Shahadat of Bibi Sakina | From Ashura to the Dhuhoor: The Path We Have Yet to Walk | Br Muhammad H

9 Bekeken· 25/08/05

Wessex Jamaat
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From Ashura to the Dhuhoor: The Path We Have Yet to Walk Speaker: Br Muhammad Habib Mukhtarali Shahadat eve of Bibi Sakina (as) and Thirtieth of Shuhada Wessex Jamaat Programme Donate now & support the majalis at: https://www.paypal.com/donate/?hosted_button_id=HZ3838ULG9KBJ Venue: Al Mahdi Centre, Wessex Jamaat Disclaimer: The views and opinions expressed in this program are those of the speakers and do not necessarily represent or reflect the views or position of Wessex Jamaat & Al Mahdi Centre, its affiliates, members, office bearers or Trustees.

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Transcript

[7:52]Aham Muhammad.

[8:17]Was Muhammad Shar.

[8:43]All the for zakat.

[9:23]for him.

[9:51]Be them.

[9:57]Walkham Muhammad For the love of sah, please recite zind.

[10:47]Amen.

[11:05]Zind.

[11:06]Foreign Zinda.

[12:03]So joy could be.

[12:33]Oh man, mar good ki.

[13:03]for Jar rapid.

[13:56]There is again no Could you marry the Go Zinda.

[15:23]to recheck.

[15:56]may be Zinda.

[16:27]the nothing but so again is in May Jenny join Zindee.

[17:24]Muhammad Ali Muhammad.

[17:46]Muhammad Zinda.

[18:13]Royab Guten Kasan.

[18:59]Fore shi.

[19:38]Joy Kada.

[19:49]Abuja Baba May say Abuja.

[21:47]Come home.

[21:59]Oh, he open.

[22:26]he may send us As the key shim for Muhammad Ali Mhammed.

[23:50]Condolences to the Imam of our time and to all the Min

[23:55]as we commemorate the waf of BBIM and the 30th of the

[24:01]Shadawat Muhammad Ali Muhammad.

[24:05]Kindly join me in reciting a surah fata for the Marumin of

[24:11]the Versi family, Marumin of the Molyina family, Marumin of the Dharas

[24:15]family, Marumin of the Abdul Rasul family, the Marumin of the Jaffer

[24:19]family, Marhuma Nurubaiji, Maruma Ma Kanani, the Marumin of the Kanani Moladina

[24:25]and Wakil families, Maruma Shamim Akbar Ali Hassnal Gangji who passed and

[24:31]Salam yesterday and Marumar Rashid Muhammad Abdul Rasul Jan Mhammed who passed

[24:36]away in Mombasa this morning and Kulumin alshah for tonight's majus we

[24:56]are honored to host brother Muhammad Habib Mktar Ali before we welcome

[24:59]him to Remember I would like you all to join me in

[25:01]reciting five times for his grandfather Mktar Ali Hussein Mur who is

[25:09]in hospital.

[25:15]My ball must We pray for his quick recovery.

[25:56]Amen.

[25:55]Brother Muhammad's topic for tonight is from Ashur to the Dhur, the

[26:01]path we have yet to walk.

[26:02]Please join me and welcome him to the member with the recitation

[26:06]of three loud salawad.

[26:07]Allah Muhammad Ali Muhammad For the souls of all of our all

[26:48]of our shuada, especially those who have sacrificed their lives protecting the

[26:55]shrines of the Z and the and for all of your please

[27:02]recite Alhamdulillah.

[28:14]Allah.

[28:34]We begin by thanking Allah subhanahu wa ta'ala for granting us the

[28:40]opportunity to participate in these gatherings of from the beginning of Muharam

[28:43]till this Today there were many who were with us last year

[28:46]but not with us this year.

[28:48]And there are many amongst us this year who may not reach

[28:50]the next year.

[28:51]And there are many who aren't even with us this year but

[28:54]will be amongst us next year.

[28:55]This is the of Abdah Hussein.

[28:59]It will continue regardless of our presence.

[29:01]These days the divine breezes from Allah subhanahu wa ta'ala.

[29:05]And our duty is to expose ourselves to this divine breeze by

[29:09]gathering, by discussing matters, by developing our souls, by cultivating our souls

[29:13]and connecting truly with the objectives that the Imam stood for and

[29:18]sacrificed his life for.

[29:20]Tonight is the eve of the 10th of Safar and the 30th

[29:24]eve after our we gathered in the first 10 days of Muharam.

[29:29]He cried over Abdah Husseinam and the reward for these days is

[29:37]great.

[29:33]In we have imam saying if you are to cry over anything

[29:47]then cry over Hussein for for verily Hussein was killed and slaughtered

[29:54]in a manner in which a ram is slaughtered.

[30:12]Shabib.

[30:12]If you cry over Hussein to the extent that your tears fall

[30:18]down your cheeks, Allah subhanahu wa ta'ala will forgive all of your

[30:21]sins.

[30:22]Whether big, whether little, whether much, whether small, If you wish to

[30:38]be with us in those lofty stations of Jenna, then be grieved

[30:43]in our grief and be happy in our happiness and upon you

[30:46]is our will.

[30:48]This love that you have for the prophet and his family that

[30:50]manifests through these tears and through these acts of devotion and through

[30:54]these acts of service.

[30:57]They all have the power to intercede you for you in the

[30:59]hereafter.

[31:00]But before we dive into the actual topic, something comes to mind.

[31:03]Many of you have heard of the name of one of our

[31:07]greats, one of our absolute great.

[31:09]His contributions are immense.

[31:10]Um, a person who reaches the station of at the age of

[31:18]23.

[31:17]He says, one of our great scholars, he says that one day

[31:21]I was standing in the shrine of And all of a sudden

[31:31]I see the great Ayat Javad and Si Hamadani enter into the

[31:33]shrine.

[31:33]He was his elder 20 21 years older than him.

[31:37]One of our greats as well.

[31:39]Those who know the names that I'm referring to, they know who

[31:43]I'm speaking about.

[31:42]He says, "I see him enter into the shrine.

[31:45]We stand by the grave of Amir.

[31:47]He starts speaking about a few matters and all of a sudden

[31:53]I see that Jawadani's view is going somewhere else.

