Wiladat of Sayyeda Zainab (as)

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Transcript

[5:07]hello [Music] foreign [Music] [Music] [Music] [Music] foreign foreign [Music] m foreign

[9:35]foreign [Music] foreign [Music] [Music] [Music] foreign foreign foreign [Music] [Music] foreign

[13:50][Music] [Music] foreign [Music] [Music] [Music] foreign [Music] um [Music] and foreign

[17:29]so [Music] um [Music] foreign foreign he foreign foreign foreign [Music] [Music]

[21:28]foreign foreign solutions [Music] [Music] okay [Laughter] [Music] is [Music] i [Music]

[24:01]god [Music] [Applause] [Music] foreign [Music] foreign me [Applause] love [Music] foreign

[25:42][Music] [Music] [Music] is oh [Music] [Music] and honored to have with

[27:35]us for the without the program this evening abbas sheikh who is

[27:40]very well known to us here at wessex remarks he completed after

[27:43]completing his hosa studies to the level of dereza came to the

[27:48]uk as a resident scholar for the jamaat in birmingham where he

[27:53]served for four years and then served for another four years at

[27:59]the al-zahra foundation of nottingham since he has been appointed as the

[28:01]internal manager for the household of england he is also the program

[28:07]leader for the va hosa studies program at the islamic college of

[28:11]london he teaches extensively in at the college and at hosa furthermore

[28:16]he is an active figure in missionary activities to introduce the school

[28:22]of african debates globally for more than two decades he has translated

[28:27]many texts and the most important of all is theological instructions of

[28:34]eidolon which is used as a textbook or theology in the hosa

[28:38]of boom he was awarded an m.a in theology from the university

[28:41]of birmingham and is currently working on his doctrinal studies with mysticism

[28:45]it is our honor and pleasure to have him once again in

[28:47]western tonight for us this evening can i ask all the more

[28:52]we need to welcome him with the loudest of your solo words

[28:54]mohammed oh hello [Applause] [Music] i'm alone foreign [Music] foreign to the

[30:36]imam of our time from our side and also to all of

[30:40]you my dear brothers and sisters all present here may allah as

[30:45]beautifully recited by mohammed abbas that we become a true slave of

[30:52]zainab the era that we live in is or the time that

[31:02]we live in it's very clear that the time is constricting meaning

[31:08]that it just looks like the time has gone fast so quickly

[31:13]you know it's just time is so short everything is so short

[31:17]even the young people the older people even senior members they said

[31:21]15 20 years ago it wasn't like this but now everything is

[31:25]moving fast this is one of the alliance signs of those who

[31:27]before and the other thing is the land as well is becoming

[31:32]very tight it's very short people traveling from one place to another

[31:36]so quickly apart from traveling from one place to the other quickly

[31:41]the land also becomes as if there is no place to go

[31:46]not because of the population as such because of all this fitna

[31:52]and corruption and things like that you know for example how people

[31:58]tend to forward things and they talk about this person did that

[32:03]that person did that if i'm that person i feel like you

[32:05]know i have no place to go you know everybody knows me

[32:08]i cannot hide myself you know after i've done something wrong or

[32:12]something you know so even the land becoming very small and short

[32:17]there's no place to go meaning that okay traveling quickly population as

[32:21]well and at the same time from a you know what you've

[32:26]got mental point of view as well you know so therefore as

[32:31]we live in a time where the land is becoming constricted the

[32:36]time is also becoming constricted if an intellectual person prepare himself for

[32:46]the return of the 12th imam and one of the things that

[32:51]is required for the 12th imam is that he has [Music] he

[32:57]has excelled in terms of his intellectual capacity in terms of his

[33:01]understanding so that when imam zawana comes and speak and say something

[33:06]he has he has some sort of clarity to understand what imam

[33:10]zaman is saying like for example if i'm in grade five you

[33:18]know class five you know when i was talking about you know

[33:22]university level you know i'm not understanding what i will be very

[33:28]far from him what benefit i would have it requires that i

[33:32]should improve my intellectual capacity my knowledge my understanding of things so

