Fiqh: Islamic Law | Taqleed and Marjaiyya | Sayed Hussain Makke

36 المشاهدات· 24/06/21

Hussain Makke
مشتركين

في محاضرات

In this lesson, we discuss the classical proofs used for Taqleed/Imitation in religion, and how to go about implementing the criteria to find the right Marja' to follow.

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Transcript

[0:00]foreign [Music] inshallah if anyone has any questions you can ask in

[0:44]the lesson it's okay just try to keep the question on topic

[0:49]and it's down to me to try to answer you quickly and

[0:54]I'll make a conversation so that's on me as for in between

[0:56]the lessons if we can keep those for off the nine o'clock

[1:00]it's better just so I can prepare in the five minutes for

[1:02]the next lesson after that inshallah so today's fifth lesson is going

[1:10]to be about taklid and marjaya this is usually the first chapter

[1:18]of any risala Amalia so every merger Hazard is it's usually all

[1:24]the laws pertaining to every issue in a human being's life when

[1:28]it comes to third when it comes to the cam we mentioned

[1:32]Haram but what's Mubarak has not there of course has everything aside

[1:40]from those for akam and usually they split there is we mentioned

[1:45]is based on the individual's worship between them and Allah like prayer

[1:54]like fasting taklid is the first chapter in ibadat because every other

[2:00]action you do is based on your taklid so it's very important

[2:04]before you get into fit at all I meant last week we

[2:10]were going through the fair concerning marriage and man and woman and

[2:13]their rights in marriage that was because it's a very important issue

[2:16]and it was following up something that I had mentioned the class

[2:20]before that but classically taklid is the first chapter that we go

[2:25]through when it comes to studying it's because logically speaking there's no

[2:31]other way by which we can go through all the other except

[2:35]to go through first and that's why right now we're going to

[2:38]go step by step into everything and we're going to base everything

[2:44]on silat Allah if I want to not translate it into English

[2:50]but tell you what it means it is basically the natural order

[2:55]of the way that Society works historically speaking and concurrently speaking as

[3:06]in other Norms that we go by usually in a society we

[3:10]are going to base our evidence let me give you an example

[3:15]when it comes to a Hadith and it comes to someone having

[3:20]narrated something from the imams there are several different proofs and evidences

[3:26]given for us to take the word of someone who told us

[3:30]in the reports say on what basis should I take what he

[3:36]said and there are replies to those we have some narrations from

[3:44]the imams that say you should take from a trustworthy person but

[3:47]there are replies to those because of course it's a narration itself

[3:52]so on what basis should I listen to someone or a report

[3:56]when they tell me I heard the prophet say the main evidence

[4:01]they use is why because it's a natural order of society that

[4:05]when someone you trust tells you something you trust them and you

[4:10]do by what they say so if my brother who I trust

[4:13]when it comes to something serious of course that makes me trust

[4:20]them even more he tells me look mom said so and so

[4:21]usually means people normal people not someone who's thinking of things logically

