Life of Prophet Muhammad | 1 | The Divine Plan & the History of Quraysh (updated & with Arabic subs)

8 Bekeken· 21/03/16

Hussain Makke
abonnees

In this session, we discuss the Divine Wisdom behind the Arabian Peninsula being the place of emergence of Prophet Muhammad (S), tracing back his lineage to Prophet Abraham. We also look into the tribe of Quraysh, their history, characteristics, and the reason why understanding Quraysh is the key to understanding Islamic history. - Now with Arabic subtitles.

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Transcript

[0:00]one man thank you for joining me as we begin this series

[0:54]on the life of our prophet prophet now for anyone who wishes

[1:03]to seek knowledge of islam i always advise them to begin with

[1:06]understanding the life of rasulallah in order to understand the quran and

[1:13]to understand the essence of islam for anyone who knows about prophet

[1:17]muhammad and knows about him as a leader knows about him as

[1:21]a spiritual guide and knows about him as the greatest of creation

[1:27]will realize that islam is a religion sent from allah subhanahu wa

[1:32]ta'ala and that this religion islam did not only begin with rasulallah

[1:35]he was the messenger the final messenger of the religion islam in

[1:43]fact began with navi adam on earth he was the first messenger

[1:48]on earth and every single prophet after that was a prophet of

[1:54]islam in one river of truth each and every single one of

[1:59]them preached the same thing prophet muhammad was the finalization of this

[2:04]message the final messenger with the final book but what prophet muhammad

[2:10]did no other messenger could do and that's why he was the

[2:15]chosen one and the special one and in the first lecture we'll

[2:18]be speaking about the seed which allah subhanahu tahala planted in a

[2:23]specific area of the earth in order for this religion to blossom

[2:27]what rasulallah did no other prophet could do when it came to

[2:33]abraham alaihissalam ibrahim would have been burnt in the fire had allah

[2:37]subhanahu ta'ala not intervened and protected him noah for 950 years he

[2:42]was preaching the religion and only a handful of people joined him

[2:48]and the rest of the people were caught in the flood when

[2:51]it came to moses he would have been massacred on the sea

[2:54]with the rest of his people had allah not interviewed and split

[2:58]the sea for him when it came to nabi salaam had god

[3:02]not intervened he would be have he would have been put onto

[3:07]the cross and crucified and so every single prophet had allah intervened

[3:12]in order to save them or aid them in this way however

[3:18]when it came to rasulullah of course allah aided him and so

[3:23]no other prophet did what the prophet muhammad sallallahu alaihi did in

[3:28]that rasulallah established the word of god on earth and so if

[3:35]we want to know about the life of the prophet we need

[3:38]to know the back story and we need we need to understand

[3:42]how he came to be and in order to do that we

[3:45]need to understand the geography because the geography when it comes to

[3:52]history it's like the stage for the actors if we don't understand

[3:54]geography it's like having actors on a play without a stage we

[3:58]need to understand why this area why did the message the final

[4:05]message begin with the life of prophet muhammad in this area so

[4:10]we come to arabia this barren land without any water a complete

[4:19]desert and this land was different to every other land on earth

[4:22]at the time it was in between the two main empires of

[4:27]the time rome and persia and as it was situated right in

[4:34]the middle this barren land which was known as we know it

[4:39]now as hijaz there were water holes by which both animals and

[4:44]human beings drank from and so in order for them not to

[4:49]drink the dirty water they would build wells so the arabs had

[4:53]built wells across hijaz across arabia and these wells were hundreds of

[4:59]kilometers apart and the problem with these wells was that it would

[5:03]take a very long time for someone to be able to drink

[5:07]from the water so if there were 10 people or 20 people

[5:09]it would take two to three hours because the well was not

[5:12]full of water now in order for the tribes to survive what

[5:17]they did was they would split themselves so if there was a

[5:21]family a man and woman and they had 10 children and those

[5:25]10 children had 10 children then there were 100 in that tribe

[5:30]they would also have another 10 children each so they would become

[5:33]a thousand and so they had to split into separate clans and

[5:36]what would happen is you had all these different tribes and clans

[5:41]now moving around in arabia and they would make up to about

[5:46]400 different clans and tribes so there were 400 different governments with

