8 - Islamic Beliefs Crash Course - The Need for Imamate - Sayed Saleh Qazwini

30 المشاهدات· 24/03/21

MECCA Media
مشتركين

في محاضرات

Islamic Beliefs Crash Course - 8

أظهر المزيد

Transcript

[0:00]foreign we are in the eighth session of this 10-week crash course

[0:18]on and we explained and we focused on the belief in God

[0:23]the belief in monotheism the attributes of Allah and we moved on

[0:29]to discuss the reason for creation the justice of God the mercy

[0:33]of God and in the last two sessions we discussed prophethood and

[0:39]we mentioned that the need to send a prophet and send prophets

[0:46]and Messengers the logic our belief in God believing with since we

[0:52]believe that God is complete and we believe that God is just

[0:57]and we believe that God is merciful then that dictates that God

[0:59]has to send prophets and Messengers so this is called for the

[1:05]principle of Grace or the justice of God dictates that there has

[1:09]to be someone who will guide people because since there's going to

[1:13]be accountability since there's going to be a day of judgment then

[1:16]there has to be someone who will guide people and teach people

[1:22]and show people the way so we mentioned that those are the

[1:25]prophets and The Messengers the prophets and The Messengers they are those

[1:30]who show people the way and they guide people now we move

[1:37]on to discuss something that has caused division amongst the Muslims the

[1:42]Muslims are not divided about God they're not divided about the Oneness

[1:46]of God the monotheism they're not divided about prophethood now yes there

[1:51]are certain things regarding God and the attributes of God and the

[1:54]giving God a body and all of that there are some divisions

[1:59]but a big division that has taken place and that is the

[2:05]con the continuation of leadership after rasulullah the concept of Imam the

[2:13]concept of imama and we believe we the followers of the Albert

[2:17]we believe that this is a fundamental principle of our faith of

[2:22]our usual we have the tohed the adalah believing in the Oneness

[2:29]of God the justice of God believing in the prophets all of

[2:33]them and then believing in the imams believing in the imams that

[2:39]is one of the Deen of the Shia and then the fifth

[2:41]is also the mahad which we will explain inshallah so there's a

[2:48]division amongst Muslims regarding the concept of leadership after the prophets and

[2:55]here you have two schools two views two opinions one school is

[3:00]the school of the Elizabeth and another school is the school that

[3:05]followed the sahaba the companions after rasulullah our school of thought our

[3:17]opinion says that there must be a divinely appointed leader after rasulullah

[3:23]and until the day of judgment there has to always be a

[3:27]divinely appointed leader what is the proof of that the proof is

[3:32]the same proof that we said there God sent prophets and Messengers

[3:35]what was The Logical proof that we said God sent prophets and

[3:39]Messengers that same proof applies after rasulallah the holy prophet died 1400

[3:47]years ago 1300 years ago who knows when the day of judgment

[3:50]will be from the time of rasulullah until the day of judgment

[3:54]logic dictates that there has to be a Divine representative from Allah

[4:01]the second point is that the leader must be appointed by Allah

[4:09]now some people they come and they say okay there's a leader

[4:16]there's a Khalifa and ninja however they say this Khalifa does not

[4:23]need to be appointed by God does not need to be appointed

[4:24]by rasulullah people could gather and they could say we choose this

[4:27]person to represent God we choose this person as the Khalifa of

[4:35]rasulullah so these are two points we the followers of the Albert

[4:38]we say that the concept of the principle of Grace that there

[4:46]has to be a Divine representative the justice of God dictates that

[4:49]there has to be a leader that speaks on behalf of God

[4:53]this does not stop with rasulullah it continues until the day of

[4:57]judgment there has to always be a representative of God on Earth

[5:00]that's number one and second this representative must be chosen by God

[5:06]either by God directly or by rasulullah or by the Imam before

[5:11]the school of the sahaba the Sunni school of thought what do

[5:14]they say not all of them are in agreeance that there has

[5:17]to be an always a Divine representative we mentioned the Shia the

[5:22]imamiya and the the accept that there has to always be a

[5:30]Divine representative they say no because that means you would be forcing

[5:32]God to be just you would be forcing God to be merciful

[5:36]and you can't force God to do anything but we say that

[5:38]it's not God being forced to be just it's not God being

[5:43]forced to be to be merciful god by nature is the one

[5:47]that does not oppress because the moment you oppress you're not God

[5:50]you're going to be you're going to be deficient in nature and

[5:55]they say the second point they say that if there's a leader

[6:00]this leader could be appointed by anyone a group of people they

[6:02]gather and they say this person is the Khalifa of God this

[6:06]person is the one who speaks on behalf of God so now

[6:08]tonight inshallah we will discuss the need for an Imam after the

[6:14]prophet is it necessary is it necessary to have a Divine representative

[6:21]after rasulullah and what is the proof for that one we say

[6:26]before Quran the Hadith come talk about talk about all of these

[6:31]things before that is the akal it is the intellect and logic

[6:38]that dictates that you need to have a Divine representative just like

[6:43]your uncle told you you need to have prophets God cannot hold

[6:48]you accountable God cannot have a day of judgment and hold people

[6:51]accountable for actions without sending them a guide this applies this continues