[31:54]His attention has gone somewhere else.

[31:57]So I see that I realize this is a point of his

[32:00]mash.

[32:00]So I leave him.

[32:02]I go to the side.

[32:02]I start praying.

[32:04]As soon as I finish the salat, he joins me again and

[32:08]he says that I've just witnessed a scene from the day of

[32:10]judgment and I saw that one of the lovers of the B

[32:15]was being punished.

[32:16]A man was being punished.

[32:16]But he had one good thing about him.

[32:19]He used to love the B a lot.

[32:20]And how he used to manifest this love was that whenever he

[32:26]used to see this of Abbas, he would come forward and he

[32:28]was kissed this out of love for the B and he was

[32:33]being punished because of his sins.

[32:34]And all of a sudden he sees Abah Abdaham pass from that

[32:39]area.

[32:40]And as soon as he sees Aba Abdah passing, he calls out,

[32:43]"Yeah, Aba Abdah, I truly loved you in this world." As soon

[32:47]as Aba Abdullah sees him, he comes forward.

[32:49]He asks the angel, he says, "Give me his book of deeds."

[32:51]They give him the book of deeds.

[32:52]And Aba Abdullah takes out a pen.

[32:54]And with his pen, he writes one sentence in that book of

[32:58]deeds.

[32:58]And all of a sudden, the angels stop punishing him and they

[33:02]leave.

[33:03]So he says, "I asked what did Im Hussein write with his

[33:08]pen?" He said the imam wrote one sentence and he wrote, "Oh

[33:13]the one who changes the evil deeds into good deeds, forgive this

[33:19]man." This is what the B have given to us.

[33:22]Now I want to pause and ask ourselves, ask myself and ask

[33:25]everyone what have we given back to Imam Hussein?

[33:28]What is our contribution to Imam Hussein Alisam?

[33:31]What did the Imam expect from us?

[33:33]What are our duties and responsibilities?

[33:36]We must understand one thing that with every single mission and every

[33:41]single movement indivi including the mission of Imam individuals can be split

[33:45]into three broad categories.

[33:45]The first category of those individuals who appreciate from afar but they

[33:49]don't get involved.

[33:51]The second group of individuals who appreciate from afar they get involved

[33:53]but only for a few days.

[33:56]And the third group of individuals they don't just appreciate they don't

[33:59]just get involved but they live and they own the mission of

[34:02]Imam Alisam.

[34:03]Which category do we fall into?

[34:05]Do we fall into the second category where we gather for Imam

[34:08]Hussein Alisam for two months and eight days and cry over IM

[34:12]Hussein Alisam and that's it and in the remaining part of the

[34:15]year we don't have any connection with the objectives and the values

[34:20]that the imam stood for where are we as a community where

[34:22]are we as individuals we honor the words of Imusam a person

[34:28]like me not me a person like me cannot do of a

[34:32]person like him but we invite the modern day and the mala

[34:37]of the firs into our own centers sometimes without any audacity without

[34:41]any embarrassment.

[34:40]We say that the imam rose for but he's can be seen

[34:48]nowhere in our lives because we prefer to remain in our comfort

[34:51]zones.

[34:52]We prefer to remain neutral.

[34:52]We say that the im rose for but an understanding of on

[34:59]a theoretical level on a practical level can be seen nowhere in

[35:02]our lives.

[35:03]We praise those individuals who made the effort to reach the Imam

[35:06]of their time in the most difficult of circumstances like and we

[35:12]condemn those individuals who con who abandon the Imam of their time.

[35:16]But what effort have we made to reach the imam of our

[35:20]time?

[35:18]We we remember the night of our where the imam asked one

[35:23]more night to do what?

[35:23]To recite the holy Quran.

[35:25]But when was the last time we picked up and recited the

[35:27]holy Quran?

[35:28]We say that the companions of the Imam sacrificed themselves so that

[35:33]the Imam could pray.

[35:35]Abdullah taking arrows in his face and his eyes so that the

[35:40]Imam could pray.

[35:39]But where is salat in our lives?

[35:43]We delay salat and delay salat as if there is no answer

[35:46]to this.

[35:47]We cry over that time when the evil men would look at

[35:53]the woman folk of the B with lustful eyes.

[35:53]But we as men would have no problem looking at other women

[35:58]with lustful eyes.

[35:58]We cry over that time that the Imam used to say asham

[36:02]asham asham and how the hijab was snatched from the woman of

[36:04]the woman folk of the B.

[36:08]But we'll have no problems abandoning our hijab and in attending and

[36:12]organizing mixed gathering events.

[36:13]This is our situation.

[36:14]Where are we?

[36:16]Why does it feel that we're so close yet so distant?

[36:18]We must understand one thing.

[36:21]When the Quran says Shaitan is your open enemy, then what does

[36:24]that mean?

[36:25]That means that you understand and you understand and take heed of

[36:28]the strategies and the tactics of Shan.

[36:30]What does Shayan do first?

[36:31]He stops you from the good action itself.

[36:33]After salat, you're contemplating should I do should I not do ti

[36:37]the very first effort of Shayan would be to stop you from

[36:41]doing but sometimes when you defeat Shayan and you say that no

[36:43]I will do then Shayan resorts to his second tactic and what

[36:46]does he do?

[36:48]lets you perform the good deed but he strips you from the

[36:52]spirit and the soul of that good deed he will distract you

[36:55]similarly with the ofdam he knows that this love is too strong

[37:05]the holy prophet had said verily in relation to the killing of

[37:12]hussein there exists a heat in the hearts of the that shall

[37:14]never subside he knows that this love is too strong they won't

[37:19]stop they will gather they will cry over Husseinam so what does

[37:21]he do next strip them of the soul and the spirit of

[37:26]this good deed let them begin focusing on who has the most

[37:28]views and who has the most attendees and who has the most

[37:33]religious stars and celebrities attend their males this is what has happened

[37:38]and imagine this imagine an independent evaluator coming into our center right

[37:43]now he has no cultural attachments he has no emotional attachments He

[37:47]belongs he does not even belong to our madhab.

[37:49]He has he enters into the majist.

