To Surrender and Submit - Sayed Mehdi Qazwini (Night 2 Muharram 2019)

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To Surrender and Submit - Sayed Mehdi Qazwini (Night 2 Muharram 2019) at the Ahlul Bayt Center of Toledo

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[0:00]to LA he wa barakato audhu billahi Samia Ali min ash-shaytani r-rajim

[0:09]bismillahi r-rahman r-rahim al-hamdu lillahi rabbil alameen wa sallahu wa salam o

[0:16]allah al anbiya wa l-mursalin Habib Allah al al-amin below cozumel Mustafa

[0:22]Muhammad Ali BtoB navaja renal massaman al muntaha being sallahu wa salam

[0:35]alayka ya rasul allah sallallahu assalam alayka ya a bar abdullah yamato

[0:43]la hill wha wah-bah-bah Nejat Illuma gallatin kanakam ced vana for suppose

[0:52]an edema audhu billahi min ash-shaytani r-rajim bismillahi r-rahmanir-rahim balaam an Islamic

[1:03]watcher who lillahi wa huwa morrison fella who a drove our Enderby

[1:11]well our hope on alayhim wala home yesenin sadaqa allahu allahu allah

[1:17]allahu allah muhammad wa ala muhammad one of the perennial and existential

[1:30]challenges that has faced humanity throughout the ages is the question of

[1:38]theodicy and that is the question of why evil exists in this

[1:49]world and more particularly why do bad things happen to good people

[1:54]if you think about bad things happening to bad people we justify

[1:59]sometimes in our mind you see someone who's annoying and they trip

[2:04]over something and you say well he deserved it or she deserved

[2:10]it but why do bad things happen to good people people who

[2:14]are innocent pure who have not hurt anyone and this is a

[2:17]question that in order for religion to stay relevant throughout the ages

[2:30]must be asked so when you look at the three major Abrahamic

[2:35]faiths Islam Christianity and Judaism within Christianity there were a number of

[2:42]philosophers and theologians who tackled this question such as st.

[2:51]Augustine and st.

[2:50]Thomas Aquinas in Jewish theology it was mainly Maimonides and of course

[2:59]in the Islamic tradition there were many scholars who tackled this question

[3:05]and the common thread in that question the common theme that appears

[3:09]in the answer to that question of why evil exists all scholars

[3:13]and theologians and philosophers agree that human beings have free will human

[3:23]beings are not robots and it's interesting because the question of God's

[3:29]quote-unquote behavior becomes a question of human being behavior and these questions

[3:38]normally come up when something really happens such as a natural disaster

[3:47]or genocide people begin to ask the question how if God is

[3:53]omnipotent meaning that he has power over everything and if he is

[3:58]Omni benevolent meaning that he is all good and all benevolent how

[4:02]is it that something like this can happen in the history of

[4:10]the shri school of thought one of the earliest scholars to answer

[4:16]this question was a Sheikh Hasan OOP particularly in response to the

[4:22]question of how allah subhana wa ta'ala would allow something like the

[4:28]tragedy of Oshawott to happen think about it this is not a

[4:32]random group of people I mean even if it was a random

[4:37]group of people it would still be a tragedy we watch movies

[4:40]today produced by Hollywood or a TV series that are completely fictional

[4:44]that have nothing to do with the truth but you're able to

[4:51]emotionally connect with the characters on stage so if you see a

[4:55]loss of life you're able to weep because it tells you of

[5:00]human nature even if you're not personally connected to this person so

[5:06]it wasn't a random group of people but rather it was the

[5:09]family of rasulullah sallallahu alayhi wasallam the purest household so the early

[5:16]communities they struggled with this question of how could something so great

[5:21]happen to people that were so pure and so among the early

[5:28]scholars to answer this question was a chef of sudoku who passed

[5:31]away in the year 381 after Hitler and he wrote a book

[5:35]he'd wrote a number of books but in one of his books

[5:37]it's a codicil amamiya in which he describes the Creed and the

[5:44]theology of the annual debate school of thought in his response he

[5:49]delineates between God's will and God's desire everything in this world happens

[5:58]because God wills it to happen it is out of his will

[6:00]his mushiya in the Arabic language when we say masha'Allah literally the

[6:06]phrase masha'Allah means what God wills because everything which is magnificent normally

