Connecting with God in a Time of Pandemic - Sayed Hadi Qazwini - Night 2

33 المشاهدات· 24/03/23

Ahlul Bayt Center of Toledo
مشتركين

في محاضرات

Connecting with God in a Time of Pandemic by Sayed Hadi Qazwini on the 2nd night of Muharram at the Ahlul Bayt Center of Toledo. (8/22/2020)

أظهر المزيد

Transcript

[0:04][Music] do god states in the holy quran be patient with the

[0:23]judgment of your lord for you are before our eyes and recite

[0:30]the praise of your lord when you rise and at night glorify

[0:40]him and at the receding of the stars let us begin by

[0:46]enlivening our hearts and our minds and our gathering with the remembrance

[0:51]of the holy prophet and his purified progeny muhammad allah when we

[1:04]read the biographies of the righteous men and women who came before

[1:13]us will find that they have one thing in common it clearly

[1:21]stands out as a common feature of all of their lives and

[1:27]that is that they faced many trials and challenges in their lives

[1:34]if we were to take the example of prophet ibrahim abraham alaihis

[1:39]salaam we recall that ibrahim lived during the time of a tyrant

[1:50]namrud an oppressive tyrant that his entire community had turned against him

[1:56]they rejected him and they agreed to catapult him into a huge

[2:05]fire and that he was saved god saved him from this fire

[2:08]and then he was tested by god when god commanded him to

[2:14]leave his wife and his newborn son in a barren valley in

[2:21]a deserted valley to leave them all alone and then he was

[2:28]tested when his baby son grew up and he became a youth

[2:33]god commanded him to sacrifice his son with his own hands and

[2:41]the many other tests and trials and the challenges that prophet ibrahim

[2:45]faced we've read about them and we recall them or the case

[2:54]of prophet noah who was rejected by his community for hundreds of

[3:00]years for hundreds of years generation after generation they rejected him they

[3:08]turned against him that even the closest people to him his family

[3:17]members they rejected him the quran reminds us of his son of

[3:23]one of his sons where he speaks to him and he tells

[3:29]him he tries to convince him to join him before the flood

[3:34]appears yet his son rejects to the point where god tells nor

[3:43]leave him he is not your son he is not of you

[3:49]or the example of maryam mary alaihissalam who was tested with not

[4:01]only bearing a child in an unnatural way but to do so

[4:07]all alone she carried the child and she bore the child all

[4:13]alone with no assistance with no help and then when she returns

[4:20]to her community her community questions her honor and her chastity they

[4:28]accuse her of immoral acts these are very difficult challenges if we

[4:37]think about them brothers and sisters they are various challenges challenges with

[4:44]one's family members with one's closest those who are closest to you

[4:51]with larger society with all sorts of trials and difficulties or we

[4:58]take the example of our prophet muhammad who was tested so many

[5:11]times during his life he was born an orphan he lost his

[5:19]father even before he was born he lost his mother at a

[5:24]young age he then lost the protection of his grandfather he lost

[5:30]the protection of his beloved supporter abu talib and uncle he lost

[5:37]the support of his beloved wife khadija alaihissalam he was attacked left

[5:47]and right his community attempted to kill him to assassinate him repeatedly

[5:53]he was pelted with stones and with rocks and many of the

[6:02]other challenges he lost his sons his own sons and many of

[6:07]the other challenges and the trials that the prophet peace be upon

[6:10]him faced during his life and thus we see that the quran

[6:18]in many places consoles the prophet and encourages the prophet for example

[6:26]in surat chapter number 94 allah subhanahu wa'ta'ala reminds the prophet of