[37:51]He sees the black black flags.

[37:53]He sees the black clothes.

[37:53]He sees the tears.

[37:56]He hears the echoes of yahussein.

[37:58]Yahus in every single corner.

[37:59]He says beautiful.

[38:01]And then he asks us, what are you doing exactly?

[38:02]So we say to him, we're commemorating and crying over the tragedy

[38:06]of our third imam who was killed by the Yazid of his

[38:12]time for standing up against tyranny.

[38:12]Says okay.

[38:14]He says, "We just heard in the lecture right now that you

[38:17]believe that every single time has an imam.

[38:20]Every single era has an imam.

[38:21]So who's the who's the imam of your time?" We say, "Yes,

[38:26]he's in occultation at this moment in time.

[38:28]Prophesies by the prophet, prophesies by the and he will return at

[38:32]the end of times to establish justice.

[38:34]To establish peace, establish peace." So then he looks at us and

[38:40]he says that okay very good.

[38:41]Are you doing anything to prepare for him?

[38:44]Are you creating a community that is ready to receive him?

[38:47]We hesitate and he's a bit confused now.

[38:53]And then he says, okay, you cursed the Yazid of 1400 years

[38:55]ago.

[38:56]Naturally, when the Imm of your time rises, he will face opposition.

[39:00]Have you recognized and identified or are opposing the Yazid of your

[39:05]time?

[39:05]Have you warned your children against them?

[39:08]Have you identified them?

[39:09]Silence.

[39:10]So he guess says, "Let me get this straight.

[39:13]Are we are you mourning and crying over the failures of the

[39:16]people back then but repeating that failure right now?

[39:21]And he's not mocking us.

[39:22]He's not condemning us.

[39:24]He's just holding up a mirror.

[39:25]And in that mirror, we see the uncomfortable truth and the reality

[39:28]that the difference or the distance between our and the of the

[39:33]imits and the spirit behind those rituals.

[39:42]So what was Kbala meant to do for us?

[39:42]And here the great say enters into the scene.

[39:47]Never let his memory leave your hearts.

[39:51]He says is what creates the generations that are capable of preparing

[39:58]for the Imam of the time.

[39:59]He says Karbala is what creates the generations that are ready to

[40:03]support and assist the Imam of the time in establishing peace in

[40:07]establishing justice in eradicating oppression and injustice.

[40:13]Hence there must be a connection between our and the of the

[40:16]imam.

[40:17]Now we take it a level higher.

[40:18]The question is why is it that after gathering for 20 30

[40:24]40 plus years and attending these malis that this connection between our

[40:29]and the of the imam has not yet been established within our

[40:32]centers.

[40:33]Why not?

[40:35]Why hasn't that mobilization yet happened?

[40:37]There are many answers to this question but all answers can be

[40:43]stemmed under one overarching answer and that is this.

[40:45]Either we haven't understood our correctly or either we haven't understood the

[40:51]of the imam correctly or either we haven't understood both correctly.

[40:55]What is our understanding of ash?

[40:58]Here individuals fall into one of two narratives.

[41:01]One of two categories.

[41:02]Most individuals are in the first category.

[41:06]A very few amount of people are in the second category and

[41:10]the second categories.

[41:10]The second narrative is what we need to reach.

[41:15]The first narrative views ash as a tragedy only.

[41:18]It is the greatest tragedy but they view it as a tragedy

[41:20]only.

[41:21]It has the mercy.

[41:24]It has the M.

[41:24]It has the majus and all of this is absolutely necessary.

[41:27]This is our red line.

[41:28]May we be sacrificed for this of Imam Alisam.

[41:31]This is our red line.

[41:34]But it stops there.

[41:35]They don't realize that just as rain falls and soften the earth

[41:37]softens the earth.

[41:39]These tears were meant to fall and soften our heart and prepare

[41:42]our heart and cleanse our heart of all of these idols of

[41:47]fear and remaining in our comfort zones and public opinion and ego

[41:50]and what other people think.

[41:52]It was meant to cleanse our heart of all of these idols

[41:56]so that it can prepare our heart for those Husseini principles to

[41:59]be established and take root from within.

[42:02]This was the purpose of the first narrative and this is where

[42:07]most of us have remained.

[42:08]We have only remained in the maj and we have to continue

[42:12]this.

[42:13]It has to absolutely has to continue.

[42:16]This is how our madhab has actually survived.

[42:17]But they forget that there's a second narrative as well.

[42:21]This narrative doesn't reject the first narrative.

[42:24]It embraces it and it takes it forward.

[42:27]It uses it and it takes it forward.

[42:29]It says that if your tears for Abdah Hussein are truly true,

[42:35]then you live like Hussein.

[42:36]If you curse the Yazid of 1400 years ago, then you identify

[42:41]and oppose the Yazid of today as well so that you can

[42:43]help the Imam of your time.

[42:45]But when we remain in the first narrative, we don't even realize

[42:48]that there's a second narrative to reach.

[42:50]Then a few very dangerous consequences begin to take place.

[42:53]A person can live in an illusion sit here on the member

[42:58]of Im Hussein, recite the of Ali and say how he was

[43:03]killed by the of 1400 years ago.

[43:05]But this same person will smile and take photos and act peacefully

[43:08]with individuals who I justify the killing of 17,000 children in Gaza

[43:14]for example sometimes even in the libas of scholars sometimes and I

[43:19]individual can oppose and curse Ib ziad and zash we curse ib

[43:22]ziad but this individual who enabled the actions of yazid 1400 years

[43:25]ago but the same individual have no problem inviting the current day

[43:30]Iban ziads into our centers individuals who enable the actions of our

[43:35]times yazids supplying with supplying them with F-35 parts or whatever we'll

[43:38]have no problem because we haven't truly understood Ashur correctly and because

[43:43]we haven't understood Ashur correctly and because those Husini principles haven't yet

[43:48]been established within our hearts then we don't see the world with

[43:52]with the eyes that we need to see the world with and

[43:54]we don't understand and we don't find it within our hearts the

[43:58]need and the urgency to prepare for the reappearance of the imam

[44:01]of our time and what are the times times we're living in.

