Dua Kumayl + Lecture Sheikh Afzal Mirali 02/05/2024

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Dua Kumayl + Lecture Sheikh Afzal Mirali 02/05/2024

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[28:59]Allah [Music] [Music] Sal for [Music] [Music] [Music] [Music] inshallah uh we'll

[30:43]continue with the program um she AAL murali for those who don't

[30:49]know is an Islamic scholar specializing in Islamic sciences and law with

[30:55]a keen interest in Islamic and religious history and the methodology of

[31:00]t missionary she Abal started his hous of studies in the UK

[31:03]after which he migrated to libnan and he studied for over 10

[31:06]years there in the houses so he is fluent in in Lebanese

[31:10]Arabic as well if you want to have a conversation in Arabic

[31:13]uh and then he moved to K and he continued his studies

[31:16]there for uh for many more years so inshallah over the coming

[31:22]weeks uh AAL morali um will cover a series of topics with

[31:26]us um so just to name a few uh the reciprocal relationship

[31:31]between Pious and actions and sins in the Holy Quran which is

[31:35]today's lecture uh next week life objectives in the words of IM

[31:39]aliam um and then following weeks modern challenges faced by Muslim youth

[31:44]in the West for key situations as an example uh and finally

[31:48]in the um in the fourth week from now IM and I

[31:54]navigating a mutual relationship so uh sheh are you ready uh can

[32:03]we welcome the sheh with a loud Muhammad Muhammad I to hasten

[33:15]the appearance of our 12th IM muh muhamad hour alhamdulilla for [Music]

[34:42]to bless our MJ With the blessings and the light of Muhammad

[34:51]Ali Muhammad please recite another ofat in the Holy Quran Allah subhanahu

[35:04]wa ta'ala has called us to ponder and to deliberate upon the

[35:12]verses and the content of what he has blessed us with what

[35:18]he has revealed with this respect throughout history our have continuously from

[35:25]the time of the holy prophet Muhammad himself they have strived to

[35:32]come with new and more diverse and deeper methods that they used

[35:40]and they applied in order to try to understand the meaning of

[35:43]the verses of the Hool Quran with that there are five types

[35:48]of tap that we can find up until today the first type

[35:52]that used to exist from that very beginning was called that is

[35:58]to say the of understanding certain difficult words in the Arabic language

[36:03]at that time not everybody would understand or in general first of

[36:08]all in the early time of Islam people understood the majority of

[36:13]the words of the Holy Quran because they were the people of

[36:17]the language however you used to have some words here and there

[36:20]either the metaphorical meaning is intended or sometimes the meaning of the

[36:24]the word itself is not extremely used so people people would ask

[36:29]what is the meaning of this Allah subhana for example in that

[36:37]verse that I just recited what is according to the Holy Quran

[36:59]somebody who is especially you know well versed in he explains that

[37:06]is a certain reality it is a need that a person feels

[37:13]to do something that is Haram you have a need now instead

[37:16]of fulfilling that need in a Halal way what you go and

[37:20]do is you're looking for Haram manners Haram ways you want to

[37:23]go M make money in that way instead of going to University

[37:28]becoming whatever no you we say oh listen man I God forbid

[37:29]it's just easier to sell some you know just to pass some

[37:33]Goods you understand what I mean I'll just make quick money with

[37:36]that so this is called this in the translation it is said

[37:44]I'll just read the translation Allah subh T inaha he says and

[37:52]give to the orphans their properties and do not substitute the defect

[37:58]of your goods and your property do not replace your messed up

[38:06]stuff and take their good stuff in instead for instance let's say

[38:11]there is an inheritance correct especially for example in our countries so

[38:16]there's a big inheritance the grandfather has passed away this was a

[38:23]situation that I knew of whereby the grandfather passed away but his

[38:28]son one of his sons had passed away before him now that

[38:33]which would that which was going to be going to the son

[38:40]or rather something that should not have gone to the children of

[38:45]that son the grandfather is there now there is another level which

[38:48]is to say the direct Children of the grandfather okay the direct

[38:52]Children of the grandfather now amongst these direct children what would happen