[6:35]three favors three blessings that he has given him in order to

[6:41]console him in order to relieve the burden on the heart of

[6:46]the prophet he tells himself did we not god says did we

[6:59]not expand your chest meaning give you ease give you a greater

[7:04]intellectual and spiritual capacity and we lifted the burden off of your

[7:16]back it was weighing down on you the various burdens that you

[7:22]held not just his personal burdens but also the burdens of conveying

[7:29]the message the prophet is reported to often have wept when he

[7:34]would go to the community and he would speak to them they

[7:38]would reject he would weep not because he was rejected but because

[7:42]he felt bad he felt bad that he was not able to

[7:45]convince the people to come to the truth and to see the

[7:52]truth and this weighed heavily on the heart of the prophet this

[7:55]is why allah tells us in surah taha god says this is

[8:05]a heavy burden that you are carrying on your heart and on

[8:11]your back so god says number two al-amnesque we lifted the burden

[8:18]this is number two and number three and we elevated you in

[8:26]your renown the one who was rejected by the closest family members

[8:33]his friends others around him they rejected him his tribe his clan

[8:40]the community rejected him they oppressed them they placed a siege on

[8:45]them they attacked them allah allah elevated his name so that his

[8:53]name and his message would reach all corners of the globe everyone

[8:59]would hear the name of muhammad and then he tells him he

[9:10]says he reminds the prophet and god reminds us all of this

[9:22]general rule this general divine promise and rule that with hardship comes

[9:29]ease with difficulty comes ease foreign 52 god also consoles the prophet

[9:44]he reminds him of a very important fact this is the verse

[9:49]that i began with god says and bear patient with god's judgment

[10:00]for you are before our eyes god tells the prophet you are

[10:06]before our eyes meaning what meaning that god is watching over you

[10:15]ya rasulullah despite everything that you face remember that god is watching

[10:22]over you that god is protecting you and this same message was

[10:28]given to prophet nooh before when his message was rejected over and

[10:32]over after several hundred years and god decided to bring down the

[10:40]flood he commanded prophet noah he told him now it is time

[10:43]for you to build the ark now the historians and scholars they

[10:49]say that no at the time was located somewhere in iraq or

[10:57]somewhere far away from a body of water and so he began

[11:00]to build this ark this ship in the middle of nowhere some

[11:06]of the commentators of the quran and historians and the traditionalists they

[11:11]say that people his community after having rejected him they would pass

[11:17]by and they would see that no has building a huge ship

[11:18]in the middle of nowhere and thus they would make fun of

[11:27]him they would say look no has gone crazy building a ship

[11:29]in the middle of nowhere there's no water here and this man

[11:33]has decided he wants to build a ship he consoles he says

[11:40]to him don't care about what they say you oh no are

[11:52]under god's watch god is watching god is seeing god is protecting

[11:58]you god is directing you you under you are under god's eyes

[12:02]and god's watch and we are reminded of this message by imam

[12:11]al-hussein history tells us that on the day of ashura after all

[12:20]of his companions and his family members had been killed right before

[12:24]imam hussain goes out he is given his six-month-old child abdullah or

[12:33]ali he is given to ask the enemies for water for him

[12:38]his child is massacred in that brutal way in the hands of

[12:45]his father the reports they tell us that imam hussain he takes

[12:54]a handful of the blood of his infant child and he throws

[13:02]it up to the sky and he turns to allah and he

[13:06]says this tragedy this great tragedy that i'm experiencing now the loss

[13:18]of my baby son what makes this tragedy a little bit easier

[13:22]for me and bearable is that god is watching that it occurs

[13:29]under the watch of god god is watching god is seeing what

[13:33]is happening god is seeing the evil of the evil doers and

[13:37]the sacrifices of those who are on the right path and those

[13:42]who are offering sacrifices for god god is aware of all of

[13:48]this it's not easy brothers and sisters to have such strength of

[13:57]faith it's not easy we relay these stories we recall these events

[14:03]we all know about them but if we stop for a moment

[14:08]and we think about what kind of strength of faith does one

[14:12]have to have in order not to feel completely helpless and hopeless

[14:18]and to surrender when facing such enormous tragedies and trials it's not

[14:26]easy you have to have very strong faith very strong iman in

[14:30]order to be able to do so it is much easier for

[14:37]us as human beings to give up to surrender to feel helpless

[14:44]and hopeless when we face challenges and trials it's much easier especially