[6:58]why would it stop after the death of rasulullah why would this

[7:01]rule stop there has to always be a Divine representative it's like

[7:06]someone having a hospital without a doctor does it make sense or

[7:10]having a school without a teacher does that make sense so it

[7:15]goes against the justice of Allah and we believe that God does

[7:20]not do anything for no reason God is complete Kamal God is

[7:24]full of intellect knowledge so therefore Allah does not do something that's

[7:28]useless something that has no point this is why we believe that

[7:33]if there is no Imam if there's no hajja of God there's

[7:36]no Divine representative then that means the day of judgment will begin

[7:40]because there's no proof from Allah upon the people and this is

[7:46]the same proof that we said for prophethood applies for Imam the

[7:49]principle of Grace the mercy and the justice of Allah and there's

[7:56]several ways to look at it from a logical perspective I want

[8:01]to mention this Hadith from one of the companions of Imam this

[8:06]companion he was very smart very bright he was young but he

[8:10]was a debater and the Imam sadak did not allow all his

[8:13]students to debate he would tell them no debates and even we

[8:18]have right now we're forbidden from going and debating people you know

[8:22]some people they go and they say yeah I'm Shia and they

[8:26]go and they want to debate with any person not every person

[8:29]is qualified to debate he told his companions very clearly not everyone

[8:35]there are certain things it's not your job to go and debate

[8:39]today there are some people every day as soon as they learn

[8:41]something they go and they want to debate with someone and then

[8:42]they they get they they they don't know how to answer back

[8:47]and then they called me in the middle of the night or

[8:49]they call someone you know saying please tell me this and I

[8:54]need help this is why we see many a Hadith Imam he

[8:55]says don't unless someone is truly an expert in that field so

[9:03]Imam he had students that were fokaha they were top in fukkah

[9:07]and jurisprudence he had students who were in in astronomy in math

[9:11]and biology and all these things and then there was a group

[9:17]of students they were motakelemin they were students who were experts in

[9:20]the field of Theology and debating with other people you're not we're

[9:24]not supposed to debate over everything so here one of those students

[9:29]and the zahadith in al-khafi one of those students is Hisham abnal

[9:35]Hakim and the Hadith says that we were Kana and Kana and

[9:39]Salam Hashem was the youngest amongst the companions of the Imam so

[9:57]Imam he tells him foreign tell us the story of you and

[10:14]amrabin abaid was a Sunni scholar he was in Basra the Imam

[10:19]is in kufa or medina so he tells he tells us of

[10:28]your story and the story of this is how Hashem did not

[10:32]refer to the Quran he did not refer to Hadith he did

[10:36]not refer to anything he referred to logic to prove the necessity

[10:39]for an Imam and here first the Imam tells Hashem Hashem says

[10:45]I'm embarrassed to speak in front of you you are my master

[10:48]you are my Imam the Imam tells him when I tell you

[10:52]guys to do something you do it right away so so he

[10:56]did it but he says used to sit in the Masjid of

[11:09]Basra and he has hundreds of people sitting and they would ask

[11:12]him a question so he says one day on a Friday he's

[11:26]sitting and he's wearing something black and I sat in the circle

[11:32]while people are asking him so I said oh teacher oh scholar

[11:33]can I ask you a question so he says ask me so

[11:40]then he says he says I'm a stranger do you give me

[11:51]permission to ask he says yes go ahead and ask he tells

[11:53]him do you have an eye this guy is a scholar so

[12:00]he tells him oh my dear son what kind of a question

[12:03]are you asking me and then he says he says don't you

[12:09]see I have eyes why are you wasting my time why are

[12:11]you asking me he said Hashem tells him this is my question

[12:15]can you please answer me he tells them yes I will answer

[12:17]you even if your question is a stupid one so he says

[12:25]do you have an eye he says yes I told him what

[12:28]do you do with it he says he says I see the

[12:38]colors and people do you ever knows what are you doing what

[12:41]do you do with it I smell with it he says Alexa

[12:50]thumb do you have a mouth what do you do with it

[12:57]he says I taste food with it and then he says do

[13:01]you have ears what do you do with it he says and

[13:03]then he tells him do you have a heart he says what

[13:10]do you do with your heart hear the heart in the Quran

[13:14]the heart is a reference to what is what is described as

[13:26]the distinguishing between right and wrong that is what distinguishes between right