[4:28]it just means normal people the way normal people usually act in

[4:32]society that we're basing this on the way people act any logically

[4:38]sound person this is how they act this is what they do

[4:40]and so any logically sound person usually in society if there's someone

[4:44]you trust and he tells you something what he tells you is

[4:48]binding you actually do the thing that's used as proof any questions

[4:53]so far okay we're going to use this to go into taklit

[4:58]how do we begin this questioning about what's that about okay I

[5:05]am here I am a Muslim and I believe as a Muslim

[5:13]that Prophet Muhammad came to this world with a message and that

[5:17]message had a law to it atashriya a way for my life

[5:23]to be a way in which the individual behaves how do I

[5:28]know this tashria we have two sources we have the Quran and

[5:33]we have the Sunnah the Sunnah of the Prophet as in the

[5:38]sayings the narrations the reports and when I say the prophet I

[5:40]mean as well the difference between us and the other school of

[5:46]thought is that we take from the bait not that it's from

[5:48]them that everything they have is from rasulallah they are the guardians

[5:54]of it because as we know with the imams Muhammad Muhammad Muhammad

[6:07]so they are all a huja on us we take from the

[6:13]14 Mastermind that's how we know our Sunnah the Sunnah as in

[6:15]everything that's outside of the Quran for example how do we know

[6:20]how to pray it's not in the Quran how to pray it's

[6:22]in the Sunnah ten percent of rulings is in the Quran only

[6:29]about 10 percent the rest of the Sharia comes from the reports

[6:33]and the life of prophet Muhammad the whole point is we have

[6:38]to imitate his life they are if you want the literal translation

[6:43]of the Quran in bodily form they tell us how to live

[6:48]a life based on the Quran if there's something in Ayah in

[6:50]the Quran that is General they may come with something that may

[6:54]specify that area so maybe the I and the Quran says something

[6:57]very general like it speaks about prayer but the Quran does not

[7:01]tell us how to pray then the narrations come and tell us

[7:05]the way in which we stand first everything else what we say

[7:12]in those times that's all from the Sunnah everything else we have

[7:15]like this is from the Sunnah so now I know I'm a

[7:19]Muslim I am a believer I believe in the coming of the

[7:21]Prophet I believe there's a message I believe that Allah has sent

[7:26]down a Sharia by which binds me and it is for my

[7:30]happiness it's for my ultimate success for me to reach my goal

[7:32]as a human being to become Khalifa to Allah great so far

[7:39]so good now the question is how do I understand these sources

[7:43]how do I come to understand the Quran and how do I

[7:49]come to understand the narrations how do we do that I once

[7:51]received a question just a few months ago someone told me why

[7:56]should we follow Maharaja what if I just want to follow Allah

[8:01]the question is incorrect because when we say marjaya it is following

[8:09]Allah it's that they are the ones the Maharaja are the ones

[8:12]who come to tell us what the Quran and the Sunnah are

[8:16]telling us because maybe we can't read them maybe we can read

[8:19]Arabic but we can't understand them maybe we don't have the sufficient

[8:22]knowledge to understand the context to understand the Linguistics to understand all

[8:28]the different fields of knowledge that are involved in deriving a law

[8:33]so what do I do there are three options and you can

[8:37]say there's a fourth one and I'll mention that but the fourth

[8:41]one is the very risky one so the first option for you

[8:43]to understand the Quran and the narrations is for you to become

[9:00]someone who is able to read the Quran and the narrations in

[9:05]a way in which you understand fully what they mean to do

[9:08]that just like any other field you have to become an expert

[9:15]in that field for you to know anything about cause you have

[9:21]to go and study cars if you want to be an engineer

[9:26]for an airplane you have to go and study engineering specifically with

[9:32]airplanes if you want to study the human body in order to

[9:35]go into medicine and heal people then you go you spend so

[9:40]many years seven to ten years studying a part of the human

[9:42]body to become an expert in that field we are saying for

[9:46]you to understand the Quran and the narrations which are very intricate

[9:49]and very detailed and you guys have seen in the few lessons

[9:52]we've had how many different fields of knowledge there are in simply

[9:54]deriving one law then we are saying everyone here has this option

[10:02]to go so what you have to do is you go into

[10:06]Hauser and you have to spend the next 15 to 25 years

[10:09]studying in order to learn these different modes of deriving the law

[10:16]as you guys know I mentioned the other day I'm still in

[10:19]the beginning of the curriculum in year seven and I still have

[10:22]three more years two to three more years to finish the curriculum

[10:26]the beginning curriculum not even going into go then you go into

[10:29]the part where is another 10 years so right now this is

[10:34]something that someone would say I'm on the road of doing I

[10:37]need another 15 years to do this and you guys this option

[10:41]is open to you but as we know this is not something

[10:43]that's easy for everyone this is not something that everyone can do

[10:47]we don't all have a spare 20 years to go and study

[10:50]so we can know what Allah wants of us because there's a

[10:51]responsibility it's a responsibility it's not it's not out of choice there

