1-Tafsir Surat An-Nazi’at (Verses 1-14) - Sayed Saleh Qazwini

46 المشاهدات· 24/03/21

MECCA Media
مشتركين

في محاضرات

أظهر المزيد

Transcript

[0:15]tafsir of surat in naz chapter 79 in the quran and this

[0:24]is the surah that comes after surat ahmed or suratul so it

[0:32]is the second surah of the 30 of the quran of the

[0:37]final and last juju of the quran and god willing inshaallah i

[0:43]will be planning on continuing on with the tafsir of the quran

[0:50]completing 30 30 of the quran because it's the last juzo and

[0:59]it is the often read surahs of the quran the shorter surahs

[1:02]they are read more often so this is why i decided on

[1:07]sha allah in this coming year and this is the first session

[1:14]of this new year to continue with this and inshallah we'll see

[1:18]where allah subhanahu wa ta'ala allows us to continue so insha allah

[1:24]we will begin we have just completed surat ahmed tasa alone surah

[1:30]chapter 78 and now we are continuing with surat 79 [Music] [Music]

[2:31][Music] m their main theme are focused on talking about the main

[2:57]issues of religion talking about the belief in god the belief in

[3:02]the day of judgment and we see that a main theme in

[3:07]the surah is the discussion on the day of judgment allah subhanahu

[3:09]wa ta'ala talks about it allah describes it what are the events

[3:15]that will happen using arguments to prove that the day of judgment

[3:18]will happen especially to those who find it difficult to believe that

[3:23]people will be resurrected and come back to life the quran uses

[3:29]that and of course also in the next session when we cover

[3:34]surat nazaat this surah talks about a brief story from the life

[3:40]of prophet musa how allah subhanahu wa ta'ala commanded prophet musa to

[3:44]go and speak to pharaoh and insha'allah we will cover that in

[3:48]the next session now before we go in talking about the importance

[3:54]and the continuing talking about the surah there are some hadith some

[4:00]narrations that talk about the thawab the reward of reciting in a

[4:07]hadith he says [Music] and constantly recites the surah their accountability their

[4:31]hisab on the day of judgment it's going to be very quick

[4:36]as quick as what as quick as one wad of prayer that

[4:40]you pray how long does it take for you to pray it's

[4:47]very short a few minutes meaning that the hisab the accountability on

[4:52]the day of judgment is going to be something very smooth very

[4:57]quick and in another hadith he says he says the one who

[5:16]recites surat and nazaat will not die except their thirst will have

[5:20]been quenched some people when they die they die very thirsty and

[5:23]they can't tell anyone that they're thirsty so he says that when

[5:29]they die they will die with their thirst quenched and when they're

[5:34]resurrected they're going to be quenched meaning they're not going to be

[5:37]thirsty they're not going to be suffering they're not going to be

[5:40]in need and they will not enter into the paradise except they

[5:53]are quenched and here this is see the because the whole surah

[5:59]or a major theme of the surah talks about the day of

[6:02]judgment so when you recite a surah that reminds you of the

[6:07]day of judgment this will help you prepare for the day of

[6:10]judgment and therefore when you prepare for the day of judgment then

[6:13]on the day of judgment you'll be ready you'll be comfortable you'll

[6:18]be satisfied your thirst will be quenched your needs will be met

[6:21]the time on the day of judgement your accountability will not be

[6:26]very long and just as surat and naba the surah before this

[6:28]talked about the day of judgment similarly that surah also has the

[6:35]same reward for example the reward the the the the web of

[6:38]reciting amethyst also recovered is that you're you're going to be quenched