[5:50]400 different ideologies now what that would do is that it means

[5:54]there was absolutely no unity in this land because one of the

[6:01]main attributes of these tribes was that they were very very prejudiced

[6:06]the tribe was life all that mattered in arabia at the time

[6:10]was which tribe you belong to and the larger the tribe the

[6:15]more powerful you were because the tribe was your identity so you

[6:17]had tribes who would go up to 10 000 20 000 members

[6:23]that were split into different clans in order to survive with the

[6:26]water and they would roam from well to well had there been

[6:30]a river then they could settle by the river they would settle

[6:34]wherever the water is and then they would plant and in order

[6:38]to harvest their food they would wait through the winter and so

[6:40]they'd have to have houses and shelter and warmth and slowly a

[6:46]town begins to emerge and people come and go and business begins

[6:49]to happen and then you have locksmiths and you have butchers and

[6:52]you have barbers and you have all that when people come to

[6:56]this town then there's trade but when there's no river and no

[7:00]water there can be no town and there can be no trade

[7:03]so these tribes literally lived by roaming through the desert from well

[7:07]to well based on their own ideology their own law and their

[7:13]own government so if the tribe was law they would not accept

[7:15]anyone else from another tribe to come because they would raid each

[7:20]other they would rate each other for food and they would rate

[7:22]each other for the necessities of life the larger your tribe the

[7:25]stronger you were as a person the more safe your family was

[7:28]if you are without a tribe then you could easily be taken

[7:31]enslaved you and your family and you would have absolutely no identity

[7:36]in arabia this is all very very important in order to understand

[7:42]what environment islam came into so if you want to think the

[7:46]type of people that the prophet muhammad came to speak to you

[7:49]want to think of people like isis right now that is the

[7:53]type of mentality that the prophet came towards when they were living

[7:58]in that time they would bury their daughters alive because it was

[8:02]only seen as prestigious if you had a son they would not

[8:06]care about marriage anyone could be with anyone and no one knew

[8:10]who the children were fathered by so this was a very uncivilized

[8:18]society and a very prejudiced society and people would kill if they

[8:22]had seen anyone from their tribe in danger so if i was

[8:24]in a tribe and i saw someone from my tribe getting into

[8:28]an argument i wouldn't ask what's wrong i wouldn't ask who's right

[8:31]i wouldn't ask what's happening i would go and they would kill

[8:34]the person straight away and they'd come back and they would never

[8:38]speak about it again because that was a type of prejudiced mentality

[8:42]that they had at the time now why is it so important

[8:47]to understand the geography and to understand this prejudice and this disunity

[8:52]of the tribes of arabia i want to focus on two main

[8:58]points and we will understand the wisdom as to why rasulullah was

[9:04]sent into this land and how he was sent into this land

[9:07]those two main points are first of all the fact that all

[9:10]of this disunity meant there could be no one emperor nor one

[9:19]face to stand in the way of rasulallah it's true that he

[9:21]had enemies of course when he was speaking the message of allah

[9:25]but they were mostly chiefs of separate tribes never one man who

[9:30]was a king of all of arabia that could stand in his

[9:34]way why is that important because if you look at the lives

[9:36]of the previous prophets there was always that one emperor or that

[9:41]one king that stood in the way of the main prophets of

[9:44]allah whether it was nimrod who stood in the way of abraham

[9:51]whether it was caesar who stood in the way of nabi isa

[9:53]or whether it was firaoun who stood in the way of nabi

[9:59]musa however with rasulallah there was no firaoun to stand in his

[10:03]way when there is disunity then for someone who wants to come

[10:10]with a project of unity he has a lot more power in

[10:15]his hands than having to come and conquer an already unified peoples

[10:19]the second point is that no foreign power was interested in coming

[10:26]into this land and conquer it it was different to all other

[10:29]lands there were no rivers the water wells would not allow for

[10:33]the army of persia or the army of rome to come into

[10:38]arabia and with a hundred thousand soldiers they'd have to go from

[10:41]well to well they would never be able to all drink from

[10:42]one well and for what what was there in arabia to conquer

[10:46]it was nothing it was a barren land the tribes ruled the

[10:51]land in their prejudice and racism and disunity now this land was

[11:00]planned to be the place in which the seed of rasulallah was

[11:05]planted by allah 3000 years before the prophet's birth and so we

[11:10]begin with the story of abraham in order to understand how rasulullah

[11:13]came into this land it begins with ibrahim alaihissalam now there are

[11:19]different versions of this story and in this series we're going to

[11:24]be speaking about different versions of the same stories and understanding how

