Defending the Prophet - Sayyid Rizwan Rizvi - Muslim Group 2015

13 Views· 24/07/31

Muslim Group of USA and Canada
Subscribers

In Other

Transcript

[0:00]just as a token of thank you for giving me this opportunity

[0:04]to come here and be part of this great event as far

[0:08]as I was reading about it it's actually as old as I

[0:11]am so congratulations on this continuous effort by the organizers and hopefully

[0:17]it continues this way the discussion is in front of you and

[0:24]the topic that inshallah we'll be discussing in the brief time that

[0:29]I have is defending our prophet we see that these are the

[0:32]five points that we will be in shallow focusing on hopefully I'll

[0:36]get through all of them as quickly as possible and there are

[0:40]something which is raised both internally and externally which I mean amongst

[0:46]the Muslims and outside of Muslim world that prophet commit sins which

[0:51]also eventually leads to the fail ability of Rasulullah that prophet forget

[0:56]laws and make mistakes which again makes him just like you and

[0:59]I the marriages of the Rasool Allah that took place which are

[1:05]all documented in the history the combativeness of Rasulullah the wars that

[1:10]he took you know ventured into and lastly why didn't profit i

[1:14]ratted eradicate slavery when we look at the first topic did prophet

[1:18]commit sins there's a verse in quran surah fat verse number 1

[1:24]and 2 which says in photography in mabini lea o'farrell a kilometer

[1:30]paadam ameen Dombey kawamata that indeed we have inaugurated for you a

[1:37]very clear victory that you mean that Allah may forgive you what

[1:40]is in the past of your sins and what is to come

[1:45]when people read this ayah or I out of the sword right

[1:47]away the concept of them or sin is associated with Rasulullah doubt

[1:55]is created over here the Prophet committed sins before and after this

[2:00]verse was revealed and Allah forgive his sins and from the past

[2:04]and from the future for Odin Rossi ANS tafseer and an actually

[2:08]book called is module ambia writes the verse explicitly talks about forgiving

[2:13]due to the word mother ferret and the word mock ferret is

[2:18]true when there has been a mistake or a sin for model

[2:23]for Allah the one who committed it say it more tola one

[2:25]of our scholars you know speaks in this regard it says this

[2:31]verse the word them over here which is used is in the

[2:33]form of Masdar which is root those of you have a little

[2:37]bit of arabic grammar understanding of arabic grammar is used in muster

[2:41]form which according to arabic grammar can be generative which means mode

[2:45]off towards both its subject and the object here them is generally

[2:49]towards this object and not the subject which means things which people

[2:54]of makkah considered sins for Rasulullah and didn't let him enter into

[2:58]Makka and did not let him enter into masa dough around here

[3:04]for forgiveness means that we removed those calm imposed by these go

[3:08]far or these unbelievers and mr.

[3:09]Keane otherwise what does that have to do with the Fatima beam

[3:14]or fatten mabini the victory that is being discussed in this particular

[3:18]ayah that we forgive your sins and we gave you this victory

[3:20]there has to be some relationship with that Dean Roddy adds them

[3:24]here also could be referred to as profit since before nabuwat so

[3:30]after nabuwat you know he was okay but before number what for

[3:32]example and also he goes to the extent by saying if it's

[3:38]not taken as a sin at least urquiola that he preferred the

[3:41]least favorable which is also considered sinful ambia so we see in

[3:45]this regards we have various views allama tabata ye in this regard

[3:51]he writes that in regards rasoolallah our scholars disapprove even turkey ola

[3:56]as mentioned by allama tabatabai generally the word dumb means disobedience against

[4:00]the command of mullah which entails punishment and mock farrah is lifting

[4:05]the punishment on the OB don the disobedience and therefore you're associating

