1- Principles of Qur’an - Studying Qur’an from Themes Perspective - Sayed Saleh Qazwini

13 المشاهدات· 24/07/19

Al-Hujjah Islamic Seminary
1 مشتركين

في محاضرات

Major Themes & Principles of Qur'an, offered in 2019-2020, is now available to take online at Al-Hujjah Islamic Seminary. The first five classes are available to view as a demo to get an idea of how the course is instructed. To register for this class, see all class videos, and take the exams, visit hujjahseminary.com. For any questions, email us at [email protected]

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Transcript

[0:00]smilla rahmanir rahim al-hamdu lillahi rabbil alameen wa sallahu wa salam o

[0:05]allah al anbiya wa l-mursalin Habib Allah al al-amin a bell Casa

[0:15]miel Mustafa Muhammad voila le bateau Hibino terrine levena habala an Homer

[0:22]would say what the Haram Tutera welcome to the class of Quranic

[0:27]themes and principles two years ago we began a class on Quranic

[0:32]sciences that class taught us about the Quran general information regarding the

[0:40]Quran the exact the ayat the NASA demand saw and the difference

[0:46]between ends al and tanzeel how the verses were revealed and how

[0:52]long did it take for the verses to be revealed and the

[0:55]mirror the miraculous elements of the Quran in the last semester last

[1:03]year we began a course called intro to tafseer this course gave

[1:10]us information on the Parana k-- x addresses how does the tafseer

[1:15]work history of tafseer the various types of quranic tafseer there are

[1:22]several types of tafseer there are valid tafseer tafseer that is accepted

[1:26]and tafseer that is haram tafseer that's wrong one of those that

[1:32]is not accepted as tafseer but ye opinion-based FCO so several of

[1:36]the students they asked us to do a class where we actually

[1:41]do Tufts here instead of talking about the sciences and the study

[1:45]of tafseer they wanted a class on doing tafseer of the Quran

[1:48]so that we could understand the Quran so I decided to do

[1:55]this class where it's a type of tafseer it's of Seir mode

[1:58]or a subjective tafseer where we will be taking themes and principles

[2:02]from the Quran major themes and principles ideas in the Quran and

[2:09]we will be able to summarize the Quran at the end of

[2:11]this course if someone asks you today tell me about the Quran

[2:17]what does your book talk about it's very difficult to come and

[2:20]summarize the Quran in one session because the Quran is 114 chapters

[2:24]the Quran was revealed over 23 years so it's very difficult to

[2:31]come and summarize the Quran but we need to be able to

[2:34]at least take a gist of the Quran to understand the major

[2:39]principles and themes of the Quran if we do understand that it

[2:42]will help us it will help us understand our religion our principles

[2:46]and it will help us teach others and we will be able

[2:52]to know what is the major you know message of the book

[2:55]of the Quran the major messages of Islam and what are other

[3:02]secondary issues so as we know the Quran is a book of

[3:04]guidance Allah Subhanahu WA Ta'ala talks about it in the Quran in

[3:12]chapter 10 verse 57 ya johannes but giacomo ever tamela become oh

[3:16]people a johannes sometimes the quran is speaking to the manin to

[3:21]them to the believers sometimes to the muslims sometimes to people in

[3:24]general whether you're a Muslim or non-muslim this is a book that's

[3:31]for you yeah you are nice but come more virtualmin Rob become

[3:36]an admonishment has come to you from your Lord what she found

[3:40]unlimited or any source of healing for what's in the heart it's

[3:46]a source of healing for physical ailments and sicknesses and for the

[3:53]spiritual diseases the Quran is a source of healing warden what I

[3:59]mentioned in minene and it's a hooda it's a guidance and a

[4:03]Rhema a source of a source of Mercy for the meaning so

[4:10]the Quran is a book of guidance the quran is a miracle

[4:14]it's the it's the miracle of islam if someone asks you what's

[4:21]the miracle of Prophet ISA Jesus Jesus he used to raise the

[4:25]dead he used to heal the sick what's the miracle of Prophet

[4:31]Musa what are some miracles of Prophet Musa he split the sea

[4:35]his stick his hand he would bring it out as white now

[4:40]what's the miracle of Rasulullah sallallahu alehiwassallaam if someone comes and asks