[13:31]and wrong so he says what do you do with your heart

[13:37]he says um he says whatever comes to the eye if I'm

[13:45]not sure of it I refer to it back to the heart

[13:48]meaning back to the akal if I smell something I don't I'm

[13:52]not sure about it I refer to it back to the akan

[13:53]if I taste something I'm not sure of it I refer to

[13:57]it back to the so that it helps me decipher between something

[14:02]that I'm not sure about and then he says he says and

[14:08]then he he tells them he tells them but your your tongue

[14:17]and your ear and your eyes why do they need the heart

[14:19]are they not independent of the hearts he says no they're not

[14:26]independent of the heart he says why if they are healthy why

[14:32]are they not independent of the heart he says he says when

[14:47]when your senses they're not sure of anything they test they tasted

[14:51]or they smelled or they saw it refers to it back to

[14:56]the intellect and then the intellect will give it yaquin when you're

[14:59]not sure of something it will give it yaquin so then he

[15:03]says he says I asked them so God gave you the Kalb

[15:12]the ability to decipher between right and wrong so that when the

[15:18]joara when you're when your body when you're when your senses have

[15:22]doubt the Kalb will guide it back to the truth he said

[15:26]yes he said he tells him God gave you the heart so

[15:30]that you're so that your senses even though they're healthy it goes

[15:34]back and it refers to the heart so then he says so

[15:41]I told him then that means there's a necessity for the heart

[15:46]or the yakim the the intellect otherwise the joara the senses are

[15:50]not going to find the truth and then he tells him this

[15:54]is the the name of the scholar yeah so he tells him

[16:22]he got the man in a trap he told them Allah created

[16:26]the heart as an Imam as a leader that if your senses

[16:33]they have doubt in something where do they go to they go

[16:36]to the intellect so that it helps them find the truth he

[16:41]tells them God gave your senses and Imam to decipher between right

[16:47]and wrong and God left this whole world without an Imam to

[16:50]guide them to the truth when they are in doubt because the

[16:53]Imam doesn't believe in the man doesn't believe in an Imam at

[16:57]all times he says after rasulullah there's no Imam he caught him

[17:01]so then he tells him meaning it doesn't make sense if Allah

[17:04]gave you at an individual level he gave you the akal so

[17:09]that it helps you distinguish right and wrong at your smaller uh

[17:13]you know at a personal level so God is going to leave

[17:19]this whole religion people are going to doubt in this religion and

[17:23]not give them some someone to guide them and show them if

[17:26]we doubted in something if I doubt it in the Quran if

[17:28]I doubted him Salah if I doubted in a Hadith who do

[17:33]I go back to I have to go back to someone just

[17:37]like the the mind we go back to to help us decipher

[17:39]between right and wrong so then he tells him foreign he said

[17:59]he stayed quiet for a while he didn't say anything and then

[18:06]he said because he knows is the student of Imam and he

[18:09]was wise and he was able to defeat his people in an

[18:15]argument and arguing and using logic using mantak so then he says

[18:19]first I told him now no I'm not and then later on

[18:23]he he found out that I was he tells him who taught

[18:32]you this argument how you use this argument he says he says

[18:38]this is something I I learned I learned from you and then

[18:43]I and then I came and I applied it he says the

[18:47]Imam says Imam says this argument is written in ibrahimov and the

[18:55]Scrolls of Ibrahim and Musa that mean what is it that any

[19:01]time there has to be an Imam there has to be a

[19:02]leader even after rasulullah now someone might come and say well why

[19:09]do we need an Imam right now didn't Allah complete the religion

[19:15]after rasulullah religion came complete so what's the purpose of an Imam

[19:20]we say first of Allah was it revealed it was revealed after

[19:27]Imam Ali was appointed as an Imam that's number one okay second

[19:32]what is the proof that we need an Imam the proof is

[19:37]the disagreement amongst the Muslims the disagreement amongst the Muslims right now

[19:41]over verses of the Quran over Salah over everything that is proof

[19:44]that you need an Imam because if there is no need for

[19:49]an Imam then that means everyone should know the truth and no

[19:51]one should have any question no one should have any doubt the

[19:56]fact that Muslims immediately after rasulullah they became divided over the Quran

[20:02]they became divided over Salah today why do some Muslims have their

[20:05]hands down why do some Muslims fold their hands what does this

[20:07]show you this shows you that there is a dispute this shows

[20:11]you that some people are doing things one way and another is

[20:13]doing things another way which one is the truth that the prophet

[20:16]one day he had his hands down and one day he folded

[20:19]it no obviously rasulullah prayed in one way fasted in one way

[20:22]rasulullah performed in one way rasulullah did everything that he's supposed to

