Basic Needs of Society

12 المشاهدات· 24/08/10

Shaykh Dr. Usama Al-Atar
مشتركين

في محاضرات

Lecture by Dr. Usama Al-Atar
ISIA - Edmonton
www.jammat.org

أظهر المزيد

Transcript

[0:02]Muslim from Allah um foreign in Allah Muhammad societies have needs every

[2:00]society has some basic needs and in fact the needs of the

[2:06]society stems from the need of the individual so we as individuals

[2:10]have needs and these needs need to be satisfied these needs need

[2:16]to be met when you deprive an individual of his basic needs

[2:20]that's what an act of Oppression has been committed that's when an

[2:24]act of Injustice has been committed so first of all what are

[2:29]some of the needs of the individual there was a psychologist back

[2:34]from the previous Century by the name of Abraham Maslow Abraham Maslow

[2:42]introduced a pyramid the base of the pyramid are the basic needs

[2:51]of the individual and the top of the pyramid the peak of

[2:54]it uh basically what he can achieve once he has those basic

[3:02]needs so what does he say in his pyramid he says at

[3:07]the very base of the pyramid the first and foremost need of

[3:12]every individual are what he calls the physiological needs what are physiological

[3:19]needs food water air needs to breathe these days masha'allah air is

[3:29]getting polluted and contaminated so these are the basic things we need

[3:33]and these things must be provided to every individual these are the

[3:38]first and foremost things once you provide an individual with this need

[3:43]then he can go for the next need another need what is

[3:49]that he calls it the need for security what a security means

[3:54]the shelter a place to stay for example the clothes that you

[4:01]wear all these give the individual some sort of security and interestingly

[4:04]enough you know those two points here that he has introduced this

[4:07]is back in 1948 when he introduced this pyramid in 1948 he

[4:14]introduced this the Quran refers to this where in Surat quraish what

[4:21]are the last verse of sugar what's the last verse the one

[4:31]who fed them fat orange from Hunger and save them from Fear

[4:39]or Allah among the blessings that he tells quresh that he has

[4:45]blessed you with he mentions these basic basic needs which are food

[4:51]because quresh was in the center place it was a holy place

[4:56]even for the people before Islam so any Caravans that used to

[5:01]go to the north for business to Sham or any Caravans that

[5:04]used to come to South to Yemen for business they used to

[5:08]stop and Mecca this of course brings business you know we have

[5:14]a huge tourism industry you know a huge hospitality industry people say

[5:17]we need to bring more tourists more to bring business so they

[5:21]used to bring business that's one business brings money money you know

[5:27]suffices people from Hunger that's one thing too because of matka's Holiness

[5:32]because of the Kaaba other tribes would not attack qureshwas immune from

[5:38]the attack it was safe so Allah States those two important needs

[5:47]so Maslow talks about those two needs that's why interesting you know

[5:51]sometimes if a person does Quran you know you can come to

[5:56]very interesting conclusions you know a lot of individuals would read this

[5:59]Ayah but maybe not stop to reflect why did Allah mention for

[6:07]example food and talk about for example security how come those two

[6:11]needs you know in 19 you know back come the 20th century

[6:15]you have a psychologist who comes and tells you these are the

[6:18]two basic needs of an individual you know subhanallah so that book

[6:22]is very interesting in the Quran of course when you have the

[6:27]right sources to do to that book you know sometimes a person

[6:29]cannot just sit down and try to reflect on his own and

[6:34]try to deduce laws on his own it has to be based

[6:39]on legitimate resources legitimate you know and many several a few others

[6:53]serene and those are the individuals whom we can trust Dr fasir

[6:57]and follow their tafasir so here he says those two needs are

[7:06]the basic needs what else he says once you secure those two

[7:10]basic needs an individual in the society needs a third thing what

[7:16]is it he says he needs what he calls family slash love

[7:20]being social beings we are we are social human beings in other

[7:26]words we need to interact with one another she says a person

[7:30]needs a family needs it this brings Comfort to the individual so

[7:36]establishing a family is something important according to him once you've established