[6:14]if you see something magnificent you say masha'Allah in a way you're

[6:19]saying this is what this is out of the will of God

[6:23]as as great as it is you're reminded of the collip of

[6:28]the creator that created it meaning that God who willed it is

[6:33]greater than this thing that you are in awe about so he

[6:38]says there there were two things there's the there's the will of

[6:42]God and everything happens for the will of God good bad ugly

[6:45]nice not nice everything out of the will of God however God

[6:52]does not desire desire is something else God does not desire for

[6:56]everything to take place in this fashion and God speaks about his

[7:01]desire in the Quran the things that he desires to see and

[7:07]the things that he does not desire to see for instance what

[7:10]does God desire he says for instance in allaha yuhibbu tawa beam

[7:16]well you have bull mustafa harine god desires and he loves when

[7:24]he sees people who are repentant and people who purify themselves and

[7:30]allah subhana wa ta'ala also says in the quran and ilaha lie

[7:35]ahead there are instances things that God does not like to see

[7:41]it happens out of his will in allaha yuhibbu Kalam Italian for

[7:47]for instance people who are deceitful and people who walk around with

[7:51]pride God does not desire for that to happen he does not

[7:55]like it when that happens but it's out of his will because

[8:01]this human being is not a robot this this human being also

[8:05]has free will so the answer that a shekel Sidhu provides is

[8:10]that even though it was something that was so abhorrent something that

[8:14]was so tragic it was not something that God desired for it

[8:19]to happen but it happened through his will and so an even

[8:26]deeper question behind that is that how low does humanity have to

[8:31]get to how low of a level does humanity have to get

[8:36]to for something like this to happen for them to be on

[8:38]the other side or for people to stay quiet because what was

[8:45]equally as tragic as the people who fought against imam hussain were

[8:49]the people who stayed quiet the people who went to bed that

[8:55]night they heard about the news and they went to bed and

[8:58]they had restful sleep so in actuality it was something that happened

[9:03]that had long-term effects and it had short-term effects the short-term effects

[9:09]if you read history we would find that there were a number

[9:15]of people who within the next 10 to 20 years after what

[9:17]happened to Imam Hassan and his family they rose up and the

[9:25]benoît Maya although they ruled their entire period of rule was about

[9:29]80 years so although they ruled for a few decades after the

[9:32]massacre of Karbala it was not peaceful for them ever never was

[9:37]it peaceful for them there was there was a series of rebellions

[9:40]and revolutions one of the first of those rebellions was that that

[9:46]was known as table to table being the penitence and these were

[9:50]a number of people who had initially invited Imam Husain to be

[9:54]with them to be their leader in Kufa but then they sold

[9:59]him out when he agreed and they turned away and they let

[10:04]him down and after they heard about his death it shook their

[10:08]conscience so they created an uprising and it was not a successful

[10:12]uprising that was short term long term is that the massacre that

[10:18]happened became a focal point where the entire religion of Islam became

[10:27]preserved so that you and I can practice the faith and understand

[10:30]the faith in the way that it was sent down to the

[10:35]sort of lhasa allah honey who i do send them one of

[10:36]the writers historians he says you know when at one of the

[10:44]predicaments is that we don't know we don't truly understand the magnitude

[10:48]of what imam hussain did precisely because his revolution was successful we

[10:53]would be able to see if you if he did not rise

[10:58]up we would be able to see how different the situation was

[11:01]and what he was saying was that islam was on the verge

[11:07]of becoming an arab monarchy it was on the verge of becoming

[11:10]an arab monarchy and we have present-day Arab monarchies so we know

[11:17]how terrible the situation could have been so take the model of

[11:22]the Arab monarchies that we have today that would have been the

[11:24]entire Islam if you know what I mean and you can read

[11:31]between the lines so the question then goes back to what is

[11:33]submission and what is surrender ins because it all happens out of

[11:38]the will of allah subhana wa ta'ala the quran tells us the

[11:43]following Balam an Islamic Jihad Li hua hua Morrison verily the one

[11:50]who submits his face to Allah and he is marcin and he

[11:56]is benevolent fella who agile were and that'll be what I hope

[11:58]finale him what a home the afternoon so what does it mean

[12:00]to submit your face to God well first of all according to

[12:06]some commentators they say that here in this specific verse to submit

[12:10]a Salaam to submit means to be sincere to be sincere in

[12:17]your affairs the way that you carry yourself and the face is

[12:20]the holiest part of the body it's the most honored part of

[12:26]the body part of that is the forehead where we placed on

[12:29]the ground in prostration to Allah subhana wa tada when you receive

[12:34]someone a loved one a relative and you greet them you kiss

[12:37]them on their face on their cheek on their forehead it's the

[12:44]most honored place and we're mandated to take care of our face

[12:47]because our face represents our physical appearance it's the first line of

