5- Islamic Law (Fiqh) - Purity of Water and Volume of a Korr - Sayed Mohammad Baqer Qazwini

40 المشاهدات· 24/07/19

Al-Hujjah Islamic Seminary
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Islamic Law (Fiqh) 01, offered in 2017-2018, is now available to take online at Al-Hujjah Islamic Seminary. The first five classes are available to view as a demo to get an idea of how the course is instructed. To register for this class, see all class videos, and take the exams, visit hujjahseminary.com. For any questions, email us at [email protected]

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Transcript

[0:25]in previous courses we addressed the different types of water that we

[0:33]have the plain water we said we have water that is connected

[0:37]to a source we also call this running water or maeljati we

[0:45]have rain water we have large quantities of water that is not

[0:52]connected to a source we call kor we'll discuss today and then

[0:56]we have a small quantity of water if you turn to page

[1:03]16 towards the end of the page the author discusses methods or

[1:11]ways for us to purify water that has become nudges if water

[1:17]has become nudges how do you purify it let's look at the

[1:21]types of water quickly to see how we can purify it so

[1:28]the first type of water is the water that has a source

[1:34]can someone just refresh our memory and give us an example of

[1:41]water that has a source for example a spring or a well

[1:46]if water has a source and a drop of najasa falls in

[1:52]it like a drop of blood and it does not change the

[1:58]color or the taste or the smell of that water does that

[2:01]water become nudges no so do you need to do anything no

[2:07]there's nothing that you need to do a drop of blood let's

[2:12]say falls in a well which is connected to the aquifer to

[2:15]the water table it has a source and you don't see any

[2:22]trace of that blood there's no smell really there's no taste there's

[2:25]no color just act as if that nuja said did not even

[2:31]fall does not do anything what if it changes the color the

[2:38]smell or the taste we said that affected area only becomes najis

[2:40]and there are other parts now if that area that is affected

[2:49]becomes nejis let's say the color changed the smell changed the taste

[2:54]changed how does it become taher all you need to do is

[3:02]to remove that affected area if the change goes or let's say

[3:05]you mix the well right you mix the well so well such

[3:11]that the odor is gone it's diluted the color is no longer

[3:18]visible to your eye right the taste is no longer there does

[3:21]that make the yes as long as that change goes either on

[3:26]its own or you do something to make that change go away

[3:33]usually in the past what they would do if a well would

[3:37]become nudges they would you know put those buckets of water and

[3:41]in that affected area they would just pull that water throw it

[3:46]away until you get new water coming into the well and the

[3:48]change would just go so if the change goes whenever water that

[3:53]has a source becomes nudges through the color through the taste or

[3:58]the smell for it to become taher all that needs to happen

[4:04]is for that change to go away that color to go away

[4:09]that smell that taste to go away whenever that happens it becomes

[4:12]tahan so that's the first type the other types of water such

[4:21]as the big quantity of water what do we call it in

[4:28]islamic law we call it kor today we'll discuss the kor like

[4:32]a swimming pool if you have a drop of blood that falls

[4:36]in a swimming pool but it does not change the color taste

[4:40]or smell does it make it in edges no it does not

[4:45]because why it's immune it's a big quantity of water what if

[4:49]one corner of that swimming pool turns red because of the blood

[4:53]that corner that affected corner is an edges but the remaining water

[5:00]the remaining parts of the swimming pool are pure so all you

[5:04]need to do is get a bucket of water just take that

[5:08]out extract that water out and the pool will be or mix

[5:14]it thoroughly so well such that you no longer detect a tangible

[5:19]change that also makes it yes how do we treat the presence

[5:26]of frogs in the well the presence of what the frogs the

[5:30]frogs what's wrong with the frogs they live in there that's fine

[5:33]even if they they are contaminating constantly see in in in islamic

[5:40]law we have what is called neja santa and then you have

[5:47]something that's contaminating a well now a frog is not nedus a