[4:46]you show me the miracle of Jesus can you show them the

[4:50]miracle of Jesus today can you show them the miracle of Moses

[4:52]and Noah and all the other prophets but if someone asks you

[4:57]show me the miracle of Prophet Muhammad can you you bring out

[5:00]the Quran so it's a living miracle that is amongst us and

[5:07]the Quran is very relevant in our lives it's a source of

[5:11]answers it's an inspiration it provides solutions in a hadith from Imam

[5:15]Sadiq alayhi Salam he talks about the Quran using a metaphor he

[5:22]says look at AJ la la la gente he faecal ami well

[5:29]I can only observe the Imam Ali Salaam he says if you

[5:31]want to see God can you see God can anyone see allah

[5:35]subhanaw taala it's impossible to see allah subhanaw taala so the imam

[5:39]is using this hadith as a metaphor he says look at AJ

[5:43]la la la' healthy Fe Kalam Allah subhana WA Ta'ala is embodied

[5:48]or manifested and through through what through the Quran so if you

[5:53]want to see God if you want to get to know God

[5:57]if you want a clear image of God you go to the

[6:01]Kalam you go to the words of Allah subhana Allah - the

[6:05]Quran and then the Imam Ali said I mean he says well

[6:07]like in the home layups alone however people they do not see

[6:12]their eyes are limited their eyes do not see in another hadith

[6:15]the Imam Ali said I'm and I'm sad that he says in

[6:20]Allah hands LFL Quran see beyond a cliche he says Allah subhana

[6:24]WA Ta'ala revealed in the Quran an explanation for everything everything Allah

[6:31]subhana Allah has explained it in the Quran hot towel hot towel

[6:37]ah matter occasion yeah la la banana holiness Allah did not leave

[6:43]a single thing that people are in need of that Allah did

[6:49]not explain it in the Quran the Quran has solutions for everything

[6:52]however as we explained in last semester and the semester before especially

[6:58]in last semester the Quran yes it has all the answers but

[7:02]do I have access to all of those answers not really I

[7:08]need to have the proper methodology the proper approach to the Quran

[7:14]so that I take the correct exegesis of the Quran the corrective

[7:17]serum the Quran otherwise if I take the wrong tough seer of

[7:22]the Quran the wrong exegesis of the Quran am I going to

[7:26]have the answers no I'm going to probably have a total opposite

[7:30]effect I'm going to go astray further away from allah subhanaw taala

[7:34]so this is what the Quran is it's a source of answers

[7:41]it's a guidance it's a miracle it has all the answers how

[7:45]do we treat the Quran today this today is an intro topic

[7:48]so that we go into the Quran and we actually appreciate this

[7:54]book of allah subhanaw taala how do many treat the Quran for

[7:58]some they have no connection whatsoever with the Quran the Quran has

[8:02]nothing to do with their lives sha Allah we're not from that

[8:08]group there's another category you see them they read the Quran they

[8:13]read the Quran very well but they only read it like a

[8:15]parent not deriving anything not understanding not thinking not pondering about the

[8:24]Quran and the message of the Quran after all a loss of

[8:29]Hannah to Allah revealed the Quran for a reason right is it

[8:31]just so I you know listen to it being recited in a

[8:36]very beautiful voice or I hear the Quran and I read it

[8:38]without understanding no the Quran is the message it's a it's a

[8:45]message from Allah subhana WA Ta'ala to us so I have to

[8:47]try to take this message and try to understand this message so

[8:52]there are some who don't have any connection with it there are

[8:55]some who just read it without understanding there's another category a third

[8:59]category that chooses bits and pieces from the Quran and the loss

[9:05]of high note Allah speaks about this category Allah says in the

[9:09]Quran monona be battle kitab what's a what's a corona be buff

[9:15]you believe and you accept parts of the book and you reject

[9:18]other parts of the book this is also wrong and then there's

[9:24]the fourth category and that is the group that not only recites

[9:29]the Quran but understands the Quran and implements the orders of the

[9:34]Quran and this is the category that gives the Quran its haqq

[9:38]gives the Quran the rights that it deserves after all the Quran

[9:43]has rights it has a hug upon me it's the words of

[9:45]allah subhanaw taala and the quran has a hack upon me so

[9:52]I have to make sure that I am giving the Quran it's

[9:55]right first reading the Quran reading the Quran is a very important

[10:01]task that we have as Muslims Allah subhana Allah has ordered us

[10:08]to recite the Quran Allah says in the Quran Farah Oh Matias

[10:12]Solomon al-quran try to recite as much as you can from the

[10:19]Quran this is an order from allah subhanaw taala we are required

[10:23]to recite the Quran and in a hadith from rasulullah sallallahu alayhi

[10:28]wa s manthara ashley i Aten feel a la la MOOC Tubman

[10:32]Allah Faline the person who recites 10 vs 10 verses surat al

[10:40]fatiha has seven verses so if a person recites ten verses of

[10:43]the Quran he will this person on that night will not be

[10:49]written down from the gasoline those who are unaware those who are

[10:52]just you know some of us were in a Delaware and it

[10:56]states of being unaware states of intoxication basically wom'n para sham sinaia

