Eid al-Mubahila 1446AH

7 المشاهدات· 25/06/22

Wessex Jamaat
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Wessex Jamaat Programme Donate now & support the majalis at: https://www.paypal.com/donate/?hosted_button_id=HZ3838ULG9KBJ Venue: Al Mahdi Centre, Wessex Jamaat Disclaimer: The views and opinions expressed in this program are those of the speakers and do not necessarily represent or reflect the views or position of Wessex Jamaat & Al Mahdi Centre, its affiliates, members, office bearers or Trustees.

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Transcript

[7:13]Bismillah.

[7:16][Music] Sai [Music] [Music] for Fore!

[8:08]Foreign!

[8:10]Foreign!

[8:18]Fore!

[8:23]Foreign!

[8:25]Foreign!

[8:33]for the for agenda.

[9:39]for [Music] Hussein.

[10:01]foreign.

[10:04][Music] [Music] Fan Hussein [Music] Hussein.

[10:59]forch.

[11:14][Music] [Music] for [Music] [Music] for Oh yeah, we'll see.

[12:39]Foreign [Music] [Music] [Music] for [Music] [Music] Allah.

[13:37]Fore!

[13:39][Music] Foreign!

[13:53]Foreign!

[13:50][Music] [Music] home.

[14:09][Music] [Music] Amen.

[14:35]Amen.

[14:41]Fore!

[14:49][Music] Foreign!

[14:53]Foreign!

[15:01]for [Music] [Music] Abu Amen.

[15:33][Music] Hallelujah.

[15:51]foreign [Music] [Music] Fore!

[16:22]Foreign!

[16:23]Foreign!

[16:31]for [Music] [Music] for [Music] [Music] Allah.

[17:31]Oh,ch.

[17:37][Music] [Music] Foreign [Music] for Nigeria.

[18:56]Fore!

[19:07][Music] Foreign!

[19:15]Foreign!

[19:14][Music] for [Music] [Music] [Music] Muhammad.

[20:21]Beloved, for [Music] [Music] [Music] [Music] [Music] Allah.

[21:10][Music] [Music] for [Music] Fore!

[21:49][Music] Foreign!

[21:54]Foreign!

[21:56][Music] for [Music] the Shar.

[22:19][Music] [Music] Why?

[22:33]Why?

[22:39][Music] for [Music] [Music] inch.

[23:20][Music] Allham.

[23:30][Music] Kindly join me in reciting a surah fat.

[24:16]Inshallah tonight we are honored once again to have the opportunity to

[24:21]listen listen to brother Ibrahim alsari for his majist tonight.

[24:23]Kindly join me in welcoming to the member with the recitation of

[24:27]three loud salawat.

[24:30]Allah Muhammad Ali Muhammad Allahhammed Ali Muhammad.

[25:21]Okay.

[25:35]A second salawat for the love of Im Hassan Hussein.

[25:46]And a final salawat for the love of Zah and the hastening

[25:51]of the appearance of Sah Zaman with the loudest of your voices.

[26:03]Alhamdulillah.

[26:35]First and foremost, we congratulate the im of our time.

[26:48]our maraj, our scholars, yourselves, your families and all of mankind on

[26:56]the blessed Eid the Eid of Mubah.

[26:59]Last week we had the honor of celebrating together and of course

[27:06]is given of its significance.

[27:08]what it is given to the extent where we even mentioned of

[27:14]its names is that it is the greatest and let me tell

[27:19]you of the of Allahawel the one that has been oppressed the

[27:26]most is of those days of Allah that that the Quran would

[27:33]describe as now you might tell me that verse might have come

[27:39]before Muba It might talk about something else.

[27:42]Is anything that includes a victory for the Muslims?

[27:45]Is anything that includes something of great virtue for the Muslims and

[27:53]may we all be of those who witness in those current moments

[27:57]inshallah.

[27:58]These are the days of Allah and the Eid of is one

[28:03]of those days.

[28:04]However, I thought it is something very nice to continue from where

[28:10]we started last week.

[28:11]Last week, we spoke on the day of about im on the

[28:18]day of and how it was established this idea of towards not

[28:23]sorry not established rather it was confirmed for those that it becomes

[28:29]a upon those who have heard and those who have not heard.

[28:32]of course comes many years before the Eid of Mubah or rather

[28:38]a year before and I'll come to explain that here in just

[28:45]a second.

[28:42]However, that concept of im was it shown through this day as

[28:50]well or not.

[28:48]And in order to do that, one thing that is very important

[28:53]for us to go back to is to go back to the

[28:58]definition of imama itself.

[28:57]Let us examine the definition of imam.

[29:01]Look at the definition of im and logically through the definition of

[29:06]im see what kind of qualities must an imam or this of

[29:13]Allah upon the people after the prophethought and see were these qualities

[29:19]all made clear in on the day of mubah or not.

[29:22]If it is made clear on the day of mubah then what

[29:25]happens?

[29:25]We have established that im was proven through the day of mubah.

[29:28]And if it is not then it is aid and we'll clap

[29:32]and we'll do your salawat anyway inshallahuhammed imama as a concept as

[29:43]a concept of leadership let's say it's not something that is differed

[29:48]upon by anyone everyone is in agreement that there is some sort

[29:51]of leadership after the prophet the difference comes where in what that

[29:56]leadership looks like in what that leadership leadership extends to in who

[30:01]that leader would be in how that leader is chosen.

[30:06]However, as a general idea, the fact that there is a leader

[30:13]that leads the Muslims is one and the other is the fact

[30:15]that that leader would be a single individual.