[20:28]do in one way but after the prophet there came a division

[20:34]so now they both say which we are trying to emulate and

[20:38]be like the prophet one people they say we're doing it through

[20:41]the sahaba another group they say we do it through the imams

[20:46]of the Allah but the fact that there's division can anyone deny

[20:51]that there's division right now can anyone say there's no division whatsoever

[20:54]over the Quran over the Quran the division existed immediately after the

[20:59]death of the prophet and the Quran purposely I mentioned this verse

[21:06]in Surat Imran the Quran purposely makes some verses not so clear

[21:10]ly he is the one who brought down the Quran upon you

[21:21]within it are verses that are Markham they're Markham they are clear

[21:26]they are the mother of the book these are verses that no

[21:31]one should doubt in there are other verses that are mutashaba means

[21:36]it creates meaning of someone who has no knowledge someone who's not

[21:42]an expert they come and they read it they might conclude something

[21:45]that is the opposite of what was intended and obviously you're reading

[21:52]a text that was revealed 1400 years ago this text was revealed

[21:56]within a specific context within a specific time if I'm reading it

[22:00]right now I'm obviously going to not derive in the right conclusion

[22:07]unless I have help and support and here well some people they

[22:20]come and they re they change the meanings of the Quran to

[22:24]cause fitna or to have the Quran shoot their own needs and

[22:31]desires who is God and those who Allah has given knowledge now

[22:45]so here with the above we didn't use Hadith we didn't use

[22:55]Quran to prove that there's that there is a logical need for

[22:57]an Imam at all times otherwise what's the point of religion Allah

[23:01]sent prophets after Prophet after Prophet rasulullah goes to battle he fights

[23:05]he's he's injured so much struggle and then the prophet dies and

[23:09]that's it people are people have to figure things out on their

[23:16]own does a wise person do that no Allah has a purpose

[23:19]and creation yes did someone have anything to add yes brother yes

[23:39]or ideological schools of thought the the four schools of the handball

[23:46]these are 50 schools of thought so I'm not a hundred percent

[24:01]certain of but I believe for example the hambali who the wahhabis

[24:05]there they they mainly fall in that line they are ashara now

[24:09]I'm not sure about the others I'm not sure about the others

[24:14]but um they're they're more in line with the ashari belief yes

[24:22]yes or the Maliki I believe I the Maliki I believe yeah

[24:29]that's a that's a different thing that's that's an issue of so

[24:34]there's you have ideological schools of thought and then you have uh

[24:41]50 schools of thought as well yes now yes go ahead I'm

[24:45]going to refer to that right now yes I sent yes or

[25:06]Christianity or Jewish like in China so same question as last time

[25:16]but so they had this guy in China who is he the

[25:24]Hadith he says when this verse was revealed you are a Warner

[25:35]and for every home for every nation for every group of people

[25:41]there's a had there's a guide a guide someone who will show

[25:43]them the way so rasulullah says you are the guide after me

[26:00]you will you'll be the one who will show them the way

[26:06]now we don't know for example other people that the Quran did

[26:09]not mention our Hadith did not mentioned we don't know who was

[26:12]there who was their guide but we believe that after rasulallah is

[26:17]the final messenger and his message was a universal message meaning a

[26:23]message that is supposed to reach all over every corner of the

[26:29]world and this is what happened within within a very short time

[26:33]period after rasulullah the message of rasulullah reached everywhere now find me

[26:37]a spot in the world that has not heard about the religion

[26:39]of Islam the name of Islam and The Message of Islam reached

[26:45]everyone rasulullah he sent him letters he he wasn't just sitting in

[26:48]in Arabia he sent a letter to the Persian Empire in all

[26:51]over the Roman Empire he sent them letters and he was inviting

[26:57]them it's a universal message and he was guiding people after him

[27:01]and we believe that the imams of the are the imams for

[27:04]everyone so people they have multiple ways of receiving guidance through the

