through certain levels in

[56:15]order that it reaches to that bulp and then it gives us

[56:18]light if it directly connected it's going to burn so that's why

[56:25]you have these Islamic philosophers when they discuss the first intellect the

[56:30]second the third the fourth the fifth six 10 intellects talks about

[56:35]and then after that yes Allah can say send wah directly but

[56:39]he jibrael is there for that right so the same way she

[56:46]is b means that she has in her that capacity her heart

[56:51]is expanded so much just like the heart of the Prophet is

[56:54]expanded so much it has the cap capacity to download the Quran

[57:01]to bring the Quran to us and deliver from the metaphysical World

[57:05]from the and because it's the heart of the Prophet as of

[57:10]the Quran clearly says if this eye was revealed on the mountain

[57:13]the mountain will gone into pieces but it's the heart of the

[57:20]Prophet which has that capacity because and then after that okay the

[57:27]Quran so is such a personality that she has reached to a

[57:34]level that the mercy and the desires of Allah the Forgiveness of

[57:41]Allah the risk of Allah is through her door a person must

[57:49]have that capacity to collect it and then give it to us

[57:53]she has that she has reached to that point because of our

[57:58]sacrifices see there are there's one thing which we call Tat which

[58:06]we say training but tat is not a very it is a

[58:10]bit of a derogatory term however now it has been changed and

[58:16]it's been used a lot where we talk about you know education

[58:18]and but rather tat is more of a used in places like

[58:25]training and an an an animal or training somebody like physical training

[58:30]it's more of a tat is more of a physical sort of

[58:35]disciplining you know that's why Prophet says Allah have me he says

[58:42]use the word of is different toat Allah me and I ad

[58:48]Ali he didn't say Allah have done of me and I didat

[58:52]of Ali no it's a question of adab there's a difference between

[58:55]tat and is more important which is you know in English you

[59:05]know we fall short of a term we call Tat as we

[59:11]call sorry tat as training right adab will be once again we

[59:18]may be called training or we may call adab as good akl

[59:22]you know you know good behavior Behavior adab as good behavior adab

[59:27]in Udu we can understand in Farsi we know what adab means

[59:34]in Arabic we know adab means you know is to basically have

[59:38]good behavior we should have good adab now there's a difference like

[59:46]I said adab is more related to R to is more related

[59:48]to our soulat is more related to physicality now within this you

[60:00]also have which is which is among all of this three adab

[60:10]is the most important because is the character is the personality now

[60:22]sometimes the character personality the of ours is transferred from our generation

[60:31]after generation you know you may you may see that oh this

[60:35]family this Khan this is a very generous people his father was

[60:39]generous his father was generous you know this family oh this very

[60:46]knowledgeable family all those oh this they are sh they are strong

[60:52]family members always there were Fighters you know generation after generation they