[10:58]is responsibility on you as a Believer who already believes in Allah

[11:00]and the prophet and believes that there's a Sharia so you're already

[11:04]Bound by something you just need to know now what am I

[11:08]responsible for I need to know what I'm responsible for you you

[11:11]can learn it on your own if you don't want to do

[11:15]this you have another option yes so the same way for example

[11:29]if you don't know if you've traveled you don't know if you

[11:33]should do kaser or Taman and then you do both so here

[11:36]you'd have to do both so if you don't know you Foster

[11:39]that day you don't know if you were thought here or not

[11:41]then you'd fast the day and then after shahramadan you'd have to

[11:47]redo the fast everything becomes etiot precaution everything is cautionary and we

[11:52]know this is very difficult you could do this but it's a

[11:56]very difficult thing it means in everything I have to be take

[11:59]precaution and every single part of my life it's too difficult especially

[12:03]that there are some issues which I can't do precaution with therefore

[12:07]we are left with a third option and everything we do in

[12:12]this logically if you guys have any other options please offer them

[12:16]the third option is takleen So when you say why should I

[12:22]follow a marja this is the answer that's supposed to be given

[12:27]you follow amarjah if you don't want to take the first two

[12:31]options you don't have to follow a merger following a merger is

[12:35]the way out for you instead of you going through etiat because

[12:39]you know that you're bound to God for something so we want

[12:43]to know what that something is you don't want to do this

[12:47]way too difficult and this will take you 20 years so then

[12:50]there are people that went and studied they did this and they

[12:55]become an authority by which you follow and then they explain to

[13:03]you the akam derived from the Quran and the Sunnah so this

[13:08]is based on we are going to experts in the field the

[13:13]same way in which when you're sick you go towards the doctor

[13:19]you don't go to diagnose or heal yourself unless you're me you

[13:23]have to go towards an expert when it comes to your car

[13:28]breaking down you go towards the engineer or car mechanic right when

[13:33]someone comes to speak about the Quran and they don't have knowledge

[13:40]in that field it's the same as you going into let's say

[13:43]someone is you have a heart surgery and you're under the knife

[13:48]and then someone who's read a few books comes you know on

[13:51]on the body of a human being he's read a few books

[13:55]on biology he's read a few books and he comes and he

[13:57]says to the doctor stop what you're doing stop like this I

[13:59]read in this book That's supposed to be like this and what

[14:02]would you do whilst you're under the knife and the person that's

[14:05]doing the surgery has it has 20 years experience who do you

[14:10]listen to the person with a bit of information read from a

[14:14]few books in University or the surgeon of 20 years he's done

[14:17]this many times before you would of course go by what the

[14:20]surgeon says no different with religion so when you want to hear

[14:27]the words of someone the girl who's coming and saying there's no

[14:30]uh of hijab in Islam in the Sharia only because she wants

[14:36]to remove her scarf not because there's actual academic proof of this

[14:40]and then you lean towards her opinion because you feel the same

[14:44]way that's not honest that's not it's the same as going towards

[14:48]the person who has read a few books on biology and then

[14:52]you give them your body you're going to give them your body

[14:53]you can't give them your faith either if when someone comes and

[15:00]us these they give you ishkalat on the Quran they tell you

[15:05]that for example when it comes to certain ayat that have some

[15:09]controversy surrounding them like um the Ayah that says slay them wherever