[44:05]The says, "Whoever recognizes the vicissitude of time, the way the days

[44:14]are passing, they won't be heedless of preparation." What are the times

[44:17]we're living in?

[44:18]We've mentioned in previous lectures, we don't have time to go through

[44:22]all of it today.

[44:21]If you gather those that start with that there will come a

[44:27]time for my um nothing will remain from Islam except its name.

[44:30]Nothing will remain from the Quran except its calligraphy.

[44:34]The actions of the Muslims will show that they're the furthest away

[44:38]from Islam.

[44:38]Mosques will be built beautifully, but they'll be empty of guidance, etc.,

[44:41]etc., etc.

[44:43]Every single thing we're seeing in our times and especially within the

[44:46]last two years, it's not the question that we ask, what have

[44:50]we seen in the last two years?

[44:52]The question is, what haven't we seen in the last two years?

[44:54]Fathers dropping their children to the hospital, returning after half an hour.

[44:58]They don't find their child.

[45:00]They don't find the doctor.

[45:02]They don't find the hospital.

[45:02]Everything gone.

[45:04]Mothers writing the names of their children onto their limbs so that

[45:07]if they if a bomb falls in their body pieces are scattered,

[45:10]they're able to identify their children.

[45:13]Children sleeping on the graves of their parents in the middle of

[45:17]the night because there is no other place to go.

[45:18]The next day they return, the graveyard is not even there because

[45:22]it's been bombed.

[45:22]The peak of oppression we're seeing.

[45:24]But what urgency has it prepared within our hearts to truly say

[45:30]The trials have become great.

[45:33]We shouldn't just recite so that people can stand up for z

[45:37]hope has been cut off.

[45:40]We say it with our tongues, but do we truly truly mean

[45:42]it?

[45:45]And especially with regards to our Shia leadership.

[45:48]This is not a joke, brothers and sisters.

[45:51]The personalities that we've lost in the last two years and the

[45:56]last few years are not a joke.

[45:56]Some of them so pure, so pure that number one if they

[46:00]were a little bit younger and number two they were killed next

[46:02]to the Kaa instead of their place of martyrdom they were so

[46:07]pure that you could have misidentified them as so pure personalities we

[46:12]have lost we need to recognize the times we're living in and

[46:15]I'm speaking to an educated crowd I'm sure you won't misunderstand what

[46:19]I'm trying to say here many of you have heard of the

[46:23]name of Hassan Hassan Ami one of our great scholars.

[46:28]He passed away a few years ago.

[46:29]A group of individuals who are experts in matters relating to Mahawi,

[46:34]matters relating to Imam Zam.

[46:35]They visit him many years ago and they start speaking to him

[46:41]about matters relating to Imam and Zaman.

[46:42]And he's listening and listening and listening and then he turns towards

[46:48]them.

[46:47]He says, "What if I tell you that the reappearance of the

[46:50]Imam has already happened?

[46:51]What will you say?" They're baffled.

[46:53]They're shocked.

[46:54]What is he talking about?

[46:55]They ask him to explain.

[46:57]He says, "Understand that if the reappearance of the imam happens all

[47:03]of a sudden just like that human society, human society doesn't have

[47:07]the capacity to bear such an big big influx of change and

[47:09]power and light.

[47:11]The same way it doesn't have the capacity to bear the sun

[47:13]coming out all of a sudden.

[47:17]The wisdom of Allah subhanahu wa ta'ala necessitates that the reappearance of

[47:19]the imam happens gradually.

[47:22]The same way his happened gradually.

[47:24]You look at the lives of the ninth imam, the 10th IM,

[47:27]the 11th Imam.

[47:29]Slowly slowly their interaction with the people became less and less and

[47:33]less to prepare them for the re for the of the 12th

[47:39]im.

[47:40]And even that happened in two stages.

[47:42]The andra.

[47:41]He says the same way that there was and there will be

[47:48]and also has a similar opinion.

[47:54]He says that there will be and then says he says based

[47:58]on a few things which I can't say from the member right

[48:01]now I'll be in a lot of trouble and your center will

[48:02]be in trouble as well but he says that based on a

[48:06]few things that we have witnessed we can say with a lot

[48:11]of confidence that the of the im has already taken place and

[48:17]now we're awaiting the of the im this is I forgot to

[48:21]say this is someone whom says it's one of his students Hassan

[48:28]for whom says no one recognizes Hassan except Im this is he

[48:33]say he says that of the im has already taken place look

[48:38]at the name of Imman it's become more mash in the world

[48:40]nowadays more than ever before we have the people from the previous

[48:46]generations here as well you will attest to the fact that the

[48:48]name of Imam Zaman was not mentioned as much before as it

[48:52]is being done today.

[48:53]This is the reality of the times we're living in.

[48:57]And between this minor reappearance of the Imam and the major reappearance

[49:01]of the Imam, a severe filtering process will take place that has

[49:06]been prophesized in our a filtering process that took place before Ash

[49:11]and a filtering process that will take before take place before the

[49:15]of the imam.

[49:17]When the Imam left Medina, many individuals were with the Imam.

[49:20]But slowly slowly as he got closer and closer to the holy

[49:22]land of Kabala, many people became filtered out and filtered out and

[49:26]filtered out.

[49:27]Sometimes due to fear, sometimes due to the love of this world,

[49:29]sometimes due to reputation and everything, they got filtered and filtered and

[49:35]filtered.

[49:36]And the say that before the reappearance of the Imam there will

[49:41]be an extreme filtering process.

[49:48]By God you'll be tested and you'll be purged.

[49:51]By God you'll be flown from right to left.

[49:55]The riad say that the calamities in a zaman would be such

[49:58]would be people would be shaken by calamities in such a manner

[50:03]the way a ship is tossed from right to left in the

[50:05]waves of a stormy sea.

[50:13]Until no one remains on this pure affair of except the few

[50:18]and the fewest.

[50:25]By God, our reappearance will never take place, never ever take place.

[50:31]Our will never take place until you've been filtered and filtered and

[50:37]filtered.

[50:36]And the Imm said it three times and then he mentioned the

[50:41]purpose behind the filtering process.