[33:40]that he calls me as a helper [Music] right i become his

[33:46]companion and he designates me he gives me what to do and

[33:48]what not to do right so what i'm trying to the gist

[33:53]of the story in the nutshell what i'm trying to say is

[33:55]that we have to improve our intellectual capacity our knowledge and our

[34:03]understanding in order for being a true supporter of the truth now

[34:08]you know by keeping this in mind through certain um ugly and

[34:16]ugly which means through certain intellectual and also traditional methodologies or understanding

[34:24]we know that we could stop time and also expand the space

[34:30]how is that when we spend time in a masjid time stops

[34:37]and the massive becomes so expanded that it reaches near allah so

[34:44]participation improve these are the benefits of i mean this is the

[34:52]place we're gonna go to our final place this is the final

[34:55]stop of ours you know to this somewhere here right this is

[35:02]the place they're gonna bring us wash us and take so if

[35:07]we do not make an effort to come to this place to

[35:13]be familiar with this place love to go have to come to

[35:17]this place right then how our journey will be easy they say

[35:22]that when a person is having difficulty in the the soul leaving

[35:28]the body as a time of sakarat they say take him to

[35:32]the place where he used to pray at home that place his

[35:34]you will go nicely because that was the place he used to

[35:37]connect to allah through that place he connected allah so now is

[35:41]the time that he's connecting to allah because he's leaving the dunya

[35:44]so take him to the place where he used to pray so

[35:47]that way he will connect to allah so if i am not

[35:51]praying if i am lazy for prayers if i don't have a

[35:55]specific place as this you in their house they will have a

[36:05]special corner a place a room where they use supreme they will

[36:08]keep that place clean you know islamic books or how even in

[36:11]our you know in in india in pakistan tradition we call it

[36:16]you know where the island is there clean place now that's it's

[36:21]always been there it's part and parcel of our our culture and

[36:26]our values that we have that place and the prophet did it

[36:30]as you have visited the house of imam ali in najaf you

[36:34]may see okay this is the main this is the place so

[36:38]if i am lazy for that makhan for going to that then

[36:41]obviously it will be more difficult for me so the same way

[36:46]this is the makhan this is the place this is the center

[36:49]these are the days that with all our preoccupation that we have

[36:53]we somehow force ourselves to come here and we you know have

[37:01]the attendance you know we present ourselves here this is very important

[37:05]and we bring our children here right why because in the limited

[37:11]period of time because time is very short now but they're very

[37:15]short in the sense of that journey very short in the sense

[37:20]of such for example right so even in the sense of that

[37:24]journey as the fourth imam says that you know so little i

[37:29]have and such a long journey so little i happen in that

[37:33]things that i need to take from here is so little but

[37:37]i have such a long journey that i have to travel so

[37:42]the opportunities to ahrefs alone that are provided much less and the

[37:51]community facilitate a place where we all gather right and then while

[38:02]being here we make that journey of ours very swiftly and quickly

[38:07]just like how as the prophet was taken from us it was

[38:13]a long journey but because of that because of that zaman no

[38:18]mirage is a zamani time right has a value like father so

[38:23]the same way you know when we come to this makhan which

[38:26]is the manga in this zaman which is the birthday so that

[38:34]journey of ours that understanding that intellectual understanding expands this is a

[38:41]very spiritual and mystical phenomena takes place our heart expands things are

[38:47]we are inspired by things and these things that we may not

[38:53]even know come to our aid and help when we face problems

[38:56]and difficulties right so it's it's it's an opportunity for us and

[39:04]as a matter of fact i mean if we calculate ourselves how

[39:08]much of time am i really spending to make my dunya you

[39:14]know eight hour shift family work this although there is also i'm

[39:18]not saying that you know it's all about that you know my

[39:22]work is also that bother that i'm doing but however in in

[39:26]relationship to what i'm doing right now that i come to the

[39:32]masjid i'm sitting down you know here trying to listen to the

[39:37]speech it's the bilateral hazard zainab we're going to talk about zainab

[39:40]this is specific and only this although i'm at work eight hours

[39:46]at that time i thought oh i have time for namaz i

[39:48]go pray you know and i doing service to humanity it's all

[39:52]what are allah no doubt but this our attendance here is a

[39:59]different type of attendance compared to my attendance at work right so

[40:03]therefore the amount of time that we spend for to make our

[40:10]dunya you know life is a lot practically speaking pragmatically speaking compared