[30:17]Which is why when you come to the Abbasid time, you find

[30:24]that for example between and between these sons of Harun, may Allah

[30:29]withdraw his mercy from them all.

[30:30]You find that they had unbelievable types of wars and fights between

[30:35]the two of them for the sake of what?

[30:38]Caliphate.

[30:39]If Caliphate is able to be shed, if that leadership is able

[30:42]to be shed, then there is no need for that bloodshed.

[30:46]Correct?

[30:47]Therefore, it was established that whoever takes this caliphate.

[30:50]Whoever takes this leadership role should be what?

[30:54]A single individual.

[30:53]And it can't be two or more.

[30:55]And otherwise, you wouldn't have all of these killings.

[30:59]And this person kills his brother while he's asleep.

[31:02]And this one kills her own son when I don't know in

[31:04]what state he is in.

[31:07]Go and read the history that they call of the golden era

[31:09]of the Muslims.

[31:10]Go and read and you will see yourself inshallah.

[31:14]especially during the Abbaset time and see what positives you can take

[31:18]from it.

[31:19]Anyway, when you come to these times and to these uh early

[31:24]years of Islam, this is an agreed upon concept.

[31:29]Maybe today, maybe today you will have multiple people who claim they

[31:35]claim that they are those who are in charge of their believers.

[31:39]That you might tell me is for political reasons.

[31:40]that is fought that has nothing to do with what I want

[31:45]to research today.

[31:47]The idea as a concept the general leadership that is present for

[31:50]the Muslims is to who a single individual.

[31:53]So therefore we have an agreed definition an agreed upon definition that

[31:57]is presented for example by that is present presented by for example

[32:04]that is presented for example by these giants of they present this

[32:13]definition of im which is What does this definition mean?

[32:31]This definition means Imam is a general leadership in the matters of

[32:38]religion and this world.

[32:39]So religion in regards to what is ofam in this world and

[32:46]of what is required of and the hereafter in addition to the

[32:49]normal concepts of this world buying selling morality all of these things

[32:54]that would all be what included within this definition so it's a

[32:58]general leadership not a specific leadership not a specific leadership in a

[33:06]certain area no a general leadership in the matters of religion and

[33:11]this world One individual takes charge of it, not multiple.

[33:16]One individual takes charge of it on behalf of the prophet Muhammad

[33:22]sallallahu alaihi wasallam.

[33:29][Music] It is vital that when we speak about any topic whatever

[33:36]it is that we always start by defining that specific word that

[33:42]we want to use im many times it is thrown around as

[33:46]a word and other times many different things can be thrown thrown

[33:50]around especially in debates and arguments you will find people are talking

[33:54]about different words without defining them and we know for fact.

[34:00]We know for a fact that it is possible for both sides

[34:02]of the debate to be true in what they are saying to

[34:07]be correct in what they are saying based on what?

[34:08]Based on the definition that they have in their mind.

[34:12]Today I give you a simple example of a word that we

[34:17]might discuss about and I come to a conclusion and you come

[34:19]to a conclusion and that is the word of bath.

[34:23]Bath means what?

[34:26]that Allah has sent something.

[34:28]For example, when you talk about I mean I'm sure the prophet

[34:39]deserves a much louder than this.

[34:41][Applause] So if I had said the of I think he would

[34:48]have done a louder one but for we go So he has

[35:03]sent our prophet as a messenger that is what?

[35:04]Bath.

[35:05]And you might come and tell me bath is one of the

[35:11]most positive things that has ever happened.

[35:13]It is the best things that has ever happened to humans.

[35:15]It guided them towards that which is right.

[35:18]That's what you could say.

[35:22]And I come and tell you BF is the worst thing that

[35:24]has ever come to human beings.

[35:27]The worst.

[35:28]Anyone who was upon guidance is now upon misguidance.

[35:31]Anyone who wanted to pray is now not allowed to pray.

[35:37]Confused.

[35:35]Hold on a second.

[35:38]Bath is supposed to be when Allah sends a messenger.

[35:42]But my idea of bath, the word of ba that I'm thinking

[35:44]about is I'm thinking of the political party, the baist party.

[35:49]They are both bath.

[35:49]So do you see why it is important for us to talk

[35:53]and define what we are talking about?

[35:55]Today I come and talk to you about im and I mean

[35:57]leadership once a person im the im has to be and his

[36:04]has to be correct.

[36:06]You come and tell me no this is not enough.

[36:07]The imam has to be and he needs to be for example

[36:11]divinely appointed.

[36:13]I'm like I want to come and pray in jama divinely appointed.

[36:15]How am I going to find someone who's divinely appointed?

[36:18]I want to go and pray in the shrine.

[36:23]Once someone is talking about the idea of im and another time

[36:25]it's talking about the general leadership.

[36:27]So this is the first aspect.

[36:28]The second aspect is that for a definition to be correct, that

[36:33]definition we say must be what do we mean when a definition

[36:40]has to be whatever is included or whatever parts are included within

[36:47]the definition or applied through the def definition need to be found

[36:52]within the definition and whatever does not fall under that definition cannot

[36:58]be included.

[36:57]So today for example if I say and I want to come

[37:03]and define a human being.

[37:06]The general definition of human being in logic we find is a

[37:12]um is a uh sentient animal.

[37:14]an animal that is able to have a conscious or a rational

[37:20]animal let's call it that can use both ration uh that can

[37:23]use both ration they can ration sorry and they can also speak

[37:29]so when I say a rational animal and I mean with that

[37:32]human being that includes every single human being on earth whether that

[37:38]human being is jaffur or whether that human being is Michael it

[37:44]doesn't make a difference That is the definition of a human being.