[11:26]to analyze history but with this this different version comes from genesis

[11:31]the christian narrative which tells us that nabi ibrahim was married to

[11:37]his wife sarah and later on he married hajjar and he had

[11:42]his son ismail but sarah was jealous of hajjar and sarah banished

[11:47]hajjal and told him to take her far far away and leave

[11:51]her in a barren land and so nabi ibrahim listened and he

[11:56]took his wife and left her there with her son and this

[12:00]paints prophet abraham in a very oppressive light and of course that's

[12:04]not the story that we accept the islamic narrative tells us that

[12:08]after abi ibrahim was banished by nimrod he was in palestine with

[12:13]his wife sarah and they were both very old at this time

[12:17]so he was about 70 80 years old and show it so

[12:20]was she she was very old as the quran tells us she

[12:24]was very old and they didn't have a child and he wanted

[12:26]a child and so sarah is the one a pious woman who

[12:34]suggests to ibrahim to marry and so once nabi ibrahim marries up

[12:39]and then his child ismail is begotten and now this child is

[12:46]the prayer of abraham in which he has been asking allah his

[12:51]entire life he's wanted a child and after everything he had been

[12:56]through after the whole mission that he had completed for god and

[12:58]he has this child now he gets a message from jibra who

[13:02]comes and tells him allah wants you to go on a journey

[13:06]with your wife and your newborn son abraham leave your home and

[13:14]go to the land i will give to you in your offspring

[13:19]i will bless you i will make you a father of many

[13:27]nations with ascendance as numerous as the stars now this is a

[13:33]trial at the end of ibrahim's life which he as a godly

[13:36]man of course accepts and he doesn't know where they're going and

[13:40]so he says goodbye to sarah and he goes with hajar and

[13:45]isma'il and they begin to journey from palestine not knowing where they're

[13:49]going and every time they pass a few days he asks is

[13:57]this where we're supposed to settle and stop and ibrahim says no

[14:00]we must keep going and ibrahim continues persevering having tawakkul and complete