[40:17]to the eternal life still be alone but the look at the

[40:23]irony of this look at the unique aspect of this that even

[40:26]this little time that we spent it provides us a a launch

[40:34]of eternal good and what we achieve is unimaginable like for example

[40:42]you know imam radha alaysalam says that if a person while just

[40:46]making huzu if he recites surah it's nothing he's making he recites

[40:53]after he finishes it will be as if he's a new one

[40:58]i mean it's just little bit of time but such a impact

[41:04]where why because they have managed to travel that journey that eternal

[41:24]journey right and download and understood that reality and provided that in

[41:29]a simple way for us to perform so that we can achieve

[41:35]that okay now as we celebrate the birth of azad zainab now

[41:44]we know that she was born when prophet was still alive the

[41:49]name of us at zainab was given by the prophet himself where

[41:54]he says that i know i consulted and from allah this name

[42:00]came so it's quite fascinating that not only yes the panchatan is

[42:08]special but as it is name from allah prophet is still alive

[42:14]is also points out to her great you know station the caliber

[42:17]of her you know she's a very powerful and great lady and

[42:22]in a similar way when imam hussain was born how prophet cried

[42:28]and as and this is also very you know fascinating thing and

[42:40]mysterious then the same way right so hazard zainab also have the

[43:00]same substance to harm you to our existence of all messiah the

[43:06]same as the same as imam saying as a zainab also have

[43:08]that which we don't hear in regards to other then also if

[43:24]you look at for example the ciarat you know there are only

[43:30]two [Music] uh three uh ladies whose ziad are from mushroom mean

[43:40]themselves as a zeitgeist this is how we should recite not only

[43:46]that they say that the even the jamaica veera which is recited

[43:53]for imams you know if you read the translation you are this

[44:10]you are you know how comes from you goes to you you

[44:16]know you are you are addressing them who is the treasurer of

[44:22]knowledge my salaam to the one who is the you know uh

[44:23]bed of vahi so on and so forth right so that z

[44:28]can be recited this is quite this shows position now let's take

[44:36]a bit more further in regards to um when we look at

[44:44]one of the most i mean if you look at we understood

[44:56]in regards to these two personalities after music happened on them before

[45:03]that there is not much of a recording as such you know

[45:10]and the door and so through that through that sermon we know

[45:24]right through that we figure out that who she is so we

[45:30]have very little from their life to figure out what sort of

[45:36]personalities these they had for the imams you could say you know

[45:39]all the other imams they are in public they are speaking they

[45:43]are talking they are everything but for as i said 18 years

[45:47]first and foremost you know you know and then after that is

[45:53]is there any narration or hadees very few but the boss clearly

[45:57]shows that what a great magam she had what intellectual capacity she

[46:00]had what is he she had that power of monetary and speech

[46:05]and you know she stood in front of the tyrants right by

[46:08]being a woman she did that right so jalal and jamal these

[46:29]are from outside not directly from herself from herself these are speeches