[11:02]kuta berminat vaccine and the one who recite 50 verses he will

[11:08]be written down that day from those who remember allah subhanaw taala

[11:13]kaibaman added a korean woman para mi @ CI a-- cootie berman

[11:17]l-carnitine the one who recites a hundred verses is written from those

[11:25]who supplicates from Innokin 18 when we do pollute the Scott pollute

[11:28]those who pray those who are devoted to allah subhanaw taala woman

[11:32]gotta emit a aiya cootie Berman Al kasha ain those who recite

[11:40]200 verses are written down as those who have no sure who

[11:44]have humility and humbleness towards allah subhanaw taala woman cara flf me

[11:51]at CI a-- cootie berman alpha is een and this is the

[11:56]end of the hadith the Imam says and the one who recites

[11:58]three hundred verses is written down from those who are victorious when

[12:03]rasulallah says someone is victorious that person is truly victorious in another

[12:10]hadith imam sadiq ali salam now someone might ask what is the

[12:14]minimum what is the minimum that I am required to recite of

[12:19]course it's not what if you couldn't and technically when you do

[12:23]your prayer you are reciting some some of the verses of the

[12:28]Quran but there is a requirement for the manin for the believers

[12:30]if you're trying to you know do something fill out you know

[12:36]make sure you're doing something good the Imam Ali Salaam he says

[12:41]al Quran Allah Allah Schalke circadian bar-hillel maher is Muslim and younger

[12:49]Fahad the Quran is the message of God to his people so

[12:55]it is an obligation upon people to see what God's message is

[12:58]to them and then he says when you come in who fee

[13:03]could Lyon come sinaia so according to him I'm sorry a Salaam

[13:07]the minimum if you want to receive the reward of reciting the

[13:14]Quran try to recite 50 verses a day it's not difficult 50

[13:16]verses is sometimes you know two three pages you could have you

[13:22]could have it be you could be listening to it and you

[13:24]recite because there's a table of listening there's a steamer al-quran and