[37:47]It includes all of those.

[37:48]Can that definition push one of those human beings away?

[37:53]I say no.

[37:55]Therefore, this definition is j.

[37:57]Why?

[37:58]Because it includes everyone.

[37:57]Then it is also not mana because it does not push anyone

[38:04]out of it.

[38:03]Whereas if I said for example, a human being as an example,

[38:09]a human being is a rational animal that can always see.

[38:12]What about when the eyes are closed?

[38:15]Do you go out of the state of being a human being?

[38:19]What about when someone is blind?

[38:20]Do they go out of the sight state of being a human

[38:23]being?

[38:24]Of course not.

[38:24]So this is an incorrect definition.

[38:26]This is the idea of defining a word.

[38:29]Why?

[38:30]Because once I now have a complete definition and I have what

[38:37]we call in Arabic a had term, I have drawn the borders

[38:40]around the word that I want to discuss.

[38:42]Now whatever I want to achieve, whatever I want to get to

[38:48]will be within those borders that I have placed.

[38:51]That is the point of a definition.

[38:53]The definition should bring the meaning closer to an individual such that

[38:58]the borders of the word that I want to talk about become

[39:00]clearer to an individual.

[39:01]If through the definition I have widened the border or closed of

[39:07]the border, then I have limited myself in terms of that which

[39:09]I want to talk about or I will go astray in terms

[39:13]of that which I want to talk about.

[39:15]So far we're all together.

[39:15]Yeah.

[39:16]Quick logic lesson.

[39:19]Alhamdulillah.

[39:25]Okay.

[39:26]So now let's go back to a bit more energy.

[39:31]Now we come to the idea of this definition.

[39:34]It is a general leadership.

[39:35]The very first thing is when you think of a leader, you

[39:39]think of an individual with complete characteristics.

[39:41]An individual that is perfect in the way that they are.

[39:49]That is the first.

[39:48]Why?

[39:49]Because if I have an individual who is better in the matters

[39:53]of leading than the one who is leading, it doesn't make sense

[39:58]for the current leader to be the leader.

[40:00]Surely the one who is better at leading should always be placed

[40:07]in front and the other one should always remain behind.

[40:10]This is complete logic.

[40:12]It doesn't need a verse.

[40:13]It doesn't need the narration.

[40:14]It doesn't need any of that.

[40:17]This is the first aspect.

[40:17]The second aspect when we understand that it is in matters of

[40:21]religion and the matters of this world we understand that this individual

[40:30]that is coming forward as a leader should be that individual that

[40:33]is able to protect the religion.

[40:34]In other words we say they are the whatever and this is

[40:41]what we discussed last week the prophet comes with this individual must

[40:45]be the individual that can do what?

[40:47]protect it.

[40:49]If they cannot protect the Sharia, then they cannot be suitable for

[40:52]what?

[40:53]For leadership.

[40:54]Now you might come and tell me, Iraim, hold on a second.

[40:57]Today we have for example the Quran.

[41:01]We can have something else.

[41:05]We can make protector of religion, the companions.

[41:07]We can make for example narrations the half of the we can

[41:13]make the consensus of the Muslims the half of no I say

[41:17]the first thing is the Quran which is the clearest of them

[41:20]the Quran cannot be a half of protector of religion or protector

[41:24]of the message of the prophet.

[41:25]Why?

[41:26]Because the Quran itself is not complete in its teaching of its

[41:35]aam of the religion.

[41:35]The Quran came and said, and this is the most simple example

[41:40]that you've all memorized.

[41:40]The Quran came and said, establish prayer.

[41:43]How do I establish prayer?

[41:45]I have to go back to the sunnah of the prophet to

[41:50]understand.

[41:48]And he said, pray as you saw me pray.

[41:55]Correct?

[41:56]This is the first aspect.

[41:57]The second is consensus of the Muslims.

[42:00]How many things do we truly have a consensus on?

[42:02]How many things are we in true agreement on?

[42:05]I mean today we are in agreement for example that salah is

[42:10]waj what about when we come into the issues of salah today

[42:13]leave the other schools of thought even within our school of thought

[42:20]you have a group that say that the bah is a part

[42:21]of a surah and you have a different set of maraj that

[42:25]say the bell is not a part of a surah is a

[42:28]difference of opinion or no difference of opinion the idea the concept

[42:32]of salah we've established one says that is the other says is

[42:36]one says all of these things are important things to regards to

[42:41]the or not they are not part of the that the prophet

[42:43]brought therefore I need that which can protect the and that can

[42:50]only be that which is a guidance when I complete the definition

[42:55]and I understand that they are a part or they are doing

[42:57]this on behalf of the prophet I understand that that protection was

[43:01]given to them through But through the idea of completing what the

[43:08]prophet started which is why the Quran comes and says you are

[43:15]but a warner and for every nation there is a guide.

[43:19]Muhammad is the warer.

[43:19]He is the guide.

[43:23]After Muhammad what happens?

[43:23]We also need guidance.

[43:26]So guidance must continue.

[43:27]This aspect is very important.

[43:34]Why?

[43:31]Because if we have understood these ideas of guidance of protect protection

[43:41]of religion and being the best of those who are present, we

[43:44]understand that that individual must be an individual that is the most

[43:50]knowledgeable of the people.

[43:53]Because if they are not the most knowledgeable of the people, we

[43:59]fall into an issue.

