Dr. S Ammar Nakshawani - Imam Hussain’s Head: Karbala or Cairo? - Night 8

29 المشاهدات· 24/03/24

Sayed Ammar Nakshawani Official
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Transcript

[0:03][Music] [Music] hey uh [Music] [Applause] [Music] foreign foreign [Music] we all

[2:06]know that the body of the iman the grandson of rasulallah is

[2:13]definitely buried in the land of karbala a few days after he

[2:19]was killed imam zayn al-abidin assad had come together to bury the

[2:26]holy body of the martyrs of the tenth of muharram they buried

[2:28]the bodies of the imam and of the family of the imam

[2:31]and of the companions of the imam salahu by the same time

[2:40]you find that the heads were placed on spears and as was

[2:44]the tradition and the sunnah of benue they would place them on

[2:48]spears and parade them from city to city this of course was

[2:52]a tradition that had begun with yazid's father in making his point

[2:59]of just how dominating he was against any enemy that dared to

[3:04]stand up against him was that not only should that enemy be

[3:07]executed but that you should get their head place it on a

[3:11]spear and go around cities so that people see that head on

[3:15]that spear it is quite disgusting for us to think of the

[3:19]first 50 years of our religion a religion which we pride ourselves

[3:23]on as being a religion where it became normal for people to

[3:27]take heads and place them on spears decapitate them and then show

[3:33]them to men women young old without feeling any guilt whatsoever i

[3:39]did this with ahmad was a companion of rasulullah amongst other battles

[3:54]and yet you found that with ziad son of his father had

[4:00]ordered for amer to be killed when ahmad was killed they took

[4:03]the head and it was the first head in the history of

[4:06]the religion of islam that was placed on a spear and paraded

[4:10]in the streets so if you're a young three-year-old a four-year-old you

[4:14]would be shown this head from a young age this of course

[4:18]is psychologically traumatic on the one hand for a young child to

[4:24]see but on the other it also builds a norm for you

[4:26]a norm where blood becomes normal where seeing heads being paraded becomes

[4:30]normal in turn 10 15 20 years later it's very normal for

[4:37]you then to see heads paraded on the streets of kerabala or

[4:40]the streets of khufa the streets of sham because you yourself have

[4:45]grown up knowing that anyone who's been an enemy of the state

[4:48]will be beheaded in this way so therefore when it came to

[4:53]the head of imam al-hussein you found that unfortunately only 50 years

[4:59]after rasool allah had died his grandson's head was being paraded in

[5:07]the streets of the so-called followers of muhammad this without a doubt

[5:11]is a dark spot in the history of the religion of islam

[5:14]as in it's disgraceful for a muslim to actually be discussing how

[5:19]the very flesh and blood of his prophet was beheaded in the

[5:25]very streets where his prophet had spread the religion but the reality

[5:28]was that this head was decapitated like the head of other family

[5:33]members as well ali akbar abel abbas allah you would find that

[5:39]they were killed but they were not beheaded when they were killed

[5:42]you never hear that was actually beheaded when he was killed you

[5:47]don't hear that father was beheaded when he was killed you hear

[5:49]that his arms were taken off him and that he had an

[5:52]arrow in his eye but you never hear that he was beheaded

[5:55]um ordered that after all of these had been killed and after

[6:00]the battle of karbala had finished ordered that i want you to

[6:06]go and decapitate their heads so that we place their heads on

[6:10]spears does not matter how young they are or how old they

[6:15]are if it's the head of a six-month-old baby then take that

[6:18]out of the earth and if it's the head of somebody in

[6:23]their 90s because many times we forget when it came to the

[6:29]heads being parade in the streets you normally will hear that the

[6:33]family of imam hussain allah also although dying without having been beheaded

