Eid al Mubahila

33 المشاهدات· 24/06/21

Wessex Jamaat
مشتركين

في آخر

Wessex Jamaat's Eid al Mubahila Programme
Sunday 24th July 2022
24th Dhul Hijjah 1443 AH

8:00pm Opening - Mohamed Sarwar Jagani
8:10pm Hadith al-Kisa - Abbas Sajan
8:20pm Qasida Mohamedabbas Jaffer
8:25pm Majlis - Shaykh Zoheir Ismail
9:05pm Announcements
9:10pm Maghribayn Jamaat Salaat

Please consider making a donation on paypal.me/almahdicentre

أظهر المزيد

Transcript

[0:00]is all right [Music] energy muhammad [Music] foreign foreign um [Music] foreign

[5:04]um foreign foreign [Music] foreign foreign foreign [Music] [Music] [Music] i [Music]

[8:10]um foreign [Music] foreign [Music] [Music] [Music] [Music] is foreign foreign is

[12:29][Music] m [Music] [Music] is uh [Music] foreign [Music] [Music] [Music] is

[15:29][Applause] [Music] [Applause] hey [Music] [Music] [Applause] [Music] foreign [Music] [Applause] [Applause]

[19:13][Music] foreign [Music] gives me great pleasure on this joyous occasion of

[19:43]eden to share our solicitations with the imam of our time and

[19:49]to all the what meaning on this auspicious occasion of at this

[19:53]time of year we are busy preparing for the period of azar

[19:57]as we draw closer to the months of muharram and suffolk during

[20:01]these months the jamaat faces many expenses in being able to facilitate

[20:05]the programmes where we commemorate the tragedy of abba abdullah our fundraising

[20:10]target for this year for is 22 000 pounds which includes the

[20:16]cost of visiting speakers for ladies and gents center running costs during

[20:21]these nights as well as nears of this amount we currently have

[20:26]raised 1080 pounds i'd like to take this opportunity to sincerely ask

[20:30]each and every one of you to make a donation towards this

[20:34]year's muharram and zafar programmes of aiza using the paypal link that

[20:38]has been circulated by whatsapp earlier this evening a reminder that you

[20:42]can also donate 25 pounds towards programs for which we will recite

[20:46]sort of fertigate for up to three multiple mean during the sponsored

[20:48]programmes for any further information please see the recent email broadcast and

[20:52]once again please do use the paypal link circulated by email and

[20:56]whatsapp to make your donations many thanks for your support a reminder

[21:02]that the al-kisar sisters have launched their annual recitation of the noble

[21:07]quran to be performed at verham cemetery if you would like to

[21:11]be allocated a just please contact antenojin java completion is by the

[21:15]25th of september and recitation is to be performed at the cemetery

[21:20]sense we are honored this evening to be hosting sheikh zaher ismail

[21:25]for the much less has a bsc in accounting and finance from

[21:30]lsc lse in london and a masters in islamic studies from middlesex

[21:36]university he studied arabic at damascus university and holds a phd from

[21:42]the university of exeter in the philosophical and mystical readings of mulla

[21:46]in the context of the schools of tehran we are most grateful

[21:51]chef that you have accepted our invitation this evening please join me

[21:55]in welcoming foreign [Music] is [Music] for gathering us here today to

[22:55]commemorate such an auspicious occasion known as the event of mubarak and

[23:02]we thank him for all of his bounties and blessings that he

[23:06]provides for us in every moment and in allowing us to put

[23:12]some time aside to remember this event and inshallah what i hope

[23:16]to do in this speech today is to have a type of

[23:18]reflection we will look at the event of through the lens meaning

[23:38]it is in these gatherings that we can find it is in

[23:43]this time for reflection that we can find something to direct the

[23:47]rest of our lives as we go through the fast-paced changes that

[23:50]we face every day through the sensory kind of bombardment that happens

[23:56]with the internet and our businesses and so on and so forth

[23:59]this time that we need to take out to reflect time that

[24:03]we need to take out to develop ourselves time that we need

[24:08]to take out to help the future generations to learn about the

[24:11]events that we hold sacred and what we learn from those events

[24:15]what we take from those events and then what we are able

[24:17]to apply in our lives of those events now in the holy

[24:23]quran as you all know in surat al-imran ayah number 61 allah

[24:30]says in which translates as then whoever argues with you about this

[24:55]about this knowledge that has come to you say come let us

[25:00]call our sons and your sons and our women and your women

[25:06]and ourselves and yourselves then suffocate ministry and invoke the latin of