[4:09]a crime of some sort with russell both of these words would

[4:13]tarnish the character of russell long therefore cannot be used for him

[4:20]go far consider prophets acts to be sinful and that's why they

[4:23]would have never stopped harassing him after what he had done and

[4:29]brought about this revolution so this victory which is started from hoe

[4:31]de BIA and ended in conquest of Makkah which is being dimensioned

[4:34]over here in fatima like a Fatone Mabini that we have given

[4:40]you this great victory the relationship to that is what it is

[4:43]that from now on they will not be harassing you the punishment

[4:46]that they were imposing upon your prior to you leaving Makkah and

[4:51]afterwards after those wars that taking place they will not be able

[4:54]to harm you and that is what is being referred to as

[4:58]the lumber of Rasulullah not literally in the sense that prophet now

[5:01]the Bella committed any sense there are other explanations in this regard

[5:04]but I know my time is very short one Hadees from rh

[5:08]imam in this regards mamun ass o son of rasulullah do you

[5:10]consider do you not consider all the prophets infallibility yes we do

[5:15]instead then what do you make of this verse of quran and

[5:17]he recited this ayat of quran primum said replying to him this

[5:22]was the belief of mushrikun of macau prophet called him towards store

[5:26]heat and fought with them with their idols and they considered him

[5:28]to be a man of sins or person who committed sins so

[5:34]therefore it is understandable that according to them it was a sin

[5:37]what profit was doing and not what a las medallas saying or

[5:39]associating any sins to Rasulullah second if you look at the prophet

[5:46]would forget things this is also related to the previous one because

[5:50]that also attacks the character of Rasulullah to the extent that you

[5:54]would forget things there's a night of Quran in surah and ayah

[5:56]marah know if you can read this ayah but it says when

[5:59]you see those who gossip umpires lee about our signs avoid them

[6:02]until they engage in some other discourse but if shaitan makes you

[6:06]forget then after remembering do not sit with the wrongdoing lot doubt

[6:13]is created that this verse is explicitly mentioning that prophet would forget

[6:18]things especially in a calm calm a homily in practice and I

[6:22]come youtube forgetfulness and they were neglected by him when this forgetfulness

[6:27]is proven for us a lot and it would be easy to

[6:28]prove it for other ambia as well zamak sherry in kashaf rights

[6:34]if or profit you were deceived by the whisper of Shaitan regard

[6:38]and regard to that which is forbidden and you forgot our commands

[6:42]not to sit with such people then remember afterwards when you that

[6:46]not to sit with these people anymore he writes this any emphasizes

[6:52]on it porto hbu says that this address is in particular to

[6:55]rasulullah emphasizing that there should not be any doubt that it is

[6:57]in regards to the shock Seattle for Azul since forgetfulness is allowed

[7:01]for him even for mba in era is this from it nara

[7:05]be and then he narrates a Hadees from sahi hain to further

[7:09]prove his point by saying professor Paul Anna but sharon mclaughlin and

[7:13]Sokka matin sona fine faizan osito fatzke Rooney that I am a

[7:17]person like you human being like you I forget things and when

[7:22]I'd like you forget things when I forget go ahead and remind

[7:25]me give me a reminder for Toby also adds on the dough's

[7:29]who say this is an address to Rasulullah but in reality are

[7:32]hooking for the whole Ummah are actually trying to run away from

[7:35]associating forgetfulness with Russell lager there's nothing wrong with associating forgetfulness with