[6:43]had their heads beheaded as a sign and the symbol of power

[6:48]for that state so of the people that many people ask the

[6:51]question about is that okay imam al-hussein body is in karbala but

[6:55]his head is well and that's why you hear many different opinions

[6:58]because the head went from place to place and what sometimes happens

[7:03]is that we don't differentiate between where the head stayed for a

[7:09]day or two or three and where a head was buried forever

[7:14]because you know in the journey from kerbal and coming back all

[7:17]the way to karabella the head stayed at certain places does not

[7:23]mean necessarily that the head was buried at that place because you

[7:27]have what are known as no we don't do we believe that

[7:45]imam al-hussein had rested in halab for a certain time yes we

[7:49]do because all of you have heard the story of the famous

[7:52]monk who was in aleppo that monk who was in aleppo saw

[7:58]the head of imam he came towards the head of the imam

[8:02]he began to even converse with the imam and that's the beauty

[8:04]of the story of the head of imam al-hussein because the head

[8:10]of imam had is maybe when you're trying to prove a point

[8:18]in the face of a different ideology an ideology that says to

[8:23]you for example you're not a prophet you come with a merges

[8:26]to prove your prophethood moses magic jesus curing the dead or the

[8:32]blind and so on but when it comes to akarama it may

[8:36]be a special gift given to your blessing from allah went from

[8:45]place to place and on number of occasions we could hear words

[8:49]from the lips of imam al-hussein as a special honor given to

[8:57]him by allah for what he had sacrificed on the plains of

[9:00]karbala however we see in the muslim world that there are a

[9:04]number of claimants for the head of imam hussain if i go

[9:07]to karabakh today most people will say to me that here is

[9:11]where imam al-hussein is buried i cannot disagree with that because definitely

[9:15]his body is buried there but our brethren in cairo have also

[9:22]a shrine for the head of imam al-hussein then also you have

[9:29]a shrine for the head of imam al-hussein and palestine also you

[9:36]have a place for the head of muhammad damascus also you have

[9:40]a head a place for the head of somewhere in afghanistan also

[9:44]you have a place for the head of imam and was saying

[9:47]towards quran so you have so many claimants for the head of

[9:53]imam al-hussein anyone who goes on holiday to cairo you will go

[9:58]towards the shrine there is the shrine of say the zainab and

[10:01]the shrine of said the people of egypt are adamant that imam

[10:10]al-hussein's head is in cairo we the people of iraq for example

[10:16]may be adamant that the head of imam was saying is where

[10:18]in karabakh the people in palestine say both of you have got

[10:24]this wrong the head of imam al-hussein is where in many of

[10:27]you would have heard of certain prolific scholars like eben so you

[10:34]have all of these different places as to where imam al-hussein's head

[10:38]lies by the way there's a miracle even within this does anyone

[10:43]discuss or does anyone want yes he'd been mohawk's or grave to

[10:47]be in their city and yet look at the klama imam al-husseins

[10:51]in ours the miracle of the head of imam al-hussein is that

[10:58]yazid soldiers all thought that they were dumbing down hussein they didn't

[11:02]realize they were leaving a spot where every place there is a

[11:05]la bake of husain every place all the places you will go

[11:10]you'll see in different parts of arabia different parts of africa there

[11:14]are people who say imam al-hussein is here not just here we

[11:18]want it to be here it's an honor for us that it's

[11:23]here it's a pride and joy for us that it's here but

[11:25]the reality is that we have to investigate the sources because some

[11:29]of these sources may have their own hidden intentions as to why

[11:33]they want the head to be in one place and not to

[11:36]be in the other let us tonight examine where exactly is the

[11:42]burial of the where is his head buried and i'd like to

[11:44]do this in the following stages number one who was in charge

[11:48]of the head of imam and were all the heads treated in

[11:54]the same way and what narration shows us the way they treated

[11:58]the head of a particular beloved one of imam al-hussein number two

[12:04]what's the opinion of non-shia as to where the head of imam

[12:10]al-hussein alaihis salaam lies and is there any truth that imam al-hussein's

[12:13]head is next to the grave of his grandmother or his mother

[12:18]number three what is the opinion that his head is in the

[12:23]land of damascus or in the land of palestine number four why

[12:28]do they say it's in egypt and what does the fatimid empire

[12:31]have to do with the head of imam al-hussein number five could

[12:36]his head be next to his father's body in najaf and what

[12:41]are the opinions about the number of hadiths that we have in

[12:43]shiite literature that say he is buried next to his father imam

[12:48]ali alayhi islam in terms of his head whereas his body is

[12:52]in karbala and finally what is the opinion on the head being

[12:57]back with the body in karbala and which conclude with this opinion

[13:02]and what is their reasoning let's examine this and dissect the topic

[13:05]in complete depth who was placed in charge of his head you

[13:10]see you had certain people who were placed in charge of the

[13:15]heads of the family of imam hussain or the heads of the

[13:17]companions of imam hussain they were in charge of the family of

[13:27]imam al-hussein alaihissalam's heads and the heads of who the companions of