[14:07]faith in allah subhanahu wa ta'ala but not knowing where he's going

[14:10]and why this is happening and they keep moving hundreds of kilometers

[14:15]thousands of kilometers until they get to this barren land where there

[14:19]is no sign of life whatsoever and gibral says this is where

[14:27]you must leave your wife and this is where you must leave

[14:29]your child and never ibrahim although he is in pain and although

[14:35]he is anxious he trusts the word of jabra which is the

[14:38]word of god and so he tells hajj i must leave you

[14:42]here now with isma'il and we have to trust that there's meaning

[14:47]behind this and so hajar stays with ismael and before ibrahim leaves

[14:54]he prays to god and he asks allah wa tahala rabbana rasool

[15:01]and min my lord send from them a messenger that will recite

[15:06]your verses and that will purify the people and let the hearts

[15:09]of the people incline to them and he leaves trusting allah to

[15:14]take care of his family now hajjar and isma'il are in this

[15:17]barren land and there is no water and there's no well and

[15:22]so the baby begins to cry because of his thirst and begins

[15:29]to run around up and down seven times these are where the

[15:33]rituals of hajj come in safa or marwa it was her looking

[15:39]for water wanting to quench the thirst of her baby as she

[15:45]is there losing all hope the first miracle in ismail's life the

[15:51]spring of zamzam bursts forth of course we know zamzam it's that

[15:57]water when you go to hajj you bring that water back with

[15:59]you till now or our parents go and bring it back for

[16:01]us this miracle water of zamzam springs forth from this barren land

[16:08]and once the water erupts and ismail drinks the birds begin to

[16:14]flock towards the land the birds go where the water is they're

[16:18]flocking towards the water towards the spring a tribe nearby known as

[16:24]bani jorhom they see the birds they know the birds go towards

[16:29]water and they're looking for water they would have been roaming looking

[16:33]for a well so now they see the birds going towards water

[16:35]and then they went towards where the birds were going and they

[16:40]find hajjar and isma'il there and so they come and they settle

[16:46]in this land they drink from the water because finally there is

[16:49]a place where there's a spring of water and they want to

[16:52]settle ismail grows up in this tribe and ismail marries from this

[16:57]tribe and this tribe realized they've settled on a gold mine why

[16:59]because nabi ibrahim alayhi salaam he comes back and he erects the

[17:06]walls of the kaaba with isma'il when he's an older man and

[17:09]he calls people to the hajj the hajj would happen before the

[17:12]birth of prophet muhammad people from all over the world would come

[17:17]to see the kaaba and to perform hajj and to visit the

[17:22]house of allah subhanahu wa ta'ala now the people of jordan realized

[17:27]they were settling on a gold mine so they wanted to make

[17:30]the most out of it and so they built markets around they

[17:33]built a small town around the kaaba and people would come towards

[17:38]the hajj and this was this place was called the haram the

[17:40]haram whoever was to enter into the haram would be safe it

[17:43]was like a sanctuary anyone who would go in they would visit

[17:46]from all over the world to enter the haram and they would

[17:50]have wells that they would build in the haram so that people

[17:54]would come they would rest there and it would be there for

[17:57]a while in this sanctuary now after he had come back and

[18:03]built this kaaba erected the walls of the kaaba of course the

[18:06]foundations of it were laid by nabi adam alayhi salaam ibrahim and

[18:10]isma'il they erected the walls of the kaaba this goes to show

[18:16]us a great lesson in order to have faith in allah subhanallah

[18:18]tahalah when we don't fully understand why things are happening but to

[18:23]have the tawekwul to have this reliance upon allah and this faith

[18:28]that we are in his hands because many times we question the

[18:32]happenings in our lives we question because all we see are the

[18:36]shades of the painting the darknesses of the painting however if we

[18:42]were to zoom out and see the entire picture and know why

[18:44]this is happening know the reason and purpose behind it and the

[18:49]wisdom of god we have to trust the artist who sees the

[18:52]beauty of the entire painting and not looking at the small particular

[18:56]parts of it that don't necessarily make sense now nabi ibrahim leaves

[19:03]once again now decades after isma'il passes away on the other side

[19:09]of the story of course is the lives of the other prophets

[19:13]in palestine ibrahim has another son ishaq and yakub and then he

[19:18]has yusuf and there's the story of bani israel from that side

[19:21]of the family tree however this side of the family tree ismaid

[19:25]is the one who lays his seed in hijaz in modern day

[19:31]mecca and now jerome they're the ones who control this area once

[19:37]ismail passes away and his descendants now they are the nephews of

[19:43]the jerome tribe the chiefs of the jordan tribe usually their uncles

[19:47]the descendants of ismail were always sidelined they were never given any

[19:53]priority in the land for decades and centuries later they were always

[19:57]sidelined whenever other tribes would come bani jerome would be the main

[20:03]tribe they would deal with a great event occurred which changed the

[20:06]landscape of mecca a tribe known as the tribe of huzzah now

[20:11]i know these tribes have weird names but bear with me these

[20:15]tribes this tribe jose came in and they settled with the tribe

[20:21]of bani jorhom and they settled with the descendants of ismail in

[20:25]mecca of course they would settle based on deals because there was

[20:28]always a profit to make from this land but eventually hundreds of

[20:32]years after isma'il had passed away the descendants of isma'il were sick

[20:38]and tired of always being sidelined and so they had struck a

[20:46]deal with huzzah and beni ismail decided to engage in a coup

[20:49]in which they would get rid of jerome and they would be

[20:53]the ones who would rule the land and benefit from the haram

[20:57]and the visitors from all over the world and so this coup

[21:01]was done and jorhum was banished from mecca and the descendants of

[21:06]ismail were once again sidelined because they are the ones who took

[21:10]the key to the kaaba and they are the ones who now

[21:13]ruled this land and they did something extremely dangerous that changed everything