[7:44]a family then he said you can go to the fourth need

[7:47]and what is that he calls it esteem you know sometimes people

[7:53]have self-esteem you know they have confidence he says this comes from

[7:57]people complimenting the individual increasing his confidence this point could be debatable

[8:05]from my point of view and of course I'm not a psychologist

[8:09]to discuss it but it could be you know critiqued why was

[8:15]States la test do not feel lonely when you're walking in the

[8:32]path of truth because there's so many so few people who walk

[8:36]in that path sometimes you come to a fork Junction hacked us

[8:40]this way for example and bottle is the other way now everybody

[8:44]is going this way so let me go with the crowd you

[8:48]know follow the crowd and as long as I'm following the crowd

[8:51]they will be cheering me they'll be telling me well done good

[8:55]job and everything and okay but Amir Moni says no says stop

[9:00]at the fork Junction figure out what does hack and what is

[9:03]battle even if you don't see anybody going in the path of

[9:08]haq go into it don't feel lonely in that path of Huck

[9:11]in other words the confidence does not just come from people complimenting

[9:16]the individual but rather from the individual recognizing what is haq and

[9:19]as long as a person knows what is hot even even if

[9:23]he's by himself even if no one compliments him even if people

[9:27]criticize him his confidence should never be shaken and that was the

[9:34]case with Allah many people came to him for example one of

[9:38]the issues was the justice and the equality you know giving for

[9:46]example equal Pace this was a big big issue in the time

[9:48]because as predecessors started developing basically a caste system what do we

[9:55]mean by a caste system they said for example those individuals who

[9:58]are from quresh are more preferred than those who are not from

[10:05]police those people who became Muslims before the migration before Hijra they've

[10:10]struggled so we can't equate them with those who became Muslims after

[10:15]for example the fatah of Mecca you know after the conquest of

[10:19]Mecca and they use the Ayah of the Quran to justify their

[10:22]claims they say for example day and the Quran says those who

[10:28]became Muslims before the fat before the conquest of Mecca and those

[10:32]who became Muslims after are not equal well they said so therefore

[10:36]because they are not equal we're not going to pay them equally

[10:38]although the Ayah is not talking about this talking about something completely

[10:42]different you know but nonetheless this is the problem when people I

[10:45]go back you know don't interpret the Quran when they start interpreting

[10:50]the Quran on their own they don't follow the path of Allah

[10:53]Allah says you want to understand the Quran go to leave others

[10:58]aside tell us to do nonetheless so this was an issue he

[11:11]was paying some people more than others and he says everybody is

[11:14]equal in the pay and he starts paying them all the same

[11:16]this created a big problem many people didn't like that and those

[11:22]people were individuals who were from police individuals who were Arabs people

[11:25]for example who had big tribes following them so this created a

[11:29]big problem but did he care no as long as it's the

[11:37]path of haq his own sister or muhani complained about to him

[11:41]about this issue his own sister omahani she complained she said you're

[11:45]giving me from many Hashem the same amount of money you're giving

[11:49]to a lady who's not even an Arab a lady who's a

[11:55]non-arab is giving as much money as me so he picks up

[11:59]two you know sand it takes one sand a sand in this

[12:01]hand and sand in his hand he says do you see a

[12:04]difference between those two he says no she said no he says

[12:07]then there is no difference between you and this lady you know

[12:09]you both are created from the sand and all of you are

[12:14]from you know Adam and Adam is from turab Adam from the

[12:17]Sun so there's no difference between you and this lady except in

[12:20]taqwa so don't complain go this is our own sister complained zubair

[12:24]complained many people started complaining about this so this was a major

[12:29]issue says it is the path of haq that we follow other

[12:34]people agree to it they don't agree with it we follow the

[12:39]truth so as team here what Maslow is referring to could be

[12:42]a question could be you know kriti could be discussed from the

[12:45]Islamic point of view but nonetheless he says you need to have

[12:51]that esteem you need to have that confidence once you have these

[12:54]four things you have the physiological needs or your food your stomach

[12:58]is full you have a shelter you have a place where you

[13:01]stay you have clothes to wear you have a family that can

[13:05]take care of you you take care of them you're not living

[13:07]isolated in the world in the society by yourself many of the

[13:12]problems people face in this Society is because they're living by themselves