[38:56]is that some of the men unfortunately that you find in our

[38:59]countries over there especially some of the men they say listen we'll

[39:05]take the good stuff we'll leave some of the bad stuff to

[39:07]some of our brothers who don't say anything they don't object or

[39:14]or more applicable or a more suitable example would be when this

[39:21]is done when they are actually younger when they are actually before

[39:25]the age of bul and this also happens in all cases if

[39:30]a person goes to replace his defective Goods his defective property with

[39:35]the yim's good property Allah subhana says and do not consume their

[39:40]properties into your own indeed that is ever a great sin now

[39:42]it's extremely you know disappointing but the Arabic language has millions of

[39:47]words the English language does not have that many words it has

[39:50]just a few a few hundred thousand words as a result the

[39:53]majority of the words that I'll be quoting today in the translations

[39:55]whichever one you go just find the word sin sin sin sin

[40:01]I'm actually going to try to be creative and find some other

[40:03]words for it but over here the translation was sin but it's

[40:06]actually referring to that that lust that need so this mu this

[40:12]type of I'm not looking to the entire verse I'm just referring

[40:16]to this particular word this is called the second type of is

[40:22]called the majority May of you may have heard this meaning that

[40:26]is to say sequential meaning what the MU comes and interprets one

[40:32]Ayah and then the other Ayah and then the other Ayah inshallah

[40:36]if Allah does Grant him long enough life he is able to

[40:39]compile an entire T of the Holy Quran now throughout our history

[40:45]very few of our Scholars had that because it takes a lot

[40:49]of efforts it took him 20 years to be able to author

[40:52]that was in 20 volumes 80 volumes it has taken him a

[41:00]few decades up until now and and and and so not everybody

[41:06]has that but what this does is that it interprets and it

[41:09]gives the exegeses the commentary of each verse but not in a

[41:13]connected way throughout the Quran it just tells you what this verse

[41:19]means but not how it connects to maybe the other following verses

[41:23]some of our developed they went and said listen okay we should

[41:29]at least try to explain maybe not in all of the Holy

[41:33]Quran what this verse relates to the others but at least how

[41:36]it relates to the general theme of the Surah or at least

[41:40]how it relates to the few verses before and after it correct

[41:44]the the context this is and you can have of either Hadith

[41:52]so you look for each verse and you look for the rat

[41:56]what does this r I say about this verse that re about

[42:02]that verse or you could go to or you could go to

[42:07]what you could go to philosophy and try to solve it from

[42:13]a or explain it from a philosophical angle and and there many

[42:18]different uh orientations to this the third type of T is called

[42:21]and I'm building up to something don't don't worry just bear with

[42:25]me as well I think this is something you may have heard

[42:30]of as well it's called thematic meaning what that the muas comes

[42:35]he looks at a certain word mentioned in the Holy Quran or

[42:40]a certain concept implied in the Quran even if the word is

[42:43]not mentioned and then he tries to see okay if I were

[42:48]to look at the entire Holy Quran what can I come up

[42:51]with as an overarching theme about what the Quran says regarding this

[42:59]issue so what does the Holy Quran say about okay I shouldn't

[43:02]eat their money okay the Subhan Allah interesting that verse that I

[43:06]mentioned before after it the verse that comes is actually talking about

[43:10]marriage okay so I would look at the entire Holy Quran about

[43:19]a certain topic he said listen instead of me taking the passive

[43:23]role and going to the Quran seeing what he talking about let

[43:26]me bring my life problems to the Quran let me bring my

[43:31]life problems to the Holy Quran to keep the Holy Quran relevant

[43:33]to the 21st century what does the Holy Quran say about AI

[43:38]for example let me try to understand what does it tell me

[43:40]about cryptocurrency is there a way I can decipher something right okay

[43:49]this is a fourth type is called now instead of looking at

[43:58]just one concept I may look at two or more and I

[44:00]will go to the Holy Quran to see how are these related

[44:04]together that we may recite the Holy Quran in a parent fashion

[44:07]but if you go to the Holy Quran in 106 verses you

[44:13]will find Allah subh says 106 verses I need to understand how

[44:25]does relate to IM our topic today is sins and and Good

[44:33]Deeds but this verse over here an example is actually IM and

[44:38]and good deeds in 106 verses there must be a point to

[44:43]that it can't just be that Allah is just mentioning it you

[44:45]know just repeating it no there is a reason so if you

[44:49]were to find and go through these verses you will find that

[44:52]in some of them Allah asks them to do certain things in

[44:57]some of of these verses Allah mentions their DWI rewards in other

[45:02]verses Allah is talking about their rewards in other verses Allah is

[45:05]talking about their traits their attributes their characteristics their personality for example