[43:59]And that issue is that if today that person makes a mistake

[44:05]in a fatwa or in that which they command the people to

[44:08]do or command the people not to do because today you have

[44:12]a narration that says the halal of Muhammad is halal until when?

[44:15]The day of judgment.

[44:17]It doesn't change.

[44:17]And the haram of Muhammad will stay as a haram till when?

[44:20]Till the day of judgment.

[44:23]It's not going to change.

[44:23]A person comes and changes the halal and haram of Muhammad sallallah.ai.

[44:27]Ali wasallam.

[44:33]My job as a Muslim, as I as I a servant or

[44:41]a slave of allahel, nothing important, no scholar, no merger, no imam,

[44:46]no none of that.

[44:48]My job as a simple Muslim is to come forward and say,

[44:52]"Mr.

[44:53]Khalifa, Mr.

[44:55]Imam, this is against what Allah has commanded.

[44:58]When I have said that to them, I am enjoining them in

[45:02]good and I am forbidding them from evil.

[45:05]Well, hold on a second.

[45:06]If they are the leaders and they are the imam, then they

[45:10]should be at the forefront of what?

[45:13]Enjoining good and forbidding.

[45:20]You were the best nation taken out to the people.

[45:24]Why?

[45:25]You enjoyed good and you forbid from evil.

[45:29]That quality made us what?

[45:30]The best of nations or the best nation rather.

[45:33]Take away this quality.

[45:34]Do we remain the best nation?

[45:37]What about the leader of the best nation?

[45:40]What should they be?

[45:39]At the top or at the same level of those who enjoin

[45:44]and forbid.

[45:43]How can the one who is ordered as to be my guide?

[45:48]For you are but a warner and for every nation there is

[45:52]a guide that he is the enjoiner and suddenly he becomes enjoined

[45:55]and he is the forbidder and suddenly he becomes forbidded from doing

[46:00]certain actions.

[45:59]Does that make sense?

[46:02]Of course not.

[46:02]Therefore they must be the most knowledgeable of people.

[46:06]And the fifth and final quality that we understand from all of

[46:14]this definition is that all of these qualities can never be apparent

[46:18]qualities to an individual when they look at a person.

[46:22]I can't come and look at a person and say you hold

[46:24]these four qualities are for mentioned and you won't be able to

[46:28]come and look at a person and say you hold these four

[46:29]qualities that are aforementioned.

[46:33]So therefore what do we do?

[46:36]We must go and look for which being is able to show

[46:41]me towards that individual who holds these qualities and that can be

[46:45]none other than Allahel.

[46:47]So I have understood that if I have divi defined imam in

[46:53]this manner and that they must be a protector of sh and

[46:58]they must be the best of people and they must be the

[46:59]ones who enjoin and forbid in the correct manner and they must

[47:03]be the most knowledgeable of people etc.

[47:07]Then that individual has to be divinely appointed otherwise this cannot all

[47:14]come together.

[47:14]the pieces won't come together otherwise of course this topic within itself

[47:20]and the definition of imam is much broader than this but these

[47:23]concepts is what I want to take for today for the sake

[47:27]of mubah if we have understood the basic concepts and the basic

[47:33]requirements for an imam come and let us look at mubah and

[47:39]see are these things present there or are they not because unfortunately

[47:43]when it comes to mubah as i told you we we've done

[47:45]it in injustice.

[47:48]We've oppressed it.

[47:47]Whereas you will see that through a lot more is actually shown

[47:53]for more than one individual.

[47:54]In many verses you come and they and the argument is usually

[47:57]what yeah this is talking about you can't prove through these verses

[48:03]the rest of the imams come and let us look at the

[48:05]verse of mubah and let us look at the event of mubah

[48:09]and see what happened and are these qualities found or not.

[48:14]So Allah came and said, after you have received of the knowledge

[48:41]and they still constantly argue with you and they don't want to

[48:48]accept this truth that has come down to you.

[48:50]Tell them come and let us perform a mubah.

[48:53]And I'll come to explain this word in just a second.

[48:54]Come and let us perform a mubah so that we and call

[49:01]your sons and we will call our sons.

[49:03]And call your woman and we will call our women and call

[49:06]yourselves and we will call our selves.

[49:08]Then we shall make the curse of Allah be upon those who

[49:15]are lying.

[49:18]Fine.

[49:19]The story of Mubah 24th of and what a beautiful month the

[49:24]month of is two great aids within it.

[49:27]Three great aids within it.

[49:32]What kind of month are we in?

[49:36]What kind of blessings are we in?

[49:37]And it is important for a person to ponder as we come

[49:39]to the last few days of this month.

[49:41]How much have we actually achieved from this month?

[49:44]And how much closer have we grown to allahel in this month?

[49:49]This is for us to ponder about inshallah is the day where

[49:55]the prophet performed a with the Christians of a comes from the

[50:03]word and they are that which mean where you pray to Allah

[50:13]to withdraw his mercy and cause his wrath and his curse to

[50:19]be upon the other side.

[50:19]When is it usually used?

[50:23]It is used in a moment where you will for example debate

[50:26]a certain subject and that subject will take so long.

[50:30]The prophet in this point didn't come and wait for 20 30

[50:34]40 50 100 years discussing whether ma meant friend or whether mah

[50:40]meant what the amir of every single individual in the universe.

[50:44]In these cases he came and he said come let's perform when

[50:50]did this happen was it the year 9 after hijra or was

[50:55]it the year 10 after hijra the reason I am focusing on

[50:57]these smaller details is because I want to clear some misconceptions that

[51:01]are present within the community the common answer you will get is

[51:06]10 after hijra and even when you look online today you will

[51:10]find many websites that will tell you muba took place in the

[51:15]year 10 after the problem is this the Christians of Naran reached

[51:20]Medina in the on the day 20.