[14:51]when these trials and challenges are compounded many people now during the

[15:03]time that we live in right now this age of pandemic we

[15:09]find that some of us or those who we know others the

[15:16]challenges that they face have compounded on top of one another some

[15:22]have become ill they may have lost their jobs they may have

[15:30]lost loved ones they may be having difficulties with family members in

[15:36]their relationships all of it gets compounded and so it's very easy

[15:42]to give up and to surrender in fact just today a few

[15:46]hours ago i heard a report i don't know the accuracy of

[15:50]this report of a man in iraq many of you you know

[15:57]the situation in iraq the situation in iraq in terms of the

[16:00]economy in terms of health care electricity all of the bad things

[16:06]and this is not specific to iraq many other countries in the

[16:08]world but in this case this man he received news in iraq

[16:14]of having covet 19 he ended up surrendering feeling hopeless and burning

[16:22]himself alive taking his own life and then the report says that

[16:30]after he died they found out that the man in fact did

[16:33]not have covet but this shows us that it's easy for some

[16:43]to surrender immediately to give up to feel helpless and hopeless it's

[16:52]not easy to have strong faith and to find that strength in

[16:57]order to endure and to overcome the challenges and the trials that

[17:01]we face in life and so the question that we have to

[17:04]think about is how can we find the strength that is needed

[17:11]in order to endure and to overcome the various challenges that we

[17:18]face in life what do we need to do how can we

[17:24]find and adopt such strength the first point that we have to

[17:29]discuss brothers and sisters is that we have to discuss or distinguish

[17:38]between types of challenges and trials there are those trials those difficulties

[17:44]that we face that we have no control over they are uncontrollable

[17:49]these are one type and the other type are those that are

[17:58]either directly or indirectly the result of our own making when we

[18:07]cause problems and difficulties and challenges for ourselves how through some of

[18:14]the choices that we make through some of our lifestyle choices or

[18:21]the relationships that we choose to engage in for example some people

[18:29]when it comes to their health habits they choose to adopt bad

[18:37]health habits whether it comes to eating or anything else consuming harmful

[18:44]products or what have you they choose to do so and as

[18:49]a result they risk themselves becoming ill becoming sick and so this

[18:57]is a case of someone who either directly or indirectly due to

[19:02]their own choices and lifestyle they cause difficulty and challenge challenges for

[19:08]themselves they become ill they become sick or for instance when it

[19:14]comes to our relationships who we decide to associate with sometimes we

[19:21]find that the friends that we choose to associate with our friendships

[19:27]they cause problems for us they cause challenges for us and difficulties

[19:32]for us or for example when it comes to relationships between spouses

[19:39]or between parents and children certain relationships that end up becoming abusive

[19:44]and harmful there are some people unfortunately in some communities we find

[19:53]that it when it comes to certain relationships abuse abusive and harmful

[19:58]relationships there are all sorts of justifications some people engage in what

[20:06]is known as victim blaming right one of the spouses for instance

[20:12]is the object of abuse is being abused by the other and

[20:16]so the society around or family members they begin to blame the

[20:21]victim they tell him or her the one who is being abused

[20:26]that it's your fault you're not a good spouse you're not a

[20:31]good child you're not a good parent and so on and so

[20:34]forth so there's victim blaming right or there are other justifications that

[20:39]are given so that the person who is abused remains in the

[20:46]relationship there is no justification brothers and sisters there is nowhere within

[20:54]the islamic tradition that justifies abuse of someone else or justifies remaining

[21:01]in a relationship if one is being abused or harmed and so

[21:08]in cases like this the way to overcome this difficulty or challenge

[21:13]when it comes to many of the cases in which those challenges

[21:19]and those difficulties are either directly or indirectly a result of our

[21:25]own choosing and our own making the way to overcome is to

[21:29]change our circumstances is to change our relationships is to seek help

[21:35]granted in some societies in some scenarios it may be either easier

[21:41]or more difficult to change one's circumstances but still we have to

[21:48]do something about it if my friends are harming me if my

[21:53]friendships are causing me difficulties and problems then i change my friends