[13:32]imam hussain and but who was in charge of the head of

[13:37]the imam there were two one was and the other one was

[13:45]hamid bin muslim they were placed in charge of the head of

[13:50]imam hussain they had a particular role look after this head you

[13:54]bring it into kufa and then we will make a mockery of

[13:58]this head as a symbol of our power many of you know

[14:03]that holy when he took the head he came towards kufa in

[14:06]the evening and so when he came towards kufa in the evening

[14:08]that following day they wanted to parade the head of imam al-hussein

[14:12]during the daytime holy would take the head of imam and hussain

[14:17]look where they placed the head of the imam they literally placed

[14:21]the head in a oven in the house of holy when his

[14:25]wife would ask what is that that you have placed he said

[14:28]i bought the head of the son of fatima into our house

[14:31]look how normal it became that firstly as a human being you

[14:36]don't just bring people's heads home i think there are even certain

[14:40]mafia bosses who will turn around and say that we normally dispose

[14:43]of these things somewhere in the middle of a forest we don't

[14:46]just bring a head home look what the um world view was

[14:50]that he had brought the head home his wife looking at him

[14:55]saying how could you bring the head of the grandson of rasulullah

[14:59]towards our house and the state then he would go with that

[15:05]head and when he'd go with the head who would he go

[15:07]to he'd go towards ibn ziyad he made a fatal error when

[15:10]he went to ibn ziad what was his fatal error when he

[15:14]went to urban ziad he decided to recite some poetry and in

[15:17]his poetry he said that fill my stirrup with silver and gold

[15:21]for i have bought with me the head of the person who

[15:26]comes from the best father and the best mother yes and the

[15:31]best in them in honor of all those who you are told

[15:35]evan ziad looked at him and he's thinking hold on a minute

[15:39]you bought me this head but what did you just say he

[15:40]said i bought the head of the son of the best father

[15:44]and mother he said but hold on you're just admitting now that

[15:49]his father ali and his mother fatam are the best so yes

[15:51]we admit that but we don't like them they've been said that

[15:55]i'm not gonna fill your stirrup with any gold or silver you're

[15:57]not meant to mention lines like that but for ibn ziyad what

[16:02]was enough for him ibn ziad wanted one thing and that is

[16:04]the head of imam al-hussein next to him as a sign of

[16:08]his power a symbol of his power and he'd sit there poke

[16:12]the eyes of imam al-hussein the teeth of imam al-hussein and then

[16:17]from there they realized that the people of kufa were getting in

[16:21]some sort of uproar how could you have the son of fatima

[16:23]his head being placed over here so some of them begun to

[16:29]cause trouble yes he'd also wanted to parade the head as soon

[16:32]as he could so the head left from there when the head

[16:35]left from there it had 26 stops on the way towards shan

[16:39]it was on a spear and it would stop at different places

[16:43]and that's why sometimes when you hear for example that the head

[16:47]of imam al-hussein was in halab was one of the stops we

[16:50]cannot deny that one of the stops where the head was was

[16:54]in halab does not mean that his head is buried in halab

[16:58]one of the stops was does that mean that his head is

[17:02]buried in raqqa no if they stopped they would place the head

[17:04]there they would leave it there until they would move the next

[17:09]day of course in some cases they had to run before the

[17:10]next day because people realized whose head is that that's the head

[17:14]of the grandson of the prophet and they would pelt them with

[17:16]stones and shimmer and others would say quickly get a move on

[17:20]let us go towards sham as quick as we can eventually they

[17:24]would get to sham from here the question arises the tween or

[17:29]the head of imam al-hussein definitely reaches yazid in chana when it

[17:34]reaches yazid and sham yazid would do two things next to the

[17:38]head one is drink alcohol next to the head of the grandson

[17:41]of rasulallah and the other would be playing chess next to the

[17:45]head he'd sit there he'd enjoy his time with that head from

[17:48]there the question arose where did that head go if it was

[17:52]there in sham what did yazid do with that head the first

[17:56]opinion is that he has he'd ordered that the head be sent

[18:01]back safely and securely with honor this is the narration of eben

[18:06]saad ibn saad many of you would have heard of his book

[18:08]about the order and the position of the sahaba even that with

[18:15]nobility and honor return the head of the grandson of rasulullah to

[18:22]medina he had a governor in medina his name was amor the

[18:28]son of said they used to call him amr the son of

[18:30]said he said return the head to amr he is the governor

[18:36]of medina am burying him next to his mother father they say

[18:49]the general opinion that the head of imam hussain is next to

[18:54]his mother fatima this opinion is from who from ibn saad ibn

[18:58]saad has a particular leniency to beni a lot of the henchmen

[19:06]of beni he talks about with glory so he obviously is not

[19:08]going to want to make them look bad in any way so

[19:13]what would ibn sa do ibn sad would make sure that yazid

[19:18]would be looked at with honor how do we dispel this myth

[19:22]that imam al-hussein's head is in medina in which way do we

[19:27]dispel it first way we dispel it yes it has no honor

[19:30]or no ability to say please return this head safely to the