[51:23]So yes mahal took place when 24 but they arrived when 20

[51:32]and when the Christians arrived to Medina the prophet was already there

[51:37]and Imam Ali was already there.

[51:39]Now you're going to tell me what do all these have to

[51:46]do with it?

[51:44]Because in the year 10 after on 18th of the prophet was

[51:54]inad and the ofad took three days meaning it wasn't a one

[52:00]day event that sermon was done on the 18th of then on

[52:03]the 18th they gave to on the 19th they did what?

[52:09]They gave to and on the 20th they gave to where inad

[52:16]the event of happened where in Medina on the 20th of they

[52:24]arrived to Medina in the clothing that you will find uh many

[52:27]uh of the high ranking positions within the Christian faith dress in

[52:35]gold necklaces some would wear crowns till today this is the way

[52:39]that they dress in.

[52:39]They were wearing white silk and on it they had made from

[52:45]gold the cross of Jesus and all of these issues.

[52:48]When they came to Medina, the prophet said to Imam Ali that

[52:55]they have come to talk to me about my prophethood, but go

[52:58]and tell them that Muhammad will not welcome you in the way

[53:04]that you are dressed.

[53:03]change your clothing and then you can come and meet me.

[53:11]When did this happen?

[53:08]20 of 20 of where is so it doesn't make sense.

[53:16]Therefore, the correct year for was on the ninth year after the

[53:25]ninth year after Hijra.

[53:26]You might come and tell me why all of this issue happened.

[53:31]It could have been maybe because of the the change in calendar

[53:34]that during the uh second califf's time they changed the calendar from

[53:39]to start in Muaram instead.

[53:42]So some of these years got muddled up.

[53:45]It could have been but regardless based on the current calendar that

[53:49]we have today in front of us the 24th of 9 after

[53:53]Hijra is when this event happened.

[53:55]20th they arrived 21st they were still not a able to meet

[53:58]the prophet because he said to them what he said to them

[54:02]that you must change your clothing.

[54:03]They change their clothing they come to the prophet.

[54:06]The prophet by this time had already sent to them that come

[54:14]and join Islam.

[54:14]But those specific Christians of Najaran were actually in a very strong

[54:24]position in terms of being faith leaders from one aspect or let's

[54:27]call it a that they had you know a merger today you

[54:33]had two individuals who were leading at the moment at that time

[54:38]who were the greatest maraj of the Christians to the extent were

[54:41]just so that I can explain to you what kind of individuals

[54:47]these people were you know when the Quran says that do you

[54:56]know where these were found by those Christians of they had these

[55:01]books of Ibraim those books of Moses all of these old scriptures

[55:06]of daw whatever scripture Allah brought before Isa was found by those

[55:12]Christians of Najan and those two specific leaders, one of whom was

[55:17]called Abdul Messiah, the other, forgive me, I don't remember his name,

[55:21]Abdul Ms and his friend.

[55:23]So they come and the prophet begins debating them using obviously their

[55:28]scripture and that this is mentioned here and this is mentioned there.

[55:34]Tell me what is your argument?

[55:35]They said, "Oh Muhammad, Nbi Isa was created from a mother.

[55:42]He didn't have a father.

[55:43]So to make up for it Allah blew within Isa and like

[55:50]that a part of Allah became within Isa that part of Allah

[55:56]that part of God that is found within Isa we worship and

[55:59]that part is God so we don't say the whole of Jesus

[56:05]is God rather a part of him which is the part that

[56:09]makes him the son of God okay this is the argument that

[56:11]they presented forward to to the prophet.

[56:13]So the prophet came to them and said, "Well, hold on a

[56:19]second.

[56:16]If this is the issue of Isa, no father and no mother."

[56:23]So Isa was part God, then Adam is what?

[56:26]All of God is inside him.

[56:27]Then Adam becomes Allah to pray to.

[56:30]He becomes your God before Isa.

[56:31]He is more deserving of this position that you have just given

[56:36]to Isa because if he blew into him but part was Mary

[56:39]and part was the that uh what Allah blew into his soul

[56:44]Adam had all of that of Allah blown within him or he

[56:49]take him as your God which is why the verses before the

[56:54]verse of mention in which he says the example Example of by

[57:04]Allah is like the example of who Adam.

[57:07]What is it about him?

[57:09]He created him from dust.

[57:13][Music] He said to him be and he became that is the

[57:18]aspect.

[57:19]This is difficult for you to understand.

[57:21]Yes, I don't know what the Christians of however had this aspect

[57:27]of religiosity.

[57:28]So the prophet didn't deal with them in the way that he

[57:33]dealt with other areas.

[57:34]The way it spread Islam during that time is he would send

[57:39]to the king for example that come and join the religion.

[57:42]If you want to join it, join it.

[57:44]If you don't want to join it, at least let the message

[57:47]reach your people.

[57:49]If they didn't allow the message to reach the people, then what

[57:52]would he do?

[57:54]He would go out to war with them.

[57:55]This was the way that it was done.

[57:57]Now you might come and tell me Ibrahim we're trying to convince

[58:01]people that Islam is a peaceful religion.

[58:02]You're coming telling me Muhammad used to go out in war with

[58:06]people that didn't accept.

[58:05]No if the leader of the country was forbidding the message from

[58:12]reaching the people that means he was forbidding guidance from allahel.