[27:08]footra through hearing from other people but the representative of God on

[27:14]Earth right now so and uh before we go to the the

[27:20]proof of the profit pointing because we said there's a logical proof

[27:23]and there's a ugly proof and then there's a nuclear proof meaning

[27:29]passed on through Quran and through Hadith and uh one of the

[27:33]Sunni scholarsi he says that there's there's no point in the continuation

[27:41]of life without a Divine representative meaning that he agrees a lot

[27:45]of the sunnis also agree with this belief that we have that

[27:47]there has to always be a Divine representative of God on Earth

[27:52]right now there's a Divine representative but today you ask many people

[27:56]who's the Divine represent who or who's the representative obey God obey

[28:04]the prophet and those who have been appointed as Leaders they say

[28:07]the King right now you follow the king you have to follow

[28:12]the king so the the greater the greater idea they accept they

[28:16]say that there has to be a Divine representative but then in

[28:20]apply who to apply it to that's where people they came and

[28:23]they apply it to the wrong person yes sister during the live

[28:28]life of a physically present for people who are still divided but

[28:35]the truth was there there's someone guiding the truth during the time

[28:40]of Imam Hussain he was there there were people that were divided

[28:43]the hajja was upon them because just for uh everyday matters like

[29:05]you know if I'm telling my kids he cannot see him we

[29:10]cannot talk to him so who who should we look up as

[29:16]our leader as our God so inshallah next week we will cover

[29:19]the the Imam Mahdi and how we benefit from them the point

[29:25]is you don't need just because I don't see the Imam does

[29:27]not mean I don't benefit from the Imam the Imam just his

[29:29]existence is a form of benefit for me his existence means the

[29:35]life continues of Allah so just because you don't see something doesn't

[29:39]mean you don't benefit from it one of the examples that was

[29:44]given by the Imam is the sun behind the clouds you benefit

[29:46]from it even if you don't see it but there's other ways

[29:51]maybe the Dua of the Imam may be in the Imam inspires

[29:55]the scholars in some ways to issue the fatwa so either directly

[29:59]or indirectly you do benefit from the Imam and his has an

[30:04]existence is necessary for the continuation and this is something that Muslims

[30:09]believe even right now Lucy he says that there's no point in

[30:13]the continuation of life if there is no Divine yes what five

[30:24]percent of the word who knows about Imam 95 they don't even

[30:28]know but how that would be of a fairness to them right

[30:35]now have you benefited from something of of someone who you have

[30:40]never seen there's probably things right now this wi-fi this electricity I'm

[30:49]benefiting from someone who's making sure it's it's working I don't see

[30:53]this person I'm benefiting in a way so you could benefit in

[30:56]an indirect way from the Imam just you don't have to see

[31:00]the Imam you could benefit next week I was planning on talking

[31:06]about this Allah describes Musa and who right according to narrations he

[31:15]goes he builds a wall he goes and he punctures a boat

[31:20]he goes and he kills a young man those people Heather had

[31:28]an impact on their life they didn't know who was they had

[31:34]not seen they don't know what is going on but their lives

[31:37]were transformed as a result of the actions of this man that

[31:40]God had sent for them he goes and he builds a wall

[31:44]for them he builds the wall their money was protected as a

[31:49]result of him building that wall or he goes and he punctures

[31:54]the boat the king takes all of the other ships that are

[31:57]there's nothing wrong with them but their ship he does not take

[32:02]it because there was punctured and he ends up killing one of

[32:06]them and Allah according to the narrations he gives that family he

[32:11]gives them um a a progeny of prophets so someone had had

[32:18]an impact on their life in a way that they did not

[32:22]realize that is that possible for for it to happen to me

[32:25]for to happen to you for it to happen to other people

[32:27]it's very possible so we believe that we benefit from the Imam

[32:30]just because I don't see the Imam does not mean I don't

[32:34]benefit from him and this is why we believe that the Imam

[32:36]exists the first reason is a logical reason the logical reason tells

[32:41]me that where's the wisdom of God where's the justice of God

[32:43]where's the mercy of God for life to continue and there's no

[32:48]hard job Allah just like a hospital doesn't have a physician doesn't

[32:51]have a school doesn't have a teacher and second we have multiple

[32:55]narrations and verses of the Quran which make it very clear yes

[32:58]Hajj we talk about here I'm not trying to be like Hashanah

[33:20]no no no go ahead well someone might argue that um logically

[33:26]and I need I need someone and have right an email to

[33:31]go and make things clear right now they cannot do that right

[33:37]why can't they do that they could find it if people seek

[33:50]the truth they will find it most of the people they don't

[33:53]fight they don't seek the truth because people don't seek the truth

[33:57]because people seek to do what's convenient that doesn't mean that God

[34:02]is God is a reality God is existent there's many people that

[34:08]reject God is that is that proof just because some people don't

[34:11]see or don't believe and God that God is not there no

[34:15]God is there he used wisdom he used everything some people reject

[34:23]that just because people people reject the truth doesn't mean that the

[34:27]truth is not there they do have access to it right now

[34:33]find me one person who says I don't have access to knowledge

[34:36]people have access to the truth wherever you are especially right now

[34:41]especially right now people have access to the truth you have through

[34:47]the internet through lectures through Tick Tock through Facebook through Twitter through

[34:51]so many means you have access to the truth we are exposed

[34:56]to the truth I we we've heard it must have gone through

[34:59]someone's mind someone's pathway at some point in their life and people

[35:05]make a decision at the end of the day every single person

[35:08]they make a decision yes we said the justice of God if

[35:13]someone for example say someone was living in a box and this

[35:16]person had zero access to any of this information zero access to

[35:21]knowledge zero access to any of that first of all you have

[35:25]the fitra that Allah created everyone with every single person is supposed