[5:51]frog is not an edges animal if you touch a frog it's

[5:55]not just urinating and then polluting the water okay some of them

[5:59]they die in there okay let's say a frog dies in there

[6:04]first of all ask this question is this animal when it dies

[6:07]niges or not so because it's cold-blooded it's not an edges right

[6:12]now if you suspect that an animal is contaminating the water as

[6:17]long as you don't see traces of that contamination color of that

[6:23]najasa smell of that nijasa taste of that nugessa it's okay it's

[6:30]fine so now with the swimming pool if on one corner it's

[6:32]nudges the color changed if you remove that water out of the

[6:38]swimming pool and the rest is looking fine that becomes pure but

[6:43]what's the equation here the equation here is that let's say that

[6:48]corner that affected corner put that on the side the remaining clean

[6:56]clear water right that has no color changes that has no changes

[7:00]in the smell or the taste that remaining water is that remaining

[7:06]water a core or not that's key here let's say you have

[7:12]a small pool where if you look at that affected area which

[7:17]has that change the remaining part if it's less than a core

[7:22]if it's less than a core then this is nudges and there's

[7:28]just really no way for you to remove that change and consider

[7:33]it to be pure because the remaining part is less than a

[7:35]coat all of it just became edges however if the remaining clean

[7:41]water is more than a core the water is immune and therefore

[7:46]you can clean the entire pool you can purify the entire pool

[7:53]just take that blood out and the remaining is fine it's connected

[7:58]to a core it makes it clean and pure is that clear

[8:07]well we'll discuss what a core is it's a large quantity of

[8:10]water it's in it's a certain volume of water if water reaches

[8:15]that volume it becomes immune it becomes pure meaning that just by

[8:20]coming into contact with najasa it doesn't automatically become nudges like a

[8:25]big swimming pool so if the remaining clean water meets that condition

[8:31]of being core then all you need to do in that swimming

[8:34]pool just take the blood out take the affected water out and

[8:39]the remaining is pure they're at the swimming pool and there's a

[8:42]lot of kids and we can't know that there didn't do that

[8:49]so if if one suspects that a child has urinated in a

[8:56]pool if you are not detecting the presence of urine in that

[9:00]pool either through the color of it or let's say the smell

[9:06]of it then it's okay you can consider that to be clean

[9:08]even if you know for a fact that there's urine in there

[9:12]we're not talking about the scientific presence of urine obviously if you

[9:18]take that water to a lab you can detect urine in it

[9:20]but in islamic law what's detectable to your senses it's what is

[9:24]what counts so that swimming pool is still clean it's clean in

[9:31]the sense that it's not nudges yeah it's still contaminated obviously you

[9:36]know for hygienic purposes you should clean it add chlorine purify it

[9:39]but it's not an edges you know if you just put your

[9:43]hands in there your hand will not become edges you could still

[9:47]pray that's fine yes is oil like they're just it's like an

[9:52]oil spill oil itself is not an edges but it can become

[9:55]nudges let's say there's i live in an area where there's an

[9:59]oil spill for example and that water is my source it doesn't

[10:06]become edges but obviously it becomes contaminated for you know you should

[10:11]not you should avoid that water not because it's nudges just because

[10:14]it's not safe oil if oil if there's a spill of oil

[10:19]in the water it does not make it in edges because oil

[10:24]is pure unless you make the oil ninjas so that's another way

[10:28]to you know purify the core now what if you have a

[10:33]small amount of water like a bucket of water a cup of

[10:38]water if you have a small amount of water if one small

[10:45]drop of najasa falls into it does it become nudges yes do

[10:49]you have to wait to see the signs whether the color is

[10:54]changing the taste is changing no you don't need that just as

[11:00]soon as it comes into contact with najasa it automatically just becomes

[11:04]nudges now how do you purify water like that let's say you

[11:09]don't want to waste it the easiest way is get this water

[11:14]that's contaminated that's become edges the small quantity of water and just