[6:44]with cool water you're going to be quenched with cool water on

[6:50]the day of judgment and the the accountability will also be very

[6:54]quick so now we go on to the beginning of the surah

[6:59]where we see we see there are five oaths meaning he's making

[7:23]a swearing vowing by certain things now we see this is very

[7:29]typical in the quran allah subhanahu wa ta'ala uses qasam many times

[7:33]in the quran many times in the beginning of the surah it

[7:38]starts with washings why does allah subhanahu wa ta'ala in the quran

[7:46]why does allah do an oath god is the most truthful god

[7:50]allah subhanahu wa doesn't lie to us when when we when we

[7:55]we do vows we swear we make oaths to people because people

[8:00]have doubt in what we say so this is why people they

[8:04]have a habit i swear to god when ka'ba people we always

[8:11]do this you swear by god you swear by your mother's life

[8:15]by your father's life by the ka'ba by the quran in some

[8:18]cultures they swear by certain individuals like imam and hussein and certain

[8:23]individuals why do we do qasam why do we do oaths we

[8:29]do oaths because we want people to believe us if you don't

[8:31]believe in what i say at least for the sanctity of the

[8:35]kaaba or if you believe in god if you respect the quran

[8:39]if you respect abel if you respect imam al-hussein and all these

[8:43]individuals if you respect them then believe what i say and if

[8:47]i'm lying then that means i am disrespecting whatever i did an

[8:53]oath on because some people they believe in the signs of god

[8:58]and the cosmos system you see the moon you see the stars

[9:03]you see the you see the planets you see the fruits you

[9:05]see everything in front of you so you're willing to believe in

[9:10]those but you don't believe in god the creator so allah subhanahu

[9:12]wa ta'ala by his creation so that we believe so that we

[9:20]accept the message of the quran this is why allah by the

[9:46]plants by the fruits watini was they tuned and this safe land

[10:02]referring to makkah by the sun and its illuminating light and the

[10:13]moon which follows it yes [Music] and in another verse allah of

[10:39]the by himself by the lord of the says this is the

[10:45]truth just as you are speaking what we are telling you is

[10:50]also the truth so the reason for qasim in the quran is

[10:53]to show the magnitude of what is going to be said and

[10:57]it also shows the magnitude and the importance of the thing that

[11:01]allah subhana ta'ala is swearing by when allah swears by the sun

[11:05]or the olive or the fig or anything that means that is

[11:09]the great creation of allah subhana don't underestimate it you might look

[11:15]at it as something very simple but that thing that you look

[11:18]at as it might be very simple allah subhanahu ta'ala is the

[11:23]creator no one would have been able to create it other than

[11:27]allah so now this is the importance of oaths now allah subhanahu

[11:34]wa ta'ala for five things and we're going to talk about them

[11:40]by those who extract with violence means to extract to take off

[11:49]if someone is taking off their shirt they say or the angel

[11:54]of death when it when something when someone is drowning in the

[12:10]water they call this person meaning this person is drowning so or

[12:14]it also means when you go very deep into something when you're

[12:19]when you delve into something where you're reading a book and you're

[12:24]so into it you're so focused into it they say this person

[12:26]is drowning in the book meaning that you're you've delved all the

[12:29]way in this book so by the ones who extract and they

[12:39]extract all the way meaning that they take everything out meaning that

[12:43]it causes violence it causes pain second one is and by those

[12:54]who remove with ease so there is a binary one is the

[12:59]ones who take out with force and the other is those who

[13:06]take out with ease is a knot that is easily opened when

[13:10]you're able to open a knot when you're able to solve a

[13:14]problem or they say when someone is able to take out water

[13:16]from the well easily they don't have to spend so much time

[13:19]they don't have to go all the way in that's called or

[13:24]when a camel moves easily it's not stubborn they just signal to

[13:29]the camel and it moves this is also referred to in the

[13:34]arabic language and by those who remove with ease so the first

[13:40]is those who remove with difficulty they have to go in all

[13:43]the way and the second is those who remove with ease wasabi

[13:50]and by those who glide as if they are swimming means to

[13:57]swim why is it called because you move smoothly in the water

[14:02]that's called or or if someone is able to float very smoothly

[14:10]they call that or when a horse runs when a horse is

[14:15]you know it's running through the wind they also refer to that

[14:20]as and test be it means to glorify to glorify to exalt

[14:25]allah subhanahu ta'ala when we do tasmiyah we glorify allah so this

[14:30]is a reference to those who quickly and smoothly glorify allah subhanahu

[14:36]wa ta'ala the fourth surah and those who race each other in

[14:47]a race when you when you defeat someone in a race when

[14:49]you are quicker than someone when you do something faster than others

[14:54]that's called sabak so as the sabbath is the one who has

[14:57]defeated others in a race someone who is very quick and those

[15:10]who arrange each matter those who meticulously plan those who organize those