[12:52]our appearance and that's why laws of hygiene you know there's an

[13:01]insistence in in that area the laws of Hygiene taking care of

[13:04]yourself taking care of your face and being presentable before you leave

[13:08]the home what does it mean to submit in essence submission is

[13:17]the opposition of rebellion and we're told that the first person or

[13:22]the first being to rebel against the will of Allah subhana wa

[13:26]ta'ala was whom i beliefs when the angels in the jinn were

[13:34]ordered to submit to to prostrate to Adam and all of them

[13:37]prostrated except for Iblees and his reasoning was that he saw himself

[13:42]as superior and that's why he did not submit but rebellion the

[13:51]act of rebellion in and of itself is not something evil it's

[13:58]not deplorable we must first understand principles and define our values by

[14:06]principles to understand whether rebellion is good rebellion or whether it's bad

[14:15]rebellion not all rebellion is bad why because imam hussain ali salam

[14:20]he rebelled was it not an act of rebellion it was an

[14:24]act of rebellion but because imam hussain ali salam had the proper

[14:27]values which were derived from principles his rebellion was a good rebellion

[14:33]his revolution was a good revolution it was virtuous it was benevolent

[14:38]so in order to understand the nature of the act of rebellion

[14:41]we must first understand and follow principles not follow people the people

[14:47]who were confused at that time they didn't know what side to

[14:52]take the reason they were confused is because they didn't stand on

[14:54]principle they did not follow principle they followed people amirul mumineen Hani

[15:01]Salaam during one of his battles before the battle of German specifically

[15:07]he is he is confronted by one of the Companions and most

[15:11]of you know the story one of the companions he looks to

[15:15]him and he sees full on and full on on the other

[15:17]side of the battlefield people that were companions of the Prophet and

[15:25]he turns to me and he and he confronts him about this

[15:27]fact he says how is it that we're about to go into

[15:30]war when I recognize this person and that person and they were

[15:33]with the Prophet and so on and so forth and in a

[15:37]very short version Imam Ali Ali Salaam clarifies the confusion and he

[15:41]tells him he says you look confused here in the calomel Busan

[15:45]Alex you look very confused here and then he tells him he

[15:48]tells an elephant Hawk that are with Allah why I feel bad

[15:53]on a tavola when you understand the principle of goodness and virtue

[15:58]then you all know who is good and who is virtuous and

[16:06]when you understand evil as a value then you will be able

[16:08]to recognize who is evil and what is evil meaning that don't

[16:11]follow a person just because of a name or just because of

[16:16]a lineage or just because of a family test their behavior and

[16:19]does their behavior is it in alignment with the values that they

[16:22]claim to have is it based on the principles which they claim

[16:32]to support in one narration Imam Ali Ali Salam he he tells

[16:37]his companions not to fall victim to false prestige one narration says

[16:42]that one day Amira meanwhile he was Emir he was on his

[16:47]horse he was riding his horse and he saw a number of

[16:53]people following him a number of followers so he turned to them

[16:55]he said do you have any business with me is this why

[16:59]you're following me they said no we do just wanna you know

[17:03]we want to follow you you're a leader we want to bask

[17:09]in your glory he told them turn back he says if you

[17:12]have no business from you turn back because your actor following me

[17:15]now is harmful for you because it's disgrace for you to follow

[17:23]someone for no reason and it's also harmful for the person who

[17:25]is riding as well because it gives the person who is riding

[17:29]a false sense of prestige that people are following me because I'm

[17:33]somehow special he said if you don't have any real business with

[17:37]me turn away go back the reason I this submission I think

[17:43]because as as a community humanity psychologically there is especially in a

[17:49]world of radical individualism and I'll talk about this in one of

[17:56]the nights were promoted in today's day and age that the world

[17:59]is about you we live in the age of the influencer that

[18:06]anybody can really rise to the top and so this idea of

[18:09]having to submit or it's a surrender which this concept is built

[18:14]into the name of our faith the religion of Islam is surrender

[18:19]ins it irks people and it rubs people off the wrong way

[18:24]and one reason specifically if if you look at contemporary society is

[18:32]because of the fact that a lot of people have been let

[18:37]down by certain political institutions by certain religious institutions so when you