[7:41]Rasulullah over here we see the stance of allah razi another Sunni

[7:48]officer changes a little bit in the previous argument he was on

[7:51]the other side but in this argument he's on board with us

[7:55]he says what he said this is not an address directly to

[7:58]Rasulullah we must assume something in the sentence either I you Hasani

[8:02]a ladina yahoo do na VI ah Tina when you see all

[8:08]listener of our commands those who gossip in piously about our signs

[8:12]we said there must be something mother in tuc dear and you

[8:15]know taken as something which is you know assumption that a lot

[8:21]smarter lighting it all right yeah you saw me when you see

[8:23]amongst the people oh the listener of this were he so it

[8:27]is an address in this with you or rasulullah then he says

[8:29]under the part you n CN like a shape on the Shaitaan

[8:34]will make you forget he writes you feel an attack leave sir

[8:37]patent and in nas people would not be held accountable when they

[8:42]do an act out of forgetfulness you know a lot of a

[8:43]calm I don't have time to go in the details and give

[8:46]you examples many outcome that we perform if you forget fully do

[8:48]something wrong you know we will not held accountable for that so

[8:52]the same thing is being mentioned over here from this word from

[8:55]his word we can understand that is trying to associate a forgetfulness

[8:59]to the OMA rather than to Rasulullah all of this address is

[9:05]to Rasulullah but it clearly shows that the educational nature which is

[9:09]behind this address and as many other I out of Quran and

[9:12]even this is the same way we see the doors of our

[9:15]masoomeen that when they associate things to themselves for example to our

[9:20]Kumail we read a middle mini says what he says columban as

[9:23]number two vaca loca te attend a spot to her they're all

[9:27]the sins that I have committed and all the mistakes that I

[9:29]have made hola forgive all of those things right away it contradicts

[9:35]with the infallibility of a middle- and therefore this is an address

[9:38]to omou may you know a woman asked the people and not

[9:41]directly to Rasulullah third we see the marriages of Rasulullah this is

[9:48]a very hot topic it's picked up it's mentioned it's addressed and

[9:51]there are differences of opinions in this regards as well why did

[9:55]the Prophet enjoy more freedom in gratifying his you know physical needs

[9:59]than others we read that in this regards also history tells us

[10:03]that prophet remain married to one woman for first 25 years of

[10:11]his life until her death and that is Vivica de la mula

[10:14]hella hung and then only after her death at the age of

[10:20]52 prophet remarried and there were different reasons for his marriages there

[10:25]were not to fulfill his carnal desires at the age of 52

[10:29]rather there were political reasons giving shelter to widows people's inclinations to

[10:33]establish relationship with Rasulullah and so on and so forth the above

[10:37]question can be answered in several parts which are as follows I've

[10:40]mentioned over here first do all of those cases which have been

[10:46]pointed in verse number 50 years where azaab concerned the Prophet exclusively

[10:51]what is that ayah that is is o prophet we have made

[10:53]lawful to you your wives whom you have given their dowries and

[10:59]those whom your right hand owns of those whom Allah gave you

[11:01]as spoils of war the daughters of your paternal uncle daughters of

[11:05]your much paternal aunts your maternal uncle and your maternal aunts who

[11:09]migrated with you and a faithful woman if she offers herself to

[11:12]the prophet and profit desires to take her in marriage a privilege

[11:19]exclusively for you not for the rest of the faithful this is

[11:21]for Allah verse number 15 we see in this ayah whoever has

[11:26]little bit of knowledge of our a command Sharia knows that the

[11:30]women listed in this ayah are halal for everyone for marriage purpose

[11:34]anyone can marry all of these women you know the mention you

[11:38]go out and read this ayah all of these are not exclusively

[11:40]for allah except that last which says the one who offers desires

[11:47]to take and you know offers ourselves into marriage to you you

[11:51]would not have to pay her dowry that is the exclusive one

[11:53]that is been mentioned in regards to rasulullah we have made lawful

[11:59]to you does not imply exclusivity rather there are also other verses

[12:03]which are addressed to rasulullah but in the injunctions in those verses

[12:07]include all of the Muslims alike except that last point which is

[12:10]mentioned here why was this special kind of marriage in particular to

[12:14]rasool allah allowed when is not allowed to other so this is

[12:18]a question which is genuine yes the only case which is particular

[12:21]to rasoolallah is where a woman gives or dedicates herself to the

[12:24]apostle of allah voluntarily and with her own consent even that is

[12:29]allowed for someone over here wants to you know come into marriage

[12:33]with all the conditions fulfilled you can also have that for you

[12:36]know other human beings as well but they'll have to pay dowry

[12:41]this is the only case where rasool allah is thus nah he's

[12:43]exception that he would not have to pay dowry whereas others would

[12:48]have to secondly some of a serene of the Holy Quran they

[12:51]said and this view the Prophet never benefited from this exclusive right

[12:55]that allah subhan allah has given to him so do not even

[13:00]bother discussing it sir why did Prophet enjoy special privileges as far

[13:03]as you know the fulfilling of his carnal desires compared to other

[13:07]men as for why men in general can choose up to 4

[13:12]wise while there's no such restriction for Rasulullah that is also a

[13:17]you know case which is raised by non-muslims especially trying to you

[13:21]know tarnish the character of rasulullah because as soon as you associate

[13:26]marriages with someone and divorces with someone right away who would want