[58:15]And that was the reason why you had a war between the

[58:19]Muslims and between certain other areas within the um within the area

[58:26]of Hijaz and the surrounding areas.

[58:29]Those individuals were not led by a king.

[58:32]They were led by a religious figure or religious figures.

[58:34]So he didn't go out to war with them in this way.

[58:42]Rather he said to them, "Come and let us perform a this

[58:45]mubah that we are going to perform.

[58:48]You make your claim and we make our claim.

[58:51]If you are truthful, then Allah will withdraw his mercy from us

[58:56]and his wrath will fall upon us.

[58:59]We will be destroyed.

[58:58]And if you are truthful, sorry.

[59:02]And if we are truthful, then the same would happen to you.

[59:06]Agreed.

[59:04]Agreed.

[59:05]What should we do, oh Muhammad?

[59:07]So he receives the revelation from allahel.

[59:14]See, go and let us call our sons and your sons and

[59:21]our women and your women and ourselves and yourselves.

[59:30]Then we will do the and the wrath of Allah will fall

[59:32]upon those who are lying.

[59:35]From the Christians of Njan, 84 people came.

[59:39]84 individuals came in that caravan from the Christians of Nan on

[59:46]the 24th of those 84 are all dressed in silk and white

[59:49]and gold and all of these things the way they were dressed

[59:52]and then we have from the Muslims five individuals walking towards the

[59:57]Christians and you had none other than I al Hussein representing Fat

[60:07]Zah representing Nisa and specific to those five and the prophet would

[60:21]come with them.

[60:23]Specific to those five individuals, no one else was there with them.

[60:28]These Christians saw the way that they came, that he brought his

[60:34]closest family.

[60:33]They said it wouldn't make sense that if he didn't truly believe

[60:38]that he was correct that he would bring those individuals.

[60:40]And they saw five lights walking.

[60:43]They didn't just see five random individuals walking.

[60:47]Five of Muhammad and Muhammad saw him walking towards them.

[60:56]I mean that must have been a scary scene in a mubah

[61:00]day.

[61:01]That must have been extremely scary.

[61:03]So this is the concept of now you might tell me what

[61:08]does this have to do with those issues that we put in

[61:13]terms of what the conditions of an imam.

[61:16]The first is that the idea of mubal was a protection for

[61:22]the religion especially in the faces of those that did not believe

[61:25]and we said the imam would be what?

[61:28]A protector of religion.

[61:32]When Allah wanted the protectors of religion to be known to the

[61:36]people, who did he send?

[61:37]Only the true protectors of religion that were alive.

[61:42]Although Hassan and Hussein were only four or five.

[61:45]Even then, even though they had that young age, it was important

[61:51]for everyone to know the protectors of religion will be those individuals

[61:55]that you see in front of you.

[61:57]This is the first.

[62:01]The second, the verse says, after that which comes to you from

[62:05]knowledge.

[62:06]Therefore, those who are performing the when I make a claim and

[62:10]you make a claim and we raise our hand in dua, do

[62:13]I need to have knowledge of that claim or can I be

[62:18]an individual that is completely ignorant to that which I'm making dua

[62:22]to?

[62:23]I must have what?

[62:22]Knowledge.

[62:23]Does simple knowledge is that enough or do I need to have

[62:26]complete knowledge in that matter?

[62:29]complete knowledge especially when I'm talking about a position where the wrath

[62:33]of Allah will fall upon the entirety of the Muslim um therefore

[62:38]he said those who have complete knowledge about the matters of this

[62:42]religion are those five that you are seeing in front of you

[62:47]so this is the second the third we said they must be

[62:50]divine divinely appointed divinely appointed means what that Allah chooses those individuals

[62:55]the prophet didn't say I am going to bring this person and

[63:02]that person.

[63:01]Allah ordered him say go tell them we are going to call

[63:11]these individuals meaning who is the one that decided who will come

[63:16]who allahel mean they are what divinely appointed by allahel all of

[63:23]this added up all of this added up and it is a

[63:28]concept of guidance that which guides the umah Those individuals come forward

[63:34]with knowledge, divine appointment, protectors of of of of the religion, protectors

[63:39]of the sh, the most knowledgeable of the people and the best

[63:42]of those who came forward.

[63:45]Why?

[63:44]Because Abnah any sons could have been included.

[63:46]But I had to choose the best of Abna and that is

[63:51]none other than Hassan and Hussein.

[63:52]And when I come to Nissa, I need to choose the best

[63:56]of Nisa, the best of women.

[63:57]And there were many women that are present.

[63:59]And you have all memorized their names but none came other than

[64:02]Zah.

[64:03]And when we want to talk about when we want to talk

[64:08]about ourself and the prophet is the best of people and he

[64:11]wants to bring someone who is like himself that cannot be anyone

[64:14]unless they are then the next after the prophet in terms of

[64:20]how the in terms of who is best of those who are

[64:27]present.

[64:23]And he brought none other than So all of these qualities that

[64:38]you find in front of you are all the qualities that are

[64:41]described in the definition of Imam and you find them where here

[64:46]in Mubah.

[64:44]How far away are we from the event of Mubah?

[64:49]And this is all within the time we are allowed to talk

[64:54]briefly about this event which is why don't be surprised when a

[64:59]man like the father of may Allah withdraw his mercy from him

[65:05]comes and walks into the palace of and asks him he says

[65:10]to him I've been hearing that you haven't been cursing is this

[65:16]true said yeah as if it's The norm is to what?

[65:20]To curse.

[65:21]Is this true?