[15:12]you find them and of course you have to know the context

[15:15]of what that means and someone comes and asks that question say

[15:21]what Islam is violent how could the Quran come and say something

[15:24]like this and you simply all you have to do is ask

[15:27]what's the Ayah before that and they'd say I don't know and

[15:31]what's the Ayah after that and they'd say I don't know when

[15:33]this Ayah come down I don't know and who is it concerning

[15:36]I don't know and what's it about I don't know so what

[15:38]do you do for a living you say I'm a mechanic fixed

[15:43]cause Habibi this is not your field everyone wants to give when

[15:48]it comes to religion everyone wants to give an opinion because everyone

[15:53]feels qualified it's the same as any other field so that's the

[15:59]proof normally in society you go towards an expert so Steven is

[16:03]the proof of this this is what normal people do this is

[16:08]what and Society do we go towards experts in fields when we

[16:13]don't know something so when it comes to religion we go towards

[16:15]the expert in the religion in order for them to tell us

[16:17]what we do what proof is there yes no so for example

[16:29]you you don't want to follow one marja right so what you

[16:33]do is you start looking at all and then you do all

[16:35]of them even when it comes to differences if someone says something's

[16:39]okay and someone says something it's not okay you still don't do

[16:41]it if the art is when you take caution for everything so

[16:45]it's the hardest way yeah so it's not this is not following

[16:48]any merger this is when you know for sure because right now

[16:53]what's this based on this is based on the being akam we

[16:57]already know that there's a Sharia but what does the Shariah mean

[17:02]okay when you study yourself then you understand or you follow someone

[17:07]who understands but if you don't want to study it or follow

[17:09]someone who understands then you have to take precaution and everything then