[18:45]talk about submission and when you talk about coming under submission that

[18:51]Earth's people and it rubs them off the wrong way but submission

[18:55]is part of who we are as long as it is two

[19:00]principles and not people we follow people as long as we follow

[19:03]principles there's a writer by the name of Alan Lloyd McGuinness and

[19:09]he wrote a really important book some of you are probably familiar

[19:12]with this book bringing out the best in people and he said

[19:16]that whenever you're dealing with a group of people always always consider

[19:21]that there might be temporary insanity what is insanity insanity is when

[19:28]someone loses their mind always consider that whoever you're dealing with they

[19:34]might go insane temporarily because sometimes we tend to idolize people and

[19:40]we follow up their feet and you know they're they become the

[19:47]Alpha and the Omega for us and our entire life revolves around

[19:50]people but then that person we don't realize is not infallible what

[19:54]if that person loses their mind one day and unfortunately when we

[19:59]follow that tends to happen a lot especially with with celebrities in

[20:04]this day and age where people idolize them for what they stand

[20:12]for and then all of a sudden the celebrity or the person

[20:16]that's being followed the idol does something wrong and they fall from

[20:20]grace or they commit suicide and millions of people millions of followers

[20:26]are affected because they idolize this person because they saw them as

[20:34]perfect so submission is not submission to people submission is submission to

[20:37]principles we submit to people as long as they follow principles this

[20:43]is point number one point number two is that submission is not

[20:49]the absence of opinion but rather the absence of rebellion and as

[20:55]Muslims we are not asked for uniformity we are asked for unity

[21:04]you know being able to create harmony between people is truly an

[21:10]art and not a science there's a lot of books on leadership

[21:16]management's how to get things done but in reality if you think

[21:22]about it if you've ever been in a leadership position even within

[21:26]your own home try to get two people to harmonize and synchronize

[21:31]and work together on a project and you would know exactly how

[21:35]tough this is if you've worked in Masjid leadership then you know

[21:42]exactly what I'm talking about having people work together in harmony and

[21:47]Allah subhana WA Ta'ala says to the believers in the Quran he

[21:54]says bismillah ar-rahman ar-rahim web guru nemyt allahi alaikum remember the blessing

[21:58]that allah subhana wa ta'ala conferred upon you in kuntum nada the

[22:04]LFA been upon you become that you were once enemies of one

[22:07]another but God created harmony God created love and compassion and cut

[22:14]and cooperation between you and there was a time before the Islamic

[22:22]period where people were enemies of one another family members were enemies

[22:26]they became enemies of one another and the mission of the Prophet

[22:34]Muhammad sallallahu alehiwassallaam was to create unity and harmony but the way

[22:41]that that happened was through submission to the correct principles and to

[22:47]the correct foundations if you look at history history gives us a

[22:52]number of examples but if you look at the history of the

[22:54]20th century one of the most successful people one of the most

[23:01]successful leaders in the 20th century was Mahatma Ghandi probably the most

[23:07]influential person of his time and if you look at him in

[23:09]terms of his public appearance he was I mean he was an

[23:15]eccentric dude he was he didn't wear any formal clothing you know

[23:19]he wore his robes his traditional clothing and he kind of behaved

[23:24]in sort of a bizarre way if you read his about his

[23:29]personal life but a man like that was able to rattle the

[23:32]foundations of the mighty British Empire and how was he able to

[23:38]do that one word harmony he was able to bring to other

[23:42]people in harmony specifically 200 million people to bring them together in

[23:48]harmony for a chief purpose and that was the purpose of resistance

[23:56]and if you don't think 200 million people bringing together is impressive

[24:00]then go back to that question of trying to bring two people

[24:04]together and see how far you're able to get so being able

[24:11]to conduct your manners in a state of harmony and that begins

[24:15]with yourself some of us were not at peace with ourself we

[24:20]constantly struggle with our past self with our past mistakes and we

[24:30]believe that all of the wrong things that we have done all

[24:32]of the mistakes that we've done in this world have defined who

[24:40]we are and it's a label and as long as and and

[24:41]when that label gets stuck onto you you're doomed and there's no

[24:46]change so people are not even at harmony with their own selves

[24:51]so harmony begins with our self when we're able to submit to

[24:55]ourself and then it begins with our family and then with our

[25:03]community and then with the globe so this is point number two

[25:07]point number three is submission when it comes to responding to our

[25:15]personal challenges and the challenges of others because that's where that is