[13:16]loneliness loneliness which could lead to sometimes other issues and other disorders

[13:21]that many people are struggling with in this Society in this part

[13:25]of the world in fact many people so once you have the

[13:29]family you have this structure and then once you have the esteem

[13:33]and the confidence he says then you can reach the Pinnacle of

[13:36]the pyramid the peak and what is that he calls it self-actualization

[13:40]where one can unlock the keys to his potentials what are the

[13:48]true potentials he says that's what makes for example an Einstein and

[13:52]Einstein how come not everybody became an Einstein he says because he

[13:56]had these four things and once he had these four things he

[13:58]could produce he can become a producer a contributor to society he

[14:04]can excel in his field and he can really succeed he says

[14:07]that's why successful people become successful according to him nonetheless whether that's

[14:11]right or wrong we're not here to debate all this I am

[14:14]interested in the basic needs that he mentions the physiological needs the

[14:18]security needs the family needs yes this we agree with so the

[14:26]society individuals in the society requires this once you have this at

[14:30]the individual level of course then this would spill over to the

[14:36]family once you have it spilling over to the family to spill

[14:38]over to the society you need to have that in the society

[14:42]these issues addressed in the society if you start depriving some of

[14:48]these issues in the society or from an individuals in the society

[14:51]you start creating problems what does Allah say in this Ayah that

[14:54]this Ayah that we just recited this Ayah is foreign Justice we

[15:10]have some types of justices one type of justice is the individual

[15:16]Justice what does individual justice mean how can I be just to

[15:21]myself no me as an individual I could be just to myself

[15:24]by obeying the commands of Allah by staying away from things that

[15:32]harm myself one of the reasons why Allah forbids alcohol in Islam

[15:39]why alcohol is forbidden in Islam a person says you know what

[15:43]I will stay at home and I will not go out anywhere

[15:48]so I will not harm anyone in the society I will lock

[15:49]myself in the room and drink myself you know drink keep on

[15:53]drinking so how am I causing a threat to society how am

[15:55]I outside my woman Islam says no you can't harm yourself you

[16:03]cannot harm yourself by drinking you're intoxicating your mind and this is

[16:10]all scientists agree on this by the way even even by the

[16:13]way if you do look at the research that they have done

[16:15]even what they call the legal limit of drinking the legal limit

[16:20]of blood you know alcohol content take a look at it look

[16:23]at what the research is saying even that slows down the response

[16:29]of the individual so when individual drives even though he's got what

[16:33]we call the legal limit of alcohol in his blood he's allowed

[16:35]to drive from the legal point of view even then his response

[16:41]is few seconds slower than a person who's never had a drink

[16:45]and they say these few seconds can kill someone it is you

[16:49]know this matter of few seconds when you have an emergency that

[16:51]pops up on the road it is these few seconds that can

[16:56]mean life or death for that individual so nonetheless it causes intoxication

[17:02]even if a person says I'm staying at home Islam says you

[17:05]are a contributor to remember to society Society needs you at all

[17:10]time you have to have your uncle your mind you cannot harm

[17:18]yourself you cannot stop the mind at any point one of the

[17:21]reasons among many other reasons of course addiction could be a reason

[17:27]the violence that sometimes stems in the house because of alcohol and

[17:32]all those other issues that problems nonetheless Islam says you cannot harm