[46:36]same applies for husband as well you know the ladies on kufa

[46:40]they can please allow us that we become the student of your

[46:43]daughters they requested so hazard staff seal of quran now when it

[46:53]comes to elevate in the quran it's not like me for example

[46:57]i say oh i'm giving a quran and then some people come

[47:01]and ask me you know can you give tafsir i said no

[47:04]okay my student get this you know first of all i you

[47:08]know i took my understanding of quran he would not allow any

[47:16]you know limitations in terms of famine in terms of understanding of

[47:23]the quran that they become teachers of the quran allowing that yes

[47:32]and there is no power there is no like formality there you

[47:35]know she can't she can't you will not compromise no because they

[47:40]are asking me and she is my daughter so i feel bad

[47:43]you know this may show that she doesn't know anything so you

[47:46]know i will allow you know for example to go and teach

[47:49]you know like if somebody comes and asks me oh maulana can

[47:53]your daughter teach in sunday school i said oh my god now

[47:56]what will happen they will think that you know i have not

[47:58]trained my daughter to teach in sunday school i have not taught

[48:00]that islam that's why but i will say okay fine she will

[48:04]go and teach and when she goes and the famous sentence of

[48:23]imam zayn so this is from others in regards to her that

[48:27]you are a teacher you are a knowledgeable one without being taught

[48:33]from imam very famous that you are on that level now why

[48:39]is she on that level which we'll discuss a little bit later

[48:42]you know to understand what a long subject is saying i'm gonna

[48:45]talk about that but i'm just highlighting out here you know as

[48:49]a title as an one i mean in this way in regards

[48:53]to her this way in regards to her imam hussain you know

[49:00]when it comes to ibadah on the day of ashura zainab don't

[49:05]forget me in your night prayers tonight what time we bothered to

[49:13]do usually the case is that when a person feels the other

[49:16]person to be of higher status they go please please mama my

[49:23]mommy my daddy you know moving into each other you know please

[49:27]you do do up for me you know you have mankind in

[49:29]front of allah [Music] [Music] night prayers was fascinating now sometimes you

[50:16]have people who are uh who are spiritual in the ibadat sense

[50:21]like for example we may have may allah bless all our grandmas

[50:28]who passed away and bring them close to hazard salam salaam alaihi

[50:33]inshallah parental and maternal grandmas if they are not in dunya they

[50:37]are very pious you know always praying whenever you see them you

[50:42]know then they are moving well when your words for example you

[50:47]may not be able to have an intellectual conversation with them you

[50:52]know maybe somewhere you may they may have but majority of them

[50:57]you may they may not have but still when it comes to

[51:01]them very amazing very great right even when it comes to maybe

[51:08]their dreams and they see things that they talk about oh amazing

[51:12]but when it comes to that intellectual discussion you want to talk

[51:17]about you know allah you know uh family to their to their

[51:54]beauty to their you know they're very famous everybody you know know

[51:58]how and the tasks that they had the caretakers of makkah they're

[52:05]welcoming you know there was a bani hashem family who used to

[52:07]welcome the guests because they had that etiquette of welcoming the guests

[52:12]you know for example the other tribes they used to do other

[52:16]stuff right but bani hashim are responsible for taking care of the

[52:20]guest right so among the bani hashem she is known as the

[52:28]akile now one may say it could be because she is a

[52:32]woman and this she's a woman and amongst the bani hashim there

[52:40]were very few women who knew knowledge had knowledge that's why she

[52:43]is the most knowledgeable one as they say or something saying that

[52:50]if there are the people who are blind you know if there'll

[52:54]be a person who's just blind with one eye between because others

[52:58]are blind but at least he has eye he's the most powerful

[53:01]but that is also a limitation right that he does not have

[53:06]a problem right it's a missile you know they say right however

[53:09]so maybe is it like that that because you know that's why

[53:15]she's not saying with the end it comes with which indicates the

[53:21]feminine the feminine gender but actually this is not of femininity like

[53:27]father when you write you have there so one will say that

[53:32]all of these whatever ends up with that thai chinese they call

[53:34]it in arabic they are known as feminine indication of femininity because

[53:38]they had a thai tanis in the end so in the end

[53:44]also have that round though so some may think that oh this

[53:48]is because she's a woman and this thai styles anise however it

[53:52]is not it's not the third hands right but this is an

[54:00]indication of fazilat of her and it is not because that it

[54:07]is a woman that's why it's a teenager no she is known

[54:12]as meaning that including men and women she is just like so

[54:18]she was known as the most knowledgeable one the intellectual one of

[54:23]banishing and the praises from others and also and particularly at that

[54:38]time and intellect and act because women how women were treated at

[54:43]the time of the prophet particularly when it comes to knowledge and

[54:48]sciences education amongst the arabs themselves education was very low very few