[17:13]you're like this might be Haram this might be Haram I'm not

[17:15]gonna this might be Haram so they don't do anything right now

[17:20]the fourth option is do whatever you want right do what you

[17:25]want based it on your own opinion and this is not in

[17:31]any of the books because there we don't have anything to do

[17:37]with you anymore yeah you're responsible for it there is is between

[17:40]you and Allah if you feel comfortable you know saying that this

[17:45]is okay having a little bit of wine is okay because it

[17:49]doesn't make you drunk and the Quran says then between you and

[17:55]Allah what are you basing it on just your opinion you're basing

[17:58]it on yourself on how you feel fine between you and Allah

[18:02]in the end of times when we come before Allah and you

[18:07]see the mukhalid the person who has been following someone and the

[18:11]person who bases things in his own opinion and this person for

[18:13]fear of Allah and Out of Love of Allah was cautious and

[18:19]followed an expert and this person said I don't need an expert

[18:22]I can understand this on my own let's say they got it

[18:27]wrong do they have any reason to say to Allah to excuse

[18:29]me I'm sorry I didn't know well well why'd you do it

[18:34]anyway there were a lot of people look at this person here

[18:35]he didn't know either but he went and asked an expert and

[18:40]the expert told him to be careful and so he didn't do

[18:44]it or he did something that was wedged you just didn't care

[18:46]why did you go against 1 400 years of tradition because there

[18:51]was a TED Talk for 15 minutes of a woman with high

[18:55]heels walking around telling you no is that why it's not enough

[19:00]it's not an excuse so the fourth option is very brave if

[19:04]you want to take that option I would not take that option

[19:11]do I know people I I actually think my teachers it's uh

[19:18]no it's not yeah it's I mean it's not it's sustainable not

[19:22]sustainable for someone like me but I guess there are some people

[19:26]out there that just they coach us in a lot of things

[19:27]you know like I mentioned to you guys how my teacher is

[19:31]you know it just doesn't look at anyone in the you know

[19:32]and so there are some people like this you know they want

[19:37]to just be careful in everything because what what do you mean

[19:40]by taklid it means if you do get something wrong you're excused

[19:45]foreign because he did what he really believed he put this effort

[19:54]in he put his studies in this was his opinion on what

[19:59]Allah wants remember everything here is the opinion of the merger and

[20:02]what Allah wants because the only person who can tell you what

[20:11]Allah wants is the masum but this is the best way that

[20:16]we can get there so even sometimes if something you feel wait

[20:19]for example it doesn't make sense to travel 22.5 kilometers is different

[20:23]now camels at that time now we have cars and airplanes and

[20:28]everything else well the narrations don't say anything about the way of

[20:32]traveling they just say this is the travel so the Mirage I

[20:35]look at that and they take it for what it is there

[20:37]they don't bring anything from their own selves to say no no

[20:41]now the time is different unless someone came up with that opinion

[20:44]which I haven't seen yet so if you want to believe that

[20:50]that's based on your own opinion but you see a thousand years

[20:52]of tradition has gone towards that being traveling for example even if

[20:56]it's wrong let's say inshallah it's not wrong but even if it

[21:01]is it's not on you and it's not on the merger that's

[21:03]what we have however if someone based things on their own opinion

[21:07]and they got it wrong then they are responsible for that because

[21:10]they didn't put in the study and because they didn't follow someone

[21:15]who did whilst we are doing everything that's asked of us what's

[21:19]your responsibility your Allah we try to find our best we tried

[21:21]our best to find the answer we tried our best to follow

[21:25]someone who did yes be okay or whoever you think is the

[21:33]most good question that's what we're going to come to right now

[21:37]so which marja should I follow because I need to understand my

[21:49]responsibility measure I will follow a merger but then now I come

[21:52]I look at the Maharaja I see several of them there isn't

[21:56]just one so who do I follow I accept I will follow

[22:01]an expert but which one and by the way when they say

[22:03]that there are so many differences of opinion they aren't it's minimal

[22:07]the differences of the Malaysia are minimal they agree on the the

[22:11]dean they agree on all these things but sometimes it comes to

[22:13]minimal issues and they even allow you to go to another marja

[22:17]for these things and they bring caution a lot of the time

[22:20]on purpose and I'll speak about that as we go along Muhammad

[22:31]how do I know who to follow we say again we go

[22:39]to sir when it comes and someone wants to go towards an

[22:42]expert and there are several experts which one do we go to

[22:49]what is the attribute that sets them apart who is the best

[22:55]expert that's just logical right says any sound person would go towards

[22:59]the best expert we call that in the most knowledgeable because they

[23:10]have the best ability to derive the akam how do I prove

[23:19]this through I would say again if you are going towards a

[23:24]doctor for surgery and there were 10 doctors and if you want

[23:27]to ask around and they say they tell you that this one

[23:30]is the best one and you go to him and your surgery

[23:33]whether it is successful or unsuccessful the society won't blame you right