[17:40]yourself as an individual every individual every member in the society is

[17:47]important so that is doing Justice to oneself when I follow the

[17:51]commands of Allah I don't harm myself I don't you know try

[17:54]to bring harm to my uncle my mind and so on and

[17:59]so forth that's Justice individual Justice then we have Society Justice where

[18:04]I need to deal with individuals with respect I should not cheat

[18:07]I should not lie I should not steal this is the society

[18:11]Justice here this Ayah or this I as referring to the second

[18:18]one the second one is referring to the society when people deal

[18:25]with one another they should deal with Justice with haq don't take

[18:29]somebody's right away from him and this is important it starts from

[18:36]the family members of course the individual at first and then the

[18:39]family you know you take a look at the nucleus of the

[18:40]house the father needs to be for example treating the wife or

[18:45]the the the the the mother with the Justice the children need

[18:48]to be treated with Justice the mother needs to treat the family

[18:54]with Justice one day a man came to rasulullah says my father

[19:01]my mother told my father my mother liked me a lot so

[19:05]she told my father give my son give my son some piece

[19:10]of land I like the son of mine more than the others

[19:16]so give him some land but he said but what about the

[19:21]others she said no give him and she started you know insisting

[19:25]insisting insisting and then finally he wanted to have a happy marriage

[19:29]you know he didn't want to have headaches so he accepted he

[19:31]listened to his wife he said you know what hello no problem

[19:34]well listen he said I'll give him but she said no this

[19:45]is not enough she said what's the problem what else do you

[19:47]want she said I want the prophet to be the witness to

[19:52]he I want him to witness the transfer of the land to

[19:59]my son so he goes to the prophet and he tells them

[20:06]Allah my wife this man's mother this young young boy's mother she

[20:09]wants me to give him a piece of land of my my

[20:12]money my my land my wealth my Estates and she wants you

[20:17]to be a witness so here I am can you please witness

[20:20]this event this transaction the prophet told him does he have other

[20:27]brothers do you have other children he said yes he said are

[20:31]you giving them the same he said no his mother prefers him

[20:35]and we're giving him he says don't make me a witness to

[20:42]an oppression an act of Oppression this is the word this is

[20:48]not Justice you have other children you should give them you sometimes

[20:53]it's understandable when you have a child who is for example and

[20:57]you're worried about the others who are not motivating you want to

[21:01]give them him more because of taqwa piety that's understandable that's understandable

[21:06]but what the prophet was trying to say is that you should

[21:11]not be just listening to your wife with regards to giving one

[21:13]son and depriving others just because your wife wants that because I

[21:18]will create problems between the sons then this brother will start hating

[21:22]his brother and what will this happen What will this cause in

[21:25]the society to US problems in the society and not only the

[21:30]brother the child the children of this brother will say you know

[21:32]your uncle he took our land he took our right so then

[21:36]the whole the whole Generations was supposed to start to create a

[21:39]problem and Islam Islam does not want that in the society at

[21:43]all that's why you find many of the rules of Islam really

[21:46]take care the interaction of the society a member with another member

[21:51]of the society one of the reasons now that we're talking about

[21:55]this one of the reasons that interest is Haram in the society

[21:57]interest in our in our religion one of the reasons people ask

[22:05]why is interest riba forbidden in Islam one of the reasons is

[22:09]because it creates this problem in the society if somebody is giving

[22:12]money to an individual I give somebody ten dollars and I tell

[22:16]them I want it back twenty dollars I want you to pay

[22:20]when this individual pays me the twenty dollars is he going to

[22:22]be happy about it of course not he's not happy about paying

[22:26]me the twenty dollars he's forced to how does he feel towards

[22:29]me he's not going to be very pleased with me and we

[22:32]saw the consequence you saw these days you know a few months

[22:37]ago or thousands if not millions of people were flooding the streets

[22:40]and protesting and protesting and saying we're demanding our rights our social

