أهم مقاطع الفيديو
Ramadan 2015 - Night 16
7/3/2015 at the Bint Jebail Cultural Center in Dearborn, MI
Visit RamadanLive.org at 10:30 pm nightly for live broadcasting
June 18, 2015 to July 17, 2015
MYC/IIA 2016 Ashuraa Program at Fordson High School in Dearborn, MI
October 2nd -12th
English Program: 7:45 pm - 8:45 pm EST
Sayed Mohammed Baqir Qazwini
Arabic Program: 9:00 pm - 10:00 pm EST
Imam Sayed Hassan Qazwini
Arabic Majlis: 10:00 pm - 10:15 pm EST
Haj Ahmad Hamdan
Nasheed in honour of our blessed eleventh Imam, Imam Hassan al Askari (as), the father of our Awaited Saviour (ajfs).
For Arabic translation please turn on captions or see below.
للترجمة العربية يرجى استخدام التسميات التوضيحية أو انظر أدناه
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Poetry:
Hassan Yal Askari
حسن يالعسكري
Joyous was that land, a prince born there
Oh Medina, oh Medina
The sun shone brighter, fragrant the air
People would stare, people would stare
The sky now would glow, what could it be?
Written in the clouds welcome Askari
تلك الارض كانت مستبشرة، ولد امير هناك
يا مدينة، يا مدينة
ازداد نور الشمس، و تعطر الهواء
الناس حدقوا، الناس حدقوا
الان السماء نورت، ماذا يمكن ان يكون؟
مكتوب على الغيوم، اهلا بالعسكري
Hassan Yal Askari
حسن يالعسكري
The roses all bloomed, earth with joy consumed
Oh holy day, oh holy day
The birds all now sang, bells of rejoice rang
Welcome our Ameer, welcome our Ameer
People would all call prepare his crown
Let us celebrate, From dawn till sundown
جميع الازهار تفتحت، الارض ملئت بالافراح
ايها اليوم المقدس، ايها اليوم المقدس
جميع الطيور غردت، اجراس الفرح دقت
اهلا اميرنا، اهلا اميرنا
جميع الناس نادوا، جهزوا تاجه
دعونا نحتفل، من الفجر الى الغروب
Hassan Yal Askari
حسن يالعسكري
Gifted were presents in his holy name
All celebrated, all celebrated
Peoples’ joy that day could now not be tamed
Can they be blamed?
Their loyalty they’d proudly proclaim
For with Askari, such great blessings came
قدمت الهداية، باسمه الشريف
الكل احتفلوا، الكل احتفلوا
سعادة الناس في ذلك اليوم، لم يستطع احد ايقافها
هل يستطيع احد ان يلومهم؟
ولايتهم، بفخر يعلنونها،
مع العسكري، جاءت بركات كثيرة
Hassan Yal Askari
حسن يالعسكري
He spent his lifetime, serving The Sublime
Worshipping Allah, worshipping Allah
He’d bless his abode, every land and road
Whole of Samarra, whole of Samarra
Words are left so scarce, what can I say
I can’t describe the worth of Askari
امضى عمره، بخدمة الاعلى
يعبد الله، يعبد الله
هو بركة مقامه، و كل ارض و درب
كل سامراء، كل سامراء
الكلام قليل، ماذا استطيع ان اقول
لا استطيع ان اصف قيمة العسكري
Hassan Yal Askari
حسن يالعسكري
Then his son was born, him we do adore
Our twelfth leader, Our twelfth leader
Our oaths we stated, for The Awaited
We are his Shia, we are his Shia
Our pledge we will always uphold
His service worth more than diamonds and gold
بعد ذلك ولد ابنه، و نحن نحبه كثيرا
قائدنا الثاني عشر، قائدنا الثاني عشر
اعلنا عهودنا، للمنتظر
نحن شيعته، نحن شيعته
دائما سنتمسك بعهودنا
قيمة خدمته اعلى من الجواهر و الذهب
Hassan Yal Askari
حسن يالعسكري
للإستماع على المنصات الصوتية على الرابط التالي
http://l.bayat.me/7j2AqJi4
#القارئ #حيدر_البزوني
#haydar_albazzoni
#قرآن _الكريم
للإشتراك في القناة على الرابط التالي
http://l.bayat.me/haydaralbazzoni-sub
يمكنكم متابعتنا على الحسابات التالية:
فايسبوك:
https://www.facebook.com/hyadar.quran
تلغرام:
https://t.me/hmb88
سماحة العلامة السيد محمد رضا شرف الدين
والرادود الحسيني الملا عبد الرحمن النصيري
عنوان السلسلة: فكر وحياة
عنوان المحاضرة: ظاهرة المقارنة الاجتماعية ودورها في السعادة والشقاء
تقيمه هيئة منتظرون - الكرادة الشرقية - بغداد
بالتعاون مع العتبة العباسية المقدسة
يقام المجلس وفق الضوابط والإرشادات الصحية
Imam Ali: This is why we love our children | Sayed Ahmed Qazwini
at the Ahlul Bayt Center of Toledo
دعاء الندبة || حملة الخلف || القارئ حيدر البزوني
The Birth of Imam Mahdi (AJ) | Sayed Najah Alhussaini
at the Ahlul Bayt Center of Toledo 2023
#Hawza #Seminary #Alhujjah #islam #shia #Qazwini
فائدة فقهية : ما الفرق بين الشبهة الحُكمية و الشبهة الموضوعية؟ - السيد صباح شبر
Celebrating the Birth of Imam Hasan alAskari | Sayed Ahmed Qazwini
at the Ahlul Bayt Center of Toledo (11/5/2022)
Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 1