[19:33]land of medina nor is yazid interested that you should bury the

[19:39]head next to his since when did you see yazid have any

[19:42]respect for her father for him to have respect for his son

[19:49]the same years himself said there was no news there was no

[20:01]revelation so do we expect that yazid will say please make sure

[20:05]you give him to benihashim and medina let benihash and bury him

[20:11]nicely in general number one yes he wouldn't do it number two

[20:13]his governor in medina had the most vicious hate for a little

[20:18]bit [Music] he's the same governor who was in mecca who was

[20:28]ready to be held literally at the time of hajj he was

[20:33]ready to be had imam al-hussein by the kaaba we know that

[20:37]a mosquito you cannot kill it if it comes on your haram

[20:40]let alone the blood of the grandson of the holy prophet peace

[20:41]be upon him and his family this amerban zahid was originally governor

[20:46]of mecca now governor of medina this person we really expect that

[20:51]this person is going to really feel sorry and take the command

[20:54]and look after the head of imam al-hussein do you know when

[20:58]the family of imam al-hussein returned to medina many of them were

[21:01]crying some were wailing he was like why are they wailing over

[21:04]which issue suddenly i see all these ladies you're wailing today there

[21:09]was a day when we wailed one for one tit for church

[21:14]it happens i now expect that this hammer son of saeed is

[21:16]really going to be the one who's going to look after the

[21:20]head of imam al-assam further than that what is the most obvious

[21:24]contradiction in the whole of this statement what is the most obvious

[21:30]one when you think of the statement bury him next to his

[21:34]mother what's the most obvious contradiction who knows where his mother fatima

[21:38]is buried until today a thousand four hundred years after his mother

[21:45]was killed father i ask you who knows where she's buried we

[21:49]know about everybody else where they're buried everybody who lived alongside rasulallah

[21:54]either jannat or janna or next to the prophet peace be upon

[22:00]his family some went as far as turkey they got killed there

[22:03]some went towards iraq they got killed there some went towards this

[22:07]place and that place except his daughter none of us know where

[22:13]she's buried go to all the sources of literature ask them where

[22:18]is fatham about it she had asked bury me secretly in the

[22:22]middle of the night and i don't want those who have oppressed

[22:26]me to come to my funeral purposely because why because amongst her

[22:32]she please bear with me on this line amongst her and outside

[22:36]of her shia one day will come out a group who will

[22:41]say that fatima just died a normal death if she died a

[22:43]normal death why is she so adamant to be buried secretly it's

[22:45]burying me normally normal died a normal death just bury me normally

[22:49]why do i have to be buried secretly why only a handful

[22:53]number of people because she was making it clear just in case

[22:57]books are written you get confused there's contradictions my grave or the

[23:02]lack of knowledge of my grave will be the symbol of what

[23:05]happened when the prophet died you may hear many hundreds of opinions

[23:09]about what's happened after rasulullah but never forget to tell them where's

[23:13]fatima's grave if it was all smooth after the prophet peace be

[23:19]upon him and his family died i ask you where is the

[23:23]grave of fatima so when we see this first opinion that medina

[23:26]bury him next to his mother who knows where his mother's grave

[23:31]is and believe you me there is a hikmah from allah subhanahu

[23:33]wa on this because for years people would get away with murder

[23:37]with crimes had this not been the case they'd say well you

[23:39]know where all your imams are buried but none of us know

[23:43]where she's buried so the first opinion that the head of imam

[23:47]al-hussein is in medina that's opinion we reject second opinion they say

[23:52]the head of imam and hussain is in sham itself they brought

[23:56]the head of imam hussain to yes he had kept it in

[24:00]why would yazid return anything yes he'd left it in sham the

[24:04]umayyads knew that this was a symbol of their prowess and then

[24:17]you had amongst abdul malik's sons sulaiman the son of abdul malik

[24:20]waleed the son of abdul malik sulaiman the son of malik there

[24:25]is an opinion that he had noticed that there was a box

[24:30]and he didn't know what it was so when he looked he

[24:33]found a set of heads there and he had seen that of

[24:37]these heads one of them was the head of imam hussain and

[24:41]so therefore they decided that they were going to keep those heads

[24:44]over there do we believe that there's a chance that some of

[24:48]the heads were in charm without a doubt we've all been to

[24:53]baba sahir haven't we haven't we gone to the area where the

[24:55]heads were some have the impression that the heads all remain there

[24:59]no the heads were there in sham they kept them there for

[25:04]a certain period but do we believe that these heads remained there

[25:08]in the land of sham we don't believe that on the contrary

[25:12]we don't believe that the umayyads would have kept these heads rather

[25:14]the omegas could have disposed of them as they wanted so that

[25:17]second opinion we reject as well third opinion what is there the

[25:23]third opinion is that he is in palestine someone says why would

[25:29]he be in asgalan one opinion is that when people heard imam

[25:32]al-hussein's head was with yazid the people of palestine remember his father