[22:45]justice those people are taking our money they're sucking our blood and

[22:50]they're growing bigger and bigger and we're becoming leaner and leaner we

[22:54]want justice so this is this is one of the consequences Islam

[22:59]says you can't have this because one of the reasons forget about

[23:02]will cause this kind of distortions in the society this kind of

[23:04]problems in the society no Harmony no Harmony so Allah says Allah

[23:14]commands Justice that you treat people with respect treat people equally treat

[23:19]people the way you want to be treated put individuals who are

[23:25]worthy in positions where they belong not because you have contacts and

[23:30]connections what else Allah says foreign this is important in the society

[23:46]I see a movement for example who becomes ill I go visit

[23:53]him I go visit him not because Allah this man is wealthy

[23:55]and maybe one day I will need him so let me go

[23:59]visit him now so that you know when I need him he

[24:02]returns the favor or a person invites me for for example his

[24:05]son's wedding I will go to his son's wedding because you know

[24:08]next year it will be my son's wedding and I want him

[24:10]to come to my son's wedding as well this is what we

[24:14]call business relationship this is business relationship I go see him because

[24:23]he's a man I help him because he is not because I

[24:28]want anything back he gives back you know that's from him he

[24:31]doesn't foreign what else and you give to the kin the family

[25:06]now why does Allah mention the family here Allah says you start

[25:09]with the nucleus of the society which is the family the society

[25:14]starts with the family when you start giving to the family members

[25:18]you make sure that you're surrounding your family members at least become

[25:23]independent not dependents and this was spread into the society if each

[25:29]individual starts to give help then you'll have a society that's independent

[25:37]you know there is some of you might know of him Dr

[25:43]Muhammad yunus Dr Muhammad yunus won the Nobel Prize for Peace back

[25:50]in 2006.

[25:51]now he wanted for the micro credit system that he established he

[25:56]has come up with a book an idea that he calls a

[26:02]social business that's a different thing a social business what's a social

[26:07]business he says many people many countries in the world when they

[26:14]help others when they provide Aid I see a poor person on

[26:18]the street I go give him for example money I tell him

[26:20]go help yourself so I give him the money have I made

[26:25]him independent no I haven't I've given money he goes by his

[26:30]food and his clothes but next month I have to give him

[26:34]more money because without it he won't run out he says this

[26:37]is good he says that's very good but he says what would

[26:43]be better is to establish some sort of a business for this

[26:47]individual to work in where he can benefit from the prophets of

[26:52]this business then I've made him independent then I've not only solved

[26:58]the problem of one individual I could solve the problem of a

[27:02]society if we establish this now the idea is very interesting so

[27:08]what Islam says also Islam says that one individual should always think

[27:16]about the others as well an individual should think about the others

[27:20]that's why Amigos says that no man goes hungry except because of

[27:25]a rich man who has not paid his Jews a rich man

[27:30]has not paid his homes of his zakat that's why there is

[27:34]a poor person on the street that's the reason if every rich

[27:39]person pays then there would not be a single poop and we

[27:42]as followers of Elizabeth brothers and sisters by the way you find

[27:45]some other communities in the world people who don't follow Alid bait

[27:50]in fact Donovan follow this religion you find them you will not

[27:53]find a single poor person in that community not a single poor

[27:58]person and when someone becomes poor they come to his Aid and

[28:02]they help him until he stands on his feet and gains strength

[28:07]this is what Islam tells us as Muslims there should not be

[28:12]a poor Muslim we have to start helping at least in this

[28:19]city at least we start with our city locally and then inshallah

[28:23]we grow when we find the man who's in need of help

[28:25]we should help him help him until he stands on his feet

[28:28]try to establish a business for him until he stands on his

[28:34]feet then the society becomes good progresses prospers I've made an individual