[11:18]pour it into cold water take it and pour it into let's

[11:23]say a swimming pool a large pool of water obviously you've purified

[11:31]it or another way is to connect it connect this water to

[11:36]a source of water so let's say you have a bucket of

[11:41]water take the hose and let's say the hose is connected to

[11:44]a source open it and pour the water on it once you

[11:48]get that connection you also purify it as long as of course

[11:51]the najasa is no longer visible in it meaning there is no

[11:56]color there's no taste there's no smell once you've connected this to

[12:00]a source it becomes clean that's one way to purify it is

[12:05]that clear how we can purify a small quantity of water let's

[12:09]say you don't want to throw it let's say you're in a

[12:10]desert you're in need of this water and you want to drink

[12:15]this and there's a pool let's see that's a pool there and

[12:17]you want you don't want to waste this you can just pour

[12:21]it in that pool or connect it to that pool if or

[12:24]if you have a hose and this cleans it this purifies it

[12:29]so on page 16 and 17 this is what the author is

[12:36]discussing here now let's go to the heading if we have yes

[12:51]brother what if the glue water is impure and it rains on

[13:00]it okay very good question if you have a small quantity of

[13:08]water and you put it under the rain it rains on it

[13:11]even if it's just a few seconds 30 seconds a minute there's

[13:14]just rain does that purify it yes we said that rain purifies

[13:21]water like that so if there's a ponding of water on the

[13:23]street and it snatches if the rain comes and the najas is

[13:27]no longer there in it because if the najas is still in

[13:29]there it's going to contaminate it again but let's say you don't

[13:33]see any traces of that najas such as the blood such as

[13:35]the urine that becomes clean so that's another good way to clean

[13:41]a small quantity of water if you have rain that's coming down

[13:46]just take this put it under the rain as long as the

[13:48]rain is falling on it it makes it it makes it clean

[13:53]yes that's another way to purify ma under this heading there's an

[14:00]interesting case in islamic law here if i have two bottles of

[14:07]water initially they're both clean one drop of najasa falls in one

[14:17]of them but i don't know which i know for a fact

[14:21]that a drop of blood a drop of urine fell in one

[14:26]of them i know that for a fact but then they got

[14:30]mixed up i didn't i don't know which is which so i

[14:33]have two bottles i know one is clean for sure i know

[14:37]one is not clean but i don't know which is which what

[14:42]do i do here in this case the law of continuity can't

[14:46]help you here because you don't know which one was the clean

[14:53]one and the najasa fell in it because then jason fell in

[14:55]it that's a good question why doesn't the law of continuity apply

[14:58]here because you broke that certainty with a new certainty how you

[15:06]were certain that this bottle let's take bottle number one i was

[15:12]certain that this bottle here was taher yesterday or whenever the company

[15:16]made it right was definitely clean but then i got new certainty

[15:21]that a drop of nijasa for sure either landed on it or

[15:27]in the other bottle now for technical reasons that are you know

[15:32]beyond the scope of this course the law of continuity here does

[15:38]not apply to this because it contradicts the law of continuity in

[15:44]bottle number two as well because what you could do is look

[15:48]i don't care about the other bottle let me look at bottle

[15:50]number one i know this was pure so i just say it's

[15:54]still pure well you could say the same thing to the bottle

[15:56]number two i could take bottle number two and say this was

[16:01]definitely pure an hour ago now i'm not sure i know some

[16:04]of the jason landed either in it or in the other one

[16:06]but i'm not sure which one so i consider it to be

[16:10]pure now you've considered both to be pure when you know for

[16:12]a fact one of them is not pure so because the law

[16:17]of continuity contradicts in both of them it does not apply even

[16:20]the law of tahara purity also contradicts in both of them so

[16:25]it does not apply now these are technical aspects of this case

[16:31]so if you have two bottles of water two containers you know

[16:35]one of them definitely became najis but you don't know which one

[16:40]what happens here we have here what is called an islamic law

[16:47]al-milijmali what that means what does that mean knowledge what does it

[17:01]mean no that's jamai there are several translations one is ambiguous knowledge

[17:16]one is presumed knowledge has two parts one of it is which

[17:28]means there's certainty the second part is ambiguity is this a contradiction

[17:43]that you have ambiguous certainty why not why is it not a

[17:49]contradiction because you're certain there's some ambiguity on the one hand you

[17:55]have certainty that an adjacent fell that i am certain about but

[17:59]on the other hand where did it fall in bottle number one

[18:03]or bottle number two that's ambiguous that's why we call it ambiguous

[18:10]knowledge there is certainty but there is also ambiguity so whenever you

[18:17]get a case of what do you do here a hadith from

[18:28]ali clarifies our position if you go to this hadith under the

[18:32]heading that's page 17 or 18 right which page is it in

[18:38]your edition 18.

[18:53]this man has two containers two cups in one of them you

[19:07]have najasa kadara in arabic is just another word for najas a

[19:16]contaminant a contaminating agent linguistically that's the meaning of kadar anything that's

[19:22]impure but this man does not know which is which he's got

[19:28]two containers two cups he knows for sure the najasa fell in

[19:33]one of them but he does not know which one what does

[19:36]he do when is he doesn't really have a third water that

[19:42]he can use because if you have other water you know you're

[19:45]told okay just leave these two and go to a clean bottle

[19:50]so you're sure it's clean let's say you don't have what do

[19:52]you do in this case says let him pour them don't use

[20:03]them spill them and let him do tayammum spill them and do

[20:10]tayam why because whenever you have ambiguous knowledge like that in islamic

[20:16]law you have to avoid both of them both of them as

[20:18]precaution let me give you an example let's say you have two

[20:21]bottles you know one of them for sure is poisonous what does

[20:25]your intellect tell you take a chance it's a 50 50.