[25:13]allah among and as you've all heard in the history the narration

[25:24]that surrounds this event talks about how a group of people came

[25:28]to dispute with the holy prophet sallallahu alaikum about the nature of

[25:35]toheid and his prophecy so they had two problems number one they

[25:40]had a problem with the islamic conception of toheid because they were

[25:47]a group of christians and their version of divinity included the trinity

[25:54]included a different version of what godhead should be like whereas islam

[26:00]propagated to we propagate a unlimited god a god that doesn't allow

[26:06]for even the conception of another being at godhead so this was

[26:13]the first thing but the second thing then was his prophecy because

[26:16]as christians they didn't believe that the holy prophet sallallahu alaihi wasallam

[26:21]was a real prophet in order to hold on to their beliefs

[26:26]and to not change to the religion of islam they had to

[26:29]also deny the prophecy and we can see very clearly in this

[26:35]ayah that they had come to dispute with the prophet how can

[26:38]we see that in the beginning of the ayah we have famine

[26:43]whoever comes and dispute disputes with you in the arabic language there

[26:50]are a number of pronouns that are used to signify different groups

[26:53]just like we have in english so for example when we say

[26:57]we we mean a group of people that we are amongst when

[27:01]we say they we mean a group of people that we are

[27:03]not amongst right in the arabic language the pronoun stands for you

[27:12]but you in the singular okay so here as you can see

[27:17]allah is addressing the prophet and says those who dispute with you

[27:24]the origin of the problem between the christians of majiran and the

[27:29]holy prophet was to do with his claims the claims that he

[27:35]was making that allah was one and that he was a prophet

[27:41]and in the verses that are before this ayah so leading up

[27:44]to ayah number 61 allah some very important proofs for how allah

[27:54]is one and one of those proofs is the ayah that precedes

[28:00]this ayah by two eyes ayah number 59 is talking about the

[28:06]creation of isa and he says that the likeness of isa is

[28:09]the likeness of ada allah created adam out of clay and then

[28:16]said to him be and he was so as it pertains to

[28:23]godhead the difference between the divine and creation is that creation goes

[28:29]through this limitation where they have to be brought about they're a

[28:33]contingent being that doesn't exist except for when they are given existence

[28:38]and so isa or jesus couldn't be a god because he had

[28:44]to be created anything that is created by definition cannot be a

[28:48]god so this point here and the argument that was brought to

[28:55]you brought against the holy prophets was to do with him it

[29:00]wasn't to do with his ummah the contingent that came from the

[29:07]madram the delegation that came from the juran were not interested in

[29:10]anybody else over there they came to debate with prophet they came

[29:14]to debate with his claims and this is why in the event

[29:21]of when we read that after the the conclusive kind of discussions

[29:25]and proofs that were brought by the holy quran we finally reached

[29:31]this point where there was no point in arguing anymore proofs had

[29:35]been had been brought to such an extent that any reasonable person

[29:38]should have agreed with the proofs that were brought by the holy

[29:43]prophet sallallahu alaikum but when proof was not enough that is when

[29:47]we have this stage the stage of and in that stage the

[29:54]stakes are raised quite significantly why are the stakes raised because it

[30:02]is now time almost to put money where your mouth is now

[30:05]we're going to have a situation where those who have been lying

[30:09]not those that have been sincere in discussion but those that have

[30:14]been lying about the truth they are now to come together and

[30:22]they are to invoke the latin and in doing that the stakes

[30:31]are raised okay now there is a kind of danger that faces

[30:38]you if you are not telling the truth but it's not just

[30:42]that it's a difference when you and i have a dispute and

[30:45]we raise the stakes between us but it's a completely different matter

[30:49]if we bring our children into it a completely different one and

[30:54]we bring our wives into it this has we've moved from having

[30:59]a dispute to now it being something quite serious even if we're

[31:04]to bring adults into it we don't bring children into it and

[31:08]this is why you see in the ayah the first thing he's

[31:11]mentioning is now the tone changes it's not a joke anymore all

[31:24]of us get together and then we're going to supplicate for the

[31:27]mercy of allah to be removed from one of these two parties

[31:31]and in this event the most beautiful thing is that because the

[31:37]argument was with the prophets the allah doesn't involve anybody else because