[45:19]or in other verses do I need to repe the translation I

[45:24]think everybody understands right can save time in other verses l there

[45:34]is no problem there is not upon those who believe and do

[45:40]righteousness any blame regarding what regarding what they ate in the past

[45:46]before Islam Allah has forgiven them the says that Islam it cuts

[45:51]off it erases whatever sins a person may have done during their

[45:54]period of non- Islam you grow you become like a newborn child

[46:03]if those people are and those people who believe and do good

[46:09]there is no blame on them what regarding what they ate before

[46:12]they became Muslims what they did before if they are Pious and

[46:21]they continue to believe and do good as well and then they

[46:26]become even more Pious as well okay and then they also again

[46:34]again at a higher level as well okay what is Allah talking

[46:36]about that we already believe the first time why do we have

[46:40]to believe a second time and then a third time this is

[46:42]referring to that is to say to different things that Allah is

[46:46]referring to that you go and find in the and what so

[46:52]this is again and in another verse Allah subh says what uhuh

[47:02]so those who believe and do good Allah subhana T will not

[47:07]oblige them to do except what they are able to do correct

[47:10]I'm able to for example you know I don't have the wealth

[47:17]to give in instead of 20% to give like 80% I won't

[47:21]leave anything for me in my needs as a result Allah does

[47:26]not antas me and oblige me to give them that much away

[47:28]this is the Rah of Allah subhanahu waala the fifth type of

[47:34]now that fourth type is what we are going to be talking

[47:36]about today but just as a quick ishara the fifth type of

[47:42]tap is something that has not been done today the fourth type

[47:45]there are discussions and there are books that talk about it's now

[47:52]recently just in the past few decades it started before the 20th

[47:55]century nothing existed of this literature nothing at all maybe it was

[48:01]mentioned here and there certain discussion certain concept books Etc nothing and

[48:06]of course you cannot even come to say that I will you

[48:08]know have the entire Holy Quran as a form of because every

[48:14]human being will have different understandings they will not different things it

[48:19]is very very extensive so it's impossible for you to say I

[48:24]will have one book complete comprehensive the fifth type is called that

[48:29]is to say the ideological the quranic ideological view of existence what

[48:35]does the Holy Quran say about dark matter what does it say

[48:42]about the expansion of the universe is it that the observable universe

[48:46]is just a certain Edge after which it continues or is it

[48:50]that there are multiverses with different laws of physics do other according

[48:54]to the Holy Quran for example Maybe and this of course would

[49:00]require the Imam himself and rat but if it's say possible for

[49:02]us to discern do other galaxies for example abide by the same

[49:04]lws of physics as ours are there different planes of existence whereby

[49:12]we live in a fourth four-dimensional world is there a higher dimensional

[49:17]world is there is the dimensional World well this is a to

[49:21]deep of a discussion okay so according to science basically they come

[49:27]to explain that the higher you go in Dimensions the more Dimensions

[49:33]you have the more control of existence you can have although according

[49:37]to the Holy Quran according to our understanding and our philosophy it's

[49:42]actually the Lesser Dimensions you have the more control over existence you