[20:29]i mean you're not going to die 100 maybe you are lucky

[20:33]and you get the pure one but what's your what does your

[20:35]intellect tell you spell them both don't use them both same with

[20:41]najasa if you know one of them for sure has a najasa

[20:46]avoid both of them don't drink them don't do with them so

[20:49]if you're in stuck in a desert and you want to do

[20:52]with don't do will do with this now yes if you are

[20:56]you know about to die from thirst obviously you can drink water

[20:59]that's nudges now that's to save your life but don't do with

[21:05]it avoid it and just do tayam tayamum is where it's a

[21:09]type of abolution purity where you are doing with it with the

[21:14]dust it's called tayambam it's not really called those only for water

[21:17]it's called when you're out of water see how you say those

[21:25]both bottles once we combine those two bottles so if you have

[21:28]these two bottles and you combine them to make a larger quantity

[21:34]that still would not help was still considered negis what you did

[21:38]in that case you just made the other one nudges too for

[21:40]sure now you can say both of them aren't edges because the

[21:44]pure water met the nudges water they all became nudges so in

[21:49]this case because of the hadith of the imam alayhi salaam the

[21:53]imam says you spill both of them and in that case we

[21:57]just do to mm and we avoid drinking it so this is

[22:04]about ambiguous knowledge now let's go to the let's skip the next

[22:13]heading because we've already discussed it in in the previous courses when