[15:15]who keep the order those are falmouth so now we see that

[15:24]this surah has done five questions what are these five things we

[15:38]mentioned the one that is extracting violently the one that is smoothly

[15:45]extracting the one that goes wasabi the one that is very smooth

[15:49]the one that is quick what for sabrika and the ones who

[15:54]are organizing what are these things here there are several opinions the

[16:02]most popular of these opinions is that this is referring to the

[16:09]angels the angels these are five assams that refer to the actions

[16:13]of the angels because the angels are some of the greatest creation

[16:19]of allah and they carry out very important duties so allah subhanahu

[16:24]wa ta'ala by the angels and the duties that they perform so

[16:30]here allah subhanahu ta'ala says this is the act of extracting the

[16:38]soul of the non-believers who refuse to believe in allah subhanahu ta'alah

[16:42]the angels of allah subhanahu ta'ala they take the soul because allah

[16:47]in the quran describes three categories or three groups that take the

[16:53]soul one is god is the one who takes the soul sometimes

[16:56]sometimes the angel of death and sometimes our angels the angels of

[17:05]death they are the ones who take the soul so here one

[17:10]this is referring to the angels that take the soul of the

[17:15]non-believers because this is referring to a violent referring to a you

[17:20]know one that they delve in all the way and they take

[17:22]everything and then in the second one the ones who remove something

[17:33]with ease and here this is the removal of the soul of

[17:39]the men of the believer their soul will be removed with ease

[17:41]they don't have to go through very difficulties through a lot of

[17:44]difficulties this is why we have many a hadith many narrations that

[17:48]says that death for the kafir for the manafort for the non-believer

[17:53]is very painful agonizing but for the men for the believer death

[17:58]is not going to be very difficult they're going to want to

[18:01]leave they're going to see their reward and their place in the

[18:08]akhirah and they see rasulallah and they added faith the soul says

[18:11]leave me take take me out of this prison and take me

[18:16]to the achara take me to the eternal afterlife so this is

[18:22]talking about those who remove the soul with ease so there's two

[18:27]types of angels ones that rip out the soul they are the

[18:29]nazi and then there are those who take it with ease the

[18:38]ones who glide and swim at ease in obeying the commands of

[18:43]allah subhana tala the angels they obey all of the orders of

[18:48]allah subhana ta'ala very smoothly today you tell some humans god tells

[18:51]you to do this they start making up a million excuses no

[18:54]why is this who said god told me this and they start

[18:57]making up millions of excuses the angels they obey the commands of

[19:01]allah subhanahu ta'ala anything allah orders them they do it right away

[19:07]wasabi those who race to obey the commands and fulfill the orders

[19:16]of allah subhanahu wa ta'ala and they are the angels who arrange

[19:23]and keep order and keep the uh matters of creation and they

[19:29]carry out their duties because in another verse we see that allah

[19:32]talks about the angels pushing the clouds the angels carrying out certain

[19:37]things certain duties they carry out certain duties in the creation we

[19:42]don't see the angels we see movements we see things going on

[19:46]allah describes in the quran there are angels that are causing these

[19:52]movements and this order in the universe to carry on another view

[19:58]the second opinion we said the most popular opinion and we will

[20:03]this is the this is the most accepted opinion is the angels

[20:09]however there are other opinions one opinion says this is talking about

[20:12]the stars and the universe and the cosmos system the sun and

[20:16]the moon and the stars and here describing the constant movement beginning