[49:47]actually have up until you reach to Allah subhana tala where Dimensions

[49:51]do not exist but from the very first s from Allah the

[49:58]very first creation from Suba the the lights of the holy prophet

[50:01]M at that level they have control over existence they have let's

[50:09]just go back to some simple stuff then okay our discussion today

[50:13]what is the link between good deeds and sins in the Holy

[50:18]Quran now initially I wanted to try to finish this topic actually

[50:20]today but if I am not then insh I will just take

[50:25]a few minutes from next week and inshallah complete this topic as

[50:28]well in the Holy Quran what is the link between good deeds

[50:36]and sins let us try to do a type of related to

[50:38]these are two concepts in the Holy Quran if we want to

[50:43]try to and the relevance of this is the fact that if

[50:47]we want to fulfill the purpose of our creation correct except Allah

[50:51]is what created the gin and Mankind except for us to worship

[50:55]Him and according to other narrations this worship it says uh except

[50:59]for us to know him now knowing is worshiping because when you

[51:04]know him then you'll come to worship it leads to that that

[51:06]if I want to know Allah if I if I want to

[51:10]worship Allah subhana wa tala on a practical level should I not

[51:12]know how to worship him correct one way of worshiping him is

[51:18]through the and through staying away from those things he told me

[51:23]to stay away from so we need to know these two things

[51:25]but are they very simple or is the Holy Quran more comprehensive

[51:31]is it just Allah subhana T refers to the word and that's

[51:38]it in the Holy Quran or do we have do we have

[51:44]do we have do we have do we have do we have

[51:48]whoa that's quite a lot I think we need to open the

[51:53]Holy Quran again and read a little bit more maybe go to

[51:56]some correct so in this part of the lecture or today let

[52:01]us try to focus let us start from the the heavy stuff

[52:04]which is actually the sins and inshallah on the more positive note

[52:07]we will end inshallah if today not in the next week the

[52:12]Holy Quran uses now according to he uses a certain methodology in

[52:20]his he uses what is called that is to say he goes

[52:26]and reads the Holy Quran and he tries tries to you know

[52:28]basically categorize every single thing to read all the different examples and

[52:32]just categorize them in one place so according to his work he

[52:37]was able to find 17 different namings for sins in the Holy

[52:41]Quran enough I was also able to find one more as well

[52:45]so this is my own research so he says that the first

[52:53]thing let us try to understand translated as Sin it means to

[52:58]oppose then it means to oppose it means to go against something

[53:06]and every single action that goes against the orders of Allah subhanahu

[53:10]wa ta'ala in Islam is considered to be what a then is

[53:13]considered to be a sin whether it is a small sin a

[53:22]slight sin or a grandon the fact that we have done even

[53:27]if the action may be small seemingly but the fact that we

[53:33]have objected and gone against the commands of Allah this in itself

[53:37]is Grand this in itself is something really big that it's as

[53:43]if we have practically denied the M of Allah subhah wa tala

[53:46]that I don't need to obey you I can do what I

[53:50]want you know that individualistic trait that you hear at school especially