[54:56]people you know were educated at the time of our day right

[54:59]they may have eloquency others but in terms of education in terms

[55:02]of intellectual capacity the intellectual values he was solo that's why they

[55:08]had 365 idols so among them the arabs and then among the

[55:14]arabs women how they were deprived but after all of that now

[55:24]the importance of apple intellect is overwhelming in islam and particularly when

[55:32]it comes and that is the vehicle that is the medium by

[55:39]which one could reach allah one could come closer to allah through

[55:46]internet through alcohol now a little bit of discussion because i wanted

[55:54]to explain this intellectual intellect of hazard zain of salam and at

[55:59]the same time if we you know have a chance to highlight

[56:04]few things in the margin in regards to how some people intellectually

[56:10]uh academically wants to want to criticize some of the nakaya there

[56:23]are different types or levels or forms of intellect there is aleph

[56:30]and safety philosophical intellect philosophical intellect who proves what i will explain

[56:41]what i mean by that then there is a rational intellect there

[56:46]is experimental intellect as and there is mystical iranian intellect these are

[56:53]the different four levels of apple what is the difference between experimental

[57:01]intellect and philosophical intellect the water boils at 100 degrees yes it

[57:07]boils 100 degrees for the past since we had that measuring temperature

[57:13]you know bar since that time water bile 700 degrees no matter

[57:18]we are in portsmouth or we are in sri lanka boils at

[57:21]100 degrees but is there a possibility that the water may not

[57:26]boil at 100 degree for example you know change in the atmosphere

[57:31]or maybe you go to some very cold place or maybe you

[57:33]go to some other planet for example the water may boil at

[57:36]a different not at 100 degrees but at 50 degrees or 90

[57:39]degrees or 120 degrees is it possible or not it's not impossible

[57:45]it is possible it is not part of impossibility what is impossible

[57:49]is electrical for example if i say this wall is wide and

[57:54]at the same time black that is impossible you know based on

[58:09]this experimental a lot of speculation also take place the virus develops

[58:12]this way we have this experience all these sciences that we have

[58:16]is very speculative and experimental and even this experimental and speculative science

[58:22]is so vast right so that is experimental alkaline then philosophical for

[58:33]example a person who is an expert in an experimental apple may

[58:38]not have any understanding of what is for example secondary philosophical concept

[58:47]or what is causation and how many causes went in making that

[58:52]door doctor is we're talking how many causes when are you making

[58:58]that show okay there's a cause of a fire the person for

[59:01]example what do you call the carpenter the fire because electrifying the

[59:08]cause of a form the door has to have a form then

[59:13]it is only called a door that's the cause of a door

[59:16]is a form now cause so all of these different causes have

[59:32]gone in and one door came that's it that's you know basically

[59:37]trying to we are trying to understand what is intellectual deals with

[59:43]all these concepts and analyzes it well it was an experimental person

[59:47]you will not be able to grasp that but it is there

[59:50]that's a type of battle that's type of intellect and it's a

[59:54]reality it's not just you know storytelling or fantasy it's real and

[59:58]all of these things have gone the door have come if one

[60:01]of the things is not then the door will not be there

[60:02]all of the other things are there that matter is there carpenter

[60:07]is there his form is there is there power is there as

[60:13]well but i don't want to the door will never come these

[60:27]metaphysical realities that are there not physical like the experimental physical realities

[60:33]that are there rational article two plus two is four mathematical through

[60:38]mathematics he to that sort of power of intellect or mathematics like

[60:43]previously they used to measure them mounted through mathematics they don't have

[60:48]any meters or anything like that but through mathematics somehow they would

[60:52]tell the how the what is the height of a mountain for

[60:57]example that's also a type of app then you have that mystical

[61:02]article now all of these philosophical apple experimental apple uh rational apple

[61:10]all of these is kasbi meaning that we can acquire them we

[61:17]can acquire them with a lot of exercises we can understand them

[61:22]but for the mystical of that requires purity of the nafs of

[61:31]the soul that requires practicing on the is divine inspiration the practicing