[25:37]ruled the vast area they ruled palestine jordan lebanon syria that was

[25:43]all this so the people would have close contacts with them one

[25:47]opinion was that the people of that area when they heard imam

[25:54]al-hussein was with yazid his head so they ask can we please

[25:56]take the head and have him in today there is a mausoleum

[26:01]for imam al-hussein in that area where people honor imam hussain because

[26:06]they say that this is definitely where the head was bought that

[26:09]was one opinion a second opinion was no the second opinion was

[26:15]that the fatah meds were involved in having the head in ascalon

[26:21]how the fatimas as you know was an isma'ili shia the ismailis

[26:25]had ruled parts of egypt for a long time and so what

[26:29]you had they had that vast empire when one of the ministers

[26:34]who was an adviser to the father khalifa monta he had seen

[26:43]a dream that the head of imam al-hussein alaihissalam was over there

[26:49]in ascalon and therefore on the basis of that dream he went

[26:54]there and he asked for that area which he had seen to

[26:56]be assumed when they exhumed it they found the head of imam

[27:02]al-hussein in that area so from then they decided the fatimid empire

[27:05]decided that we're going to build a mausoleum in to honor the

[27:12]head of imam al-hussein from there the fatimids therefore one opinion was

[27:17]that they were the ones who established the head of imam al-hussein

[27:21]another opinion however is what that when we go to cairo today

[27:25]the egyptians have a profound love for a little bit salawat allah

[27:30]i've been to cairo on the third of shaban third of saying

[27:38]outside the haram where they say the head of imam al-hussein is

[27:44]on the third of shaban non-shia gather together with candles they light

[27:50]candles the whole area is lit with candles in honor of imam

[27:55]because they say that our biggest blessing is to have imam al-hussein

[28:00]in cairo if you look at the remnants of the fatimid empire

[28:05]in cairo you have on the one hand al-azhar the seminary al-azhar

[28:10]then you have for example sayyid of the descendants of salam and

[28:18]you have imam al-hussein and you have say that i'm saying of

[28:22]the discussion as to how her grave is there we'll come to

[28:25]on another night but imam al-hussein the father there is an opinion

[28:31]that the fatimids had been the ones who had taken the head

[28:36]of imam al-hussein in some opinions they say that when they had

[28:42]seen that the crusaders had come to attack certain parts where the

[28:46]head was placed say for example in damascus or in palestine they

[28:50]said that look they're going to come and attack the holy head

[28:52]so why don't you give us the holy head we will take

[28:57]the holy head and we will place it where we'll place it

[29:00]in the land of cairo and they adamantly believe and this is

[29:06]when we're talking over how many years ago over 800 900 years

[29:11]ago until today around that area there's someone asked hold on how

[29:14]come they have a variety and how comes people hold the daria

[29:17]because there is a difference between the selfie world view and the

[29:21]world view of the non salafi there are certain people who are

[29:25]not shiha they may be labeled sunni but they don't see themselves

[29:29]as salafi meaning they still honor the graves and the shrines of

[29:34]personalities who are the greatest servants of allah subhanahu wa ta'ala if

[29:37]you go to india you go to pakistan you'll see that there

[29:41]are many people whose shrines still bring barakah to the people of

[29:44]that area if you go to iraq you can have on the

[29:46]one side imam al-qaeda on the other side abu hanifa on the

[29:50]other side abdul qadilani or abdullah all of these in one city

[29:57]all of these can be found in baghdad because for many years

[30:00]the muslims had no problem that they would build on top of

[30:06]the grave of someone who had sacrificed for the part of allah

[30:09]the people of egypt you go towards the shrine of imam al-hussein

[30:12]you'll see people holding the shrine of imam al-hussein al-islam saying that