[13:28]then there's reading of the Quran so if you're in the car

[13:33]you're listening to the Quran you get so up on its own

[13:36]of listening to the Quran but if you want the lab of

[13:39]recitation and reading the Quran your eyes have to be on the

[13:43]Quran you have to be looking at the Quran and try listening

[13:45]at the same time so that you you know you learn how

[13:53]to read better yes rather reciting while listening that has its own

[13:58]throw up but there is an action there's a table of looking

[14:00]at the Quran so each each one of those acts reciting has

[14:06]a toe up listening has a thumb up and looking at the

[14:09]Quran has throw up so if you want the ultimate throw up

[14:13]you also look at the Quran as well looking at the Quran

[14:15]there you know there's narrations on another Quran just just looking at

[14:23]the Quran that in itself as though like there's Heidi if it

[14:26]says looking at the Kaaba for example just looking at the cat

[14:28]but that gives you fill up looking at the face of the

[14:33]island a real island someone who's you know a pious item will

[14:36]remind you of allah subhanaw taala you look at them that is

[14:42]also to own fill up so so um looking at the Quran

[14:48]is its type has its its own throw up so this is

[14:50]one reading the Quran that one of the obligations second we have

[14:56]to understand the Quran a lot of people read the Quran but

[15:01]they don't understand the Quran you know it is said that the

[15:03]Abdul Rahman urban Muslim the man who struck Imam Ali RA salam

[15:11]on the head he used to be one of the quran teachers

[15:17]he used to he used to recite Quran and teach people how

[15:21]to recite the Quran but this here it it's very important that

[15:26]I'm not just the person who is reciting the Quran I have

[15:30]to try to comprehend and understand Quran there are many people who

[15:36]recite the Quran but they're very far away from the Quran so

[15:38]here in a hadith Imam Ali alehissalaam he talks about the meaning

[15:42]he describes the believers he says a and was film on top

[15:50]in describing the pious the matzah pain he says amal a facade

[15:53]funa dhamma home Ty Lee nearly exact in Quran he says as

[16:00]for the night there standing in the mob praying and reciting a

[16:07]jaw of the Quran someone tells me to recite a page I

[16:12]say oh that so much here the Imam Ali said I'm he

[16:15]says talena adds on Quran the reading juices of the Quran in

[16:18]the middle of the night tylenol eh al-quran uric - luna hat

[16:23]or Tila and it's must have to do tur teeth to recite

[16:25]it in the proper way that's why there's such weed and thirteen

[16:31]discernment this is some people think that tej weed and 13 is

[16:33]just reciting in a nice voice it's not just about the voice

[16:38]turtle and to eat means that I'm reciting the Quran in the

[16:41]correct fashion in the correct way because sometimes if you don't recite

[16:45]it correctly the meanings gonna change yes / it's kind of the

[16:50]quicker one as 13 is the quicker one but 13 it means

[16:57]it's also sad weed and 13 more importantly than the voice and

[17:00]the way you're reciting it is you're you're following the rules of

[17:03]the Quran you know where to stop you know where to do

[17:07]the mad to stretch the word where to you know pause where

[17:09]to not pause some places you can't pause if you pause then

[17:14]the meaning is going to change you know for example if simple

[17:20]something as simple as la la la la if someone just says

[17:23]not enough and doesn't finish it what are they going to be

[17:29]doing they're saying there's no God this is cool so some places

[17:33]you can't stop some places you have to stop so because the

[17:36]meanings change so so you have to be very careful and this

[17:42]is what the rules of 15 and said we'd do so the

[17:44]amount of salami yah - Luna ha tortilla ya soon Johanna be

[17:51]enforcer home way a step Sharona be he though I am and

[17:57]then he says they try to understand and then he says father

[18:01]tomorrow be ayats in fee ha - we ik raka no la

[18:06]ha ha man if they pass by a verse that's talking about

[18:10]paradise and it's you know encouraging them to do good they'll be

[18:15]encouraged they'll be energized and then he says what's up what's up

[18:19]lo Boniface at home la Hache open well done no and honest

[18:23]why you know they'll see that the heaven is right by their

[18:26]eyes way tomorrow will be ayat and feeha - we've asked alayha

[18:29]Masami a Colombian and they passed by a verse that's frightening talking

[18:35]about the day of judgement talking about that they're paying attention well

[18:39]one know Ana Sofia Jahannam was Shaheed kaha vo slowly odd on

[18:46]him they will read recite the Quran and they will understand it

[18:49]and ponder about it in a way where they will be as

[18:54]if they're hearing the roars of Jahannam the roars of the Hellfire

[18:57]this is how the Imam Ali Saddam describes the meaning who actually

[19:01]comprehend and understand and contemplate the Quran because we're required to contemplate

[19:07]Allah says in the universe FLI Yetta Brunelle Quran Allah who Lubin

[19:12]ik fedora do they not ponder the spur on was not just

[19:16]sent so you recited in a beautiful voice you have to try

[19:19]to ponder and as we explained in the previous semester pondering the

[19:24]Quran and contemplating the Quran has its methodology has its approach and

[19:28]the correct approach is you take it from the a debate on

[19:32]himself from Rasul Allah and the a debate they are the interpreters

[19:36]of the Quran third weight so in order to give the Quran

[19:42]its hop you read second you contemplate and third you implement your

[19:46]implement using the Quran as a blueprint in your life how many

[19:49]of us actually follow and try to you know take lessons from

[19:54]the Quran so if I want to do this if I want

[19:58]to give the Quran it's hot I need recite the Quran I

[20:01]need to understand the Quran and I need to implement it but

[20:03]how do i implement it I need to have the correct exegesis

[20:07]I need to have the correct steps here I need to have

[20:13]the correct understanding now Muslims for 1,400 years for over 1,400 years

[20:19]they have been trying to understand the Quran ever since the Quran

[20:23]was revealed during the life of rasulullah Muslims were trying to understand

[20:28]the Quran and contemplate and trying to derive messages from the Quran

[20:34]take the exit extract the exigencies of the Quran some have failed

[20:39]miserably and some have been very successful so we explain just a

[20:44]recap a little bit of you know the history of tafseer the

[20:49]history of Quranic exegesis who is the first know faster of the

[20:55]Quran it was covered in the class last semester the first mephesto

[21:03]of the grounds very easy don't go too far before I leave

[21:11]who's the recited the Quran rasulullah sallallahu alaihi wasallam LA hear the

[21:18]Quran came he recited the Quran and he would explain the Quran

[21:22]he would do to have seal of the Quran so he is

[21:27]he is considered to be the first Mufasa of the Quran the

[21:30]first individual who explained the quran and rasulullah was ordered to explain

[21:36]the Quran and he explained it in several ways we have two

[21:43]different types of tafseer we have a tafseer called tafseer bill math

[21:49]or and tafseer bill mccool there is the narrative tafseer this is

[21:56]the first category of tafseer the narrative tafseer and the second is

[22:00]the reason based of seer so if you take all of the

[22:05]different types of exegesis of the quran that we have you have

[22:09]two different types you have the narrative and you have the and

[22:13]based FCO now under the narrative tafseer there's two categories the first