[21:22]they brought in 360 idols and they laid them around the kaaba

[21:28]and they gave them a form of divinity and worship so now

[21:32]people were coming from all over the lands and they would see

[21:35]these statues and they would see these idols and so if they

[21:38]were to touch the kappa they would then touch the idols and

[21:41]so these idols were given a form of worship and divinity people

[21:47]from all over the world now worship these idols and will come

[21:50]to visit these idols so the essence of hajj was lost and

[21:56]the worship of the one true god allah was long forgotten except

[21:58]by a certain few who were the ancestors of the messenger to

[22:04]come rasulullah and that's why when the prophet in his later years

[22:08]when he comes and people ask him who he is and he

[22:12]says ibrahim i am the answer to prayer of abraham you remember

[22:15]that prayer that nabi ibrahim made when he left the hajjar and

[22:18]ismail there it was because 3000 years before the prophet's birth this

[22:24]land was the land chosen for the prophet to be born in

[22:29]because this land as we mentioned there would be no foreign intervention

[22:33]when the prophet would begin his mission and there would although there

[22:37]would be tribulations and there would be many people standing in his

[22:41]way there wasn't an empire standing in his way and in the

[22:45]way of the message in any case the ancestor the fourth great-grandfather

[22:52]of muhammad his name was jose and this was a very important

[22:57]man in the change of the landscape of arabia once again because

[23:00]this was the handing of power from huzzah to beni ismail to

[23:06]this descendants of ismail who say some would say he was a

[23:10]saint or a prophet now it's important to know this family lineage

[23:15]because a lot of history begins to make sense once you know

[23:20]the story that we're about to tell of quraysh everything revolves around

[23:26]quraish it's impossible to understand the story of islam and the life

[23:28]of prophet muhammad without understanding quraish so this family tree which begins

[23:36]with jose who began the shift of power to bani isma'il hussein's

[23:42]son was abanav and abanav had hashem and abidshams now this is

[23:49]where the family tree split up hashim had abdul muttalib who had

[23:54]abdullah who had prophet muhammad and of prophet muhammad's grandchildren were al-hasan

[24:02]al-hussein of course their father being salaam also from the bani hashem

[24:09]tribe on the other side from abbott champs you had his son

[24:11]umayyah and this is where bani umayya comes from then you understand

[24:16]the distinction between bani umayya and hashem and umayya's son his name

[24:21]was harm and harm's son was abu sufyan and so abu sufyan

[24:24]was the cousin of prophet muhammad and abu sufyan's son was muawiyah

[24:30]so muawiyah was the cousin of imali and muawiyah's son was yazid

[24:35]and so yazid was the cousin of al-hasan and so you begin

[24:38]to understand as we tell the story of quraish why what occurred

[24:43]actually occurred in arabian history in any case we'll continue with the

[24:48]story of jose jose the fourth great grandfather of rasulallah he married

[24:52]the daughter of the chief of the tribe of huzzah and after

[24:58]that chief died jose inherited the keys to the kaaba and for

[25:02]the first time in their history the descendants of ismail had the

[25:07]keys to the kaaba which means they had the opportunity now to

[25:10]be the rulers of mecca and the first thing that crusade did

[25:15]was take the whole clan of beni ismail and allow them to

[25:18]live around the kaaba in the beginning no one would live around

[25:21]the kaaba out of respect this time he brought them around the

[25:25]kaaba and in arabic the word taqrish means a gathering and so

[25:32]this is where the word quraish came from the name quraysh came

[25:35]from takrish because the descendants of ismail they lived around the kaaba