[20:23]from day and night and the constant shift and when they move

[20:28]there as if they're swimming as if they're gliding and they keep

[20:33]the order in the planet they keep the order in the universe

[20:38]a third opinion says it is the mujahideen it is those who

[20:44]struggle in the way of allah those who strive because they strive

[20:49]to follow the commands of allah they are fast they are quick

[20:56]they are sabach in obeying the laws of allah subhanahu ta'ala and

[20:59]they keep the laws of allah but through their jihad they keep

[21:03]their the laws of allah alive through their struggles now some scholars

[21:07]they've come and they try to recon reconcile between all of these

[21:13]opinions and they say that you could technically accept all of them

[21:15]it could be the angels in some part of it it could

[21:17]be the mujahideen and it could be the uh stars and the

[21:24]the planets that allah subhanahu ta'ala has given them their task and

[21:29]their duty to carry out it is very possible that it could

[21:32]be more than one meaning because as we know the quran it's

[21:35]a an eternal book it's a living book the quran is not

[21:41]confined to one meaning if the quran was confined to one meaning

[21:44]then it would be only relevant to those who read the quran

[21:48]1400 years ago but the quran is relevant every day and every

[21:53]time for the end of this life the quran is relevant in

[21:56]our lives so the quran could have more than one meaning however

[22:00]we have to be very careful not to give meanings to the

[22:05]quran if those meanings would contradict other meanings would contradict another message

[22:10]of the quran then we would be falling in the trap of

[22:16]tafsir al-quran giving your own opinion based and that is haram some

[22:19]people have done that and that is one of the greatest acts

[22:25]of sin by giving your own opinion imposing your own opinion on

[22:27]the meaning of the quran however the most widely accepted opinion is

[22:33]that this is referring to the angels and there are several proofs

[22:37]of this one of the main proofs is that the following verses

[22:40]talk about the day of judgment and in this one this is

[22:48]talking about the preparation for the day of judgment where the angels

[22:52]they rip out the soul from the kafir and they take out

[22:57]the soul at ease from the mutman wasabi and they glide and

[23:01]they swim in carrying out the duties that allah has ordered them

[23:07]to perform in order to prepare for the day of judgment and

[23:12]then they run and they they raise to follow the commands of

[23:19]allah subhanahu ta'ala and they they carry out duties on the day

[23:24]of judgement and then the following verse meaning it's talking about the

[23:29]day of judgment so this is the proof that the angels are

[23:33]those who prepare and they take out the soul and they get

[23:35]things going on they blow in the trumpet people die and then

[23:40]they blow again people come back to life and then the day

[23:45]of judgment begins and we have other verses in the quran that

[23:48]show that this is exactly the duties of the angels they carry

[23:52]out the duties that allah subhanahu ta'ala has ordered them to carry

[23:57]out they do not go against the order and the command of

[24:06]allah they follow everything precisely what allah subhanahu ta'ala has ordered them

[24:10]to do and second we have narrations we have narrations from imam

[24:14]ali from the albeit that say that they are the angels that

[24:41]rip out the souls of the kuffar from their bodies with force

[24:46]fiercely they do it just as the one who who is pulling

[24:58]on the arrow they pull it all the way and they make

[25:01]it shoot as far as it can so the angels they take

[25:07]out the the soul they they take out the soul very hard

[25:10]the same way a person pulls on the rope of a bow

[25:16]very hard and very difficult so this is and then we also

[25:21]have other narrations that also describe you know the national thoughts meaning