[23:41]no one will blame you they'll be like you know unfortunately you

[23:46]didn't work out you did what's on you but if you go

[23:49]to someone that is less knowledgeable and this surgery does not work

[23:54]out and it's unsuccessful what does the author say you should have

[23:58]gone to the other one that's what a logical mind a sound

[24:03]mind would say that's what society would say Well why'd you go

[24:05]to him well we told you this one is better so you're

[24:09]to blame because you're to blame responsibility on you to go to

[24:16]the best one again based on everything based on logic based on

[24:19]society based on Earth we're not bringing so this is not based

[24:22]on a narration it's based on what's the best way by which

[24:26]we can know our responsibility before Allah we have to give this

[24:32]importance we have to give this priority the same way we give

[24:34]our health priority the same way if your father was sick you

[24:38]know they had a heart problem you know they had Allah you

[24:41]find a tumor you would want to who is the best doctor

[24:45]in this field because I want to ensure the best treatment for

[24:48]my father you have to take the same seriousness when it comes

[24:52]to your soul the same seriousness when it comes to your era

[24:55]your body is not more valuable than your spirit so you want

[24:58]to know how what is the best way in which I can

[25:03]understand the responsibility before Allah same thing we come now we see

[25:07]several different Maharaja so we want to follow the one who is

[25:14]Alan the most knowledgeable one and there's a way to do this

[25:18]now you have to ask okay I understand chocolate yes based on

[25:23]Siri I have to follow emerja or do it on my own

[25:30]I accept I accept that it has to be the one who

[25:35]is most knowledgeable because that's any sound mind would say the same

[25:42]thing but how do I know who is the most knowledgeable now

[25:44]how do I know who to follow what is it based on

[25:48]so there's a way to do this as well any questions so

[25:50]far great yes you said um you go with what everybody tells

[25:57]you is the best is the best wouldn't that just be like

[25:58]you're here no it's not a fallacy why because when you go

[26:07]towards let's say if I want to find the best physicist in

[26:11]the world I would go to the universities who do I ask

[26:14]not asking anyone who do I ask the people in the field

[26:20]the professors the physicists themselves who is the best amongst you they

[26:23]would say amongst us because I can't ask anyone I can't ask

[26:27]anyone they don't know what they're talking about I'll ask people who

[26:29]are experts in that field they will say he's the best she's

[26:34]the best so then okay that's not bad that's logical professional opinion

[26:40]how else can we know anything right right yes great question I'm

[26:54]going to come to that right now okay the way in which

[27:05]we can find who is the Alam you have several ways the

[27:12]first way is and this is more based on uh the bandwagon

[27:17]that you just mentioned the bandwagoning but this is not the way

[27:19]that I would advise you to go through is when there is

[27:24]there is Fame even though this is okay there is Fame that

[27:27]everyone follows these two these two this one they are the main

[27:31]ones everyone knows this it's just common knowledge like right now in

[27:34]our day and age the main two people even though we have

[27:37]several other Maharaja it would say say let's say no one no

[27:42]one can come and say it's not the case it's not the

[27:46]case these two are not there right this is there you can

[27:48]follow but this is not the best way to follow the best

[27:51]way to follow has to be through research and now this is

[27:55]when you're going to be like oh now we have homework right

[27:58]but I don't want you to stress out don't get stressed because

[28:02]I'm going to give you a template and I'm going to use

[28:04]examples and don't worry if I don't use your marja as an

[28:07]example I may not even follow this marriage that I'm going to

[28:09]be talking about right now okay so I'm just going to give

[28:13]you examples so you know how to do this what is the

[28:17]other way in which how do I know who to follow I

[28:19]have to go to people who are experts in that field I

[28:26]just as I just mentioned they are known as they are experts

[28:30]in that field the other day I was given an example and

[28:34]I mentioned you know the debate between Messi and Ronaldo who is

[28:38]the best footballer Messi or Ronaldo who's the best person to ask

[28:43]the best person to ask would be someone who's played football with

[28:49]them especially if they've played with both of them Paulo dybala has

[28:55]played with Messi in Argentina and he has played with Ronaldo and

[28:58]Juventus right so he knows how he plays football if you were

[29:03]to ask him who's better his opinion would be heavy it wouldn't

[29:07]be like any other opinion he is in this okay the same

[29:12]way I just mentioned with the physicists the same way when it

[29:16]comes to any field you want to go to the people of

[29:18]that field and say who is the most knowledgeable amongst you and

[29:24]then you get what they call a bayena is like evidence in

[29:32]our usual lives we use a beginner and evidence in order to

[29:38]act what do I mean if you were lost and you didn't

[29:44]know where to go directions you stop on the street you look

[29:49]for someone who looks normal obviously you're not going to ask someone

[29:52]like you know downtown around these people walking around okay you're gonna

[29:56]ask someone who looks normal you know he looks like a normal

[29:58]human being maybe from the area you say which way is this

[30:02]place and they'll you don't even know the person they'll tell you

[30:04]take a right take a left and you go you based your

[30:08]action on a billionaire right there on evidence what's happening in the

[30:11]Sharia in the Sharia is not one person when it comes to

[30:19]taking is two people who are experts so the beginner is two

[30:24]experts in the field two experts two members who have that knowledge

[30:30]they're in the hausa perhaps they've studied with them perhaps they've read