[22:21]we talked about pure and clean water basically to summarize it the

[22:26]author is saying that if you have a small container of water

[22:29]it's not korea and it's nj's can you say let me pour

[22:36]water in it until it becomes kor will that purify it no

[22:41]that water that snedges the small quantity of water it has to

[22:47]connect to a full cur for it to be purified you can't

[22:52]keep pouring water on it until it becomes cold and then you

[22:58]would say okay now this is occur that's not enough because the

[23:01]core that you have right now is really not a core because

[23:07]some of that was nega's water you should have a full core

[23:10]in order for it to clean that little water that small quantity

[23:14]of water so you can't just fill up your bathtub and say

[23:18]i'll fill it until it becomes a coat that will purify the

[23:24]small water that was impure in it that doesn't work a full

[23:27]pure core needs to meet that small quantity of water for it

[23:32]to purify you can't just fill it up until it becomes occur

[23:35]so this is just you know a reminder that if you fill

[23:40]up something to become a court it will not purify it is

[23:46]this clear or should i explain this further is this clear but

[23:49]if you have a source to make it uh if you have

[23:52]a source that's another issue if it's if you're connecting it to

[23:56]a source that's fine but let's say you're not connecting it to

[23:58]a source you're just pouring bottles let's say you have a bathtub

[24:03]right there's some water in it and the jason falls in it

[24:05]what happens to that water it's an edges now you want to

[24:09]purify it the easiest way is to connect it to a source

[24:11]but let's say you don't have a source you're like wait a

[24:15]minute my bathtub if it's full it will become a cure so

[24:18]let me take all this water that i have keep pouring it

[24:22]pouring it in it until it becomes a coat that will not

[24:24]purify it because you need the water the small quantity of water

[24:34]that's nudges it has to meet a cur directly you can't keep

[24:36]filling it until it becomes a coat that will not work it

[24:40]will not purify the water the whole water will be nudges so

[24:45]in the following heading we know that water that has been used

[24:59]to wash a new jason that water that you use to wash

[25:06]a new jacket is that nejas or tahir let's say i took

[25:10]this bottle of water there was blood on my hands and i

[25:14]used some water to wash my hands that water that dripped from

[25:20]my hands that i used to wash the blood that water is

[25:23]that neja obviously that's nudges because it came into contact with the

[25:29]najasa in arabic we call this water rosale it's basically water that

[25:43]you use to wash something edges that's called rosale water that you

[25:50]drain out let's say i'm trying to clean my cup i pour

[25:55]water right i spin it just to make sure it's clear and

[25:59]then i spill out the water that spilled water is an edges

[26:03]because it came into contact with an edges so this is what

[26:10]gosal is so the hosa water that you used to wash the

[26:15]najasa you can't reuse it again obviously is that clear you can't

[26:20]reuse that water because it's nudges the water that you used is

[26:26]nudges let me give you another clear example let's say i have

[26:28]a large bucket of water here a container a large container that's

[26:35]empty i take this bottle and i wash my hand which has

[26:40]blood on it i wash it and that water drips into that

[26:42]container the water that's spilled into the container is that neja sorta

[26:48]it's clear why it's snidges right does anyone have doubts as to

[26:52]why that is nedjas it's nedjas that water that spilled into the

[26:58]container what do we call it we call it an islamic law

[27:04]it's called ghosala but what if you do the vadoo with that

[27:06]okay we're getting there so this is rosala from mainness is njs

[27:13]what about if i take pure water and i'm doing my wudu

[27:20]and the water is dripping if i collect that dripping water can

[27:26]i do with it again yes it's pure you could use it

[27:32]to wash nedges you could reuse it for wudu what about russell

[27:37]if i'm doing ghost and the water that i'm using to wash

[27:41]myself i'm recollecting that water that water the hosa from the no

[27:56]no let's say my body is pure i just have to do

[28:00]ghusul right there is no because if there's najasa it falls on

[28:03]under the first category that we talked about let's say you've purified

[28:08]your body now you want to do the knee of the hustle

[28:10]so you use this water to do the ghost when you collect

[28:14]that water you could reuse it again there's no problem with that

[28:18]some scholars in the past did have an issue they said that

[28:24]if you do walu and you collect the water from the wulu

[28:28]that's fine you could do with it again but if you're doing

[28:30]janaba for example and you're recollecting that water you can know it's

[28:36]pure it's not nudges you could use it to wash blood let's

[28:42]say but you cannot reuse it for another this you know opinion

[28:46]is uh was came from a minority of scholars today scholars say

[28:52]you could reuse it there's no issue there now what's the proof

[28:58]that you can do again with water that you've done with what's

[29:02]the proof a hadith it's not touching anything it's not touching anything

[29:07]no let's say that there is no impurity on your body you're

[29:11]doing the and you're collecting that water can you reuse that water

[29:15]you could reuse it yes there's no problem even though some scholars

[29:21]in the past would say no you cannot reuse it it's macro

[29:24]by the way it's unrecommended to use that water which you've used

[29:30]to do a ghost it's was to have to use fresh new

[29:32]water but it's not haram you could reuse that water so what's

[29:38]the what's the proof that we can reuse water that we used

[29:43]for wulu i can use that same water to do although again

[29:45]a hadith from the imam imam that's under the hearing the companions

[30:18]would rush and race each other to collect that wudu to collect

[30:23]that with the water fayatawa then the companions after collecting those drops

[30:31]for the barakah the blessing of it they would do with it

[30:35]now it's interesting you know if some of these uh extremists wahhabis

[30:41]were present that day immediately they would have said to those companions

[30:45]oh sure why are you seeking the blessing of the water of

[30:50]the prophet right because when you go to the grave of the

[30:54]prophet and you're showing your respect and you're seeking the blessing for

[30:58]them that's shirk they will beat you even there i've seen them

[31:01]standing at the prophet's tomb beating anyone who's trying to seek the

[31:06]blessings of you know the tomb or the cage well here's a

[31:12]hadith that sunnis and shia have narrated that when the prophet sallallahu