[13:31]to go ahead and give their daughter into marriage of a person

[13:35]who's been divorcing so right away you're trying to attack the character

[13:39]of Rasulullah from that aspect we see the privileges given to Prophet

[13:42]are for the obligations which have been put exclusively on to him

[13:47]this is why we see the prophet has been given a privilege

[13:50]in one case in another case he has been obligated to do

[13:55]certain acts of worship such as tahajjud prayers you and I is

[13:57]only recommended for us to perform this vow hood whereas it is

[14:02]rajab for our prophet but holy prophet would have to do it

[14:06]there will be punishment I'll you know if he neglected it for

[14:10]that matter some believe that since the Holy Prophet was at the

[14:13]peak of air fan at the highest level of the Gnostic relations

[14:16]with allah subhan allah ta'ala and on one hand he was bound

[14:20]to live a normal life with ordinary people therefore he needed some

[14:24]adjusting medium means of which associating with the wives was considered to

[14:29]be one of them lastly according to Shia apart from the Holy

[14:33]Prophet other men also not faced with the with any of these

[14:40]constraints about the number of the wives they can have however keeping

[14:42]in mind the concept of justice and adaalat must be fulfilled for

[14:47]example Sudanese our verse number three that you read it says what

[14:52]when Krypton Allah talks at affiliate a no phantom Apollo come in

[14:56]and I saw a mass nawafil osawa Obara find left on a

[15:01]lotta idalou for our heatherton that if you can fulfill the concept

[15:06]of justice amongst them then it's okay for you as well but

[15:09]add rental place in quran allah says land hasta tu you will

[15:14]never be able to fulfill this concept of justice therefore for our

[15:17]editor and make sure that is only one and that's what is

[15:19]being implied over here and I mentioned the reasons behind the marriages

[15:24]of Rasulullah or some of them political reasons prophet married into when

[15:28]she married someone he basically you know brought the whole tribe into

[15:32]the realm of Islam when he married someone you know that was

[15:37]these were some of the reasons why some of those marriages took

[15:39]place and many reasons were these videos that prophet was marrying just

[15:43]to provide shelters Quran considers them you know would happen at this

[15:49]okay so in spite of all of these privileges we see that

[15:57]the person of holy prophet why were these wives deprived of some

[16:03]of these rights that ordinary women would enjoy Quran considers them different

[16:08]once they're married to Rasulullah that is another question which is raised

[16:12]in regards to how Quran treats these women sarah has up says

[16:16]o wives of the Prophet whoever of you commits a gross indecency

[16:21]her punishment shall be doubled second it says o wives of the

[16:24]Prophet your knife not like other women right away how much more

[16:26]and you know explicit could it be that you're not like ordinary

[16:31]women you're different your status becomes different when you're married to Russell

[16:33]love it stay in your houses and do not flaunt your finery

[16:38]like the former days of pagan and ignorance although the limitations and

[16:42]restrictions apply to russell laws wise were associated with their status yet

[16:46]they were not forced to live the rasool allah in this way

[16:51]in fact we're on in surah as a verse amor 28 mentions

[16:53]this saying prophets say to your wives if you desire a life

[16:59]of the world and it's glitter come i will provide for you

[17:02]and release you in a graceful manner and if they were to

[17:04]leave obviously those restrictions will not be upon them but then it

[17:10]says but if you desire allah and is apostille and abode of

[17:12]the hair after then allah has indeed prepared a great reward for

[17:18]the virtuous ones amongst you naturally if we were to choose the

[17:21]option if they were to choose option one you know as I

[17:23]said they will be free to do whatever they want you but

[17:28]obviously we know that they chose option number two lastly in this

[17:32]regards is the Prophet Mary a six-year-old girl most of these narrations

[17:37]that have been printed i'll skip because there's this is a longer

[17:43]discussion so I'll mention only three evidences that he did not marry

[17:46]a six-year-old girl first of all all of these references lead to

[17:54]only one person in the Sunni text so and his integrity he

[17:56]sean's integra evening or was integrity is also challenged but according to