[31:50]the dispute is not with them the dispute is between the prophet

[31:55]and the contingent so all he brings to the event of is

[32:00]a person who is considered of himself i is somebody who shares

[32:07]in the resala because the debate is with the one who has

[32:13]brought these claims so the holy prophet should have just gone himself

[32:17]if it's just him right the debate is within but he brings

[32:24]imam ali and this is an indication for us that imam ali

[32:27]share shares here in the claims that are made he shares here

[32:32]in the very claim of tawheed and he shares in the very

[32:37]claim of [Music] and he is therefore included in then obviously when

[32:45]it comes to the women the woman that is brought up the

[32:52]family of the prophet is [Music] distinguishing her as the one who

[33:01]mattered from within the family of the prophet sallallahu alaihi and then

[33:06]the name they are both brought to this event as very young

[33:11]children not as young not as older children as very young children

[33:16]to this event and of course this is why you see in

[33:20]the narration of the event that the christians when they see this

[33:23]they decide to back out of the event because it showed that

[33:29]the holy prophet sallallahu alaihi wasallam was serious because he brought his

[33:35]own family he brought his own children he brought his own daughter

[33:38]and of course he brought me in and all of that comes

[33:50]out of the pronoun all of this discussion of who is being

[33:53]addressed here if you ask why didn't the prophet bring the other

[33:57]companions even the good ones the good companions why did he not

[34:01]bring them because the christians were not interested in them if the

[34:05]holy prophet had brought them for mubarak it wouldn't have proven anything

[34:09]yeah what they wanted was to raise the stakes what was being

[34:13]shown here is there is a raising of the stakes and of

[34:15]course not from the side of the christians from the side of

[34:19]allah raise the stakes right raise the stakes so this is the

[34:27]first aspect that i wanted to talk about now the second thing

[34:32]in this ayah is the this part of the ayah here where

[34:41]allah says so we will put the distance of allah on those

[34:50]people who are lying now there is a difference between asking allah

[34:56]subhanahu wa for something to occur and making it occur there's a

[35:02]difference between the two okay when you ask somebody to do something

[35:06]you don't make it happen you're asking them to make it right

[35:10]so for example if i say if i ask somebody for a

[35:15]glass of water i'm not making the water come here right but

[35:18]i'm asking somebody else to make it happen but here in this

[35:24]ayah there's a very interesting word that is chosen by allah what

[35:28]allah says is okay supplicate in what way we will supplicate in

[35:42]a way that we will ensure or we will make the those

[35:51]people who are lying and this is interesting here because the dua

[35:56]that would have had to be made at this moment of course

[36:01]with the infallibles of course who whose are obviously accepted but the

[36:04]dua that would have had to be made would have been a

[36:08]dua that must have been answered with with extreme speed in order

[36:15]to make it happen there's no distance between asking for it to

[36:19]happen and it occurring so it had to be a dua that

[36:23]would be very quickly answered and we know what that is in

[36:31]the books of our supplications for this day there is a dua

[36:36]okay but that dua is a dua that you all know because

[36:41]you recite it at another time over here there is a dua

[36:46]that is recited in the month of ramadan it is called if

[36:53]you have seen it i'm sure in your programs or if anybody

[36:57]stays right to the end they've probably done it at least once

[37:00]okay is an extremely powerful law and i want to read the

[37:12]narration that precedes in the manuals of for you to see this

[37:18]its relationship with shah ramadan its relationship with mubarak and why it