In the name of God, the Beneficent, the Merciful. It is very good before using, reading, thinking or whispering a supplication to God, to become familiar with the supplications’ passage in detail, become aware of its meaning and refer to the expositions on it. In these short opportunities, I will try to briefly discuss some topics to help us become familiar with this supplication. We hope the Almighty God will give us success to get the most use from this supplication.
The “Sha’baniya Supplication” starts with sending salutations on the Holy Prophet (s) and his Pure Household (‘a). According to many recommendations, which everyone has heard, and as has been mentioned in the traditions very much too, each prayer should start with salutations. This prayer has started with salutations too, like many other prayers, which have reached us. In the prayers that do not start with salutations, naturally we should send these salutations ourselves.
There are many reasons for this. I will only say one sentence about this and pass on it. It is as if when a person doesn’t have the Household of the Prophet’s guardianship, their guardianship is not in his heart, and he doesn’t remember these personages with honor, the Almighty God doesn’t hear him, won’t answer his prayer and doesn’t take this person into account. For whoever enters the Judgment Day, his/her ID is following God’s Guardians. In this case too, whoever stands in God’s presence should show his/her ID. This salutation is our identity card. If a person shows this identity card with love and devotion, says, “God, see I’m devoted to the Prophet and his Household,” hasn’t just said the salutations negligently, and has repeated this salutation with fondness, the way will open for him to pray.
In the first phrase, the Commander of the Faithful, Ali (‘a), uses three surprising words. This prayer starts without any introduction. “Hear my prayer when I call You. Hear my voice when I call You. Pay attention to me when I whisper to You.” One of the wonders of this prayer is that it starts without any introduction. This prayer is the words of a person who can’t tolerate anymore! It’s as if he has come a far distance and only wants to moan. He knows that God is waiting to hear his words, but he wants to shout at times, whisper at times and pray at times. “Hear my voice when I call you.” “Nida” means calling with a loud voice. “Pay attention to me when I whisper to You.” “Najwa” means talking in a very low voice. And “Du’a” is used for any kind of calling. Three consecutive words.
It is as if the Commander of the Faithful wants to cry out, “God, I want to talk to You!” He’s showing his insistence to whisper to God, cry out to Him and supplicate Him. He’s not saying others things. He wants, calls and invites God. The next sentence shows this. “I have escaped to You and am standing between Your hands.” “I have escaped to You” means I have escaped and come to You. It gives the same feeling that those three words had. “Hear my prayer. Hear my voice. Pay attention to me when I whisper to You.” It’s as if a person has come running. “I am now standing between Your hands.” “Between Your hands” is a more beautiful and pleasing concept than standing in front of God. It’s as if a little one has taken refuge with a great one and is in his power. This is much more beautiful. Those who are the smaller one before a greater one, and have felt the support of a kind, greater one, can understand this. “I am poor before You and I beseech You.” The Commander of the Faithful (‘a) is only beseeching in this supplication. He is expressing this with different phrases.
He is beseeching in all of his words. These words are not meaningless words for the Commander of the Faithful. These words arise from the depth of his feelings. He wants to cry intensely with these words. We study, review and even think about these words. But, these words have become internalized for the Commander of the Faithful. The Imam is not reading these words from a prayer book. These words are the interpretation of the Imam’s moans.