[25:20]the true test of submission and if you study the life of

[25:24]imam hussain ali salaam what does imam hussain teaches his statement on

[25:31]the day of ashura was allah he arrived on biologic whatis liman

[25:40]Liam Erik that oh Allah I am satisfied I am content with

[25:43]what you have decreed and I have submitted myself to your will

[25:52]if this is your will then I am content so there's two

[25:54]spects when it comes to personal challenges number one is helping people

[25:59]navigate through their personal challenges and then us navigating through our own

[26:06]personal challenges so I just want to make a quick point here

[26:08]when it comes to helping people navigate through their challenges most people

[26:17]in this world are very well intentioned what do you agree I

[26:21]mean there is very little people who are have evil intentions and

[26:25]a lot of the damage that comes in this world comes from

[26:32]people who are well-intentioned but ignorant and most of the time when

[26:36]it comes to helping people navigate through their challenges we are well-intentioned

[26:42]but we're ignorant I'll give you an example the first example is

[26:47]the language that we use with other people to help them navigate

[26:51]through their challenges in our mind when we come across someone who's

[26:56]facing a challenge such as a financial loss or a health challenge

[27:04]or the loss of a loved one or the loss of a

[27:12]career or a divorce we tend to use language that is well-intentioned

[27:15]but ignorant of the person's state so what do we tend to

[27:18]tell people don't worry you'll get over it you're a very strong

[27:28]person that person is in a better place what other language do

[27:32]we use sometimes I've even heard it wasn't meant to be and

[27:39]the reason I say this is well-intentioned is because we understand that

[27:43]Allah subhana WA Ta'ala has a will our lens by which we

[27:46]see this tragedy is this is the will of God but the

[27:50]way that we portray that and the way that we convey that

[27:54]it's well-intentioned but it's ignorant some people even I've heard when someone

[27:57]loses a child when there's a stillborn when it when a child

[28:04]is born but not alive they say things like well it's good

[28:07]that the child didn't grow because you would have been attached to

[28:10]the child and that would have been worse as if attachment is

[28:14]based on a child reaching a certain age once a child gets

[28:17]to age five or six or seven you become attached and they

[28:22]don't understand that sometimes having a child you become attached to the

[28:26]child ten years before the child is born because you're thinking about

[28:29]your children in the future so sometimes we need to equip ourselves

[28:35]with the right type of language instead of telling people that they'll

[28:42]get over it asking them what this tragedy means to them telling

[28:46]them that for as long as they are hurting you will be

[28:51]there with them I'm here with you I will be here with

[28:53]you I don't understand your pain but I'm here to listen to

[29:00]you if you want to explain to me in this way it

[29:02]becomes much much more beneficial so number one helping people navigate through

[29:06]their challenges and then navigating through our own challenges and the reality

[29:11]is my friends we may never understand the whys of life because

[29:15]the picture is much much bigger than we are but our shall

[29:21]are I will share with you something the famous psychoanalyst Viktor Frankl

[29:26]he says that suffering ceases to be suffering once we create meaning

[29:32]out of it what does that mean once we understand that there's

[29:39]a meaning or a purpose behind an event in which we suffer

[29:42]from it ceases to be suffering once we have a clear picture

[29:45]of it and that's why when you study the case of imam

[29:52]hussain ali salam when you study the case of all of the

[29:57]great prophets and the imams they suffered physically they suffered absolutely 100%