[37:25]is the dua of mubarak so you'll see here let me read

[37:29]it for you another dua for the time before fajr which we

[37:33]narrate with our chain to my grandfather to my grandfather abhija so

[37:39]this chain goes back to atusi through his chain and so on

[37:45]so for sorry he gives a chain using this wording from okay

[38:04]so this uh companion he has written the dua down already and

[38:11]he has sent it to the imam asking for its correction okay

[38:16]that shows us that there was definitely a kind of importance given

[38:22]to the correct wording of god yeah if it didn't matter whether

[38:26]a word was slightly off or not then why send it to

[38:30]be corrected right the companion here wanted the exact version he wanted

[38:36]the exact version of the dua so he sent it to him

[38:41]saying yes meaning that here he'll correct it for him at the

[38:58]time before the call to pray to fajr prayer in the month

[39:03]of ramadan okay so now you know why you recite to ayah

[39:05]in the mouth of god because we know that imam al-baqarah needs

[39:08]to recite this to heart before fajr in the month of ramadan

[39:23]so he's narrating from his grandfather imam if people knew the greatness

[39:32]of these requests with allah and the speed of his answer to

[39:35]the one who supplicates with it they would have fought over it

[39:41]even with swords okay so the power of this dua is such

[39:47]that people if they knew about it they would fight over it

[39:51]with swords okay now for us this doesn't make too much sense

[39:54]because we just would walk to the back and pick it up

[39:58]or go to house.org and kind of find it we wouldn't have

[40:01]to hopefully inshallah fight with swords about it but of course in

[40:06]those days when you had a manuscript of a dua it was

[40:10]just available it was in someone's house and they're not just gonna

[40:14]give it to you right so people would have sought this to

[40:19]ah like a quest yeah so that you are even with swords

[40:24]to go out and get it and find it so that they

[40:26]can use it just like you know you seek an item that

[40:28]will be of such use to you that you will go through

[40:31]all lengths to get it okay say for example you're you're building

[40:38]a type of prototype of a certain machine that's going to make

[40:41]you thousands and thousands of pounds right then you need one part

[40:46]and it's not an amazon but there's some guy in i don't

[40:50]know manchester and he's got it but only for pickup right it's

[40:54]a no-brainer you have to go and get it that's how it

[40:59]is right the same thing here the dua is so powerful and

[41:02]how many are there that need to be answered quickly right there

[41:06]are so many hajjaj that we want answered quickly so we would

[41:12]sometimes seek out this kind of dua even with with swords and

[41:16]imam continues saying and god selects for his for his mercy whom

[41:20]he wills so the people that attain that that's that is the

[41:25]topic also said so this is a continuation the fifth imam alaihi

[41:34]islam also said the greatest name of allah is within it because

[41:38]the greatest name of allah is within this dua and of course

[41:43]the theory of the greatest name of allah again is to do

[41:45]with the quickness of the answer to the prayer the greatness of

[41:48]the greatest name of allah ensures a quick response so now the

[41:54]imam gives advice he says so if you supplicate with it then

[41:58]ardently supplicate something came with meaning don't just you know listen to

[42:04]it or say it quickly or something like that if you're going

[42:06]to use this to hard and use it properly yeah pray supplicate

[42:14]ardently as it is amongst the hidden knowledges the art itself is

[42:17]the most human knowledge and keep it secret don't just give it

[42:26]to everybody keep it secret from who keep it secret except for

[42:30]the for from those who are worthy of it the hypocrites the

[42:37]liars and the designers are not worthy of it the imam even

[42:39]specifies you not to share this with others and then he completes

[42:44]what he's saying with this statement which will link it back to

[42:48]what we're talking about it is the dua of mubarak okay so

[42:57]has all of these qualities in terms of the speed of the

[43:04]answer of this to our in terms of the greatest name that's

[43:07]included within this this is what this is what makes it the

[43:10]you are but rather to put ie there the answer to the

[43:30]prayer is so quick that it is as if it happened immediately

[43:36]so this is the this is the challenge here that is presented

[43:40]of course as you know the dua of mubahila was not used

[43:43]on because if it was used we would not have christians from

[43:45]najan right the event of mubarak ended in a kind of agreement

[43:50]where the christians of nadran went back now there are two more

[44:01]things or two more concepts that i want to speak about uh

[44:03]inshallah in the few moments that we have left and they're both

[44:08]to do with the end of the ayah the first is to

[44:10]do with the concept of and the second is to do with

[44:16]what is somebody who is a liar okay so all of these

[44:20]things and all of these points are to help us go into

[44:24]this ayah a little bit more just in terms of reflecting on

[44:28]the holy quran in order to reflect on the quran sometimes we

[44:32]need a bit of material so we take the material and then

[44:37]we take the ayah and then we spend time thinking over the

[44:39]ayah and over the material this is one of the simplest ways

[44:43]to think of the ayat and then if you go back from

[44:46]this ayah and you go back and look at the arguments that

[44:49]are made and think about the arguments and then you can internalize

[44:54]the arguments those can also become your arguments your arguments for why

[44:59]you feel doheed for example is how you would like to construct

[45:03]your personality or what you'd like to construct your personality about so