[61:39]of the apple in the practical sense then that door of mystical

[61:46]apple opens what do i mean by that i could prove the

[61:50]existence of god from a philosophical point of view but when it

[61:54]comes to practice i may commit sins but in terms of proving

[61:59]i have an intellectual philosophical i can prove it i can prove

[62:02]i can prove but my practice i'm not practicing on that uncle

[62:07]that i have then how will i imagine that that divine and

[62:11]mystical army will open up to me that inspiration this is for

[62:17]this type of art and intellect is for very peculiar and special

[62:23]people and this is the entering into the levels and stations of

[62:34]nabu and higher than that what do i mean by higher than

[62:36]that is the imam because ibrahim was nami and then in india

[62:45]after he was nabi he [Music] and that is the apple that

[63:04]we are talking about you are a scholar without being taught philosophy

[63:12]okay teacher rational love two plus two four to experiment that all

[63:18]of these have because we can acquire them but the mystical is

[63:24]something that is inspirational that is my presence that is and she

[63:30]managed to reach that makkah of reliance and this is from a

[63:38]very you know intellectual perspective you may say oh yeah mawlana mashala

[63:42]it makes sense but even from an ugly perspective nothing meaning narrative

[63:47]perspective even from the narrative perspective imam hussain al-isanam gave the ilm

[63:53]of imam according to the narration that i have and i can

[63:59]reference that to hazard zainab in order to protect imam zainul abdeen

[64:05]because it was needed his life be protected and at the same

[64:10]time you know with the outward things that we may say and

[64:18]appear but it may not have that effect on the mana we

[64:20]aspect of the imam it wasn't in in that state as he

[64:25]was ill as he was so and usually he is the imam

[64:31]you're not saying that he's the imam but in order to protect

[64:39]like for example it's the 16 uh the sixth imam announced in

[64:43]his wasia that the imam after me is you know four different

[64:48]one was you know as well but at the same time he

[64:51]announced you know it is i believe my wife my governor of

[64:57]medina the khalifa and in order to protect so from the aim

[65:06]of reliance and the position she was on that level of comprehension

[65:12]of that reliant that's why imam said transferred that that's the internet

[65:24]that's the act that we are talking about that she was on

[65:29]that level of my effort and understanding now as i said i

[65:34]will mention something in the margin now the why is of that

[65:40]material is of that substance i haven't reached the level of philosophical

[65:48]apple how an experimental criticized philosophical apple right you know i'm a

[65:56]you know i'm an engineer i'm not going to go and criticize

[66:02]a doctor and medicine about virus and what these guys are doing

[66:04]you know i'm with physical things you know mathematics you know i

[66:07]work with these things i don't have it was it's absurd for

[66:11]me to go and criticize you know medical field and virus why

[66:17]this vaccine why this and you guys are going to be an

[66:18]antivirus for example you know it's absurd because i don't have that

[66:22]knowledge the same way doctors in terms of the philosophy oh is

[66:27]causation and what are you talking about you know you come and

[66:32]you guys are wasting time this is there you may not see

[66:34]it but it's a reality i'm trying to present to you so

[66:37]the same way when these philosophers intellectuals orientalists doctors professors they come

[66:47]and criticize the quran you are not on that level to criticize

[66:50]it oh my doesn't exist for example because it's not in the

[66:56]quran like you have no understanding what are you talking about if

[67:01]you say that i will give you allah is isn't it is

[67:06]it possible mathematically something that is first to be last as well

[67:11]it's not impossible you are the first one who came to mind

[67:13]to the mosque this room i said no you are the first

[67:16]one and you are the last one as well that's not possible

[67:18]after you so many people came and you are not the last

[67:20]you are the first but allah is first allies last so quran

[67:23]is contradictory i'm using my rational african contradicting the quran i have