[30:17]this is where the head of the grandson of rasulallah therefore what

[30:24]do we find we find that all of these opinions were given

[30:27]medina damascus you go towards ascalon you go towards egypt we reject

[30:35]the opinions for example when it comes towards egypt or ascalon with

[30:39]all due respect to these other schools and may allah reward them

[30:43]for trying to honor imam al-hussein at the end of the day

[30:49]that's still something meritorious that they tried to honor the grandson of

[30:54]rasulallah better than the way that others had honored him they're honored

[30:57]that he was amongst them but we reject this idea on the

[31:01]basis of a number of points and of them the most important

[31:06]of them is that we have enough traditions that the head of

[31:11]imam al-hussein was seen where there are two opinions and she i

[31:16]thought the first opinion is that imam al-hussein's head is next to

[31:20]the grave of who imam you find this in the traditions and

[31:27]by the way this is very clear in our traditions that imam

[31:30]al-hussein's head is near let's say for example in that land modern

[31:40]day najef or what in the past we would talk of kufa

[31:44]for example they say that is where the head of imam al-hussein

[31:47]is to the extent that there are narrations that our sixth imam

[31:50]tells his companions for example he says to them that there is

[31:57]a big grave in nejaf and there is a small one the

[32:01]big one is the grave of who imam amir al-mu'min is and

[32:06]the small one is the grave where the head of imam al-hussein

[32:10]is now this can be seen in a number of traditions because

[32:14]many people today will go towards karbala but we have traditions that

[32:19]the head of imam al-hussein is a najif and the body of

[32:23]imam al-hussein is in karbala but again many of the ulama do

[32:26]not take this opinion someone says why at the end of the

[32:29]day if it's in our literature why would we not take this

[32:31]opinion surely you would want to take it on the reason they

[32:35]will not take this opinion is because they believe that the true

[32:40]editions concerning negev are related to the fact that imam al-hussein's head