[22:19]is the tafseer that rasoolallah practiced the most and this was the

[22:23]tafseer the first half seer that we studied about and we heard

[22:30]about and this is referred to as chef cyril quran bill quran

[22:34]what does that mean - general kahlenberge Quran yes so you understand

[22:42]a verse in the Quran using what using another verse because the

[22:49]Quran explains itself the Quran is all from one it came from

[22:51]one source so what does that mean that means there's no contradictions

[22:54]that means one one verse here it completes and it finishes the

[23:01]meaning and it helps us understand a meaning of another verse so

[23:03]a sort of loss sometimes he used to do to fiddle Quran

[23:06]but Quran a verse is revealed they tell him what's the meaning

[23:10]of this verse he comes and he uses another verse to explain

[23:13]the meaning of this verse this is something that we have we

[23:19]will learn inshallah and we will be practicing and in this in

[23:22]this class because we don't want to take the themes of the

[23:26]Quran and the principles of the Quran do I give any verse

[23:30]the same weight as another verse for example I hear a verse

[23:37]one verse says when you see the Kafar hit them strike them

[23:41]and then there's another verse that comes and for example talks about

[23:45]there is no compulsion in religion do these verses carry the same

[23:50]weight yes yes but what I'm trying to say exactly what you're

[24:08]saying is true but what I'm trying to say is there are

[24:12]some verses that are referred to as ohm Wolcott AB they are

[24:15]the mother of the book according to the Quran they these are

[24:19]the these are the verses that carry weights they are the foundation

[24:24]of the book and then there are secondary verses so there are

[24:28]primary verses and secondary verses I will interpret the secondary verses using

[24:33]the foundation of the primary verses for example I'll give you another

[24:37]example a verse it says yet the law folk ID him we

[24:41]gave this example last semester in the semester before God's hand is

[24:45]above their hand does God have a hand can I say the

[24:51]Quran says God has a hand that means God has a hand

[24:53]no why not because I have to go back to a primary

[24:59]verse a verse that carries much more weight it's a principle it's

[25:04]a theme it's a foundation of the Quran that says LASIK empathy

[25:09]shade there's nothing that resembles allah subhanaw taala the verse that says

[25:13]there's nothing that resembles allah carries more weight it's it's considered from

[25:19]humble kitab it carries more weight than a verse that says you

[25:24]had to lie folk ID him so what do I have to

[25:26]do I come and I understand the verse that says you had

[25:28]to life okay ID him the hand of God I come and

[25:31]I say no this is a metaphor this is not saying God

[25:33]literally has a hand because another verse which is the foundation of

[25:40]the book that is the verse that says God nothing resembles allah

[25:45]subhanaw taala is it clear so here we need to understand the

[25:50]difference between the verses some of a serene they came and they

[25:54]looked at the verses all the same one of the things that

[25:59]Santa Fe's do today they come and they take a literal their

[26:01]literalist meaning that they take a literal meaning of the quran so

[26:07]if the quran says the hand of god they say yeah god

[26:08]has a hand the face of God God has a face they

[26:11]come and they they'll take everything literally where you can't do that

[26:17]because then you're going to be contradicting other verses in the Quran

[26:20]and the problem is people Muslims throughout 1400 years they've fallen in

[26:25]this error why because they did not take the Quran the exegesis

[26:31]and the tafseer of the Quran from the right sources the tafseer

[26:34]of the Quran was not taken from the right sources so as

[26:39]we were saying there's tafseer the narrative tafseer tfz urban myth or

[26:43]and their stuff see urban Maqbool two categories of tafseer fall under

[26:48]tafseer wilmuth or this is from a recap from last semester one

[26:52]stuff Cyril Koran bill Quran this is a narrative tafseer how is

[26:59]that a narrative tafseer because of a soul Allah he came and

[27:03]he said this verse clarifies this verse how did this hadith come

[27:07]to me through a narration it came to me through a hadith

[27:14]so it's step serum Quran the Quran but it came to me

[27:15]through a narration that's why it falls under the category of narrative

[27:22]subsea and the second narrative tafseera is the tafseer of hadith no

[27:25]sort of law Imam and barter and I'm sad that Imam Ali

[27:28]they come and they say this verse means this this is a

[27:33]narrative tafseer of 0ye ortf ciara hadith this is one type of

[27:36]tafseer sometimes some things can go wrong with this one as well

[27:41]it might be a weak narration it might be a fabricated narration

[27:44]it might be someone who lied and said you know we heard

[27:49]or saw Allah he said that this verse is talking about such-and-such

[27:52]and it the person that the person was a liar so that

[27:55]is also one of the reasons why we have some problems sometimes

[28:00]now the second type of tafseer is the reason based of seer

[28:04]and that is the scientific tafseer' the elusive tafseer the ideological tafseer