[53:54]in public schools right in in our country over here especially when

[53:58]you have um any kind of um object personalities that are really

[54:03]abrasive and and and some of our children Etc especially people from

[54:06]different orientations so you see this no I can do what I

[54:11]want I don't have to listen to your teacher whatever okay the

[54:16]holy prophet he says do not look at the smallness of the

[54:25]sin however look at who you have transgressed against who you have

[54:34]disobeyed don't look at the action is small when I was going

[54:44]to in one of the places um in Canada so there was

[54:49]a group of from the Lebanese community and um there's one of

[54:56]the youth on the one hand mallah you know looks recites and

[55:00]everything but so it says of course the Gathering it was an

[55:07]informal Gathering said and it means that because he deals his go

[55:13]business dealings so he says you know he gives his hand he

[55:17]shakes you know uh the opposite sex over there other people are

[55:22]sitting so in my heart I wanted to tell him [Music] but

[55:34]don't look at the smallness of this you think I'm just saying

[55:37]like that and know just for the business deal because you know

[55:39]the other people they won't understand no that's not the case look

[55:42]at who you are disobeying by the way over here they actually

[55:49]talk immediately they said no more no you have to try to

[56:05]look at different options and try to you know basically explain to

[56:08]the other side that no this is a part of my faith

[56:11]these are my principles whether it is with you whether it is

[56:14]with my business dealings I will follow my principles inshah I will

[56:17]talk about this in the final lecture in of the series with

[56:23]that there are approximately with my addition there are 18 words we

[56:29]have the [Music] words and so now this actually opens an entire

[56:56]different perspective when we open the Holy Quran we have to look

[57:00]for these words what are they talking about correct and what are

[57:04]the actions that are actually described with this what are the actions

[57:13]it means for something to follow and everything or something that has

[57:24]an effect something that comes as a result of an act ction

[57:29]or of something like an effect every thing that goes against Shar

[57:34]if a person were to do it it brings a type of

[57:38]a type of let's say not not reward but a type of

[57:42]result this result can be dun related it can have adverse duniawi

[57:49]effects on us it can have adverse effects on us the word

[57:53]zen is mentioned in the Holy Quran 35 times it's mentioned in

[57:59]the Holy Quran 35 times amongst the aat Allah subhana T when

[58:03]talking about the story of of the people of mam in Egypt

[58:10]he talks about three personalities he talks about he talks about he

[58:17]talks about ham all right if you want to really actually research

[58:22]what you would do is that of course these are arabized name

[58:25]the method ology that the Holy Quran uses is not to talk

[58:31]about these people by using their original names in Coptic Egypt Egyptian

[58:36]in ancient Egyptian rather in any with respect to any name whether

[58:40]it is a Hebrew name whether it is you know Babylonian whatever

[58:45]Allah subhana tala actually uses an arabized name so that the local

[58:48]people can understand amongst the reasons is because the alphabet Etc this

[58:52]the people didn't know you're talking about electric people need to give

[58:56]them something you know easy if you were to give a really

[58:59]really long name you know if you were to in Iceland their

[59:05]names the names of their or in even in Mai language in

[59:11]New Zealand the names of some of their cities or their places

[59:14]are so long that it's considered to be a feat if a

[59:19]person is able to pronounce them so if you're a weather person

[59:21]and you pronounce them they actually make a clip out of out

[59:26]of it so with that respect in order in order to simplify

[59:29]he uses these names you know you can go home you can

[59:32]try to find out who are these personalities from amongst is and

[59:39]ham and first so you need to understand we need to of

[59:42]course specify Which F this is there are different opinions between Ramy

[59:46]second or was it Marta or is it somebody else in all

[59:51]cases Allah says then what the word that I want to refer

[60:26]over here so we seized each of them for his sin for

[60:29]his sin simplest of translations so amongst them of course now you

[60:34]may want to know what is a amongst them those were there

[60:39]were Those whom Unleashed on them a rain of stones that is

[60:41]or those we seized by the cry from the skies or those

[60:47]who who we cause the Earth to swallow them like a sinkhole

[60:50]comes opens up it swallows everybody and amongst them are those who

[60:54]we drowned that is to say pharaoh and his army number two

[60:58]we have another word in the Holy Quran which talks or which

[61:04]um is Al now the word Masia itself you can only find

[61:10]it in the Holy Quran two times and interestingly enough it actually

[61:13]uses the sorry and this is a type of script in the

[61:19]Holy Quran the script that when it is ascribed like they put

[61:28]otherwise the word the end in all cases the the derived words

[61:41]the words taken from this are mentioned in the Holy Quran 33

[61:48]times so words derived from the root word of are mentioned in

[61:53]the Holy Quran 33 times amongst them Allah subhana tala [Music] says

[62:15]all you who have faith when you Converse secretly you know do

[62:25]not hold private private conversations imbued with sin with sin aggression and

[62:36]Disobedience to the holy prophet interesting I myself with respect toan I

[62:40]take it myself from this verse actually so when I said didn't

[62:45]mention it so sin aggression being Disobedience of the holy prophet it's

[62:52]mentioned over here and of course the meaning of disobedience it means

[62:57]for a person to become mutinous to go against the command of

[63:02]somebody out of the authority of somebody you go out of the

[63:10]bounds that have been set for you by higher authority then you

[63:15]have the word right I think everybody all of us have heard

[63:20]the word originally in the Arabic language it means inactivity kind of

[63:30]like laziness or slowness right sometimes you may have a friend and

[63:36]you you want something from them but they have a really really

[63:41]slow personality they talk slowly they do everything slowly they wake up

[63:45]slowly it's really really difficult especially if you have ADHD to have

[63:49]such a friend when you want something fast from them and they're

[63:54]really slow basically is originally Arabic language it talks about slowness laziness