[28:42]from a dependent into an independent individual by doing so and so

[28:47]me giving him a monthly fee for example to live I've made

[28:51]him independent he starts helping others and this is what we should

[28:54]aim for so this is a work beautiful of Islam the beauty

[28:59]of Islam and that's what bait used to do Al bait when

[29:01]they used to buy the slaves check the history of the imams

[29:06]when they used to buy the slaves keep them for one year

[29:12]educate them when they free them they don't just free them and

[29:14]then go let's go to the society you're free now I've given

[29:19]you your freedom what else do you want no you're giving him

[29:21]his freedom but they'll remember a burden on the society he becomes

[29:25]a burden on the society so they used to educate them teach

[29:31]them sometimes teach them professions any profession some of them were Carpenters

[29:34]some of them were for example barbers they used to cut hair

[29:38]they used to teach them something so this way they can make

[29:40]a living they become contributing members to society others sometimes we have

[29:46]cases where they used to give them herds of sheep and they

[29:49]become Shepherds they become businessmen so used to make people independent not

[29:55]just for example free them and let them go no independent so

[30:00]Allah says you give to the kin the family the nucleus of

[30:05]the society and we have in Santa faster that the Ayah refers

[30:14]to the followers or the kin of rasulullah give to the kin

[30:18]means give the homes give the to the family of rasulullah and

[30:22]of course in this day and age this money is taken and

[30:29]institutions are built with it schools are built with it hospitals are

[30:33]built with it orphanages are built with and so on and so

[30:38]forth now unfortunately many followers of ahlil bait actually the majority of

[30:40]them if you ask the forkahada they'll tell you the majority of

[30:45]people don't pay homes the majority of people don't pay homes if

[30:51]the majority pays homes he says our status would be much better

[30:55]than we are today very few minority pays unfortunately unfortunately so Allah

[31:02]says you need to establish this Justice kindness if I find a

[31:08]person for example who has a problem with me I have a

[31:12]problem with so and so he's a moment I'll let me go

[31:15]to him and say assalamu alaikum responding to the salaam is okay

[31:21]this now creates this kind of bond between me and this individual

[31:26]this man will say you know what I have issues with this

[31:27]man yet he comes and gives Salam to me somebody Falls sick

[31:32]even though I may have issues with that individual let me pick

[31:34]up the phone and say salaam alaikum how are you you're okay

[31:37]I heard you're ill he will start thinking you know what I've

[31:39]had issues with this man yet now he's asking about my health

[31:43]you know what kind of Harmony a society will be if that

[31:46]was the case Essa and then giving to the others but in

[31:53]addition to that Allah says Allah also forbids people from trans gressing

[32:02]on other people's rights from committing sins from committing acts of evil

[32:11]because they destabilize the community they destabilize a society don't just grow

[32:16]yourself and deprive others these days if you read in the news

[32:21]these days here in this country a couple days ago some native

[32:25]chiefs were in meetings with the prime minister you know native natives

[32:30]of this land they were going to meet him with the Prime

[32:32]Minister one of their biggest concerns is education they say they say

[32:37]the education system is not fair it's not equal so I went

[32:43]and I got some statistics they said in the statistics in 2010

[32:49]92 percent 92 percent of none natives non-aboriginals finished high school 92

[33:01]percent of the aboriginals what is the percentage and some in many

[33:08]communities some communities that more and some communities or many communities is

[33:11]30 percent 30 percent in some communities it goes up to 70

[33:15]percent which is good but majority of the many communities of the

[33:23]aboriginals 30 percent graduate from high school compared to 92 percent of

[33:28]those who are non-abog regionals one of the main reasons in many

[33:32]communities they don't even have high schools they don't even have a

[33:36]high schools so they know to take their children when they become

[33:38]to high school they need to bring them into other high schools

[33:41]and to other cities where they have eyes so they take the

[33:44]children away from their families to bring them to high schools and

[33:47]these are teenagers they need their families they've gone up in this

[33:51]structural Society they take them and they bring them here so many

[33:56]of them for example feel lonely they feel alone they feel you

[34:00]know different environment so no schools no high schools the school system

[34:04]and now they're starting to say that you know you need to

[34:08]establish for example some equality here what else the income in 2005

[34:16]the income of aboriginals was you know individuals who are 25 to

[34:23]54 years old between that age group their income the average income

[34:26]is 22 000 a year 22.