[28:09]the fit heats of sea or the you know any anyone wants

[28:15]to come and talk about a subject for example I want to

[28:18]talk about psychology and I want to find a verse in the

[28:22]Quran that match with the subject of psychology there's a you're using

[28:24]you're not taking it from a thief from the profit or from

[28:29]the amount you're doing your own analysis sometimes it's accepted sometimes it's

[28:32]not accepted sometimes it falls in the category of tafseer but ye

[28:45]opinion-based of zero and that's haram yes yes so the the most

[28:48]accurate subset of the Quran is the Quran that with the tafseer

[28:54]that we take from the idol baton am salam their narrative or

[28:58]plantiffs I remember Quran which also falls under under narrative there is

[29:03]a type of narrative and now before we used to have for

[29:11]example in these genres and you know hundreds of years ago there

[29:14]was a book on Tufts in Oakland Oakland there are some genres

[29:17]that are only hadith based stuffs here now in the last you

[29:22]know couple hundred years the Shia scholars they've given us a comprehensive

[29:26]tafseer for example tafseera use ant of ceará and fell tough year

[29:30]these known to fast year their their comprehensive Tufts ears meaning that

[29:36]they take a little bit of narrative a little bit of Quran

[29:40]but Quran had using hadith to understand the Quran they come and

[29:43]they give sometimes they give their own analysis as long as it

[29:47]doesn't you know go very far away from the meaning of the

[29:57]Quran no you do you do stick with it but sometimes we

[30:04]don't have a narration for some verses and sometimes some scholars they've

[30:10]come in they've come and they've tried to explain so for example

[30:15]you know you don't find a hadith that explains everything in the

[30:20]way that you need to understand at this particular time so some

[30:23]these scholars they've come and they've written a page explaining what how

[30:27]do you know how to explain that there's no contradiction in the

[30:32]Quran where where does this verse fall where does that verse fall

[30:34]so sometimes you do reason after all allah subhanaw taala brought down

[30:38]thus quran for us so that we ponder and we think we're

[30:41]allowed to ponder and think as long as we don't go overboard

[30:43]and we start giving our own opinion regarding what allah intended in

[30:47]this verse you see what I mean yes so many Muslims have

[30:54]tried to interpret the Quran and there are many types of safar

[30:57]seer there are so she a lot sociological tafseer psychological tafseer there's

[31:02]tough seer on the stories of the quran illusive and mystical tafseer

[31:08]many non-muslims have tried to do tough sear some non-muslims they've came

[31:14]Orientalists you know around over a hundred years ago many orientalists were

[31:19]very you know fascinated with the quran and the the works of

[31:24]most muslims one of the some of them their purpose was to

[31:30]come and say no this man muhammad he wasn't even a prophet

[31:32]and he was his false prophet some their aim was to come

[31:37]and see how you know the quran resembles the proud the quran

[31:40]resembles the taurat and the injeel and other books some they tried

[31:44]to refute the Quran they all had their own their own agenda

[31:51]now we need to understand that the Quran cannot be just understood

[31:56]very easily you can't just read the Quran and try to understand

[32:01]the Quran you know many times I tell non-muslims they tell me

[32:05]I read the Quran yes reading the Quran is good however if

[32:12]you read the Quran by itself without a book or something that

[32:16]is a commentary something that explains the Quran you're probably going to

[32:20]end up making false assumptions and false conclusions you can't just come

[32:25]and read the Quran and try to derive exactly what a loss

[32:29]of high note on I wanted to tell you because the Quran

[32:32]has various levels there's arm there's general verses there's specific verses there's