[64:02]slowness inability and also what and being deprived of a and not

[64:09]being fast enough to do something that will attain Tha that you

[64:13]will attain Tha with and what it actually means is that this

[64:22]person is he's inable and deprived from doing those actions that will

[64:27]give him or that will result in him attaining reward he should

[64:31]not think that if he were to do some take like these

[64:37]kind of shortcuts he's actually being smart no because actually he is

[64:43]deprived when taking these Haram shortcuts from the of Allah subhana now

[64:47]this has been mentioned in the Holy Quran 48 times Allah says

[64:51]in verse number 182 when he talks about the but should someone

[65:14]fearing Divi deviance or sin on the testators behalf okay somebody who

[65:23]is giving a okay and you also will have people who are

[65:28]bearing testimony who will be Witnesses correct so if there is a

[65:34]fear that maybe one of the people giving testimony or bearing witness

[65:37]they're going to mess up the details Allah subhana tala says what

[65:45]so if you the person to whom that was is written for

[65:47]for example now if you are afraid that that guy is going

[65:52]to you know mess up things and cause some mistakes Allah subhana

[65:55]tala says and what and also if you are afraid he may

[65:57]commit a sin what he actually may not bear witness correctly accurately

[66:06]to deprive you from your right set things right between them there

[66:12]is no sin upon them and if you are able to come

[66:17]to a to a settlement with them then there is no worries

[66:20]if you are able to come to aah to an agreement with

[66:25]them should I go on with the other words or do we

[66:29]want something like kind of a sandwich and fast and that's it

[66:32]or do we want to more words a couple of more words

[66:47]okay M so I haven't come to the definition of it but

[66:56]in general it actually means for a person to be aggressive and

[66:59]also to it's another way of saying a person transgresses against boundaries

[67:05]okay it refers on the one hand you are crossing the boundaries

[67:11]but not just crossing the boundaries by not just putting your you

[67:14]know some of the countries in Europe for example you've got Border

[67:17]Lines but there is no physical border it's just a line so

[67:20]you put your foot over here another foot over here it's not

[67:23]like that you're going over there with the intention of being aggressive

[67:26]and you breaking the boundaries you're going against the boundaries with the