[35:29]to ask questions who what's my purpose here who brought me here

[35:32]what am I doing here things you know just like this has

[35:37]to come down gravity it's not going to just float in the

[35:39]air there there's a there's something pulling it down we we ask

[35:42]these questions say someone they didn't ask these questions and they um

[35:49]like their football wasn't really healthy or they were they were in

[35:54]a society where it was kind of it was it was changed

[35:57]and it was uh their perspective was distorted I don't we believe

[36:01]that Allah will hold these people based on what they know Allah

[36:03]has just Allah at the end of the day he's going to

[36:08]hold people according to what they know but we believe that Allah

[36:14]every single person has some in some way or another truth has

[36:19]passed by them and they've made a decision and they've made a

[36:23]decision whether to accept or not to accept yes so the first

[36:28]proof we were saying that the logic dictates that there has to

[36:32]be Allah at all times just like the heart the heart is

[36:38]used to distinguish between the right and wrong the same argument of

[36:41]Hashem Allah gave you that at an individual level Allah also has

[36:45]brought an Imam for us to help us make decisions and see

[36:51]the truth now the second proof is a knuckle or Nas meaning

[36:55]from the Quran or Hadith the first verse that I wanted to

[37:01]mention is the verse and every you're a Warner and every Nation

[37:08]every group of people have Ahad Allah will not leave someone God's

[37:16]Loth God's justice God's mercy dictates that there has to be someone

[37:19]who will show people the truth and show people the way and

[37:25]here uh there's also Hadith and this Hadith from IBN Abbas is

[37:33]also narrated in Sunni sources foreign and there's a scholar his name

[37:41]is he has a book by the name of al-musted when they

[37:51]say the two Sahara books what do they mean bukhari and Muslim

[37:58]he comes and he applies the same rules because bukhari and Muslim

[38:04]they said we're going to have these standards these laws we're going

[38:09]to any Hadith that this law the these standards fit it fits

[38:15]and these standards we're going to put it in our book if

[38:17]it doesn't fit we're not going to put it in our book

[38:19]so this scholar he came and he saw that there's many narrations

[38:26]that they did not put in their book but the the same

[38:32]standards and rules the criteria of accepting Hadith applies to them but

[38:36]they did not they did not put it in their book why

[38:37]would they not put it in their book because they want to

[38:41]distort the facts or they did not see it if we want

[38:45]to be if we want to say you know assume the best

[38:47]in them we say they did not see it but they could

[38:51]have perhaps trying to distort the fact sway sway the um knowledge

[38:56]and this Hadith this Hadith where rasulullah says he says this is

[39:13]based on the criteria of the sheikhain bukhari and Muslim but they

[39:17]did not put it in their book so someone today they come

[39:22]and they say bring me proof of Imam of Imam alien bukhari

[39:24]and Muslim well hey there's a criteria that they were applying but

[39:28]they only used it for the Hadith that suited their beliefs if

[39:32]a Hadith does not go in line with their belief they would

[39:34]put it out this man he came and he wrote a book

[39:39]The the narrations that they that they missed in their um in

[39:47]their books another Hadith if there's no hajja then there be there

[39:53]would be no point in life continuing and here and what are

[40:00]the films he mentions he says someone after him every Prophet has

[40:30]someone who comes and clarifies the message after them of Musa he

[40:49]tells him Lima why was you shall be noon the one after

[40:54]Musa because he was the most knowledgeable of Israel after Musa so

[41:01]then he says he says and the one who is the holder

[41:17]of my secrets and the best person who I live after me

[41:19]and the one who will accomplish my mission and who will fulfill

[41:23]my Dane my loans is a Hadith mentioned in in the Sunni

[41:31]books and there's many other Hadith so we explained through a logic

[41:37]logic and through passed on sources that there has to be a

[41:41]need to for Aja a an Imam at all times even after

[41:47]rasulullah just like also has and here another point of division does

[41:58]this swasy so say some of the sunnis they say okay there

[42:03]has to be a hajja of Allah until the day of judgment

[42:04]here is the point of agreement does this Divine representative of God

[42:12]does this Divine representative of God have to be appointed by God

[42:16]or can he be appointed by people here is the difference one

[42:21]group they say anyone let the Muslims they gathered and they chose

[42:26]Abu Bakr people they gather and they say this person is the

[42:30]representative of God what's wrong with that why can't we be civilized

[42:33]why can't we have democracy why can't the Quran says their matters

[42:39]are a matter of Surah let people choose their leader here we

[42:44]say the school of the advaith and the Quran and the Hadith

[42:50]of rasulullah says that people want to appoint a leader that represents

[42:53]them that's fine you go and you choose someone their matters are

[42:58]a matter of Surah right now we want to do something we

[43:01]want to send someone who represents us sitting in this room we

[43:06]could vote we could say we choose you you go and you

[43:07]speak on our behalf that's fine but can we all gather and

[43:15]we say we choose you to speak on behalf of God we

[43:17]choose you to represent the Quran we choose you to teach us

[43:22]how to pray we teach you we choose you to explain the

[43:24]Hadith does that make sense does it make sense doesn't make sense

[43:33]and this is why we believe that the the leader after Allah

[43:37]first we we prove that there has to be a leader under

[43:41]until the day of judgment second we prove that the leader after

[43:44]rasulullah must be someone who is appointed by God and the same

[43:53]the same infallibility the same knowledge the same criteria that applies to