[21:58]then i do something about it if my lifestyle choices or habits

[22:05]are causing me physical or psychological harm then i have to change

[22:10]i have to change my habits and my choices i think the

[22:17]famous statement it's attributed to einstein i don't know if he actually

[22:23]said it he defines insanity as doing something over and over again

[22:28]but expecting different results so for those difficulties that we face that

[22:37]are a result of our own making we have to do something

[22:40]about it this is number one the other type which are those

[22:46]challenges and trials that we have no control over we don't have

[22:51]control over for these tonight i briefly offer four points for us

[22:58]to consider together number one is that it is important for us

[23:06]to recognize and to trust god's infinite wisdom you see as human

[23:14]beings no matter how great we are no matter how smart we

[23:19]are how intellectual how many degrees we have acquired no matter no

[23:24]matter how much experience we have in life we remain limited in

[23:28]our intellectual our emotional our spiritual capacities our capacities to understand the

[23:38]details of this mysterious world and of god's wisdom in this world

[23:44]if we want to understand how limited we are or limited capacity

[23:50]let's take the examples of blinking and sleeping i was reading that

[23:58]the average human blinks about 29 000 times a day 29 000

[24:08]times a day and that this adds up to spending about 10

[24:17]percent of our waking hours with our eyes shut we're awake but

[24:21]our eyes are shut for about 10 percent of the time that

[24:28]we're awake when it comes to sleeping the average human in their

[24:36]lifetime spends about 230 000 hours of sleep right if you sleep

[24:42]for about eight hours a day some people more or less but

[24:47]on average if you sleep for eight hours a day then you

[24:49]are asleep for one third of your life so if you live

[24:55]to be 75 25 of those years you are asleep you're dreaming

[25:01]you're in a different world so if we are asleep for a

[25:08]third of our lives and 10 percent of the time that we're

[25:10]awake our eyes are shut because we're blinking this tells us that

[25:17]we see the world fragmented god on the other hand never blinks

[25:24]god on the other hand never sleeps so god sees the world

[25:32]whole while we see it fragmented and this is what the quran

[25:36]tells us [Music] that god does not sleep nothing passes by god

[25:55]god is aware of all things by the way since we brought

[26:01]up ayatul kursi ayatul kursi is considered in some of the reports

[26:08]the traditions as possibly being the most important verse of the holy

[26:13]quran in some traditions they tell us that ayatul kursi is the

[26:21]most important verse of the quran and it is known that the

[26:25]recitation of ayatul kursiy it helps in securing physical and spiritual protection

[26:33]for us this is why we're always encouraged to recite ayatul kursi

[26:38]to memorize it and to recite it every time we go out

[26:43]we leave our homes we get into our cars we travel we

[26:46]engage in business we do work to constantly recite ayatul kursiy absolute

[26:56]i remember a few years ago my son was in his early

[27:01]years of elementary school i was driving him to school one day

[27:05]he was sitting back in his booster seat and suddenly in the

[27:13]morning he called out from behind the back seat he said baba

[27:16]who's protecting you god are the angels i told him what do

[27:24]you mean i don't understand what do you mean he told me

[27:29]how many times did you recite ayatul kursi today i told him

[27:35]once he said aha that means that the angel is protecting you

[27:41]but god is protecting me because i recited ayatul kursi four times

[27:47]and you recited it one time he reminded me of the famous

[27:54]hadith that says that the one who recites ayatul kursiy wants god

[27:58]commands one angel to protect them whoever recites it twice two angels

[28:05]are sent to protect him the one who recites it three times

[28:08]three angels are sent to protect him the one who recites it

[28:13]four times god tells the angels move away i will protect him

[28:17]myself and so we're reminded brothers and sisters we're encouraged to always