[50:42]He said until Allah subhanahu wa ta'ala removes the filth the impure

[50:50]and lets the pure remain this is the filtering process that will

[50:54]take place before the reappearance of the imam and if you go

[50:56]back in the time of ash if you go back look remember

[51:01]we sometimes don't think about these things perhaps you haven't listened to

[51:06]it in such a manner on the night of ashur when everyone

[51:08]had been filtered and the pure of the pure had remained on

[51:11]the night of what did the imam do?

[51:14]He gathered everyone in the tent.

[51:15]It's the darkness of the night.

[51:17]He says he says to everyone that I'm taking my away from

[51:20]you.

[51:21]You can go.

[51:22]Take the night as a cover.

[51:23]Escape and go thereafter me.

[51:27]You can go and for to allow you to go.

[51:29]I'm going to switch off the candle.

[51:31]Let it be even more darker so that you don't feel embarrassed.

[51:33]The imam switches off the candle for a little while.

[51:37]And after a few moments, he switches on the candle again.

[51:38]And what does he see?

[51:41]He sees that every single one of them firmly standing in their

[51:44]own places.

[51:45]Not a single one of them have moved.

[51:48]And then the says that Abbasam is the first one to speak

[51:51]and what he said has been mentioned.

[51:52]And then Muslim etc etc.

[51:56]But have you ever thought to yourself what does this switching of

[52:00]the candle and this darkness symbolize?

[52:02]It symbolizes the of the imam.

[52:07]They couldn't see the imam of their time at that particular point

[52:09]in time but they remained in a state of fulfilling their duties

[52:13]and responsibilities.

[52:15]These were those individuals who were tested and purged and they successfully

[52:20]reached the end and they were able to sacrifice themselves for the

[52:24]imam of their time.

[52:26]And we return back to that verse that we began with.

[52:29]Allah subhanana wa ta'ala says in the holy Quran Do you think,

[52:39]do you suppose, do you just have this understanding of this thought

[52:43]that you'll just enter into heaven, but you won't be made to

[52:47]go through that which those people who came before you were made

[52:51]to go through?

[52:54]What were they made to go through, ya Allah?

[52:57]They were made to go through distress and stress.

[53:03]says are those difficulties and hardships that are external to an individual

[53:09]outside your property, your fame, your character are those difficulties that are

[53:19]relating to one's own self, your life wounds etc.

[53:21]And they were shaken violently in such a manner to such an

[53:27]extent that the prophet amongst them until the prophet that was amongst

[53:34]them and those who had iman with the prophet they cried out

[53:37]to Allah subhanahu wa ta'ala and they said where is the help

[53:41]of Allah subhanahu wa ta'ala and for Allah subhanahu wa ta'ala delivers

[53:46]his response Allah verily the help of Allah subhanahaala is extremely close

[53:54]is very close that the people of the time of Imam Hussein

[53:57]truly supposedly think suppose to themselves that they could just make claims

[54:03]of love to the holy prophet and his household but they won't

[54:09]be tested.

[54:08]Did the do the people at this moment in time, me and

[54:12]you, those people at the time of the Imam of our time,

[54:16]do we genuinely think that we can make claims of love and

[54:19]loyalty to the prophet and his household, but we won't be tested?

[54:23]If yes, we haven't understood that this path is a path of

[54:28]sacrifice, this path is a path of courage, this path is a

[54:30]path of giving up everything.

[54:33]What did the Imam say when he was leaving Medina?

[54:37]He delivers avah and then he says he says whoever is ready

[54:52]to sacrifice his for us.

[54:53]What does moj mean?

[54:57]The same word has been used in that final of we say

[55:03]that Hussein muj is the plural of mujah.

[55:09]Moja is the blood that is deep within your heart.

[55:11]your lifeblood.

[55:12]That when a blood begins to flow and flow and flow, when

[55:17]an individual is dying, that final blood that comes out, the core

[55:22]of your core, that lifeblood is called in Arabic.

[55:26]Whoever is ready to sacrifice his for us and his soul is

[55:37]firmly resolved upon meeting Allah subhanahu wa ta'ala.

[55:39]Then let him set out with us inshallah.

[55:44]The Imam says, "For verily I am setting out in the morning

[55:47]inshallah." Allah.

[55:52]This was the call of Abah Abdullah 1400 years ago.

[55:58]Similarly, the im of our time may be calling out whoever is

[56:03]ready to sacrifice his for us and he is firmly resolved upon

[56:12]meeting Allah subhanahu wa ta'ala then let him set out with me.

[56:17]What did the imam say?

[56:19]Inshallah.

[56:19]And the imam must be saying inshallah.

[56:25]Verily I will be re reappearing soon.

[56:32]This is imm.

[56:41]But many of us, many of us will genuinely say, and they

[56:45]say it with a lot of sincerity, and they genuinely mean it,

[56:48]and they're probably correct, that if a war was to take place

[56:52]right now, right now, they would sacrifice themselves and they genuinely would.

[56:55]Then why doesn't the imam come?

[56:58]Why doesn't the imam come?

[57:01]I'll ask these individuals, including myself, one question.

[57:03]What's easier, to sacrifice your life or to sacrifice your time?

[57:06]Sacrificing your time.

[57:08]How much time have you given for the imam of your time?

[57:11]Where is he in your list of priorities during your day?

[57:15]Is he level five, level six, level 15, level 20?

[57:20]Where is he?

[57:22]How many times do you think of him in a day?

[57:25]If you think of the IM said it before in another lecture,

[57:27]if you think of the imam, 2 minutes pure towards the imam,

[57:31]two minutes every single day, it accounts for 0.14% of the entire

[57:36]day.

[57:36]Not even 1%.

[57:35]Most of us don't even do this pure 2 minutes of towards

[57:39]the imam of our time.

[57:40]For an individual who doesn't even do this much, what makes me

[57:45]think that I'm worthy to sacrifice my blood on this path?

[57:48]This blood that joins with the caravan of Im Hussein.

[57:51]This blood of Im Hussein Alisam that connects with the banner of

[57:54]Im Z.

[57:56]This blood is some pure blood.

[57:58]It's not any sort of blood.

[58:01]Just don't think that any person can willy-nilly just come and sacrifice

[58:04]themsself for the imam of their time.

[58:07]It requires effort.