[34:28]none of Originals in that same year in the same age group

[34:34]33 000 33 000 eleven thousand dollars more 2004 the violent crimes

[34:42]how many violent crimes occur among aboriginals 319 crimes per 1000 individuals

[34:50]out of every one thousand there are 319 violent crimes and none

[34:56]aboriginals 101 per 1000 101 so almost three times less among none

[35:03]aboriginals is this Justice is this Fair I mean lack of Education

[35:12]will lead to lack of income in many people say in fact

[35:17]there is research also in 2010 here in this country they say

[35:19]those who earn a degree those who earn a degree post-secondary bachelor's

[35:23]degree for example their income would be 75 percent higher than those

[35:29]who don't earn a degree 75 percent higher overall you know over

[35:34]the whole for example life so they say it's much worth it

[35:37]to get a degree it's worth it to get a degree of

[35:41]some sort now you have individuals who don't even have high schools

[35:44]and they say this will be a problem in in the year

[35:48]2025 which is only 13 years from now if you think about

[35:50]it it's not that far from now in the year 2025 tens

[35:54]of thousands of aboriginals will be heading the workforce and they have

[35:58]no high school diploma it'll be a huge problem they need to

[36:01]work and solve on this issue this is not Justice this is

[36:05]not fair work as a Justice you can't have such a society

[36:07]this will create problems in the society lower income lower income can

[36:15]create other problems so a society needs to solve these issues every

[36:20]society needs to be provided with the basics with you know food

[36:24]and water and security but it also needs then health and education

[36:30]this is important you can deprive and give to others foreign maybe

[36:43]you'll be reminded about this so the basic needs of the society

[36:48]are these needs you need to have a society that has every

[36:52]member of it has the food every member of it has water

[36:59]to drink every member of it has a shelter a place to

[37:01]live every member of it has clothes to wear every member of

[37:06]it has access to health care and education that's Justice you to

[37:10]bribe any of those then you have a problem in the society

[37:12]you deprive the basic needs and that's what I mean Islam used

[37:18]to take pride in he says in my Society these basic needs

[37:21]are provided to every individual in the society and the famous story

[37:27]that we read about and we hear about when he saw the

[37:32]Christian Man begging on the street in kufa he immediately orders that

[37:35]a house people for him a salary is given to him they

[37:37]tell him but he's a Christian he says as long as he's

[37:41]living in this Society of ours we care for him just like

[37:43]we care for any other individual he's in my Society in my

[37:50]state and I care for everyone this Islam this is the manners

[37:57]however when Benny umayi and vanilla Abbas came they changed they changed

[38:03]all this and one of those individuals was when he came to

[38:10]power the son of Haroon he changed these balances now of course

[38:16]Alma Moon due to some political agenda he forces Imam to become

[38:29]his deputy a successor at and he threatens the Imam with death

[38:37]he said I'll kill you if you don't accept so Imam is

[38:39]forced of accepting interestingly moon was about 28 years old when he

[38:45]forced Imam to become his successor at the time was about 47

[38:53]years old approximately it was about 47 years old it was 28

[38:56]20 years difference approximately between them so he orders because of Defending