[31:16]alaihi would do with the the companions would come to seek the

[31:19]blessing of the prophet by collecting you know those drops of wudu

[31:27]even hadiths and sunni books say that when the prophet for example

[31:29]sometimes would go to a barber and he would cut his hair

[31:33]the companions would fight with each other to collect those hairs from

[31:38]the prophet why because they knew this had barakah blessings why didn't

[31:42]the prophet tell them no this is shirk this is blasphemy why

[31:46]are you doing it so according to this hadith we can use

[31:52]water that you've done with or somebody else has done with but

[31:59]you could argue that that's baraka of the prophet that he can

[32:01]do this yeah but it's halal see it's it's not an issue

[32:07]of barakah the prophet would not do something that's haram if it

[32:11]was haram for you to go and use someone else's water the

[32:17]prophet would apply or at least he would make the make make

[32:20]it very clear to them that this only applies to me so

[32:23]they were seeking the blessing of it and it was halal that's

[32:27]why if it was something haram obviously they would not go to

[32:29]seek the blessing of it i mean can someone say you know

[32:32]what let me draw blood from the prophet because i want to

[32:34]seek the blessing that's haram you can't or someone says let me

[32:40]drink the blood of the prophet since it has barakah i'm gonna

[32:43]drink his blood no it's haram to drink blood even if it's

[32:46]the blood of the prophet it's still haram it doesn't make it

[32:49]halal just because you're seeking the blessing it has to be so

[32:55]in this paragraph the author is just explaining this issue that whenever

[33:02]you do or rusul with water as long as there's no najasa

[33:05]in it you could always reuse it there is a difference of

[33:10]opinion historically about this some scholars in the past would not allow

[33:14]you to do russell with water that had been previously used to

[33:20]do husul with but the majority of scholars do allow that and

[33:24]we do have you know some other hadiths that the imam alaihissalam

[33:32]mentions let's read for example the third hadith you see in the

[33:44]fifth or sixth line the imam alayhi islam was asked about a

[33:49]junu junob is a person who is in the state of jannab

[33:56]this person washes himself with water from those public baths can someone

[34:05]else come that same water that this person used that it was

[34:11]recollected in that tub or container can another person use you know

[34:15]in our modern society many some of you might find this disgusting

[34:23]right but remember water was scarce especially if you if you live

[34:28]in a desert environment you can't afford to waste water there's no

[34:33]rivers there's hardly any rain every drop of water you have somebody

[34:37]has to break his back and take it out of a well

[34:41]many people were poor they couldn't afford it so this was actually

[34:47]common people would reuse the same water until it becomes very dirty

[34:51]where they can no longer reuse it right but if you have

[34:55]this clean water and only one person washed himself with it we're

[35:00]assuming there's no nijasa the person's body is clean they're just doing

[35:03]they're just washing their body they're just taking a shower right or

[35:08]just doing so they would not actually spill such water because water

[35:13]was scarce and they needed every single drop so the imam ali

[35:17]salaam is asked if i go to a public bath and this

[35:21]is the case somebody else showered with that water but there's no

[35:26]najasa in it it's clean but it's been used can i do

[35:31]my ghost can i shower with it what does the imam alaihi

[35:33]salaam says the imam says he says it's okay means it's okay

[35:42]if someone was in that state and they did rasool you can

[35:47]also do russell with it so these are some proofs that we

[35:54]can use to establish that water can be reused again for rasool

[36:02]and water what's the ruling of yuri people have seen drinking urine

[36:09]of animals so the urine of well inshallah in the next you

[36:13]know section we'll talk about dina jasat what are the impurities in

[36:17]islam and one of them is the urine now the urine of

[36:23]some animals is pure like for example the urine of a camel

[36:27]the urine of a sheep any any animal that's halal for you

[36:32]to eat basically the urine of it is also clean in the

[36:36]sense that it's taher it's not an edges now it's haram to

[36:42]drink their urine except camel urine where if there is a medical

[36:47]purpose for it then there are hadiths that you could use it

[36:51]for medical purposes so if there is a mat if the doctors

[36:56]say it does have a medical purpose uh it has some benefits

[36:58]then one could use it so the urine of the cow in

[37:03]india there frequently we're not talking about you know a culture or

[37:07]a belief or a superstition we're talking about medic you know medical

[37:12]benefits ask a doctor regardless what his faith is does this have

[37:17]any benefits or no let's say someone has a disease and in

[37:21]seventh century arabia would go to a doctor if the doctor would

[37:26]say for your disease the urine of a camel is a medicine

[37:30]for you if that's the case then yes they're allowed to drink

[37:34]it otherwise islam says unhygienic things you know things that people consider

[37:40]to be disgusting we're not allowed to eat them or drink them

[37:43]like insects a spider is a spider and edges no even if

[37:49]you kill it is it an edges no it's not ninjas but

[37:53]can you eat it it's not halal for you to eat why

[37:55]because it's considered to be amongst the khaba if it's not nejis

[38:02]but it's disgusting let's call it kabat are just you know uh

[38:08]anything that is considered to be a type of impurity but it's

[38:12]not technically nj's there are some exceptions like a grasshopper for example

[38:20]a grasshopper even if we consider it to be a type of

[38:24]insect but in islamic law it's halal to eat the meat of

[38:28]it is halal and people in the past it was very common

[38:31]for them to eat it nowadays yeah you probably won't see anyone

[38:33]eating it but it was pretty common in the past and medically

[38:38]it's been proven that it's not harmful like other insects that is

[38:45]like park but not allowed to consume so if it touches your

[38:50]clothes your clothes are not nudges but you can't your clothes is

[38:53]not an edges if it spills on your rug anywhere it's not

[38:58]just definitely but the question is can you drink it can you

[39:00]consume it if there's a medical purpose for it yes if it's

[39:07]not it's considered of the khaba's the no you cannot consume it

[39:11]the human urine is divine yes human urine yeah definitely because human

[39:14]is not halal right human meat is not halal so the urine

[39:18]is also just we're just talking about halal animals animals that are

[39:23]haram like let's say a dog a lion a cat their urine

[39:30]is nudges only halal animals their urine will not make your clothes

[39:34]nudges if they spill on you for example is it based on

[39:38]being herbert eating herbivores basically eating grass and it has to be

[39:47]halal except the birds will talk about that later most birds uh

[39:55]you know their urine or whatever they discharge is is considered pure

[40:02]yes their droppings are so if it gets on your clothes yeah

[40:07]we should wash it but it doesn't make you nudges now let's

[40:12]talk about the quran we've been hearing this word right it's a

[40:17]large quantity of water how much is it let's get to know

[40:23]this cur first of all what's special about the court there's a

[40:29]hadith from an imam assad of islam in which he says let's

[41:05]first dissect the hadith and then see what a core is the

[41:10]imam says what does it mean if or when o water reaches

[41:20]it reaches water reaches the size of a core nothing can make

[41:45]it nudges in other words it's immune if a small drop of

[41:49]nijasa falls in it without changing the color the taste the smell

[41:52]it does not make it in edges so that's a special status

[41:58]given to akur now when we examine this hadith in arabic we

[42:07]have something called mantuck and something called mafum whenever you look at