[28:20]recite ayatul kursi in order to secure our spiritual and our physical

[28:28]protection and the other point to remember brothers and sisters is when

[28:40]it comes to recognizing and trusting god's wisdom and our limited capacities

[28:47]is that it's okay for us not to know everything brothers and

[28:55]sisters of course we all want to know we want to be

[28:58]fully aware of every detail we want to have a level of

[29:04]certainty we want to know everything we want to be alert to

[29:08]everything around us but as believers as a sign of the maturity

[29:16]of our belief is that we are okay to having a bit

[29:24]of mystery in our lives of not knowing in fact this is

[29:28]what the quran reminds us of often allah says those who what

[29:45]those who believe who have faith in the unseen meaning that there

[29:51]are some things they do not see they're not aware of through

[29:55]their sight they do not have total knowledge of but they believe

[29:59]in them they believe in god's higher wisdom and infinite wisdom in

[30:05]another verse allah subhanahu wa'ta'ala says he reminds us god is fully

[30:14]aware and you are human beings you do not know you do

[30:19]not have absolute knowledge of affairs so this is point number one

[30:22]to recognize and trust god's wisdom point number two is this idea

[30:31]that our islamic theologians have reminded us of and have spoken about

[30:36]extensively and it is that god never overburdens us and the quran

[30:47]tells us clearly allah that god never overburdens a soul burdens it

[30:59]with something that it is not capable of overcoming of bearing and

[31:08]so what this tells us is that the quantity both the quantity

[31:12]and the quality of the trials and the challenges and the difficulties

[31:18]that we face in life they reveal to us our capacity to

[31:24]bear them now this might sound counterintuitive to some sallallahu it might

[31:45]sound counter counter-intuitive to some of us right that if we face

[31:52]more challenges more difficulties more trials in our lives this means that

[31:58]our capacity to bear them is greater sounds counterintuitive right but just

[32:04]look at our lives our normal lives the course of our lives

[32:07]when it comes to our education our school our work we find

[32:13]that in school every time that we pass a certain level or

[32:20]at the end of every class or every grade we are tested

[32:23]and those who are successful they pass on to the next grade

[32:26]and so on and so forth with every grade that we move

[32:34]to the type the quality and the quantity of examinations becomes more

[32:37]and more difficult it doesn't become easier becomes harder why because our

[32:43]capacity to engage those trials and those tests our capacity is greater

[32:54]and the same goes for our work the more difficult our work

[32:58]is or the more difficult our level is up in work the

[33:04]more difficult our trials are and so the quantity and the quality

[33:11]of the trials and the tests that we face they reveal our

[33:14]capacity to bear them and we are given the greatest example of

[33:17]this by the prophets and the imams and the righteous that came

[33:22]before us i mentioned in the beginning if you look at all

[33:24]of the great prophets if you look at all of the great

[33:29]men and women who came before us they were tested constantly and

[33:33]each time they were tested with a more difficult test but this

[33:40]revealed their capacity their greater capacity to overcome and to bear these

[33:47]challenges this is point number two point number three is that we

[33:52]have to think about the power of hope in god and dependence

[33:59]on god and that we try to look for and to seek

[34:07]the silver lining when it comes to the challenges that we face

[34:13]to try to look for the positive aspects of the challenges and

[34:21]the trials that we face and i mentioned this yesterday that some

[34:26]studies were conducted where individuals who had lost a loved one they

[34:30]were asked after a year after they had lost their loved ones

[34:34]about whether or not there were any positive aspects to the challenges

[34:39]that they faced and the vast majority of them 85 percent of

[34:43]them said yes and they recognized at least one positive aspect or

[34:51]issue that they experienced since experiencing that tragedy it sort of really

[34:57]depends on our outlook brothers and sisters on the way that we

[35:04]view life it's sort of like when it comes to our life

[35:10]sometimes when you ask someone about their work they will tell you

[35:17]i have to go to work i have to take care of

[35:22]my kids i have to pick up my kids i have to

[35:25]do this i have to do that there's a major difference brothers

[35:28]and sisters between saying i have to go to work and between

[35:31]saying i get to go to work it's just a statement but

[35:37]it changes everything around perspective changes from seeing something as a burden