[32:45]as i mentioned earlier rested in that area for a couple of

[32:51]days before it moved on how many of you have been to

[32:53]masjid hannan many of you would have been and those of us

[32:56]who have come with us on ziyarah you've been to masjid hannan

[32:59]measured hanana in kufa is known as because they say that one

[33:08]of the pillars becomes what there is a certain sound that could

[33:11]be heard from the area of one of the pillars on two

[33:17]occasions the first occasion when you had the janazah of imam ali

[33:22]alayhi come past that area imam ali alayhi so he would have

[33:31]to go through where he goes through certain streets in kuwait all

[33:33]of us have been from our hotel in najef we go towards

[33:36]measured kufa they say that the first time there was a feeling

[33:44]where they could feel a sense of even a sound of sadness

[33:49]coming was from where was from the martyrdom of imam ali when

[33:53]was the second time holy on his way towards where on his

[33:59]way towards kufa had placed the head of imam al-hussein and so

[34:05]therefore the opinion of many scholars is that when we say that

[34:09]imam al-hussein's head is in that area meaning it rested there in

[34:13]that area it was there for a certain time in that area

[34:18]but nothing further than that why because many of our point towards

[34:24]they point to the fact that imam al-hussein's head was returned to

[34:30]the body in carabella because you see my dear brothers and sisters

[34:34]the head its journey took its toll the head of imam al-hussein

[34:39]and the head of abel had a profound effect on al-muhammad you

[34:45]know when his head was on a spear the others were on

[34:55]a spear i remember shari has a book called his i'm not

[35:03]mistaken within there he narrates this tradition he says qasim the son

[35:07]of asbah the son of nubat al-asbach was one of the last

[35:11]people to see imam ali before he died qasim the son of

[35:17]allah i noticed something i saw all the heads on spears except

[35:25]one it was hanging from the neck of a horse on the

[35:34]string he said the person in charge of it was been responsible

[35:41]for a number of arrows on the 10th of muharram the right

[35:44]eye of abbas was him abdullah the son of hassan was him

[35:49]the six-month-old baby was him and you had as well who imam

[35:53]al-hussein's chest was him was also known to be extremely good looking

[35:59]very well known to be good looking person they would say was

[36:04]one of the best looking arabs you would ever see when he

[36:07]would ride his horse people would look at his beauty tie the

[36:20]head of abel around the neck of the horse on a string

[36:24]purposely to hurt to humiliate say this to humiliate abel even further

[36:33]he said when the horse would put its head back you'd see

[36:35]the head hit the back of the horse and then when the

[36:38]horse would go down their head would hit the floor as it's

[36:44]walking he said years later i would see who harumala bin kahel

[36:51]looking so disgusting that you would think he has been in fire

[36:56]he said i came towards him i said to him because there

[37:01]was a tribal tie he said i said to him there was

[37:06]a time you were the most wonderful looking beautiful arab look at

[37:10]you now he goes class him i'll tell you something what i

[37:15]did to abbas his head by placing it on that string purposely

[37:19]others are on spears abbas i wanted his head to hit the

[37:22]ground every moment he said what i did i receive angels every

[37:28]night who i feel are burning me and johann them before i've

[37:35]reached them he goes i just feel it i feel it completely

[37:39]the same heat in the arrow he put in the six-month-old baby

[37:43]that same heat he was feeling every night kasim says i turned

[37:48]around to his wife who was from the tribe of tame i

[37:51]said is this true she goes he screams like a madman every

[37:56]night wakes me up from his screaming i don't know what's happened

[38:00]to him but the man cannot sleep what they had done to

[38:03]the head of abel on the one side then on the other

[38:06]side what they had done to the head of who imam al-hussein

[38:10]because um when they entered sham um thumb had a request from

[38:14]shimmer bindel josh and what was her request she said don't please

[38:20]we ask you do not let us enter and the heads are

[38:23]in front of us because why because it's not easy for all

[38:27]these ladies to see the heads of their beloved in front of

[38:32]them you imagine as a young girl seeing the head of your

[38:34]father in front of you you imagine seeing the head of your

[38:37]brother in front of you and that's why recites that line peace

[38:45]be upon the heads that were raised on spears and carried so

[38:50]um she would ask shimmer she would say to him shimmer allow

[38:55]us please to enter from different gates we as ladies and these

[39:00]are the knights my dear brothers and sisters we as ladies are

[39:03]not used to entering with everyone staring at us let us enter

[39:07]from different gates and shimmer would turn around and say no chance

[39:10]she said okay the heads at least take them off spears please

[39:13]and you would say nope they're gonna remain on the spears and

[39:18]even imam saying we try and pay people just take those heads

[39:22]off those spears for those are breaking our hearts do not allow

[39:26]those heads to remain on those spears and again people would not

[39:30]listen and that head of imam was saying yes was in sham

[39:34]yes he'd has it in charm one night a three-year-old wakes up

[39:38]in the middle of the night screaming i want to see my

[39:42]father and again yazid knows he's got the head of imam al-hussein

[39:45]in a box and yazid what does he do well if she

[39:47]wants to see her father take the head no mercy whatsoever place

[39:52]the head right in front of that daughter so you see the

[39:56]journey that head's been through poked in the eye poked in the

[39:59]teeth placed on a spear thrown to cause the death of a

[40:02]three-year-old paraded in the streets of sherm and kufa and so many

[40:09]other cities until eventually sermons end up making yazid ask them what

[40:19]is it that you want because how do we reach the conclusion

[40:22]that the head is buried in kerbela in which way in a

[40:27]number of ways one way is that sharif and mortal and his

[40:30]rasa says and the head was returned to the body in karbala

[40:36]likewise from the daughter of imam ali alaihissalam who was president karbala