[60:55]have served and they were Fighters why because they have inherited that

[61:02]there is in it is in their Gene it is in their

[61:04]is something that you adapt that you learn that you discipline yes

[61:10]a person may be shuah in terms of strong and courageous because

[61:14]of generation after generation but the point is that yes I'm shuah

[61:20]but at the same time I have to acquire good if not

[61:24]I will use the sh to do so I should have ad

[61:32]so that this right must be balanced at the having said this

[61:39]yes shat can be gained gained as well you know I naturally

[61:42]not a very Shah not a very courageous person but I gained

[61:48]that you know that is there as well however what I'm trying

[61:51]to say here is that there are certain things that comes in

[61:54]our with as a inheritance we have that aspect is naturally there

[62:00]like some kids are some of us are very particular in terms

[62:03]of timing for example oh is that Salat time I'll just stand

[62:09]for prayer very quickly you know because the way I am internally

[62:13]I have inherited this from my forefathers it's coming in me that's

[62:17]how I am but there's a person who does not have that

[62:22]but as it Salat time he does adab you know to do

[62:29]that so we have to really see ourself what we have inherited

[62:32]and what we have inherited how we have added to it we

[62:34]have to keep on adding it right yes we I may be

[62:39]you know my forefathers may be knowledgeable this this this but I

[62:44]have to add to this knowledge not everything I will gain it's

[62:48]like you know my father have left behind houses and cars and

[62:54]whatnot as an inheritance I just again I'm just rich I have

[62:57]land and whatnot but there nothing to do with me as such

[63:03]I have inherited this right but there was a person who was

[63:06]poor but he managed to have lot of land and property and

[63:14]what not it is of value why because he had adab he

[63:21]trained him himself he had brought he he managed to get that

[63:24]adab and then gain this but a person know he just inherited

[63:30]so obviously the person who have ad person who have gain that

[63:34]way is more of a value so as in certain things that

[63:40]we inherit like f is something we inherited naturally we don't like

[63:45]zulm naturally regardless a person goes to a university or doesn't go

[63:48]to a university he does not like zulm oppression whenever he sees

[63:55]oppression what's going on this is wrong it doesn't need to be

[63:58]a you know great scholar or have to goone to a university

[64:02]if you pick somebody from the jungles of Amazon is wrong why

[64:05]because it's a fat but now we have to add on to

[64:11]this pure fit that Allah have provided by understanding there could be

[64:16]different types of zul not that only that zul and I need

[64:23]to improve myself so that I don't do zul on others it

[64:28]could be from one little thing to big thing that's why adab

[64:33]is more valuable than that than that that itself because we act

[64:38]we learn and we adapt and that's what we see howan did

[64:49]adab to her children I'm not using the word tat tat is

[64:55]used ad she trained them English we would have to use that

[65:01]in a way that right from the very young age now we

[65:06]are going towards Mas I will not take much of your time

[65:11]that they every time she would give water she would give to

[65:15]the children of Zahra first and then she would take care of

[65:19]her own children plus to be with somebody you know Amir wife

[65:27]somebody have to of be of that caliber she becomes babul ha

[65:34]because of her marifat because of her understanding and knowledge and spirituality

[65:40]she gained that that's why Amir said okay I you know ail

[65:47]find me somebody whose forefathers were shuah I want to marry from

[65:54]a tribe that was strong and good find me a wife because

[65:56]I want to have children who are strong Ali knows so here

[66:02]in just in the margin just very briefly in the margin to

[66:05]our youth and our young people it's very important dear brothers and

[66:12]sisters when you are getting married to look at the family The

[66:15]Roots it's important because things there are certain good things comes Heart

[66:23]to Heart generation after generation the love of a the it's very

[66:28]important that's why the prophet says that beware of this the the

[66:35]green that grows on on Dust on things that are dirty because

[66:38]if you put go outside the roots are not good and strong

[66:46]so it's important that we also apart from just the looks pay

[66:51]attention to what family background that they come from how the parents

[66:59]are Amir says look I want to have a wife whose family

[67:06]whose tribe is very courageous then ail says no they are not

[67:10]only courageous but they are also very modest because courage and modesty

[67:16]should be together otherwise it can become a trouble just a person

[67:21]have courage no modesty you know then Amir M went ahead and

[67:27]when she comes in she says I'm entering as a servant to

[67:35]the children of Fatima she surrendered to thatat of Amir she was

[67:42]the wife of Amir she sacrificed all she had a mother who

[67:46]sacrifices like this this and she not only sacrificed she did the

[67:52]adab of her children she trained the children that way that they

[67:55]are ready to sacrifice for Imam Hussein Alam for they say that

[68:02]one day hasz Abbas was very young baby and then as a

[68:08]baby kind of when they yawn they kind of put you know

[68:12]put their hands like this you know bring their hands try to

[68:14]and then Imam Ali alisam started kissing the little hands of Abbas

[68:21]and started crying umul banin said oh my master why and then

[68:30]here Amir shared that to share this something which will be happening

[68:39]in the future requires a mother or a individual or personality who

[68:43]strong very strong woman Amir shared the secrets of the future to

[68:53]one child after the other child she knew it right from the

[69:01]very beginning when Imam Hussein is leaving for karbala everybody was coming