[67:29]intention of being hty arrogant against Allah this isan okay and it

[67:39]it it's actually falls within I mean it's to a certain extent

[67:44]synonymous with many other of them words that we refer to with

[67:50]respect to sins we have the word you see in each of

[67:55]these words Allah subhana refers to to a certain effect that comes

[67:58]from the sin itself or sometimes these sins have different names because

[68:04]of the type of action it is so either the type of

[68:09]action it is and secondly the effect that this sin has so

[68:13]it will have different names sometimes the same action because it is

[68:16]Allah is talking about different effects it may be called over here

[68:21]it may be called in another verse but he's talking about the

[68:24]same action but why is the difference because he's looking at the

[68:26]different effects so you want to understand the psychology of Allah how

[68:30]he's talking you have to go to the depths of all of

[68:38]these over here it actually refers to excuse me it's a misdeed

[68:47]in English I'll give you the translation or a wrongdoing or an

[68:51]offense this is a literally it actually means an action that is

[68:59]ugly in its reality and it brings for you worries H oh

[69:09]why did I do that oh now I have to think about

[69:12]so and so now I have to try to to to to

[69:15]make up for it by doing so and so and at the

[69:18]same time it may also bring humiliation not just the fact that

[69:24]you did it and now you're worried no if other people come

[69:26]to find out about it it's going to cause shame to you

[69:29]disgrace to you this word is maybe one of the most comprehensive

[69:35]that refers to all types of sins and on the other hand

[69:43]what is M what is the antonym of what is it can

[69:49]somebody tell me so just like we've got different names for sins

[69:54]we also have different names for the good actions of the Holy

[69:56]Quran like like correct amongst many then we have the word Al

[70:08]I'll just mention these quickly now it initially refers to when a

[70:15]fruit falls off a tree jar but it also means the fruits

[70:27]falling down it ref refers to the the the the the event

[70:30]that when a fruit falls down in is taken from this as

[70:36]well now when that fruit falls down what happens to it is

[70:40]it going to remain clean polished and everything becomes dirty so it's

[70:44]fallen down it's gone away from the tree itself the tree of

[70:52]divine Perfection the tree of the true blessed traits of what a

[70:57]human soul should be okay what has happened it's fallen down to

[71:00]a lesser level and it's become dirty can you connect the dots

[71:04]now in reference to this from the Arabic language Allah subhana tala

[71:11]refers to what the fact that a human being when they commit

[71:14]one of these Jim this word that has been mentioned the Holy

[71:21]Quran 61 times it's referring to these actions that bring a person

[71:23]low away from the tree metaphorically of divine Perfection and mercy of

[71:30]Allah and the Soul has become dirty and tainted this is what

[71:37]a Jara is a crime or in addition to that as well

[72:02]we also have the word that says Haram now let me mention

[72:04]some of these words and then you tell me which one you

[72:09]want me to explain more we have the word haram okay we

[72:12]have the word we have the word so Haram of course something

[72:17]that's impermissible it means something that is a mistake we also have

[72:23]the word I think this is something that I need to mention

[72:26]okay it actually originally means for you see when you have uh

[72:33]the seed of a date when it starts it starts to sprout

[72:39]what happens to the seed it splits open correct so when this

[72:45]happens this is called for example basically what has happened it has

[72:58]split open it has sprouted this is a metaphor for a person

[73:04]who has sinned having come out of the folds of The Obedience

[73:09]of Allah subhana tala and being a servant of Allah he has

[73:12]come out of that something new has sprouted in him a tree

[73:17]you could say like a tree of sin he has transgressed against

[73:23]the of Allah subhanahu wa ta'ala and as a result he does

[73:32]not have the shell of the seed to protect him anymore it's

[73:34]as if he's bare he's by himself now Allah Allah subhana tala

[73:45]has left him to himself you have to basically fear by yourself

[73:49]so this it refers to indecency and immorality we have the word

[73:56]faad which talks which refers to corruption mentioned in the Holy Quran

[74:01]50 times we also have the word Fu this is an even

[74:06]more difficult a worse word mentioned in the Holy Quran six times

[74:09]severe immorality a lot of the rubbish that we see outside today

[74:15]it's called f Al something that is reprehensible something that person should

[74:23]not do it's blameworthy a disgraceful shameful immoral act something that is

[74:32]disgraceful even in its nature fad could be that a person goes

[74:36]to kill other people but this is something that is immoral totally

[74:42]and you may understand what I'm what types of actions I'm referring

[74:46]to we have the word we have the word a something that

[74:55]is evil we have the word L Lam it's something that when

[75:08]you have small things you gather them together when you gather them

[75:16]together you combine them it will make something that is bigger that

[75:18]is formidable according to the explanation in the rat what actually happened

[75:23]is that once the Prophet was traveling and he had some of

[75:28]the asab with him and they wanted to get a fire going

[75:30]so he told everybody listen everybody go and find some sticks and

[75:34]whatever let us make a fire so everybody went and gathered some

[75:38]and they brought and they pil it on top the prophet told

[75:40]them this is how sins build up this is called a another

[75:53]type another type another type they build up these are small sins

[76:00]Allah subhana tala actually if a person stays away from indenes and

[76:03]big sins Allah subhana will forgive these small sins as well it's

[76:09]mean means the burden the burden of the sins that burden on

[76:15]the soul the burden of the effect the worries the shame and

[76:18]in addition to that as well we also have Al the breaking

[76:21]of uh covenants over with Allah subh and with regards to you

[76:29]can go and read and you find that what indeed they had

[76:38]been affluent before this and they were persistent in the great sin

[76:41]in Breaking what the promise that they gave to Allah subhanahu waala

[76:46]and we also have the that I talked about that what did

[76:53]I want to get from this just in a few lines we

[76:54]need to open the Holy Quran and to read what are the

[76:59]different actions that have been referred to with these different types of

[77:02]words on the other hand inshallah next week I'll talk about just

[77:06]four this time you know because time went fast four different words

[77:12]that have been used for good deeds and then we will try

[77:14]to see what is the overarching summary of what Allah says how

[77:17]are these Good Deeds related to bad deeds and what type of

[77:22]relationship they have with each other what do good deeds do to

[77:27]bad Deeds s and how can I use something that I'm myself

[77:32]term is the factor of enhanced progress in Perfection or enhanced Deeds

[77:40]enhanced progress and enhance Deeds how do I progress and do I

[77:44]seek Perfection to Allah subhana tala at a faster Pace instead of

[77:49]going just like 60 m per hour I want to do it

[77:51]faster and also we will focus on what the small concept or

[77:58]really big concept actually which is with respect to the how is

[78:01]it that in just a small period of Life they were able

[78:05]to reach where the holy prophet Muhammad he has at a higher

[78:08]stage and level than J that if I were to have Ste

[78:19]just taken one step further in in that higher level I would

[78:21]have burnt and I would have ceased to exist I can't exist

[78:25]when he says burnt it does not philosophically mean that he will

[78:29]cease um that he will burn out of existence no it's that

[78:34]he can't exist at that level he doesn't exist the very first

[78:38]thing that exists at that high at that highest level from Allah

[78:42]subhana is the holy prophet and the the of Muhammad muham muham

[78:51]Muhammad inshallah we'll continue with that next week and inshah we'll talk