[42:19]a hadith there is a mantook to that hadith what's the is

[42:24]pretty much the meaning or the ruling that's being stated in the

[42:35]hadith whatever directly is being stated in the hadith we call the

[42:41]mantuck so everything that is directly stated and then we have something

[42:51]called al-mafum this is one of the very deep aspects of islamic

[42:56]law we're right now just explaining at a very very basic level

[43:00]the indirect something that is indirectly stated let me give you an

[43:12]example if i tell you if you come to my house on

[43:19]friday i will give you a gift what am i directly stating

[43:23]to you on friday you come to my house you're getting a

[43:27]gift right that's directly stated but there's an indirect statement here as

[43:31]well that everyone can understand if you come on thursday will you

[43:35]get a gift well where did i say that that if you

[43:37]come on thursday you're not getting a gift where did i say

[43:44]that when you say a sentence like that if you come to

[43:46]my house on friday you're getting a gift that means if you're

[43:52]coming on another day you may not get that gift right i'm

[43:57]only giving this promise so the is that which is directly stated

[44:04]in your words in your speech which is on friday you're getting

[44:09]a gift them of whom is the indirect message you're telling me

[44:14]which is what that if you come on another day you may

[44:19]not get that gift you're not directly stating it but it's inferred

[44:22]from your speech and this is very common you know like a

[44:27]a father a mother could tell their child you know if you

[44:32]clean your room then i'll then i'll love you what is that

[44:34]inferring that if you don't clean your room then i might not

[44:37]love you right or if you do this for instance then you'll

[44:42]get a result obviously then if you don't do it you're not

[44:46]getting that result so this is what we call the of whom

[44:50]what's directly being stated and what's indirectly being stated is this clear