[40:42]that we returned to karbala and imam zayn al-abidin returned with the

[40:49]head and put it back with the body of imam al-hussein what

[40:53]further further than that yes he'd asked he looked at zainab and

[40:58]he looked towards imam zayn al-abidin and he when he looked towards

[41:05]them he said to them what can i give you what do

[41:08]you want because clearly there's sermons that affected so they said to

[41:12]him what you have given you what you have taken from us

[41:14]you can never give back to us who can return that baby

[41:21]torah who can return anyone who's lost the baby miscarried a baby

[41:24]you speak to a lady who's miscarried her baby just look at

[41:28]the emotion that she goes through let's alone a lady who cannot

[41:33]even feed her child anymore rabbab was devastated in charm she couldn't

[41:39]take it because if we take that opinion that that baby's head

[41:44]was on that spear i don't want any mother to ever see

[41:46]such a thing may your mother never see her baby paraded with

[41:49]people looking at the baby everywhere so the narrations what did they

[41:56]mention that whatever you've taken from us you can never give back

[42:04]so at that moment he says what is it that you want

[42:08]and he threw money at them he said i'll give you money

[42:13]take and money looked at him she said you give money for

[42:18]the head of say this that is what you think we are

[42:23]that you throw money at us so what is it that you

[42:29]want imam imam saying that that moment what we want number one

[42:31]look what he asked for first give us the spindle of our

[42:37]grandmother they had a particular spindle which they had taken off them

[42:40]he said give us the spindle of our grandmother fatima he said

[42:45]okay i'll give you that back what else do you want give

[42:49]the heads back to us allow us to return to medina these

[42:54]are the knights my brothers and sisters how many of us wish

[42:57]we were in karabella right now outside the haram of say this

[43:01]give us the heads back allow us to return back to medina

[43:08]via carabana he said very well arrange for them to have their

[43:14]heads and arrange for them to return back for those mothers now

[43:17]it would be the first time they all come back to carabella

[43:21]i ask you how difficult was it for those mothers returning back

[43:25]each and every one of them each and every one of them

[43:35]is difficult but it's more difficult for someone returning back one may

[43:38]argue to visit his father's body yes because it was difficult for

[43:43]him burying his father now not just burying the father now it

[43:47]becomes even more of a difficult situation what is it it is

[43:51]to return back towards the body of your father and knowing that

[43:57]you have to remove some of the earth of carabella so that

[44:01]you place the head of the body back towards the body only

[44:07]allah knows the patience that imam zain al-habadeen alaihi salam had only

[44:12]allah knows the strength that he had when he returned to karabella

[44:17]to place the head back with the body we had mentioned something

[44:21]we had said that the head had spoken a number of times

[44:25]towards sham do you agree there were a number of times that

[44:29]the head spoke towards sham but i tell you something i remember

[44:32]one of the scholars saying that the head of imam al-hussein spoke

[44:35]10 times on the journey but the head of imam hussain only

[44:40]shared one tear on the journey they asked him what he said

[44:45]the tear when he saw ruqayya fall on the head that was

[44:47]the only time otherwise there were a number of times that the

[44:52]head spoke when imam zain al-abidin al-islam returned with the head he

[44:54]removed the peace of the earth of karabella it was a difficult

[45:00]moment at that moment he placed the head back with the body

[45:05]the moment he placed the head back with the body he heard

[45:08]a voice from the mouth of imam al hussein what was that

[45:14]voice take your heart to kerbela tonight this line without a doubt

[45:51]is one that breaks our heart what does he say my son

[45:54]ali ali plays the baby the baby on my chest and his

[46:04]neck his neck placed his neck on my neck don't you know

[46:08]don't you know that the heat of that arrow hurts me until

[46:13]today he placed the baby on the chest of imam al-hussein having

[46:18]returned the head back to the body and then what did he

[46:24]do then he placed the rest of the heads back to who

[46:27]they belong to heart broke at the sea and seeing that her

[46:31]baby was buried in this way seeing that finally her baby could

[46:38]lay under the ground like any mother would want her baby to

[46:43]be buried she cried for her baby when he fell in kuwait

[46:46]she cried for her baby when he fell in sham she cried

[46:51]for her baby when he fell in caribbean she cried for her

[46:58]baby when he was buried but when she returned back to medina

[47:04]as soon as she entered her house she said remove the roof

[47:11]from my house they said why the heat of the son of

[47:14]medina is gonna burn your body she said no no remove remove

[47:20]the roof from the top of my house and that moment they

[47:23]came and removed the roof and they said to arab why why

[47:28]do you do this her reply is a reply that breaks every

[47:34]heart what did she say how can i cover myself from the

[47:40]heat of the sun and above the last body was abandoned by

[47:47]it how can i live in the shade while the grandson of

[47:51]rasulullah had next to the shrine of our imam allow us to

[48:10]gain from the blessings that surround the grave of the imam and

[48:14]the family of the imam and the companions of the imam there

[48:19]are many of our brothers and sisters who wish that they could

[48:22]be in karabakh on a night like this ya allah bless them

[48:25]that they're able to be in the land of karbala very soon

[48:27]ya allah allah was to be amongst those raised with the imam

[48:31]of our time imam sahib allah let us all come together there

[48:36]are many who are feeling unwell in this period in this difficult

[48:39]trial that many of us face let's all come together in dua

[48:42]my dear brothers and sisters let's pray for all of them one

[48:47]by one if we can with the eye of the quran [Music]

[48:58]all of us together [Music] to provide them with the intercession of

[49:24]muhammad and al muhammad we pray to allah for the organizers for

[49:30]imam hussain tv and their team behind the scenes with us and

[49:38]we welcome our respected reciters tonight with the loudest of yours [Music]

[50:20][Music] is [Applause]

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التالي

Dr. S Ammar Nakshawani - Imam Hussain’s Head: Karbala or Cairo? - Night 8

Transcript

التالي

استكشاف المزيد

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التالي

Dr. S Ammar Nakshawani - Imam Hussain’s Head: Karbala or Cairo? - Night 8

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

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