[35:45]to seeing it as an opportunity and when we are able to

[35:50]look for the positive aspects of life the quote-unquote silver linings this

[35:56]helps us this assists us in building that strength that is needed

[36:01]to overcome our challenges and finally the fourth point is that it's

[36:10]not just about finding strength oftentimes we think about how can we

[36:16]find the strength that is needed to overcome our challenges part of

[36:20]it is finding that strength the other part is creating that strength

[36:26]through god through our relationship with god to create that strength but

[36:32]it requires that we build a genuine a real relationship with god

[36:42]once we are able to build a genuine and a real relationship

[36:48]with god we will find it easier to overcome our challenges the

[36:52]challenges will remain they will not disappear this life is a life

[36:58]of challenges and trials the greatest of men and women that walked

[37:02]on this planet the most pious the most righteous the most religious

[37:08]they were all tested this is a part of life the trials

[37:12]will not end but our strength to overcome them will be much

[37:16]stronger when we are able to build a real relationship with god

[37:21]and this is based on two things one is that it takes

[37:26]time and effort brothers and sisters building a strong relationship with god

[37:31]doesn't come overnight it doesn't happen overnight it requires that we invest

[37:41]time that we invest effort in building this relationship with god and

[37:50]now as an example now during this time of pandemic this is

[37:53]an opportunity for us brothers and sisters many of us sure we're

[37:59]all very busy there's no one that's not busy we're all very

[38:02]busy everyone has their meetings we have zoom meetings one after another

[38:07]we have all of the things that we need to do but

[38:09]some of us because we're not commuting to work because we're not

[38:12]holding social events because of other reasons we have a little bit

[38:18]more time on our hands let's use this time to develop our

[38:22]relationship with god spend time with god reciting the quran contemplating the

[38:28]quran reciting the beautiful duas that we have brothers and sisters i

[38:35]can say with confidence if we were to look at all of

[38:39]the religious traditions around us no religious tradition has the wealth the

[38:46]wealth the treasure chest of duas and supplications more than we do

[38:55]as the followers of just look at the legacies of each and

[38:59]every one of the imams they all have a treasure they have

[39:06]given us a treasure chest a wealth of beautiful supplications and beautiful

[39:13]da'as and we don't have to wait until thursday night to read

[39:16]to akume you can read dua comed at any time you don't

[39:21]have to necessarily recite dua only in the morning you can recite

[39:26]it at any time because there are beautiful meanings in these duas

[39:30]they remind us of what it means to have a genuine relationship

[39:34]with god so we take the time and the effort we invest

[39:37]the time and effort in order to build our relationship and the

[39:43]second point is that this relationship should include all of the doubts

[39:49]and the worries and the fears that we have in fact when

[39:54]we read the duas of the this is exactly what we see

[39:58]we see the imam the infallible speaking to god not just praising

[40:05]god and glorifying god and expressing thanks to god but also revealing

[40:10]to god all of their worries and their fears and their challenges

[40:14]and difficulties take the beautiful example of imam al-hussein on the day

[40:24]of arafah we recited it a few weeks ago this beautiful dua

[40:28]where the imam he expresses not only gratitude to god but he

[40:35]also expresses all of the fears and the worries and the challenges

[40:40]and the difficulties it shows that this relationship is real and i

[40:46]remind myself and i remind you brothers and sisters again when it

[40:51]comes to speaking to god you don't necessarily have to recite the

[40:55]formulaic dua some people they think that their dua is only accepted

[41:01]if they recite it in for instance in fusah right in this

[41:04]particular order no speak to god god understands all languages and all

[41:11]dialects this is what it means to have a real a genuine

[41:17]relationship with god and thus this is how we realize the strength

[41:26]of iman this is why when imam hussain alaihissalam he pronounces he

[41:31]says after experiencing that great tragedy of of the killing of his

[41:40]son in his own hands we realize we realize how the imam

[41:47]is able to say such a phrase because of the strength of

[41:53]his iman the strength of his dependence on god his relationship with

[41:57]god he knows that everything is being seen and perceived by god

[42:04]and so we find this expression of strength of faith and there

[42:12]was another expression of the strength of faith in relation to karbala

[42:17]and ashura and that was of assay the zainab assay the zainab

[42:25]who tradition traditionally will refer to her as uml the mother of

[42:34]distress and calamity why because she experienced all types of calamities on