[43:58]a prophet has to apply to the Imam why why does the

[44:04]Imam have to be matsum today sometimes a lot of people they

[44:09]ask me a question why do you you share as you say

[44:10]the imams are at the same level of asthma as the prophets

[44:14]what's the reason the logical reason what's the logical reason the same

[44:21]reason because if the prophet made a mistake we would say illahi

[44:25]why would you send a prophet that makes a mistake okay so

[44:27]now if the Imam makes a mistake we would say oh Allah

[44:31]why would you send an Imam that misguides people that leads people

[44:34]astray so here the Imam has to have the Imam has to

[44:40]have signs one of the narrators he says I believe Imam how

[44:50]can we know I mentioned this in the when we were mentioned

[44:55]the shahada how do we know the Imam he asks the Imam

[44:59]how do we know who's the Imam he says there has to

[45:03]be certain signs of the Imam the first is that the Imam

[45:17]has to be appointed by either his father or by rasulullah so

[45:20]then he says because Allah didn't leave he didn't say I'm going

[45:32]to die and you guys you Muslims you you pick whoever you

[45:36]want after me no on the day of rasulullah appointed and many

[45:40]other many occasions he appointed Imam Ali and then he says the

[45:44]second sign when the Imam has asked the question what does he

[45:53]do he answers what does this mean this means that the Imam

[45:56]has to be the most knowledgeable person of the time he is

[46:01]supposed to be able to answer and if there if no one's

[46:07]asking a question he sees something Haram is he something wrong he

[46:10]begins he has to say if he see something harami has to

[46:16]say this is Haram this is wrong and he will be able

[46:21]to tell people what happens tomorrow what's going to happen he'll tell

[46:25]people some of the rape remember we talked about it last time

[46:28]the the prophets they have access to the knowledge of the rape

[46:32]not independent on their own it's the knowledge that God has given

[46:36]them I am the city of knowledge and Ali is the Gate

[46:41]of that of that City and rasulallah Imam they passed on the

[46:51]knowledge one after the other and the Imam speaks all of the

[46:55]languages this is the the uh proof of the Imam so here

[47:03]the Quran is clear that the Divine representation must be chosen by

[47:09]Allah Allah says what does mean I'm appointing I'm making I'm placing

[47:20]in need we are appointing you as the Khalifa of Allah in

[47:30]the land Allah didn't say let people you guys go and pick

[47:36]your the Khalifa of God Alone the position of Imam also requires

[47:48]Ibrahim reached the position of Imam which he was appointed by Allah

[47:53]he says what about my children are they going to have this

[47:58]position what does Allah tell him and this affirms what we mentioned

[48:07]earlier the Asma the infallibility just as it applies to the prophet

[48:12]it must also apply to the Imam so there are there there

[48:16]are criteria for the Imam the same criteria that we set for

[48:22]the prophet they have to apply for the Imam there's no difference

[48:29]you are after me like what Haroon was to Musa except you're

[48:37]not a prophet that's the only thing now did the prophets appoint

[48:45]someone so so we said there has to be a need for

[48:49]a leader until the day of judgment and we said that this

[48:52]leader must be appointed by God third did the prophet appoint someone

[48:55]we say it is very clear that he did a point he

[49:00]appointed and he even mentioned the names of all of the imams

[49:08]even after Imam Ali Ali I bet and for someone to suggest

[49:12]that rasulullah died without appointing a person this is a huge insult

[49:20]imagine if you had a a small store a lemonade stand you're

[49:25]selling lemonade and you're leaving are you going to put someone in

[49:29]your place or are you just going to leave you put someone

[49:33]in your place you have a small store and you're leaving you're

[49:36]going are you going to put someone in place or are you

[49:39]just going to leave of course you're going to appoint someone rasulullah

[49:43]he put his whole life on the line so many battles so

[49:49]much blood sweat tears all of that for the sake of Islam

[49:54]for the sake of this hidayah and then he says yeah I'm

[49:56]going to leave and you guys yeah you guys you take care

[49:59]of things there are hypocrites rasulullah knows that the majority of them

[50:07]or a great portion a significant uh group of the Muslims right

[50:11]now they have just joined the religion of Islam they're called guys

[50:14]like Abu sufyan and mahawiya who had just joined the religion of

[50:19]Islam and they took money to join the religion of Islam he

[50:25]wanted to stop the headache and he wanted them to be quiet

[50:30]he would give them camels and he would give them these things