[30:03]there's no doubt in that but spiritually they were content in their

[30:12]spirits why because it had meaning they had purpose they knew and

[30:16]they could see the results of what was happening to them as

[30:21]if as if it was right in front of them I'll narrates

[30:23]you a personal anecdote and I'll end with this there was a

[30:31]lady who lives in Southern California and a while ago her one

[30:35]of her sons had passed away I believe if I'm not mistaken

[30:44]in a car accident once he passed away something happened in her

[30:49]life that she changed her life around completely she was far away

[30:55]from the religion she was not practicing she did not care for

[31:01]hajj or umrah or xiana or anything like that but once her

[31:04]son passed away she turned around 180 degrees she began to frequently

[31:09]go to zerah she began to frequently perform the Hajj she started

[31:14]to observe the full head job she started to pray every single

[31:19]day on time and then one day this is out of a

[31:23]personal narration one day she saw her son in her dream and

[31:26]her son said to her he said mom one reason the reason

[31:34]why I died is that so you can change her life all

[31:39]of a sudden she had meaning in her life now did that

[31:42]make things better for her in terms of grief I don't know

[31:46]but all of a sudden it had meaning all of a sudden

[31:51]it had a purpose she realized that there was a reason why

[31:54]this happened it was not in vain it was not a Beth

[31:58]it didn't happen because God was just angry at her and God

[32:00]wanted to punish her many of us we think bad things happen

[32:04]to us because God is just angry at us and he wants

[32:06]to punish us and that's very very limited vision imam hussain ali

[32:11]salaam we learned from his example someone who continuously was able to

[32:17]see the result of what was happening and that's why confidently imam

[32:21]hussain could say allah he arrived on a pelagic what's a Sleeman

[32:24]the Emrick he could say that with power he could say that

[32:30]with confidence because he knew exactly what was to happen on the

[32:33]other side and now I want to take your heart imam hussain

[32:37]ali salaam in Karbala after imam hussain left medina the next best

[32:45]place for him to go to was the city of mecca and

[32:50]he arrived long before the hajj season but he stayed until the

[32:54]hajj season so that he can perform the hajj but it was

[33:01]not long until even Mecca a place of security and a place

[33:04]of sanctity also became a thread on his life and the Prophet

[33:09]Ibrahim the Quran narrates the story of the Prophet Ibrahim thousands of

[33:16]years before that he had spoken a supplication adora wife kada Ibrahim

[33:22]Arabic al Haddad balada Amina oh Allah make this place this Ballad

[33:31]Mecca speaking of Mecca make it a place of safety make it

[33:35]a place of security make it so that people can come here

[33:40]as a place of refuge and that they would be safe they

[33:44]would be protected and that's why even the animals even the insects

[33:49]even the plants that don't have life human life are protected in

[33:56]the city of Mecca in the sanctuary of Mecca it is not

[33:59]permissible for anyone to hunt or to shed blood in the city

[34:07]of Mecca not even to pull a plant out of its place

[34:12]an imam hussain ali salaam honored this idea but because Yazeed even

[34:16]more area was so adamant about securing the allegiance of imam hussain

[34:21]he was willing to go at great lengths so he sent assassins

[34:27]city of mecca even though mecca was a sanctuary but yes eid

[34:32]did not care for that and when imam hussain ali said i'm

[34:39]realized this that his life was in danger he took the moral

[34:41]high ground he did not want mecca to be a place where

[34:46]his blood was going to be shed and so before he could

[34:51]even complete the Hajj imam husain came out from the state of

[34:58]Assam he delivered his famous sermon hot ball Motala will the atom

[35:02]mahakal pralaya theology delft etat wama allah hani allah a sloppy HT

[35:07]fa a-- boobarella yusuf he speaks of death and the inevitability of

[35:12]death and how nobody can escape death and how he longs he

[35:16]says I want to be with my predecessors I want to be

[35:21]with Rasool Allah I long to be with my parents I long

[35:26]to be with my brother al hasan in the same way that

[35:28]yahoo was longing for his son Yusuf when Yusuf was stripped away

[35:35]from him thrown into the darkness of a well sold into slavery

[35:39]put into prison all the while yeah boob had no idea and

[35:43]he wept and wept and wept and the Quran says fabulet innahu

[35:48]min and what we are but I now AM in Al fresney

[35:53]faha kareem that he almost lost his eyesight because he wept in

[35:57]that same way imam hussain says that same way that Jakub was

[36:01]longing for his son Yusuf I am longing to meet my predecessors

[36:07]and it's at that time brothers and sisters that imam hussain ali

[36:11]salam knew that death was imminent that it was impending that it

[36:16]was inevitable that no matter where he went whether he went back

[36:22]to medina whether he went east west no no matter where he

[36:25]would go that years eid was relentless in his mission and so

[36:31]that was when he decided to take and begin his journey from

[36:34]Mecca all the way to Karbala which took about twenty three days

[36:39]and inshallah in the coming nights we will give more details about

[36:45]the journey of imam hussain ali salam we ask Allah subhana WA

[36:47]Ta'ala to bless us in this holy month Milana rahim allahu al

[36:53]mumineen awhile - when muslimeen are Muslim at al-amin home well Ahmad

[36:57]been on our venerable high right in a comedy with the heart

[37:02]in the capital heart and Nacala kaliesha in Padilla arithmetic a arhamu

[37:07]r-rahimin allaha wa salamu ala sayyidina muhammad wala elevated by B naught

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