[25:24]those who take out the the soul from the menin and the

[25:29]sabihat and sabikat and these are all described in the hadith now

[25:35]another one point that is some ask is why is it mentioned

[25:40]in the feminine why is it mentioned in the feminine here this

[25:52]is because the arabic language there are some words in the arabic

[25:55]language that are feminine and there are some words that are masculine

[25:59]so it is it is derived from the word um it's from

[26:10]the word feminine so therefore this is um it's when when you

[26:15]do it in the plural it becomes in the salem meaning that

[26:24]it remains in the feminine pronoun but it um it remains in

[26:32]that um feminine pronoun so it's not saying that the angels are

[26:37]female it's just that's the word that's the that's the style of

[26:40]the arabic language another very important question that some ask is you

[26:44]find the first three verses they say and then the next two

[26:53]say fast why do the first say wow and the and the

[26:59]the first three begin with the wow and and and and the

[27:04]the last two they say here scholars say that the the first

[27:12]three acts they are acts that carry on at one point of

[27:18]time and the second two acts they carry out in the akhira

[27:21]in the afterlife that is an act that comes following the first

[27:30]two so therefore it comes in the in the sense of something

[27:34]after it comes after the first three after the soul is ripped

[27:40]out either from the cather or from the men wasabi that is

[27:44]also something that cares out and then so it's something that comes

[27:49]after therefore allah says that has the fa and the the letter

[27:54]fat which means that it's something that comes after so now what

[27:59]was this why did allah subhanahu ta'ala do this why is allah

[28:09]doing these five questions here the the qasam is about the day

[28:14]of judgment if any of you have difficulty believing in the day

[28:19]of judgment this is a question by allah swearing by the angels

[28:22]that rip out the souls the angels that carry out the duties

[28:28]that rush to to to carry out the duties of allah allah

[28:30]has ordered them and they organize this is all talking about the

[28:36]day of judgment so what is the day of judgment throughout the

[28:39]quran we see there are verses there are bits and pieces that

[28:42]describe the day of judgment now we see starting with verse six

[28:49]allah subhanahu wa ta'ala all the way to 14 allah subhanahu wa

[28:54]ta'ala describes the day of judgment so here there's a description of

[29:01]the day of judgment allah subhanahu wa ta'ala says these are descriptions

[29:31]of the day of judgment and what will happen to people on

[29:35]the day of judgement so verse six yamatari what is this day

[29:40]that we are doing these five questions about it is on the

[29:45]day the blast of the horn will convulse convulse creation it will

[29:49]destroy creation so there is going to be a big blast rajva

[29:56]shaking when someone is shaking they say this person has a rajput

[29:58]so there's going to be a blast that creates a shaking an

[30:03]earthquake describes it in other verses in the quran there's going to

[30:15]be a blast of shaking then it's going to be followed by

[30:18]another similar shaking an act that something that follows another thing and

[30:33]it is similar to it so they are parallel to one another

[30:35]so there's going to be one blast one sound that shakes the

[30:41]earth and then the radiifa it's going to come after it and

[30:43]it's going to be similar in power and magnitude to it so

[30:48]imagine there's an earthquake and then there's another earthquake an aftershock that