[50:34]and the Quran says there are people in Medina that are hypocrites

[50:42]so Allah knows this the Quran is saying this does it make

[50:46]sense for us Allah to just say yeah you know what you

[50:47]guys you take care of things after me of course not doesn't

[50:52]and for someone to say and suggest that this is what rasulullah

[50:56]was doing this is an insult to not only rasulullah but there's

[51:01]an insult to God as well because who's the one who sent

[51:03]rasulullah was sent by Allah that means god is also sending the

[51:10]prophets with an incomplete message so the fact of the matter and

[51:15]I know in this session because we have you know we have

[51:20]to cover about Imam and Maddie and we have to cover about

[51:21]the day of judgment we only have two sessions left we're not

[51:26]going to be able to focus so much on proving the Imam

[51:28]of Imam Ali looking at every Hadith looking at every every uh

[51:34]but we've proved that it's a logical thing logic dictates that there

[51:39]has to be a leader and logic dictates that this leader must

[51:42]be appointed by God and our sources are very clear that rasulullah

[51:49]did appoint in fact the first time rasulullah invited people to Islam

[52:14]so many so many uh places and times now let's say someone

[52:26]did not hear rasulallahu appoints someone was not there to hear rasulullah

[52:31]appoint if if you were there and you did not hear rasulullah

[52:38]appoint to anyone and you want to follow someone after rasulullah someone

[52:42]to take your religion someone who will guide you to God someone

[52:46]who will connect you with the message of rasulullah someone who will

[52:49]help clarify the Quran who would you choose no you don't know

[52:53]you don't know Imam Ali why would you choose Imam Ali what

[52:55]qualities would you look for most knowledgeable exactly if you're looking for

[53:05]a leader who would you choose the one who has the most

[53:07]out I know you're going to say Imam Ali so if you

[53:10]if you're looking for a leader you choose someone who is the

[53:12]most knowledgeable so now let's ask the Muslims who was the most

[53:20]knowledgeable yes and you have you have so many proofs from the

[53:27]others see the Imam has to be the most complete person the

[53:33]bravest the most knowledgeable the one who has not done any Haram

[53:37]now let's say some a Muslim today someone joined the religion of

[53:40]Islam today and they say I don't know sunnishi I don't know

[53:44]anything and I don't know about Hadith all of these things who

[53:48]should I follow tell him what does your common sense say common

[53:51]sense says follow the one who is the most knowledgeable after the

[53:58]prophet we have multiple multiple sources of the others meaning and other

[54:04]sahaba they are acknowledging that Imam Ali was the most knowledgeable they're

[54:10]acknowledging that Imam Ali was the most knowledgeable after rasulullah said this

[54:20]multiple times not once Abu Bakr he would refer people to Imam

[54:26]Ali and this is why today some even um the the author

[54:32]of not the author the one who put together he begins in

[54:44]the in the beginning of the book he says all praise is

[54:51]due to God who chose the the one who were less over

[54:57]the one who was the greater to be the Khalifa meaning even

[55:01]they accept they accept that there were Sunni Scholars right now you

[55:06]ask them those who are there they have a pure heart and

[55:12]they look at the facts out there tell them who was the

[55:13]most knowledgeable from the sahaba so once again even if you don't

[55:21]have access to Hadith even though that that is witnessed and seen

[55:29]by over a hundred thousand Muslims many you know tens and hundreds

[55:33]of the scholars they narrated as mutawata meaning the chain of it

[55:39]is pure the chain of it is not there's no problem with

[55:41]the chain but today even if you don't have that your uncle

[55:46]will say go to the most knowledgeable go to the one who

[55:48]never worshiped an idol I mean so this is how the logic

[56:03]and the dictates for us to follow in Imam after the prophet

[56:06]and the Imam must be it goes to the most knowledgeable person

[56:13]of the time how do we know sometimes you don't there's no

[56:18]standardized test to come and tell but we know that when we

[56:23]tell through the words and the signs that we said of the

[56:35]Imam and the Hadith where he is appointed when he is asked

[56:40]he answers um he he's able to tell tell people of certain

[56:44]things this applies to all of the imams until Imam alhamdulillah

0 تعليقات

التالي

8 - Islamic Beliefs Crash Course - The Need for Imamate - Sayed Saleh Qazwini

Transcript

التالي

استكشاف المزيد

يرجى ملاحظة أنه إذا كان عمرك أقل من 18 عامًا ، فلن تتمكن من الوصول إلى هذا الموقع.

التالي

8 - Islamic Beliefs Crash Course - The Need for Imamate - Sayed Saleh Qazwini

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

لغة