[18:01]tori when we look at i don't know if i have the

[18:06]slides for it or not okay yes evidence one is the reliability

[18:08]of the source i'll skip that reliability but chronology chronology if you

[18:12]look at the pertinent days in the history of islam it will

[18:15]help you understand as i will be mentioning a lot of numbers

[18:18]first revelation 6 10 you know Abu Bakr except some 610 public

[18:22]preaching 613 emigration to you know Abyssinia 615 generally accepted you know

[18:30]engagement of aisha 620 Hegira is 622 and generally accepted year of

[18:38]Isis living with rasool allah is 623 which is first or second

[18:40]year after Hydra we see that according to toe body also according

[18:44]to shaman Ottawa evening humble attempt Assad Aisha would engage was engaged

[18:51]at seven years of age and began to cohabit with us who

[18:54]lie at the age of nine however another work double resets all

[18:56]four of our backers daughters and you know children rather were born

[19:00]of his two wives in the pre-islamic period so here one saying

[19:07]one narration by the body is mentioning that you know she married

[19:09]at that she was born according to that if she says she

[19:13]was born she was she was married rose who let the age

[19:15]of six and then started living at nine that would bring her

[19:20]date of birth of the year of birth only what only if

[19:22]you married you know started living roseola in the second year of

[19:25]hijra she would be in 613 so rogue over here 613 public

[19:31]preaching so three years after the beginning of Revelation and yet another

[19:35]place w says the I shall was born in the pre-islamic time

[19:39]in ya Leah if you were born in the pre-islamic time 610

[19:41]she should be at least 14 years old sota bodied himself is

[19:47]contradicting next we see the age of aisha in relation to the

[19:49]age of house of the Fatima see that ABNA hajer mentions the

[19:52]Fatima was born in five years before the beta there's some narration

[19:57]five years before the basis some are five years after but we'll

[20:00]check this one that he was she was born five years before

[20:03]the base at of rasulullah so Prophet was 35 years old and

[20:05]they say that Aisha was five years younger than BB Fatima so

[20:11]base even based on the signature fatma was born when Prophet was

[20:14]35 and I show was five years younger to Fatima evening Hodges

[20:17]statement is factual if it is factual I sean was born when

[20:22]Prophet was 40 years old so if he was married to profit

[20:26]if she was married to profit when he was 50 years old

[20:28]Aisha's age at the time of marriage would be 12 so immature

[20:34]Parvati ignition and humble contradict each other the marriage of Aisha was

[20:38]not at the age of seven last evidence age of Aisha in

[20:41]relation to the age of Ozma her sister according to up the

[20:46]rock man and this is the habanero is this Ozma was 10

[20:48]years older than Haifa she was 10 years older than I shisha

[20:54]according to give Nick a fear asthma was elder to her sister

[20:56]I shot by 10 years according to bethere again a smile saw

[21:01]the killing of our son during that year of 73 after Hegira

[21:04]and this is the year of her death she was hundred at

[21:08]that time so if he was 100 in the 73rd year after

[21:13]Hydra that means when she was born it was 27 years prior

[21:15]to the base of the verse Allah I she becomes 10 years

[21:20]younger than her so as she has to be at least 17

[21:20]years old prior to the first revelation so they are at the

[21:26]time of her marriage to Rasulullah so all of these narrations mentioning

[21:28]six or seven or nine they all contradict themselves and there are

[21:33]other evidences as well but unfortunately I've been already shown my sign

[21:37]to leave let's skip other evidences and I'll go through these two

[21:44]very quickly the combativeness of Rasulullah wider prophet fight in so many

[21:48]battles I'm not going to go in the concept of jihad major

[21:50]and minor struggle the Quran estate kill all the infidels fact alone

[21:54]mashaykhina ESO wajah to move on yokozawa suru l'homme wildomar sod killed