[58:07]It requires perseverance.

[58:09]It requires thought.

[58:09]When was the last time I sat and spoke with my family

[58:13]about the reappearance of the Imam?

[58:14]What are due?

[58:14]What are our duties?

[58:16]What are our responsibilities?

[58:17]When was the last time I spoke with my spouse about the

[58:20]Imam of my time?

[58:21]When was the last time I spoke with my children on the

[58:24]imam of my time?

[58:24]We need to up our game as individuals who claim to be

[58:29]followers in the imam of the imam of our time.

[58:32]So, this lecture would be somewhat incomplete.

[58:34]Namast is approaching very very soon and I don't have much time.

[58:37]It would be somewhat incomplete if we didn't discuss some practical things.

[58:41]How can we get closer to the imam of our time?

[58:45]And I wanted to split this discussion into an individual level and

[58:48]a community- based level.

[58:52]But I don't have time for that.

[58:54]So we'll skip the individual level now.

[58:56]But I'll speak about a few things very quickly byite-size level by

[58:59]bite-siz form so that we can apply it in an individual level,

[59:02]family level, community level as well.

[59:05]We must ask ourselves as a community as a community where are

[59:12]we talking to Wessex Jamaat right now and whoever is listening online

[59:16]applying it to your own community where are we as a community

[59:21]in preparing for the imam of our time as a community how

[59:23]closer are you in your preparation for the imam of your time

[59:26]today than you were 5 years ago what are the metrics that

[59:32]you need to follow and track why is it that we're able

[59:34]to track our progress in every other thing, everything else.

[59:39]We have KPIs for everything else apart from preparing for the imam

[59:44]of our time.

[59:43]Why?

[59:46]Where are we as a community?

[59:50]Till when will we keep Yu Zah waiting?

[59:53]Till when will we keep the blood of Imam Hussein Alisam unvenged?

[59:57]When?

[59:58]Till when will we continue crying for Imam Hussein Alisam but say

[60:02]that there's no need to prepare for the Imam of our time?

[60:05]When when will you actually look at yourself and say that I'm

[60:09]part of this mission?

[60:12]If someone joins a company, if someone joins a companies, you have

[60:17]appraisal reviews every now and then.

[60:19]What is your progress?

[60:21]What is your progress?

[60:23]Do you think the imam of time must not be thinking about

[60:25]us and saying where have they progressed in their understanding?

[60:27]What have they done for me?

[60:29]Where is that mobilization that has taken place?

[60:30]On a physical level, you need physical strength as well, spiritual level.

[60:37]Where are we for this?

[60:37]Many of you listen to his lectures.

[60:40]He has a book called in Arabic is called uh the culture

[60:46]of awaiting.

[60:48]He outlines a beautiful model and he splits in into three broad

[60:51]categories.

[60:52]He says the very first level of invar is in the of

[60:58]the common people of the lay people.

[61:01]The second is the of the people of knowledge.

[61:03]And the third is in the of the people of most of

[61:10]us including myself we have to admit we're in in most people

[61:16]suffer or nearly all any anyone who's inalam they suffer from a

[61:19]disease called they look at things with a very superficial view with

[61:25]a very shallow view.

[61:26]They don't ask themselves why, how, how will the reappearance take place.

[61:30]What will take place?

[61:32]They just think that the Imam will come, you know, do a

[61:33]wizard wander, whatever, and the reappearance of the Imam will take place.

[61:36]Or they think that the companions of the Imam who will actually

[61:40]be there, they're living a separate life to us.

[61:43]We can't we can't reach that life.

[61:44]Or they have an illusion thinking that for example, the biggest illusion

[61:49]in is this.

[61:49]They think that for the reappearance of the Imam to take place,

[61:53]you just have to be tired of injustice and oppression without having

[61:58]a readiness to actually accept justice itself.

[62:00]This is one of the biggest examples of this is they suffer

[62:06]from another they suffer from a very superficial shallow way of looking

[62:10]at things.

[62:10]They won't ask themselves why.

[62:11]They won't apply their they won't research.

[62:13]They won't do anything.

[62:14]Most of our communities, truthfully speaking, me included, went into at this

[62:19]moment in time.

[62:21]And for the reappearance of the Imam to take place, because the

[62:24]reappearance of the imam is nothing but a higher manifestation of you

[62:28]have to quickly move into which is the second stage.

[62:35]In he says there are five stages.

[62:36]Every community must have this written down maybe stuck on the wall

[62:40]so that we can identify where are we as a community.

[62:43]The very first stage of as is an objection to the current

[62:53]situation.

[62:52]If you don't object to the current situation, it doesn't make sense

[62:57]for you to be awaiting a better situation.

[62:58]How strong is your objection to the current situation?

[63:02]When did your objection to the current situation begin?

[63:05]On the 7th of October.

[63:06]After the 7th of October.

[63:09]Where was your objection to the current situation before then?

[63:12]And since then, how permanent has it become or has it become

[63:15]a little bit temporary now?

[63:17]Certain individuals come to and they say we've heard and read in

[63:22]our that the reappearance of the imam will only happen when the

[63:26]world is filled with injustice and oppression.

[63:29]Injustice and oppression.

[63:30]Filled with injust our question to you is this.

[63:34]Is it possible for the reappearance of the imam to take place

[63:38]before the world is filled with oppression and injustice?

[63:40]looks at them and he says yes on one condition that you

[63:44]pray for the reappearance of the Imam with an absolute sense of

[63:50]distress and then the reappearance of the Imam can take place but

[63:53]we haven't reached that spiritual maturity to pray for the reappearance of

[63:56]the Imam with an absolute sense of distress and he continues and

[63:59]he says that if they don't then something very dangerous will happen

[64:03]that the difficulties and the oppressions that are happening to the oppressed

[64:06]people of this world will very soon come upon these individuals so

[64:11]that They understand the need for the dur of the of Allah

[64:14]subhanahu wa'ta'ala.

[64:15]And this objection to the current situation I beg you do not

[64:20]make it only and fat only to your individual lives.

[64:24]Object to the current situation as a community as well.

[64:26]Then only you'll be liable for preparing for the reappearance of the

[64:28]imam.