[78:55]about the second topic as well any [Laughter] questions with respect to

[79:19]Allah subhana tala refers to in the Holy Quran so it refers

[79:29]to the balance between two things has been compromised things are not

[79:37]balanced anymore it's as if the person who does sins their actions

[79:47]are not balanced anymore as a result this leads to their Decay

[79:52]it leads to them falling from the favor of Allah subhana tala

[80:00]Allah subhana says in the Holy Quran this is mentioned in the

[80:12]Holy Quran if I'm not mistaken this mentioned just once those who

[80:16]EXA who exact user who take user some people in history were

[80:19]the ones who started user go find that out we have the

[80:23]war in Palestine today so in user will not stand but like

[80:30]the one who is deranged fallen out of balance disillusioned by the

[80:41]devil's touch why because of what the effect that he is disillusioned

[80:46]why because of the fact that he did an action that led

[80:48]him not to become balanced anymore as a result he's not balanced

[80:52]it's as if he's falling down but spiritually he's falling down okay

[80:58]this is what it refers to no I didn't say just four

[81:11]type these are four types yeah these are four yeah these are

[81:14]four no these are four that I have been able to find

[81:18]out there are others insh prefer this is the issue but if

[81:37]I would unfortunately I it's not saying that there aren't but because

[81:42]I myself I would normally look for in the Arabic and farsy

[81:45]content amongst the scholars that you could actually find who have discussed

[81:50]these kind of things you'd have himself Arabic and fary he has

[81:59]both and it's really ironic 2004 we had him here he was

[82:07]here for a few months with us right so he's one of

[82:11]the scholars who has discussed these um you should also be able

[82:15]to find some well some written cont content if you were to

[82:25]go to for example that's simple as well and of he also

[82:33]has I mean basically talked about this however in the categorized way

[82:37]that I'm actually trying to I I'm not 100% sure that this

[82:42]discussion is mentioned in that categorized way so this is you know

[82:45]I'm researching these different places in terms of the lectures themselves you

[82:48]will be able to find it in here and there if you

[82:53]listen to the lects of husin qurani right you should be able

[83:01]to find because he was focused on sciences and so you should

[83:04]be able to find a lot of this these discussions his discussions

[83:08]were like this but again not a lot in English in the

[83:13]hope is in you guys your generation insh no breaking an oath

[83:36]breaking a covenant no so basic no no no this H is

[83:44]actually referring to the oath with Allah subhana tala Al correct and

[83:52]this entails other things as well not only the r but it

[83:58]also entails for the people to believe in the different types of

[84:01]R of Allah subhana tala not only as well that is to

[84:07]say that we believe in the creatorship of Allah we believe in

[84:09]the fact that he has authority over us but at the same

[84:13]time he's also our Lord and that he is the one who

[84:14]has given us theam to follow and we must follow them so

[84:19]when you break that Covenant we said yes but if you were

[84:23]to break that go against that right this is referred to as

[84:26]and one of the greatest examples of this is actually what not

[84:37]just a small break go kill do this do that bring up

[84:41]new standards of morality how can how try try squeeze your basically

[85:00]ban is for a person to slander Somebody by something that is

[85:05]not in them you say do you know so and so person

[85:10]does this but he doesn't actually do that you've just slandered him

[85:15]by making and fabricating something he doesn't do and then you said

[85:21]he does it and then you spread it this is bhan as

[85:24]opposed to is for you to announce publicly something that the person

[85:30]is trying to keep you know from others so you spread something

[85:34]that he's shame ashamed of yeah yeah same thing huh that was

[85:46]not that would not be called ban right that would be called

[85:50]something else you could call it mother her compliment huh no on

[86:00]the contr no or a white lie you want to say no

[86:02]we wouldn't call that a lie but that would um any something

[86:07]that is not in him that would be a lie right and

[86:11]you have to be careful it shouldn't be something that would entail

[86:14]him to be given a responsibility that he's not able to fulfill

[86:17]and then you put him in a difficult position all right yeah

[86:21]so that that makes you know that makes things really bad for

[86:24]the person inshallah oh it doesn't Rel

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