[69:06]why are you going you know Abbas says Muhammad hanfia says why

[69:11]why are you going don't go but when she comes to part

[69:20]farewell to Hussein she says oh Hussein oh my son when you

[69:26]go please give my salams to Zahra because she knows that there

[69:33]is no return of husin here please give my salams to her

[69:37]and then Hussein replies that oh our mother I am honored and

[69:45]I'm proud and I can say that you have fulfilled the right

[69:50]of being a mother that's how she was when she was there

[69:59]in the house because her name was Fatima too when they will

[70:06]call Fatima then umul ban will look at these children who are

[70:10]young because whenever the name of Fatima was mentioned in the house

[70:17]the children used to cry remembering their mother and then umul ban

[70:23]says please don't call me Fatima anymore she gave away being called

[70:28]Fatima but at the same time she gave away being called asul

[70:34]because she says don't call mean because I don't have any children

[70:42]anymore I have sacrificed them all this is how banin was in

[70:54]the house and then that time occurs when the of Abbas the

[70:58]of the of is seen when Abbas comes and asks oh my

[71:06]master because Abbas always called Hussein Master oh my master please allow

[71:11]me to sacrifice myself and Hussein says that Hussein you are the

[71:18]standard bearer of the Battalion of the soldiers of my Army Abbas

[71:23]says where is that army that I am the standard Bearer but

[71:28]Hussein is saying that oh Abbas you are an Army in itself

[71:30]what the whole Army one side you one side to Abbas it

[71:35]was for only Abbas and only Abbas Hussein says that my back

[71:41]is broken when he hears Abbas giving the salams and salutations as

[71:45]we said that it is and Z on the day of [Laughter]

[71:52]judgment Returns the favor of Abbas Z in one of the dreams

[71:59]of the vi of the she who recites the M of Imam

[72:03]Hussein he says oh she you don't recite the Mas of my

[72:06]son she says I recite all the Mak how shimmered the head

[72:11]ofin Z says no my M of my son Abbas because every

[72:17]person who fell from the Ste from the Mount of the hor

[72:22]they had hands but Abbas when he was falling he had no

[72:24]hands that's why on the day of judgment they say Zahra will

[72:30]take the hands of Abbas and wants the judgment on the hand

[72:33]of Abbas that why Abbas was slain this F in this fashion

[72:40]and the same when the Caravan returns back one after the other

[72:44]people were asking Bashir that what happened to Hussein what happened to

[72:48]Hussein and here when umul banin goes forward and asks and inquires

[72:52]that oh Bashir what happened to Hussein Hussein Hussein was slain he

[72:56]asked again Hussein was slain then she says where was Abbas and

[73:01]then he recites the mercy of Abbas he recites The Poetry of

[73:07]Abbas he says Abbas have been slain on the euph when he

[73:09]wents to get the collect the water to fetch water for the

[73:14]children of Hussein both of his hands were cered then umul ban

[73:18]says alhamdulillah she falls in the S and thank Allah subhana wa

[73:23]ta'ala all of the four children were sacrificed there are some reports

[73:27]from the six Imam as well that has been mentioned that as

[73:29]she would recite and gather the ladies to do the Maria and

[73:34]Maj of IM Hussein Alam they may have even poisoned the fourth

[73:40]Imam says this is the last sentence in one of the books

[73:45]of History the fourth Imam says that in Jamani our pain and

[73:50]our sorrow our difficulties have multiplied twice because in this very month

[73:55]they killed our grandmother Fatima and in this very month they have

[73:59]killed our grandmother ban as well B [Music] [Music] bu B [Music]

[75:39][Music] [Music] be [Music] [Music] [Music] [Music] [Music] m b [Music] [Music]

[77:11][Applause] Dua B [Music] [Music] [Music] [Music] B [Music] [Music] Muhammad Muhammad

[78:55]s [Music] [Music] [Music] hin [Music] [Music] husin muhamed Muhammed muham muhamed

[80:50][Music] [Music] B [Music] [Music] fore e for

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