[64:30]Second stage an understanding of the desired situation.

[64:35]The third stage, a belief and a hope in being able to

[64:42]achieve that desired situation.

[64:44]If I ask most people in this community, what is the desired

[64:47]situation?

[64:47]What are we trying to reach?

[64:49]Well, most people struggle to answer or not.

[64:52]The fourth stage, after you have a belief and a hope, then

[64:58]you have to have a yearning to be able to reach that

[65:03]desired situation.

[65:05]And then the fifth stage, then only you will be able to

[65:09]act for the achievement of that desired situation.

[65:11]We're failing in the objection to the current situation.

[65:14]We don't have a desire.

[65:15]We don't have an understanding of the desired situation.

[65:17]As a result, the third and the fourth stages cannot be developed

[65:20]and then we're thinking and living in an illusion thinking that we're

[65:24]preparing for the reappearance of the im.

[65:26]This is the reality of the situation that we're in.

[65:30]And we must move forward and forward and forward based on knowledge

[65:34]because a lot of blood has been given on this path.

[65:39]Big big sacrifices have been given on this path.

[65:41]We come to Karbala and before we reach Karbala I thought a

[65:47]lot.

[65:48]I said how do I begin the mass of say the sakina

[65:52]tonight?

[65:53]How how where do I begin from?

[65:54]I heard the scholar say this someone I know personally.

[66:00]He says I can never forget that one of before the month

[66:08]of Muaram beginning he recites a few of Abdah Hussein and then

[66:13]he says that whoever wishes to see the day of Ash 1400

[66:19]years ago there is a particular that they can perform and they

[66:23]will be able to see Kbal.

[66:24]He says that a few days later, a few a little while

[66:28]later, many of from our friends, we saw a friend that wasn't

[66:31]present in our lessons anymore.

[66:34]I asked about him and he said that this person doesn't leave

[66:39]his home anymore.

[66:39]So, I went to visit him in his home and we found

[66:43]out that this was one of those individuals who took and uh

[66:48]got this from and since then he doesn't leave his house anymore.

[66:52]So, he says, "I went to his house.

[66:53]his son opened the door and I told him that I want

[66:57]to visit.

[66:58]He says he doesn't accept any visitors anymore.

[66:59]So I told him tell him that it's me who has come.

[67:02]He goes upstairs and he says that my father has given permission.

[67:07]He says I went upstairs and I saw a strange scene.

[67:08]I saw that he was sitting on the musah the prayer mat.

[67:13]His eyes were red.

[67:14]His hair was disheveled and he was crying.

[67:20]I went and I held held his ne knees and I asked

[67:24]about him.

[67:23]I said what has happened to you?

[67:26]He said to me one thing and he asked me can anyone

[67:32]remain alive after seeing Ashur this was one of his questions and

[67:37]said he said they'll be able to see everything that took place

[67:39]on the day of Ash but they won't be able to see

[67:42]one thing and that one thing is this that they won't be

[67:44]able to see Im Hussein Alisam falling from the horse to the

[67:47]floor.

[67:47]This is something that the children of the B saw with their

[67:53]own eyes.

[67:51]This is something that Zanab saw with her own eyes.

[67:56]My question is this that if this was the effect of seeing

[67:59]ashur on a normal lover of the B then what was the

[68:04]state of seeing ash on the heart of say what was the

[68:10]condition of say's heart?

[68:10]What didn't she see on the day of Ashur?

[68:13]She must have seen the broken pieces of the body of Kim.

[68:17]She must have seen that spear in the chest of Ali Akbar.

[68:21]She must have seen that arrow in the neck of Ali Aar.

[68:23]She must have seen the seed arms of Abbas.

[68:27]She must have seen the trampling of the body of Abdah Hussein.

[68:32]This is what say saw on the day of Ash and then

[68:37]the caravan of Aba Abdullah leaves Kabalah.

[68:40]They enter into Kufa and then from Kufa 10 days ago they

[68:46]enter into Sham.

[68:45]Many of you are going for remember us in your duas.

[68:50]From Naj to Karbala it is 80 km.

[68:52]80 km.

[68:54]By the time you reach Kbala your legs are tired.

[68:56]There's pain.

[68:57]There's no strength in your legs.

[68:59]From Naj to Karbala 80 km from Kufa to Sham, thousand km.

[69:07]Imagine how the young immust have felt.

[69:10]Imar imagine how the young must have felt.

[69:15]They enter into enter into the city of Sham.

[69:19]And now and now the difficulties do not end.

[69:23]What did the heart of say witness witness in the city of

[69:30]Sham.

[69:28]They enter into the sham where the one of the very first

[69:34]things that says is what mentions in where the im says on

[69:47]those those lips that were hit with an iron rod.

[69:52]This is what say what see a while some time comes in

[69:56]thear of sham where a Syrian man steps forward and he says

[70:03]to Yazid I have a question Yazid there's silus in the says

[70:06]what's your question this man everyone is listening the caravan of Abdullah

[70:15]is listening the sakina is listening zab is listening I sad is

[70:19]listening what does this man ask.

[70:21]He says, "Oh Yid, this daughter of Aba Abdullah, give it to

[70:28]me as a maid servant." This is the question that say heard

[70:33]with her own ears.

[70:34]She looked towards her auntie Zanab who intervened.

[70:38]She says, "Auntie Zab, first prisoners and now made servants." A time

[70:46]comes in the zindan where the holy are sitting in the zindan

[70:50]say this begins to get restless at night.

[70:53]She wakes up from a dream and god knows what she saw

[70:58]in that dream.

[71:00]She cries out.

[71:03]The cries reach the ears of Yazid.

[71:08]He says, "Send the head of her father to her as something

[71:11]comes in a tray covered with a cloth bought to say a

[71:16]sakina." As soon as she, what did she think?

[71:18]She says, "Someone must have been having mercy on me." As soon

[71:22]as she thinks that there must be a gift, she removes that

[71:25]cloth from that tray.

[71:28]And what does she see?

[71:28]She sees the broken head of her father, Abu Abdullah Hussein.

[71:34]She calls out Baba.

[71:37]Baba, who is the one who drenched your blood, drenched your beard

[71:42]in your own blood?