[44:54]between the mantle and any questions about that let's apply it to

[45:02]the hadith the imam says if water reaches cor nothing can make

[45:09]it nejus what's the mantook here that which is being directly stated

[45:18]whenever water is cool it's immune nothing can make it negative it

[45:24]won't become nudges if you have a drop of nugessa falling into

[45:28]it or your hand is you put your hand in that water

[45:30]it's not going to make it nudges what's the mafum the indirect

[45:37]statement here that's inferred it does not immune right if it's less

[45:41]than it becomes right if it's less than kurt it becomes nudges

[45:49]so in one statement we can extract these two laws law number

[45:54]one a cor is immune law number two anything less than a

[46:01]kur is not immune it becomes najas so the imam tells us

[46:04]that there is a special status to kur now how much is

[46:09]the qur in order for us to know how much akura is

[46:14]the imam al-islam has given us a very easy way to calculate

[46:23]it and basically it's a volume of water does anyone know what

[46:28]a shiver is it's a handspan between your thumb and your pinky

[46:34]that is called a shib right in some languages like farsi they

[46:41]call it wajab so shib is just a hand span how much

[46:46]is this 10 centimeters um five inches how much is this on

[46:48]average how much would this be five six seven inches just depending

[46:54]on your hand right a cor is water that its length width

[47:00]depth each of them is at least 3.5 shivers 3.5 hand spans

[47:12]so 3.5 by 3.5 by 3.5 who's good at math what's the

[47:24]volume of all these three can someone do the math for us

[47:31]42 point what 42.875 42.8 42.875 i hope it's accurate huh 42.875

[47:50]whenever you have water of this volume 3.5 by 3.5 by 3.5

[47:58]if it's a total of 42.875 or more that is a core

[48:05]now why did islam specify this remember islam is a religion for

[48:13]everyone not only for the one who is a genius and calculating

[48:15]the volume of water whether you're in the desert and the forest

[48:18]and the city no matter where you are the imam gave you

[48:22]an easy way to figure that out and anybody could use their

[48:25]hand right just count 3.5 3.5 3.5 if you see that all

[48:32]sides pretty much fit this criteria that water is considered what now

[48:37]these days we no longer deal with the hand span we have

[48:42]exact measuring devices right even in the past there were exact measuring

[48:46]devices but most people did not have access to them most people

[48:48]did not know how to use them so the iman would give

[48:53]islam would give you know an easy way to determine the volume

[48:57]of that water now in today's world we can determine that exactly

[49:03]so if you want to translate that into gallons right because we

[49:08]no longer know how to deal with these hand spans we're not

[49:11]used to it how many gallons is that this is equivalent to

[49:19]about 101.5 gallons so whenever you have a quantity of water that

[49:27]is at least 100 gallons that is what a cor it's immune

[49:32]what's the average bathtub how much water does it hold does anyone

[49:39]know the average bathtub holds how much water average 80 gallons so

[49:46]just an average medium-sized bathtub if you fill it up it will

[49:52]contain 80 gallons of water 80 gallons is that core no so

[49:56]if your bathtub is filled and one small najasa falls in it

[50:02]and it's only 80.

[50:01]does that make all of it nudges yes it makes all of

[50:07]it in edges but if you have a bigger bathtub which holds

[50:11]more than 100 gallons of water that is immune its core so

[50:18]your swimming pools the jacuzzis any pool that is bigger than eighty

[50:22]gal a hundred gallons that is kor it's immune it doesn't become

[50:27]just just because it comes you know comes into contact with nijasa

[50:30]it retains its purity so that's the definition of a cure here

[50:37]now if you want liters it's 384 liters for those of you

[50:42]who deal with liters 300 384 liters so this is basically for

[50:56]us to know how much a core is so whenever whenever you

[51:01]have let's say a bathtub and you quickly want to know if

[51:06]this is core or not you don't have like a measuring device

[51:08]that tells you how much that is right you would have to

[51:12]go and you know get that what do you call them that

[51:15]measuring stick or a ruler let's say or that tape measuring tape

[51:20]and you know you want to do these very precise calculations get

[51:24]the high the width the depth let's say you're in a hurry

[51:27]and you want to no just use your hands see if the

[51:32]length is 3.5 you know uh shivers and the height is at

[51:39]least 3.5 and the depth is at least 3.5 then you're sure

[51:42]you've got at least a volume of 42.875 you can consider that

[51:47]to be now you could say what if somebody has small hands

[51:52]somebody has big hands right what do you do in that case

[51:56]if you're if your hand is an average hand meaning compared to

[52:03]most people you fall within an average size of hands you could

[52:08]still go by your hands now somebody whose hand is a little

[52:14]bit bigger than your hand will get you know different measurements you

[52:17]know you need a little bit more water for you to satisfy

[52:19]that but that's fine all that is still considered core any core

[52:25]that was determined using an average hand is considered core but what

[52:31]if someone has smaller than average hands meaning compared to people in

[52:38]your society that hand is smaller than average would that be acceptable

[52:42]to constitute a court no if someone has very large hands you

[52:48]know abnormally large hands and you know for them to get a

[52:53]quarter you need like 200 gallons right because you have to just

[52:56]measure so much did you is that necessary even for that person

[52:59]who has those big hands is it necessary for them to get

[53:04]such a big bathtub no you just go by the average whatever

[53:08]the average is it's accepted anything below the average or above the

[53:12]average is not is not the standard now this also inshallah when

[53:18]we will discuss with this will be an issue in because to

[53:23]wash your face you have to wash between the these two fingers

[53:30]the middle finger and the thumb right when you wash your face

[53:35]it doesn't all you don't have to wash all the way up

[53:37]to your ear right it doesn't have to be yes as a

[53:40]precaution we do that just make sure it's just to make sure

[53:45]we cover the face what's wajib is where whatever is included between

[53:50]your thumb and middle finger that is the wajo that you have

[53:55]to wash now what if someone has very small hands where it's

[53:58]only reaching your cheeks that's not the standard or what if someone

[54:02]has such large hands that they're reaching his ears that is also

[54:08]not the standard so whenever we talk about these measurements because the

[54:11]reason why i state this because in islamic law you will see

[54:14]this recurring where some of these measurements are being determined by your

[54:18]fingers your hands whenever that is stated in the hadith it's referring

[54:24]to the average whatever the average is you could have slight variations

[54:27]in the average but whatever is considered average is acceptable so this

[54:32]is akur anything that is 101 gallons or more is considered a

[54:38]core it does not become just so easily unless you just change

[54:41]the color of it obviously and it really makes life easier because

[54:46]whenever it comes into contact with najasa your hand is nigest just

[54:51]dip it in that pool take it out your hand is clean

[54:53]it's immune you

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5- Islamic Law (Fiqh) - Purity of Water and Volume of a Korr - Sayed Mohammad Baqer Qazwini

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التالي

5- Islamic Law (Fiqh) - Purity of Water and Volume of a Korr - Sayed Mohammad Baqer Qazwini

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