[65:22]He said, "Yeah." He said, "Why haven't you been?" He said, "It

[65:27]is for three reasons that I have seen and heard from the

[65:31]prophet and for that I will never be able to curse Ali

[65:36]and I wish that I had a part of them." He said,

[65:37]"What are they?" So he mentioned the three.

[65:40]The first was the fact that the prophet called him that enter

[65:46]except that there is no prophet after me and that was in

[65:50]regards to Ali.

[65:52]The second he said the first one went and he failed.

[65:56]The second one he went and he failed and all of these

[65:58]failures then the prophet came and said tomorrow I will give the

[66:05]flag to its protector.

[66:05]a man that loves Allah and his prophet and Allah and his

[66:12]prophet loved him.

[66:11]So we all stuck out stuck out our necks hoping that it

[66:17]would be us and then came between us walking and he had

[66:21]an illness in his eye.

[66:23]He cured the illness and he said that you will be my

[66:26]flag bearer today.

[66:28]He said, "And the third and final is that the Quran said

[66:30]that come and let us call our sons and your sons and

[66:34]and our women and your women and ourselves and yourselves." And he

[66:38]said he brought ali as his own self.

[66:42]So how can I come and curse ali after this?

[66:45]Don't be surprised when you read this.

[66:48]And let me tell you something.

[66:49]A family structure is created of what?

[66:53]a self and women and children correct is there an addition to

[67:00]a family structure so then don't be surprised if this is a

[67:03]is if Allah is pointing towards because we have a fifth one

[67:08]that we haven't covered which is what the idea of of immacul

[67:12]that don't be surprised if Allah is pointing that if you are

[67:16]looking for a household in other words if you are looking for

[67:21]that are made of children and women and ourselves don't look further

[67:24]than these five that are walking in front of you.

[67:28]And therefore we understand that when Allah says [Music] Here I come.

[67:48][Music] And if you allow me, I will end with a poem

[67:54]inshallah uh for the peace and blessings be upon them all.

[67:59]That last week's poem by the way that you all loved was

[68:01]written by Muhammad Baki who is sitting right there and this poem

[68:06]has also been written by him.

[68:09]Don't act is the of performawat for him.

[68:15]I actually asked him if he wanted to perform it himself, but

[68:19]he said he'd rather not.

[68:22]123,999 100 23,000.

[68:29]Uncle, you've memorized it already.

[68:31]Mashallah.

[68:32]Have you heard it before?

[68:34]Are you sure?

[68:35]123,999.

[68:40]That's the number of prophets sent down before Muhammad's time.

[68:46]From Adam to Jesus, Abraham to Moses, all Allah's proofs on this

[68:53]earth, the connection never closes.

[68:55]So, Muhammad Mustafa, the one who was chosen, was a continuation, a

[69:01]completion of those who' come before him.

[69:04]Muhammad the final, Muhammad the seal of the prophets and to him

[69:10]the Quran was revealed.

[69:11]But if the connection to Allah is not to be broken and

[69:15]if the words of the righteous cannot continue unspoken, then if if

[69:22]prophets Muhammad is the last of the perfect 14, he's only the

[69:27]start.

[69:28]Chapter 53 verse3 says he doesn't speak from desire.

[69:31]Chapter 53 verse 3 says he doesn't speak from desire.

[69:38]So anything Muhammad says comes from a power much higher.

[69:44]So on the day of it was Allah's decision that's by appointing

[69:48]Ali Muhammad perfected religion and from Ali and Zah came Hassan and

[69:54]Hussein the connection intact each link in the chain where those under

[69:58]the cloak are considered one and the same and where the first

[70:04]middle and the last of the 14 all share the same name

[70:08]Muhammad.

[70:09]Muhammad the first, Muhammad the last.

[70:12]Muhammad the present, the future and past.

[70:16]Take Muhammad as your guide.

[70:17]With Muhammad in your heart and upon Muhammad send your loudest salawat.

[70:27][Music] We ask Allahawel by those blessed individuals whose name we have

[70:33]mentioned.

[70:33]We ask Allah by Fat and her father, her husband and her

[70:39]children.

[70:38]Allah, whoever has a need, grant them their needs.

[70:42]Whoever knows of an ill person, grant them a speedy recovery.

[70:46]Oh Allah, hasten in the reappearance of Zaman.

[70:50]Oh Allah, hasten in the reappearance of Zam.

[70:54]Oh Allah, hasten in the reappearance of Zaman and allow us to

[70:59]be amongst his supporters.

[71:01]Oh Allah, grant the Muslims a victory.

[71:04]Oh Allah, grant the enemies of Islam a defeat of the most

[71:13]humiliating defeats.

[71:13]Oh Allah, protect this religion and its followers.

[71:17]Oh Allah, protect the of wherever they are.

[71:21]Oh Allah, protect the of wherever they are.

[71:25]Oh Allah, protect the of wherever they are.

[71:29]And for your weight before which we recite a loud salawat.

[71:36]Muhammad Muhammadu.

[71:43][Music] Muhammad Aliham [Music] [Music] Okay, mother.

[73:15][Music] [Music] Okay.

[73:36]Bad.

[73:42][Music] [Music] He jok.

[74:37][Music] for us.

[74:48]Okay, mother.

[74:54][Music] for political political Fore!

[76:07]Foreign!

[76:09]Foreign!

[76:18][Music] I I Fore!

[76:55]Foreign!

[76:56]Foreign!

[77:01][Music] for [Music] Fore!

[77:55]Foreign!

[77:57]Foreign!

[78:01][Music] Fore [Music] speech.

[78:35]foreign.

[78:58]Fore!

[79:02][Music] Foreign!