[71:44]Baba, who is the why are there so many bruises on your

[71:47]face?

[71:49]Baba, why is your hair disheveled?

[71:50]She cries out, "Yet he tries to console his little sister.

[72:00]He tries to condole his little sister as he steps forward as

[72:07]Sayina starts crying and crying and crying and all of a sudden

[72:11]her voice begins to fade and fade and fade until she falls

[72:20]completely silent.

[72:19]As she falls completely silent, Abdullah's son comes forward.

[72:27]He tries to shake his little sister, but he sees there's no

[72:30]response.

[72:31]He says, "Sena, respond to me.

[72:33]Call out to me." He says there's no respond.

[72:36]What did the imam think at that particular point in time?

[72:41]I thought a lot for what to recite in this mah and

[72:45]I thought a lot and I thought to summarize it in one

[72:48]way.

[72:49]Thousands of questions have been asked of the aal B.

[72:52]But never ever has there been a question more difficult than this

[72:56]question.

[72:57]What was that question?

[72:57]The Imam must have remembered that question.

[73:01]Where say the Sakina asked the Imam, where are these birds going?

[73:05]Imam says that these birds are returning home.

[73:09]Say asked the most difficult question to Im.

[73:13]My brother say when will we return home?

[73:20]The im must have remembered that question of Are you this?

[73:53]Y >> for y'all.

[74:06]>> Yay.

[74:07]>> Yay.

[74:10]Yay.

[74:12]Yay.

[74:13]Yay.

[74:14]Y'all were safe.

[74:18]Yay.

[74:20]Yay.

[74:17]Yay.

[74:19]Yay.

[74:22]Yay.

[74:21]Yay.

[74:42]for me.

[75:11]He might MJ might shore.

[75:50]He Say Java on the foreign.

[77:11]This is Am I allowed?

[78:14]More am would pick Merry guru.

[79:53]for for it.

[81:11]M Muhammadu in Allah.

[81:40]Salahb Allah.

[82:05]Oh, Allah Abbar.

[82:20]Allahbarb.

[82:55]Ashham.

[82:57]Mother Shadu and Allah.

[83:37]Oh halah.

[84:07]Hallelujah.

[84:33]Allahbar.

[84:35]Allah.

[84:51]Oh, Allah.

[85:30]Allham.

[85:44]Allham Allah.

[86:03]Akbar.

[86:04]Allahbar.

[86:13]Allahbar.

[86:28]Alhamdulillah.

[86:53]What of God?

[87:24]Allahbar.

[87:43]Subhan Allah.

[87:51]Allahbar.

[87:56]Allahbar.

[88:04]from Allahbar.

[89:08]Allahbar.

[89:37]Allham Allahbar.

[90:03]Allah abar.

[90:35]Allham.

[91:03]Allah abar.

[91:07]Subhan Allah.

[91:09]Subhan Allah.

[91:11]Subhan Allah.

[91:12]Subhan Allah.

[91:35]Allahbar Allahbar.

[91:44]Subhan Allah.

[91:46]Subhan Allah.

[91:48]Subhan Allah.

[91:49]Subhan.

[92:02]Allah.

[92:42]Allahbar.

[92:44]Allahbar.

[92:46]Allahbar.

[93:00]Oh, Allahham.

[94:06]Allham And exact.

[95:00]Allahhammed.

[95:32]Allahbar.

[95:35]Allahbar Allah.

[95:42]Allahbar.

[95:57]Alhamdulillah.

[96:08]foreign for Allah.

[96:58]Subhan Allah.

[97:08]Allahbar.

[97:25]Allahbar.

[97:50]Alhamdulillah.

[98:26]All Allah abar.

[98:41]Allah Allahbar.

[99:14]Subhuhammed Allahbar.

[99:40]Help me.

[100:06]for Allah Subhu Allah Akbar Allahbar.

[101:10]Subhu Allah.

[101:47]Subhan Allah.

[101:50]Subhan Allah.

[101:53]Subhan Allah.

[101:52]Subhan allah.

[102:07]Subhuhammed Allahbar.

[102:24]Subhan Allah.

[102:26]Subhan Allah.

[102:28]Subhan Allah.

[102:29]Subhan Allah.

[102:43]Allahbar.

[102:58]Allah.

[103:22]Allahbar.

[103:24]Allahbar.

[103:25]Allah abar.

[103:42]Allahhammed.

[104:42]Inshallah after kindly remain seated for just a quick couple of announcements.

[105:21]Who I'm double I'm free I'm free I'm Fore!

[105:30]Foreign!

[105:31]Foreign!

[105:42]What is underneath?

[106:05]for heat.

[106:40]Just a couple of quick announcements.

[106:44]Uh the Alisa sisters would like to invite all ladies to their

[106:48]ayamulb ibad at night to be held online on Thursday the 7th

[106:50]of August at 9:15 p.m.

[106:54]Further details are circulated via the Jamaat's broadcast channels.

[106:57]The next online Quran session for gents entitled keeping connected to Quran

[107:02]will be held this Friday the 8th of July 8th of August

[107:07]at 8:00 p.m.

[107:06]Gents who are interested in participating are requested to kindly contact Shikh

[107:11]fuzz datu on resident alim at al- mahdi.org.uk.

[107:15]Our programs to commemorate Yadgaranab will commence on Tuesday the 12th to

[107:19]Thursday the 14th of August.

[107:23]Program timings will be circulated in due course.

[107:24]The majalis will be recited by Mulah Mujah Ali Sharif.

[107:29]The Arbain day program will commence after Juma Salah on Friday the

[107:32]15th of August.

[107:34]The Messiah will inshallah be recited by Sheikh Fazbasu.

[107:36]Kindly recite aloud salawat Muhammad Ali Muhammad as you stand up for

[107:44]Zarat.

[107:41]Allah Muhammad.

[107:55]Allah Hussein.

[108:46]Hussein Hussein Hussein Muhammad bin Ali Muhammad Ali Mus Muhammad bin Ali

[109:11]Ali bin Muhammad Hassaniham.

[109:33]Quran.

[109:41]All Allah.

[110:18]Fore!

[110:27]Foreign!

[110:29]Foreign!

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