[30:33]their a path they know about both of them they are people

[30:39]so not like me like my teachers or my teachers teachers the

[30:44]big guys those are yes thought it was called it was called

[30:52]no that's something else that's something else that's like in a group

[30:55]people and it's like a council yeah that's something else that's a

[30:58]that's a council yes this is just you find two experts so

[31:02]how would I find these two experts for example I'm in najaf

[31:04]I mean Khan I go towards this merger I say who is

[31:11]the most knowledgeable he will tell me a name that name I

[31:14]have one tick I go somewhere else I ask who is the

[31:18]most knowledgeable merger another person tells me the same name tick now

[31:21]I have a beginner of this person yes have a personal opinion

[31:29]who you yourself yes but you asked some other experts they would

[31:38]find another yes yes that's gonna come I'm gonna speak about that

[31:42]when it because conflict is okay there's no wrong marja just so

[31:47]you guys know it's not about who you follow you can follow

[31:49]any one of them I'm going to name them now it's about

[31:53]how did you come to follow them if you took the right

[31:59]Avenue to follow them and you have two bayanas you can follow

[32:01]any one of them as long as you have the bayanas not

[32:05]all of us can go to najaf and come so it's okay

[32:09]when someone who you trust has done that and comes and tells

[32:14]you there's a bay in her head like I'm going to do

[32:15]right now I'm going to say well I have a beginner on

[32:17]this person one two and you can use that for yourself or

[32:21]you can go on Research you can find all these Scholars I'll

[32:25]tell you right now I'll write the names has more than two

[32:32]Bay units more than two Scholars many more no one can question

[32:40]it said no one can question if you go in najaf you

[32:49]will find said Hakim no one can question he has the Ballina

[32:53]he has two two Scholars who testify to his knowledge no no

[33:02]they're not testifying for each other they all have so he'll have

[33:07]two he'll have two he'll have two and more they all have

[33:09]more than two yes at times they testify to the alamir at

[33:16]times they testify that they are very or them not to be

[33:21]followed sometimes they say he's Alan sometimes they say no he can

[33:24]be followed okay so for example say the Hakim okay and not

[33:29]just and not Jeff you have four main Scholars that they deem

[33:34]maraja so you have you might not have heard these names don't

[33:36]worry just I'm just giving you them the ones who are mainly

[33:40]seen in the hausa as being eligible to follow these ones are

[33:44]not as popular on these yes that's true yeah it's it's they

[33:52]are the famous ones the ones that are well known they might

[33:55]be ones more knowledgeable that we don't know them but marjaya is

[33:58]based on this someone who comes and you see people testify whether

[34:01]they be his students you have to also acknowledge many of their

[34:08]the testimonies are from their own students okay so when you find

[34:12]that there's a scholar not from the students who give the testimony

[34:15]this is deemed heavier so there are some Scholars opinions that are

[34:20]heavier than others less biased let's say you could say but I

[34:25]don't want to say bias because then I'm saying that you're not

[34:29]being honest they might be honest but it may be coming because

[34:31]they haven't seen the others so maybe it's their honest they're being

[34:34]honest but they haven't given the time however when it comes someone

[34:38]with them then he would be taken much more seriously in his

[34:44]opinion it would be more heavy you have through like like for

[34:55]example like you would take it from your teachers yeah from the

[34:57]houses so and the hausa for example and how's that these these

[35:02]names are known you know as we said there's there's Shia this

[35:05]is known it's a known thing these are the common names you

[35:11]see no one no one questions this is huge in Iran even

[35:15]he may have more followers than said most of my students most

[35:21]of my teachers or students he has perhaps the biggest income you

[35:32]have uh

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التالي

Fiqh: Islamic Law | Taqleed and Marjaiyya | Sayed Hussain Makke

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التالي

Fiqh: Islamic Law | Taqleed and Marjaiyya | Sayed Hussain Makke

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