[67:29]no right to do that because i don't understand what means what

[67:35]it means with few terminologies that i know i come and criticize

[67:40]you know this concept or that phenomena is not in the quran

[67:47]or is this what quran is talking about it should be taken

[67:49]out it shouldn't be there or some of the aspects of the

[67:51]sharia i don't have that intellectual strength to do that because there

[67:57]are different levels of this whole that i should understand i haven't

[68:02]even reached that level of value which is beyond all forms and

[68:08]types of art [Music] what i can do is try to use

[68:16]this apple that i have in order to understand that what is

[68:21]what does first mean what does last mean what type of firstness

[68:26]is this what type of lastness is this you know while he

[68:29]was fighting a person comes and he says this allah is one

[68:34]in allah is one what does it mean we are fighting arrows

[68:37]are coming you're talking a philosophical question here you know i said

[68:40]that's what we are fighting for and then you already explained what

[68:42]was this first name it's not the meaning of genus fast like

[68:48]for example in in this genus as is animal rationality animal it's

[68:52]not in irrationality is one you know for example genus is one

[68:57]the fastest is that the differential is one these are all one

[69:00]things allah is one and not in the sense of that allah

[69:02]is one it's not in the sense of numbers like one and

[69:05]two one in the center unique so that is through the atlanta

[69:11]rational after experimental philosophy i should try to understand you know article

[69:16]is actually the key to the some say it's just the key

[69:24]some say is the key and also the torch to understand what

[69:27]is in the deen not that we enter the with to the

[69:32]sharia to islam we try to understand certain things and then say

[69:34]oh it's this is not this doesn't make sense you haven't really

[69:38]understood you have come to sharia and quran through that ki and

[69:44]now once you are inside the quran meaning that understanding the quran

[69:48]you're criticizing the quran you need that light you need that understanding

[69:51]you need to you know you need to how shall i say

[69:55]come to the realization of that explain that interpretation of that hermeneutics

[70:18]that i saw nothing but beauty in the plain of karma one

[70:24]will say this absurd this beautiful was beautiful your brother being killed

[70:27]yes because she's talking about something else that needs understanding in that

[70:32]modified right and the time for us is to gain this type

[70:38]of understanding in life and to ask allah that he opens our

[70:45]heart to have it's not easy to understand this but this is

[70:51]a true illness then no film is light and allah places this

[70:56]light in hearts of whosoever love once as beautifully recited mohammed abbas

[71:02]what is zainab zainab is is that and that is true you

[71:14]take that name anything can happen but he says this is actually

[71:20]a position you know when a person reaches to that he becomes

[71:28]smasher when he becomes smashing he can do whatever he wants so

[71:32]isabel is saying that is that that she can do exactly what

[71:41]she wants to do and she has control over everything when she

[71:46]wanted to give the khutbah and khufa ah crowded people everybody noise

[71:55]so much and zayn upsets silence the ravi reports that even the

[72:00]belt that hangs in the camel stopped was science that is so

[72:09]the time as it is very limited and the makhan is becoming

[72:15]very short as well you know for us we have to make

[72:18]use of these opportunities this one joomla that is connecting to her

[72:27]and to allah to open our heart through her by our participation

[72:31]so that day by day we increase our effort of allah who

[73:26]are present here who are listening to us online and all of

[73:32]those who made this center this place possible uh and uh have

[73:36]left the legacy for us for all of them and the one

[73:41]who mean those who nobody have to recite fatiha al-fatiha with thank

[74:04]you very much [Music] [Music] [Music] oh [Music] i know [Music] is

[76:58][Music] love um on behalf of all the media tonight requests people

[77:21]to join us in expressing our gratitude to chef marisa in the

[77:24]traditional way through the recitation of freestyle and then [Music] thank you

[77:47]for reminding us of the value of these uh programs and we

[77:52]hope that you'll break us again soon inshallah and hope you need

[77:56]my kindly requests as you leave the centre to please ensure that

[77:59]you uh remain socially distanced as you do so please do also

[78:05]avoid congregating in the shoot area and the vote will be served

[78:08]outdoors but just to get a reminder to please wear your masks

[78:10]until you hit the center okay you

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