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تنفيذ وحدة بيلسان للانتاج الفني
📌 Join us at the Surrey Islamic Centre on Sunday, May 14th at 6:00 PM for an Interfaith Event that celebrates the life and teachings of Imam Jaffar Sadiq (AS). This event is open to brothers and sisters of all faiths.
The programme will include:
☑️ Recitation of verses from the Holy Quran
☑️ Speech by Dr. Tim Orr, an American evangelical Christian minister and interfaith consultant
☑️ Speech by Dr. Sheikh Mohammad Ali Shomali, a Shia Muslim scholar, academic, philosopher and theologian.
☑️ A Q&A session moderated by Dr. Reza John Vedadi
☕️ Refreshments will be served.
Don’t miss this opportunity to learn about the life and teachings of Imam Jaffar Sadiq (AS) and how he serves as a role model for all faiths.
We look forward to seeing you there!
📍 Address: Surrey Islamic Centre 76A Coombe Road Norbiton KT2 7AZ
http://www.surrey-ic.org/index.php
https://www.facebook.com/SurreyIC
https://instagram.com/surrey_ic
Nahjul Balagha 03, offered in 2020-2021, is now available to take online at Al-Hujjah Islamic Seminary. The first five classes are available to view as a demo to get an idea of how the course is instructed. To register for this class, see all class videos, and take the exams, visit hujjahseminary.com. For any questions, email us at [email protected]
مسلسل يروي قصة تدور أحداثها في أيام التحدي والثورة التي خاضها الشعب الايراني ضد النظام الملكي السابق .. المهندس الشاب "علي فلاح" خريج فرع الزراعة من احدى الجامعات الاوروبية يعود الى ايران وخلافا لرغبة عائلته يتوجه الى منطقة ورامين بضواحي طهران لاحياء ارض والده ... المهندس فلاح يشتهر ويحظى بشعبية بين الاهالي من خلال احتكاكه بعصابة الجنرال امير شاهي.....
سنة الإنتاج : 2007م
مقطع من قصيدة (دمشق يا جبهة المجد) لشاعر العرب الاكبر محمد مهدي الجواهري (رحمة الله) | القاها خلال زيارته دمشق اواخر العام 1978 دمشق وكان قد صدر في تلك الفترة اعلان الميثاق الوحدوي العراقي- السوري .
ملاحظة 📝
محمد مهدي الجواهري (26 يوليو 1903 – 27 يوليو 1997): شاعر عربي عراقي، يعتبر من بين أهم شعراء العرب في العصر الحديث. تميزت قصائده بالتزام عمود الشعر التقليدي، على جمال في الديباجة وجزالة في النسيج، كما تميّزت بالثورة على بعض الأوضاع الاجتماعية والسياسية. وله ديوان ضخم حافل بالمطوَّلات. نشأ الجواهري في النجف، في أسرة أكثر رجالها من المشتغلين بالعلم والأدب. ودرس علوم العربية وحفظ كثيراً من الشعر القديم والحديث ولاسيما شعر المتنبي. اشتغل بالتعليم في فترات من حياته، وبالصحافة في فترات أخرى، فأصدر جرائد « الفرات » ثم
«الانقلاب » ثم «الرأي العام »، أول دواوينه « حلبة الأدب » 1923م وهو مجموعة معارضات لمشاهير شعراء عصره كأحمد شوقي وإيليا أبي ماضي ولبعض السابقين كلسان الدين بن الخطيب وابن التعاويذي. ثم ظهر له ديوان « بين الشعور والعاطفة » 1928، و«ديوان الجواهري » (1935 و1949 - 1953، في ثلاثة أجزاء). يتصف شعر الجواهري بمتن النسج في إطناب ووضوح وبخاصة حين يخاطب الجماهير، لا يظهر فيه تأثر بشيء من التيارات الأدبية الأوروبية وتتقاسم موضوعاته المناسبات السياسية والتجارب الشخصية، وتبدو في كثير منها الثورة على التقاليد من ناحية، وعلى الأوضاع السياسية والاجتماعية الفاسدة من ناحية أخرى. عاش فترة من عمره مُبْعَداً عن وطنه، وتوفى بدمشق عام 1997 عن عمر ناهز الثامنة والتسعون عامًا.