[30:52]is similar to it they call the aftershock or they refer to

[30:56]a horse two horsemen riding on the same horse the one on

[31:01]the back they say radiif meaning the one he is he's equivalent

[31:04]they are equivalent to one another so they're parallel to one another

[31:10]and allah talks about this this is the blowing in the trumpet

[31:15]where there is going to be one blow that everyone will die

[31:20]and the angel of death israel will blow in the in the

[31:23]horn in the trumpet everyone will die and then there's going to

[31:26]be another one who knows how long after similar magnitude everyone will

[31:34]come back to life allah talks about this foreign so what will

[31:58]happen what will happen now the after the second one people come

[32:02]back to life people are resurrecting from their graves people have been

[32:09]sleeping in this grave for thousands millions billions of years who knows

[32:14]how long now they are ordered to get up from their grave

[32:18]and here when they are ordered to get up allah describes that

[32:28]the hearts on that day will tremble and this is a description

[32:33]of the non-believer why are they going to tremble because their whole

[32:39]life they were living as if there's no accountability as if there's

[32:42]no hassab as if there's no day of judgment now suddenly you

[32:45]tell them okay get up you're going to be you're going to

[32:49]be held accountable for everything that you did isn't that going to

[32:55]create fear isn't that going to change your face their eyes will

[33:05]be lowered and humbled and you could see the fear in their

[33:11]eyes the kafir when they're told okay after all of that you

[33:14]did the murder the crime the stealing everything that you did now

[33:17]you're going to be held accountable that day they're going to be

[33:21]afraid maybe in this life they walk with their head raised they

[33:25]walk so proud as if they have full power and full control

[33:29]of everything that day is the day of humility they are presently

[33:39]saying they're going to say will we indeed be returned to our

[33:43]former state of life we're going to go back to that life

[33:46]meaning that we're going to be held accountable we were dead we

[33:52]have we have turned into and to dust nothing is left from

[33:55]us our bones have turned into dust now we're going back and

[33:59]here hafela it refers to going back back to your tracks and

[34:06]held accountable for your tracks because the halfer it is the the

[34:11]hoof of the horse when the horse steps on the ground it

[34:14]leaves its track so it's as if they're saying we're going to

[34:17]go back to our tracks we're going to be held accountable for

[34:21]everything that we did we're going to be taken back in our

[34:29]former state they say if we were even if we were decaying

[34:41]bones we're decaying bones nothing is left from us we're still going

[34:47]to go back and then they'll the angels and they'll see that

[34:51]yes they are going back so what what did they say this

[34:58]is indeed indeed this is a losing return because now you have

[35:04]to go back and you have to pay the price for everything

[35:07]that you did wrong you're going to be held accountable for it

[35:10]so they say this is a losing return so allah subhanahu wa

[35:21]ta'ala describes that the day of judgment is a day of regret

[35:24]they're going to say let me go back they're going to say

[35:29]only if i was to soil yet allah describes where the cathode

[35:41]is going to say only if i was soil why do i

[35:43]have to come back i wish i was soil that was stepped

[35:48]on instead of living and walking arrogantly on the soil but then

[35:56]held accountable for every bad act that i did and then the

[36:00]answer comes to them that this is one act it's not difficult

[36:04]for allah you think it's difficult for allah to bring people back

[36:08]to life allah is the original creator allah and suddenly they will

[36:25]be alert upon the earth's surface what is sahara sahar or sahara

[36:32]is exhaustion unable to sleep unable to rest they call that sahar

[36:37]when someone that's why they say sahara when you stay out late

[36:41]they call that a sarah so allah describes that once they wake

[36:46]up from their grave they're going to be in the sahara because

[36:49]of the exhaustion because of the pain because they're unable to rest

[36:54]from what they have just experienced another meaning for sahara they say

[37:00]the the arabs would refer to the desert as sahara why because

[37:04]the desert would bring fear it would bring distress and anxiety to

[37:08]them because it's a dangerous place if there's no water it's a

[37:13]dangerous place it's huge and they would call the desert so similarly

[37:21]allah subhanahu ta'ala describes that now people are in the sahara after

[37:27]they wake up from their death from the dead and they're resurrected

[37:31]now they're going to be held accountable so now they're in the

[37:34]sahara it's as if they're in a difficult place something as bad

[37:39]as difficult as a desert so allah says now the next set

[37:50]of verses move on to talk about um to talk about musa

[37:56]the story of musa hadith we will leave that for the next

[37:59]session we ask allah subhanahu wa ta'ala to bless you all and

[38:03]we ask allah to illuminate our hearts and our minds with the

[38:10]quran and with the message of the quran and make us from

[38:12]those who recite the quran those who understand the quran those who

[38:15]spend time and dedicate a portion of our lives our days our

[38:20]24 hours dedicating a portion to the quran we ask allah subhanahu

[38:26]wa ta'ala to make us from those who are with the quran

[38:30]was foreign

0 تعليقات

التالي

1-Tafsir Surat An-Nazi’at (Verses 1-14) - Sayed Saleh Qazwini

Transcript

التالي

استكشاف المزيد

يرجى ملاحظة أنه إذا كان عمرك أقل من 18 عامًا ، فلن تتمكن من الوصول إلى هذا الموقع.

التالي

1-Tafsir Surat An-Nazi’at (Verses 1-14) - Sayed Saleh Qazwini

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

لغة