[45:07]the first thing is to do with with love because latin is

[45:14]one of those issues that confuses many people many times people ask

[45:19]how could the master mean do something like that or the vision

[45:22]of the mean that i have is something that they wouldn't do

[45:26]obviously this ayat really contradicts that vision because it says it will

[45:32]get together all of us and have love but in order to

[45:37]understand we have to understand latin from the quran itself because the

[45:42]word curse doesn't do justice to what is meant by love cursing

[45:46]or for example putting some kind of evil eye or magic on

[45:53]somebody to cause their destruction is not what is meant by allah

[45:56]latin in the holy quran is an existential principle it is something

[46:03]that allah does existentially it is not something that he targets for

[46:07]example people and distances them from the meaning of lan as it

[46:16]pertains to allah is becoming distanced from his mercy okay and of

[46:21]course if you think to yourself without me continuing what kinds of

[46:25]people will be distanced from allah's and what can they do to

[46:32]be distanced from allah's mercy then the concept becomes very clear somebody

[46:36]is an oppressor will they be distanced from allah's mercy yeah not

[46:53]in the case that allah targets each one and curses them right

[46:59]in the sense that existentially their act of oppression will distance them

[47:04]from allah and that distancing allah attributes to himself why does he

[47:12]attribute it to himself because he's the creator of the system anything

[47:16]that occurs within the system is attributable to allah yeah so when

[47:24]we look at the letter of allah as it pertains to allah

[47:30]and how he does he does latin in a very existential way

[47:33]it is a principle that governs the world and at the same

[47:39]time then the love of those people who ask for the loss

[47:45]that is a supplication that goes along with the very way that

[47:51]the world works so the those people who if you pronounce that

[47:59]or suffocate for latin they suffocate from latin in the same movement

[48:03]that occurs for those people now of course then the discussions come

[48:08]as to who who can say lang how much latin should you

[48:11]do who should the land be upon these are all of course

[48:16]secondary discussions we have in our hadith you shouldn't become allah in

[48:20]a if you do latin on somebody who doesn't deserve it it

[48:34]will not be answered it is a supplication you're asking for something

[48:37]upon someone who doesn't deserve it it is not something that will

[48:40]be answered okay so latin even when it is supplicated for it

[48:46]is it is only going to occur for those who deserve it

[48:50]and of course in the holy quran allah distinguishes people who do

[48:54]deserve it so for example one of the one of the groups

[48:59]of people that have had when they say their hearts are covered

[49:10]that's in one reference when they deny that which they know to

[49:16]be from allah they know it's from allah but yet they deny

[49:20]it that is a type of oppression okay that oppression there is

[49:26]a distance from allah that comes from it and we'll see here

[49:30]there is a very close connection between lying and land when a

[49:35]person covers up the truth then they are distanced from that truth

[49:40]that's something that is very obvious and this here you'll see latin

[49:45]is used in this context here especially another reference is when people

[49:51]hide the truth of revelation again here a very clear type of

[49:57]lying when people disbelieve and they die in the state of disbelief

[50:01]this is another incident of course the incident again in another reference

[50:07]in sula in surah al-imran is when people disbelieve after belief while

[50:13]witnessing the truth of the prophets or any prophet that was uh

[50:18]referred to in this verse and so on and so forth people

[50:24]there's latin for false testimony there's land upon iblees there's land upon

[50:29]those people who accuse uh good women of fornication so these are

[50:35]all instances you can see online the instances of lying or many

[50:40]of them are instances of lying and another instance as well is

[50:45]when people annoy allah and prophet so just a quick word on

[50:52]online as well because i know the time is is already almost

[50:56]possible lying here so the last part of the sentence is that

[51:00]you will ask for or supplicate for that or put lang on

[51:03]those people who are not telling the truth okay and lying is

[51:09]considered to be the source of every evil path okay now obviously

[51:17]we have lying in terms of what we say sometimes so that's

[51:20]usually what we refer to as lying but lying is the denial

[51:27]of any truth when a truth comes to you and it is

[51:31]the truth and then you somehow cover up that truth or ignore

[51:34]that truth or push aside that truth that is lying even if

[51:39]you're not lying about it okay when the truth is recognized and

[51:44]covered up that is that is aligned and of course that is

[51:48]very similar to the lexical meaning of kuffar as well kufur or

[51:53]we translate as unbelief but the meaning of kuffar in arabic in

[52:02]arabic language is to cover up so there's a truth that you're

[52:05]covering up that that's what this belief is this belief is not

[52:09]honest disbelief disbelief is a type of lie yeah so as it

[52:17]pertains to lying because it is something that doesn't just apply to

[52:23]the tongue but applies to the whole personality becoming a truthful person