[32:39]verses that are you know intended for a specific event there are

[32:43]verses that are intended for its setting down a general rule so

[32:48]you have to be very careful how to understand the Quran and

[32:53]this is the verse that talks about how we have to be

[32:55]how you have to be very careful when taking the Quran Allah

[33:00]says in the Quran who Alevi angelic al-kitab men who ayat on

[33:04]mahkumat Homolka table this is an ally Mehran Allah says in the

[33:10]Quran Allah he is the one who revealed down the book the

[33:13]kitab upon you in it are ayat and mahkumat and it are

[33:19]verses that are the foundation of the book the principles Homolka table

[33:23]they are the mother of the book meaning that they are what

[33:26]carry and embody the the overall message of the book well Carol

[33:31]mutashabiha had and there are other verses that are ambiguous there are

[33:35]other verses that are not so clear and then Allah says in

[33:39]the Quran family in a few columns even those who have diseases

[33:42]in their hearts Fayetteville una muchacha de Herman Haupt Agha and fitna

[33:49]whoops ahah a two-wheeler and those who have diseases in their hearts

[33:53]they follow it to bring fitna to cause problems in society to

[34:00]bring people a way to bring people astray and to give their

[34:02]own tafseer what and then and then hope tada tada wila and

[34:09]then allah says one ayah allah moosa widow who allah ma were

[34:14]rush to hornoff an end and no one knows the true interpretation

[34:17]of the Quran except Allah and there are sunnah film and those

[34:24]who have been given the knowledge those who understand the quran who

[34:28]are the raster hornoff alone they are held battalion Salam they are

[34:33]the ones who understand the Quran of course now the way I'm

[34:38]reciting it like this there are some Muslims they'll come and they'll

[34:41]say you're reciting it wrong build because I recited it this is

[34:45]how I recited it just pay attention one ayah Allah Moussaoui Allahu

[34:49]Allah what rasta hornoff alone and no one knows that atween the

[34:55]true interpretation except Allah and that is wonderful and what some reciters

[34:59]of the Quran they say this is how they recited what my

[35:01]Kalamata Willa ho and Lala and then they take a pause and

[35:06]then they come and they say what Raza Hoonah film Yakko Luna

[35:10]Amon Baer Kulemin and the Robina it changes it it kind of

[35:17]changes it however because we have narrations from the acid battalion Salaam

[35:21]we have a hadith from the added weight that say we are

[35:26]the NASA who Natasha who nephila we are the ones that have

[35:29]been given the knowledge we are the ones that Allah subhana Allah

[35:31]endowed us with this knowledge of the Quran so we recited like

[35:37]this so you could recite it both ways there there's different types

[35:42]of recitation but this is one type of recitation and this the

[35:45]meaning is that the rice is gonna fill and are the added

[35:51]baton are they home Sara is that clear why was this verse

[35:53]revealed there are two you know because we're doing more to fear

[35:56]this in this class and one in one hadith it says that

[36:00]some of the some of the Jews during the time of the

[36:04]Prophet and this is this is mentioned in a hadith from from

[36:08]North Sakhalin from a mammoth back on the book North Sakhalin is

[36:16]a tafseera ye it's a tough sear that's all a hadith so

[36:19]there's no talking unit it begins on a marker palisade up regarding

[36:23]this verse in that verse not every single verse has a hadith

[36:28]but this is a book that is sub 0 Y so if

[36:31]you see this name Neurath Sakhalin the light of the Lane chatelaine

[36:35]or what are the Sakhalin the Prophet left the Lane for us

[36:40]what are the Sakhalin the Quran and the Alan Bates so this

[36:44]is the light of the fact Elaine because why because it's the

[36:47]Quran and the eyelid weight they're the ones who are interpreting the

[36:51]Quran so he says nakulan and kitab maniilaq bar hadith Allah mammal

[36:56]Morales sallam he talks about the tafseer of this verse he says

[36:59]and enough remain earlier hood one-armed Hiab knocked up some of the

[37:04]Jews they came and with them was Hiab knocked up he was

[37:07]one of those who who was always you know harassing the Prophet

[37:11]he came and huija oh allah rasool allah sallallahu alehiwassallaam will fulfill

[37:18]Mutapa they came and they taught the Prophet your Quran it says

[37:22]Alif LAAM Meem they came and they used this Alif LAAM Meem

[37:25]walk i loo be Mujib possible who fill up judea fennel and

[37:30]the philosophy of judea to say we alwa had well lamb to

[37:34]say with Allison will you mean to sound urbane so what they

[37:36]did they came in in the Arabic language I don't know if

[37:40]the English language has this each letter signifies a number the the

[37:48]the English the English I don't know if the English language has

[37:52]but in the Arabic for example what do they say it's a

[37:57]different way okay for example what's the number of Imam Ali everyone

[38:04]knows this right 110 okay I guess I only what's the number

[38:10]what signifies bismillah ar-rahman ar-rahim 786 786 because you come and you