[25:40]and the descendants of ismail are quraysh quraysh which became the most

[25:47]famous and the most important tribe in all of arabia and what

[25:50]jose did was he created a flag for quraish and a banner

[25:54]was a huge deal of an identity in arabia that's why islam

[25:58]in every war he would look for the one holding the banner

[26:02]and the flag and go to fight him first because if the

[26:04]banner was to fall then the identity falls and the army falls

[26:07]so now they had their own banner and their own flag and

[26:11]they had the headquarters and they had a certain reputation and prestige

[26:17]that no one else in mecca or arabia had and they became

[26:20]famous and people began to see them as wholly and they began

[26:25]to see them as allah and it got too many of their

[26:29]heads people would come from all over the lands and they would

[26:31]know this person is from quraish if you were from quraish they

[26:33]would think that you were holy that if they were to touch

[26:37]you they would have barakah from you that if you are carrying

[26:39]something no you're from quraish you couldn't carry that let me carry

[26:41]that for you they'll take it and they'll carry it for them

[26:45]so now quraysh was given this great prestige if we want to

[26:52]think that the tribes of arabia had great prejudice and racism quraysh

[26:55]had the most prejudiced quraish were the most in their own eyes

[26:59]special tribe chosen by god they were allah and because they were

[27:07]in the haram and because they had such prophets and riches from

[27:11]all the people coming to visit mecca and visiting the idols and

[27:14]visiting the kaaba it meant also that they could be a center

[27:20]of trade not only in their own land but they built a

[27:25]caravan that would go up to damascus and syria and down to

[27:28]yemen and they would trade they would take they would take hundreds

[27:33]of thousands of dnr they would take 2 000 camels on these

[27:36]caravans and they would go up and they would trade and come

[27:40]back down and they would trade with all the different empires as

[27:45]well now quraysh in order to go on these trips and these

[27:48]journeys they had to have a treaty of peace with all the

[27:54]different tribes that they would meet on the land so that they

[27:56]would not encounter any bandits and this is where in the quran

[28:00]when you read quraish this is what it means quraysh had all

[28:06]these treaties with all these tribes which meant all these tribes made

[28:08]so much money because of quraysh so much of the economy relied

[28:16]on quraysh quraish were the heads of all of arabia and this

[28:20]is why prophet muhammad said that that everyone follows quraish if quraysh

[28:28]don't accept me the life of the prophet muhammad quraish were the

[28:32]main ones who stood in his way even though he's from quraish

[28:36]and even though islam is from quraish but they're not quray minded

[28:38]because they're not racist because they didn't have any prejudice because we

[28:42]believe in islam as the quran tells us the most noble of

[28:48]you are the most god conscious of you and as the prophet

[28:50]would say it would not matter if you're white or if you're

[28:54]black or if you're a foreigner or persian or an arab or

[28:56]anyone else we are all equal and the only difference is impiety

[29:01]to god and so quray stood in his way because he was

[29:06]going to ruin their business but there was no way the people

[29:10]of arabia would follow prophet muhammad if quraish did not follow till

[29:13]now quraish they run that part of the world till now surprisingly

[29:20]enough quraish 650 years after the death of the prophet they ran

[29:24]islam and they ruled islam and all those that came afterwards ruled

[29:30]islam were from quraish because they believed that their bloodline was a

[29:32]special bloodline till now many qurayshi still are very important in this

[29:38]part of the world now it doesn't mean because they have to

[29:43]be like subhanallah if you look at iraq right now you think

[29:47]of it he's from quraish and he's perhaps the most powerful man

[29:51]of all of iraq or in iran said khamenei is also a

[29:54]saiyan which means he's also from quraish now it's not stipulated but

[30:00]that's how it turns out even in lebanon if you think about

[30:03]the sayyid there he's also from quraish now quraysh of course at

[30:10]that time we're not talking about these beautiful faces of quraysh including

[30:16]rasulullah including was speaking about the other side of quraysh the prejudice

[30:22]no one would follow prophet muhammad if parish did not and so

[30:27]the beginning of prophet muhammad's journey was made very difficult by quraish

[30:33]because all the different tribes that benefit benefited from quraish would not