[39:04]his life he accepts but of course he puts conditions He codes

[39:09]conditions there where he one of them he says I will not

[39:13]interfere with anything political in yoga Society no politics I'm out of

[39:16]it in other words I don't approve with anything you do in

[39:19]this Society you want to run it you run it the way

[39:21]you like don't involve me in this Society so he stays out

[39:25]of it then is forced to go to Horizon when he goes

[39:30]to Horizon his sister who's an honorable lady very honorable lady she

[39:41]was a young lady as well in her twenties she decides to

[39:47]go and join her brother Imam so she goes out in a

[39:54]group in a caravan from Medina and heads towards Horizon on the

[40:01]way as this journey starts taking place the Khalifa orders his men

[40:11]to attack this Caravan which consisted of many individuals of benihashim so

[40:17]they attacked them and they kill them now some historians say they

[40:23]also gave poison to a father say no from seeing this tragedy

[40:30]a caliban being attacked and her relatives all get killed then she

[40:36]became ill and so she said what is the nearest city from

[40:41]here they told her the city of com so she goes to

[40:45]the city of om when she enters there the news reaches that

[40:51]Fatima the daughter of Imam al-kavam alaihissalam is arriving in the city

[40:56]of com so of course the people there they come and they

[41:00]welcome her and respect her few days later she stays in that

[41:09]City and then she leaves this Dunya and she's buried there in

[41:14]the city of com where now millions of zawar go for herziara

[41:19]and millions of people have their hijab fulfilled from the snowball Lady

[41:28]of this of course he was in grief he was in pain

[41:33]so he said whomever goes to the ziara of my sister Fatima

[41:38]it's as if he's gone to my ziara my own ziara so

[41:42]encourage people to go for the ziagra of Fatima salaam Allah I

[41:51]say your sister died all got killed she was buried there and

[42:05]you felt the pain but at the time when you heard of

[42:10]the news of the death of your sister did you remember your

[42:13]aunt zainab Salam Allah who she was the one who saw the

[42:19]death of her brother and what kind of a death it was

[42:24]they cut him into pieces right in front of her eyes where

[42:30]his body fell under the horses of bani umaye right in the

[42:34]front of her eyes when she saw this she came out running

[42:41]from the tent crying today I have lost my grandfather rasulullah today

[42:49]I feel the loss of my father today I fear the loss

[42:56]of my mother father today I fear the loss of my brother

[42:59]al-hasan because Imam and Hussein now is God and then she comes

[43:06]to the body of Imam Hussain alaihissalam puts her hands under the

[43:10]body of Imam and lifts him and she says oh Allah accept

[43:19]this Sacrifice from us accept him but then she turns to a

[43:27]nearby Hill today it is known as Telus zainabia the hill of

[43:32]zainab she goes to that hill and she turns towards Medina and

[43:36]she says foreign come and look at us your children and your

[44:34]daughters our tents are being burnt we are running from 110 to

[44:41]another crying and no one is listening to us no one is

[44:52]hearing us we are being surrounded by the enemy is um at

[44:58]night when the night came of that night the eve of the

[45:04]11th of Muharram when zainab gathers all the children and the women

[45:07]she decides to go out of that place so when she goes

[45:12]out she sees a man she says who are you what are

[45:14]you doing here he said ordered me so that I can guard

[45:22]you and take care of your needs and she burst into her

[45:25]tears and she said it is you who's now taking care of

[45:39]us leave us and I will take care of the needs of

[45:42]my family then she heads to the river of foreign foreign why

[46:04]did you leave us all alone here for the enemies to be

[46:10]prisoners I wish I could give you my health job so you

[46:17]would get up and take us back to Medina oh raise your

[46:51]hands this lady is one of the gates of hajjat inshallah an

[46:58]intercession will be fulfilled and we have individuals who are ill who

[47:03]requested us to make special to us for them one brother one

[47:07]sister um foreign foreign foreign foreign foreign foreign

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التالي

Basic Needs of Society

Transcript

التالي

استكشاف المزيد

يرجى ملاحظة أنه إذا كان عمرك أقل من 18 عامًا ، فلن تتمكن من الوصول إلى هذا الموقع.

التالي

Basic Needs of Society

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

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