[79:05]Foreign!

[79:12][Music] Fore!

[79:22]Foreign!

[79:25]Foreign!

[79:23][Music] [Laughter] Hey Ali Mhammed, our fellow stations to the IM of

[79:56]our time and to all of you on the occasion of Ali

[80:01]Muhammad.

[80:06]Kindly join me in reciting a surah fata forum Muhammad Taki Hussein

[80:11]Kharim Marum Bashir Raheem the Marin of the Karim and Huda families

[80:15]and all Marin al fat.

[80:29]Well, there's been a five pound note that has been found in

[80:33]the uh pebble section just in the in the kind of extended

[80:35]car park.

[80:36]If you know if it's yours, kindly come and see me after

[80:40]the program.

[80:40]As a few very important announcements, we would like to remind all

[80:45]that there will be the chalis maj foruma patel to be held

[80:48]tomorrow here at the al mahi center.

[80:50]The program will commence with Zah Jamaat Salah at 1:11 p.m.

[80:55]Majis will be recited by Mulah Mujah Ali Sharif and Nyaz inshallah

[80:58]will be served thereafter.

[80:59]All ladies, gents and children are invited to help with the annual

[81:03]mosque cleanup and preparation of the center for the months of Muharam

[81:07]and Safar.

[81:06]This has been organized by the Wessex volunteers and it will take

[81:12]place tomorrow at 4:30 p.m.

[81:12]straight after the chalis pamlis.

[81:14]The purpose of this program is to help get our center ready

[81:17]for the morning period.

[81:19]This will include draping the walls with black cloths and banners, deep

[81:23]cleaning the center, preparation of the alams and other related tasks.

[81:27]A message from the maintenance and kitchen teams.

[81:29]We would like to request anyone who have left their belongings at

[81:32]the center over the last months to please kindly take them with

[81:36]you.

[81:37]This includes any coats, jackets, utensils, and cutlery.

[81:39]Any uncollected items will be sent to charity before the commencement of

[81:44]Muharam.

[81:43]For this upcoming muharam, we are honored to have the opportunity to

[81:49]host two esteemed speakers.

[81:51]Inshallah, worldrenowned Sheikh Nur Muhammad will be delivering his muharam series here

[81:56]at our beloved center during the evening programs commencing on Thursday the

[82:01]26th of June 2025.

[82:01]Sister Masuma Hassan will be delivering her lectures for the ladies majalis

[82:05]to be held here at the center from Saturday the 28th of

[82:10]June at 10:50 a.m.

[82:10]An email with further details about our visiting speakers and their chosen

[82:15]topics has been sent out to the community.

[82:17]Please keep an eye on your emails for further communication about the

[82:21]programs for the month of for the months of Azah.

[82:24]During Muharam, upon the request of many mothers with active toddlers, we

[82:28]are pleased to introduce a new facility in the barn.

[82:32]We have taken all effort and consideration to make this space comfortable.

[82:36]The barn will be carpeted and equipped with AV, allowing children room

[82:39]to move and play while the mothers listen to the mudless without

[82:42]disruption.

[82:43]We warmly encourage mothers with toddlers to make use of this space

[82:47]and provide us with feedback inshallah to help us improve future programs.

[82:54]This will also free upside classrooms in the main hall for mothers

[82:57]with little infants, inshallah.

[82:58]An important announcement to all ladies and gents.

[83:02]We would like to remind you that access to the kitchen during

[83:07]our programs will now be restricted to authorized persons only, both ladies

[83:12]and gents.

[83:11]Due to health and safety reasons, children are not allowed in the

[83:17]kitchen at any time.

[83:16]Any parents wishing to pass their child over to their partner in

[83:21]the ladies or gents will need to do so from outside through

[83:23]the main entrances.

[83:24]Anyone needing any access to the kitchen is kindly advised to speak

[83:29]to a member of the EC, a member of the kitchen and

[83:30]catering teams or the volunteering team lead.

[83:33]Thank you all for your cooperation in this matter.

[83:36]On behalf of the executive committee, I would like to request anyone

[83:40]who wishes to donate water bottles for Sabila Hussein during the months

[83:44]of Muharam and Safa to first kindly contact our chairman, brother Hass

[83:48]Nur Muhammad.

[83:49]We encourage a specific bottle size for donated water to help reduce

[83:54]wastage and littering.

[83:56]We would also like to remind everyone to be careful when purchasing

[83:59]tabaruk for distribution at the center.

[84:01]Please make sure you check that the products are that you are

[84:04]buying are not listed on the boycott list.

[84:08]Kindly note that for the forthcoming programs during the months of muharam

[84:11]and safar we will be having no gap between the mgh and

[84:16]is salah on weekday nights.

[84:16]The iama for isha salah will be recited straight after the recitation

[84:22]of the of taspah and the mgh dua.

[84:25]Anyone wishing to recite the naf for m can do so during

[84:27]the dua recitation.

[84:30]This change is being made due to the late salah time and

[84:33]we are conscious of the fact that most of our programs will

[84:35]be held during school nights.

[84:37]We thank you for your cooperation.

[84:59]Yeah.

[85:08][Music] for [Music] Hussein.

[86:05]Jackman.

[86:13][Music] [Music] Allah [Music] [Music] [Music] Wheeler.

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التالي

Eid al-Mubahila 1446AH

Transcript

التالي

استكشاف المزيد

يرجى ملاحظة أنه إذا كان عمرك أقل من 18 عامًا ، فلن تتمكن من الوصول إلى هذا الموقع.

التالي

Eid al-Mubahila 1446AH

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

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