[38:18]add the bar and the scene and the meme and you each

[38:25]letter has a number I don't I don't think it's in English

[38:31]so in the Arabic language it's much there you know now I'm

[38:42]not sure about that all I know is that each letter has

[38:56]a number so they came they came and they said that Alif

[38:58]LAAM Meem from surat al-baqara you know when you begin Alif LAAM

[39:05]Meem they came and they told him that the car do the

[39:07]muchacabra philip gdfn Elif Phil hisab I objected to Sawa the LF

[39:12]equals one when lamb to sow with Allison del L LF lamb

[39:16]it's equal to 30 and the meme it's equal to 40 and

[39:21]then they said well bajada and the ferrets baka matriculate Aziz Allah

[39:25]add our sub in sana they came and they tell him your

[39:30]oma is your nation your message is only going to survive for

[39:33]71 years they they just came and I don't know where they

[39:36]got this from they came and they used NF Lam Meem and

[39:39]they said this is what it means so the Prophet is the

[39:44]prophet sallallahu alayhi wa ala he tells them what about and if

[39:46]Lam Meem don't look at and if Li I mean by itself

[39:49]go and look at Alif LAAM Meem sod Alif LAAM bra and

[39:53]calf ha yeah I in sod go and look at all of

[39:57]that and then do the calculation why are you just looking at

[39:59]one so the Prophet he came and he gave them the the

[40:03]you know this answer to come and refute them to say what

[40:07]do you what are you saying so the hadith says this verse

[40:10]was revealed as a result of of that an event because another

[40:14]another another hadith it says that this verse was Revere it was

[40:20]revealed when some of the Christians of magellan so there's two different

[40:23]hadith this is tafseer fee of allah in quran saba nozzle a

[40:29]car also it's another suburb nozzle another reason sometimes you might find

[40:35]two different reasons for for the revelation of the verse either because

[40:39]there's you know either because one of them is not true or

[40:43]sometimes they're both ok they're both accepted and true they came and

[40:47]they tell them they tell the Prophet the Christians they come and

[40:52]they tell them the Quran says Colima to lie you were okay

[40:56]regarding who which prophets which prophet prophet ISA they said I'm Allah

[41:01]describes in Colima Tula the word of Allah what oh hey and

[41:06]the Spirit of God so they come and they tell they tell

[41:11]him that this is the Trinity they tell him your Quran it

[41:13]comes and it says that ISA is the ruh have Allah as

[41:17]the so the prophet salallahu alayhi wa sallam he comes and he

[41:21]recites other verses that say there's no shariq there's no partner to

[41:24]allah subhanaw taala and this verse was revealed that some people they

[41:29]have their own agenda they come and they take one verse and

[41:32]they leave out another verse so this is just an example and

[41:38]I had it from Imam Ali Ali Salam he says another another

[41:41]mistake that some people make is that some people they take parts

[41:44]of the Quran and leave out parts imam ali ali salam he

[41:49]says don't take the quran as scattered pieces of sand take a

[41:52]holistic image a holistic view of the quran don't come and just

[41:57]take you know one verse and try to come and take a

[41:59]meaning so now we're embarking on this this class to take the

[42:07]main principles and the themes of the quran so that we don't

[42:10]take one particular meaning if we were to start its FCO right

[42:15]now recite for example surat al fatiha or Adam Anaheim alhamdulillah bin

[42:20]Laden we're going to be limited to one particular view of the

[42:24]Quran in this class inshallah later on we will be able to

[42:29]go into the full tafseer however in this class we want to

[42:33]take the major message of the Quran this is why I decided

[42:37]to you know do this so that we have the full message

[42:38]of the Quran the greater theme the greater principle so if someone

[42:41]asks you give me five points that the Quran talks about five

[42:47]major points tell me about you know some of the major principles

[42:49]in your book you would be able to answer some people you

[42:52]come and you tell them what does the Quran say the Quran

[42:56]says I have to pray I have to fast I have to

[42:59]go to Hajj yes the Quran does say that but that means

[43:01]I'm confining the Quran this whole book to acts of worship now

[43:07]worship is very important but there are things that are that are

[43:13]the foundation of our faith for example tawheed for example the importance

[43:19]of the intellect many times the Quran tells me go and do

[43:22]two double go and think go and analyze this is a very

[43:26]important principle in the Quran the Quran talks about God's mercy today

[43:29]when people come and talk about the religion of Islam do they

[43:31]give a scary image of the Quran and the religion of stem

[43:35]or do they give a merciful image oftentimes it's oftentimes it's not

[43:40]a merciful image it's it's an image that's against the justice of

[43:43]allah subhanaw taala so we're going to take these major themes and

[43:46]concepts and principles that the Quran talks about and they're throughout the

[43:50]whole Quran we're going to take the versus we're going to analyze

[43:56]them using the approach of topsail Koran burn Quran and tafseer bill

[44:01]hadith looking at the narrations of the a debate looking at what

[44:06]the you know what the tafseer of these verses are to try

[44:09]to get a greater picture of the full image of the Quran

[44:17]al hamdu lillahi rabbil alameen wa sallahu hurry

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التالي

1- Principles of Qur’an - Studying Qur’an from Themes Perspective - Sayed Saleh Qazwini

Transcript

التالي

استكشاف المزيد

يرجى ملاحظة أنه إذا كان عمرك أقل من 18 عامًا ، فلن تتمكن من الوصول إلى هذا الموقع.

التالي

1- Principles of Qur’an - Studying Qur’an from Themes Perspective - Sayed Saleh Qazwini

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

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