[42:47]the day of ashura she stood and she saw the massacre of

[42:55]everyone before her eyes one by one for those who have had

[43:03]the honor to visit karbala you notice that next to the shrine

[43:09]of imam hussain there is an area a little hill it's called

[43:11]a telus zainabi it's a little hill and tradition says that assai

[43:15]de zainab she would go there and she would look at the

[43:21]battlefield and so she experienced with her eyes she saw everything she

[43:27]saw the murder of all of the companions one by one she

[43:34]saw the killing of her own sons on the battlefield she saw

[43:40]the killing of her nephews on the battlefield she saw the murder

[43:48]of her brothers on the battlefield each and every one of them

[43:55]and then she experienced captivity she saw the woman and the children

[44:02]running around from tenth to tenth she experienced them being taken captive

[44:10]she experienced the illness of an imam abedin and having to protect

[44:17]him and having to protect the women and the children she experienced

[44:22]all of these calamities one by one and then when she was

[44:30]taken into the court of yazid yazid asks her oh zainab how

[44:36]do you see what god has done to your brother and to

[44:39]your family members she stands proud and with all strength she says

[44:50]i have not seen anything but beauty yazaina what kind of faith

[44:57]and strength do you have to be able to say this but

[45:00]this is zainab she came prepared this is zainab who is full

[45:06]of strength of iman and recognition of her objective she came prepared

[45:13]to kerbella i want to recall for you just one scene of

[45:19]a saint after imam hussain all of his family members they had

[45:28]been killed and they left him he prepared to go out onto

[45:33]the battlefield himself he went to bid farewell to the women and

[45:37]the children and to his sons then he goes out and he

[45:42]calls for his horse a saiyan up she brings him his horse

[45:47]he goes on to the horse he turns towards the battlefield he

[45:51]proceeds towards the battlefield then he hears a sound calling him from

[45:56]behind oh my brother come back he turns around and he sees

[46:01]us say that zainab calling for him he turns and he comes

[46:08]back to her racing towards her she tells him my dear brother

[46:10]i want you to come down from your orders he tells her

[46:16]why zane she says i have one final thing to do he

[46:20]comes down from his horse he proceeds towards his sister zainab she

[46:27]tells him my dear brother hussain i want you to expose your

[46:31]chest for me he exposes his just for her she takes him

[46:35]and she kisses him on his chest then she turns towards medina

[46:40]she says oh my mother i have fulfilled my promise to you

[46:46]allah imam hassan he tells her my dear sister zainab what is

[46:51]this promise that you fulfilled he tells her she tells him my

[46:54]dear brother hussain during the final moments of our mother's life she

[47:01]brought me close and she told me my dear daughter zainab there

[47:06]will come a time when your brother hussein will be all alone

[47:10]in the desert when we he will have no support and no

[47:15]help on that day i want you to convey my regards to

[47:22]him and i want you to kiss him on my behalf [Music]

[47:48]foreign foreign [Music] foreign [Music] [Music] jose so

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التالي

Connecting with God in a Time of Pandemic - Sayed Hadi Qazwini - Night 2

Transcript

التالي

استكشاف المزيد

يرجى ملاحظة أنه إذا كان عمرك أقل من 18 عامًا ، فلن تتمكن من الوصول إلى هذا الموقع.

التالي

Connecting with God in a Time of Pandemic - Sayed Hadi Qazwini - Night 2

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

لغة