[30:42]dare to go against quraish the ambassadors and the royal members of

[30:48]the families in syria or in anywhere else whenever the quraysh would

[30:51]go to visit that land they would stay in their homes and

[30:55]so the chiefs of quraish were given great prestige and that's why

[31:02]we begin to understand that the life of ali salaam turned out

[31:06]the way it did because he didn't accept the way quraish were

[31:14]ruling islam and the land even though many muslims we say muslims

[31:19]came and said they couldn't remove the love of quraish out of

[31:26]their hearts and so no one would follow him after the death

[31:30]of the prophet because imam ali was not question-minded he saw the

[31:37]slaves as maybe greater than some people from quraish if they had

[31:41]more piety and so someone from quraish would see even if they

[31:44]were muslim they would say salman who is this foreigner he doesn't

[31:50]even have a tribe around here he's from another tribe anira father

[31:52]he's not from quraish who amar another slave these were all slaves

[31:59]and they were the closest companions to imam ali for a reason

[32:04]because he treated people with equality however these freed slaves who became

[32:08]muslims were never seen as equals by quraysh and so this is

[32:15]why quraysh wanted those who would favor qurayshi people to rule islam

[32:21]after the death of prophet muhammad and so quraish would only want

[32:27]the ruler of islam to be someone who would favor quraish they

[32:31]couldn't do with prophet muhammad because he was but after his death

[32:36]they wanted to bring back life to quraish with the cover of

[32:42]islam and so when you look at that first night when they

[32:43]go to imam ali al-islam's house which we'll get to at the

[32:46]end of the series and they want islam to give bayha the

[32:49]only ones who support imam ali are those who were previously slaves

[32:54]or not from quraish because quraish wanted those who would favor quraish

[32:58]they saw islam as the religion of quraysh and that's why abu

[33:06]sufyan who we mention is the cousin of yamali he comes to

[33:09]imagine islam at the end and he says to him ali tell

[33:14]me the word give me the word and i'll give you one

[33:15]thousand swords one thousand soldiers right now to defend your right because

[33:20]this right of khilafah is not meant for them it's meant for

[33:25]us we are the sons of abid munaf the sons of crusade

[33:29]he still saw it as quraysh but his story as one of

[33:34]the clans of quraysh you're a hypocrite this isn't about a family

[33:42]feud it's not about this lineage it's not about something that we

[33:47]inherit this is a divine guidance from allah it's not for you

[33:52]or us because right now you say that i'm going to take

[33:55]it but after i pass away it's going to be yours or

[33:57]your sons that's of course what abu sufyan wanted so the first

[34:02]thing that the first khalifa does after he takes the khilafah he

[34:07]takes a muslim and he gives it to abu sufyan why to

[34:09]make peace between the clans and say this is your money just

[34:14]don't come against us he keeps everyone sweet and happy in the

[34:17]different kinds of quraish and so imalia islam he didn't even need

[34:21]abu sufyan if he wanted to be quraish minded he's from benihashim

[34:25]one of the noblest clans of quraish if he wanted to be

[34:29]quran he could be but he was not correct minded and so

[34:31]they stood against him and that we understand so much more and

[34:36]that we understand karbala hussain was standing in karbala telling them don't

[34:41]you know who my father is and they say we know who

[34:44]your father is and that's why we're doing this because they wanted

[34:49]revenge against the one who stood against quraysh was in several battles

[34:56]that we're going to speak about in this series where he killed

[35:00]many famous members of quraish and the descendants of those people wanted

[35:08]revenge one of which was yazid who in his palace after they

[35:14]had brought citizen balay salam to him and she stood there in

[35:18]front of him and they brought forth the head of abdullah islam

[35:23]on a plate and yazid would pick at the lips of hussein

[35:28]with a stick you know what he would say he would say

[35:33]i wish my grandfathers from badr who are here to witness this

[35:38]day and he begins to recite poetry you see so much of

[35:42]what happened in history revolves around the history of quraysh and the

[35:46]importance of quraish and so much begins to make sense once we

[35:50]understand quraish now this is the back story of the environment to

[35:56]which rasulullah came into we will begin speaking about his life from

[36:01]his birth onwards onto the message the quran and his trip to

[36:06]medina and what happens after that as this series goes on inshaallah

[36:10]alhamdulillah foreign

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Life of Prophet Muhammad | 1 | The Divine Plan & the History of Quraysh (updated & with Arabic subs)

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