[52:28]is considered to be a path in life to weed out all

[52:35]covering up of truth within the very person is a path that

[52:43]a person can take to get rid of all kind of denial

[52:47]of the truth and denial of the truth sometimes is not to

[52:50]say it's not true but it's sometimes ignoring the truth it's sometimes

[52:55]when you know what's true you know what's the right thing to

[52:59]do but you just ignore it and you don't take that path

[53:03]so the people that do follow the path of truth they are

[53:06]then included among a group a group which is known as the

[53:10]truthful yeah the the people who are true they are true to

[53:18]what they are true to the truth and that is what takes

[53:21]them to the level of the saudi and of course conversely if

[53:27]somebody takes the path of lies takes the path of covering up

[53:32]the truth then they become of the kadhi being those people who

[53:35]are of the lions and i just want to end here with

[53:40]a verse of the holy quran that should hopefully link up this

[53:44]whole discussion where allah says who is more oppressive than somebody who

[53:56]lies about allah okay the event of mubahila is to do with

[54:04]a group of people who lied about allah lied about what they

[54:08]understood of tohit and because they lied about allah they became of

[54:12]a group of oppressors because they are of a group of oppressors

[54:17]existentially they had the law of allah and that manifested in an

[54:25]event in which the holy prophet sallallahu alaihi as well as his

[54:32]family are encouraged to come and supplicate for that existential effect this

[54:36]is the event of mubarak and of course we take from it

[54:40]many many lessons and at the forefront of that as well we

[54:45]also celebrate the um or the kind of merits of as being

[54:55]included in that select group that was part of the delivery of

[55:01]the message of the holy prophet salallahu we pray to allah that

[55:12]he accepts our efforts that inshallah if anybody is sick that he

[55:18]helps them through their sickness anybody is in difficulty that helps them

[55:21]through their difficulty if anybody is in struggling in any way that

[55:26]allah helps them through their struggles and difficulties and he blesses this

[55:31]community and he blesses all of us with happiness and joy and

[55:35]fulfillment and all of the other beautiful things and he unites us

[55:40]in jannah with the holy prophet sallallahu alaihi sallam and his most

[55:44]gracious family muhammad oh [Music] [Music] uh thank you it gives me

[56:48]great pleasure on this joyous occasion of hayden mubaraka to share some

[56:52]further good news regarding two upstanding youth within our own western community

[56:58]vegemat takes great pleasure in announcing the engagement of brother ali raza

[57:06]azeem ali muhammad son of azeem aziz muhammad and abu dhabi muhammad

[57:23]oh have been a source of pride firstly for their parents and

[57:37]secondly for all of us at westside our joy on this special

[57:43]news can be captured perfectly by uh the smiling face i see

[57:47]in front of me here on the elios face and on behalf

[57:51]of the demand we congratulate both families on this suspicious news and

[57:55]we pray that this union is blessed and that this relationship is

[58:16]i'd like to express on behalf of the german housing gratitude t-shirt

[58:22]us with your beautiful lecture this evening on the events of the

[58:29]verses with an explanation of the various terms used in the universe

[58:32]as well uh um we need to join me in working in

[58:35]thanking sheriff and showing our appreciation with the recitation of three satellites

[58:40]hello man oh [Music] okay nice [Music] oh [Music] i swear [Music]

[62:04][Music] [Music] [Music] [Music] hi uh [Applause] [Music] [Music] hello [Music]

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التالي

Eid al Mubahila

Transcript

التالي

استكشاف المزيد

يرجى ملاحظة أنه إذا كان عمرك أقل من 18 عامًا ، فلن تتمكن من الوصول إلى هذا الموقع.

التالي

Eid al Mubahila

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

لغة