[22:01]apologies wherever you find them capture them besiege them lie lie in

[22:05]wait for them at every ambush yes yeah the Quran is didn't

[22:08]that many of the verses of such case is there but this

[22:11]happens when you take things out of context or mentioned partially someone

[22:14]says why don't you pray for answers logical bussola no mention the

[22:18]whole ayah wantam so Cara when you are intoxicated someone say why

[22:21]don't you pray for the disease or why don't you stand on

[22:25]the cover of Quran says in Surat Avila to salli ala had

[22:28]the Minamata Abaddon well Atacama la cabra he do not pray for

[22:31]those who have died and do not stand on their pubull this

[22:35]is that of surah tauba but when you finish the whole ayah

[22:37]you'll understand that wood is referring to in the home tougher to

[22:39]be like these are the kuffar don't stand on the airport or

[22:43]and pray for the hem why would you want to pray for

[22:46]the profile and the unbelievers so when you replace the word go

[22:49]far with Minnie no stay and I stand on their cover big

[22:50]blowout for them there's nothing wrong in this regard similar is the

[22:55]case when you read this ayat from surah tauba verse number 5

[22:58]to luma shaky and kill the policy is when you read the

[23:00]whole ayat you will understand it says bearing our exception or the

[23:06]polities with whom you have made a covenant a treaty so there's

[23:09]a treaty between co far and muslimeen because the ambush and they

[23:12]broke and breach the document only then islam remember it's at a

[23:18]very fragile state initially islam and you know these mission these people

[23:21]who have converted that migrated to medina they're not really well well

[23:25]off so as is whatever they possess is very geared to them

[23:27]and if that is taken away from them then they will nothing

[23:30]be left at this point Islam says go ahead go after them

[23:32]take back whatever belongs to you run after them kill them slaying

[23:36]them so and so forth but later on when Islam is much

[23:38]stronger you hear such statements even from us of obviously from Roseland

[23:43]from other people as well that you know a lot for a

[23:47]man's atomic I forgive the one who has done wrong to you

[23:51]forgive the one the one has done wrong to you and so

[23:52]on so forth so this was in the initial days of Islam

[23:56]where Islam was struggling and it was at a very frail state

[23:59]I have run out of my time but I have not run

[24:03]out of my discussion last I just wanted to very quickly i'll

[24:08]take 30 seconds of the time to finish this off is a

[24:12]nugget to recite this testimony by Michael but that's okay why did

[24:17]prophet widened profit eradicate slavery slavery was common at time of us

[24:21]alone why didn't profit put an end to it well even the

[24:23]same way this vitamin Haram did not all become watch of all

[24:27]at once the YG bot were gradually introduced and Mohammed or gradually

[24:31]introduced similarly slavery was something which was prevalent at that time and

[24:37]therefore it took time for Islam to eradicate this we see there

[24:39]was a means that was mentioned which is K Farah that for

[24:44]the expiration of breaking the notes when you break an oath right

[24:47]away there's first actual minutes what free asleep Islam is working towards

[24:53]freeing when you know you break an oath the heavier acaba you

[24:56]go out and free asleep when you renounce the wives by calling

[25:01]the mothers that hero aqaba you go ahead and free the slave

[25:03]and if one breaks a fast intentionally the first kuffar is what

[25:07]the healer acaba so in this way is now was working towards

[25:12]eradicating the slavery and this is just a bogus argument that has

[25:16]been held against Rasulullah unfortunately I had to run through all of

[25:20]these things there wasn't enough time but hopefully in the questions answers

[25:23]I will be able to maybe address some of these things in

[25:25]more details thank you very much i'm gonna lick more to la

[25:30]habana car to whom now

0 Comments

Up next

Defending the Prophet - Sayyid Rizwan Rizvi - Muslim Group 2015

Transcript

Up next

Explore more

Please note that if you are under 18, you won't be able to access this site.

Up next

Defending the Prophet - Sayyid Rizwan Rizvi - Muslim Group 2015

Transcript

Up next

Explore more

Choose a payment method

Language