The Return (Raja’) of Imam Hussain (a) to this World | Sheikh Mohammed Al-Hilli | Muharram 2025

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Sheikh Mohammed Al-Hilli
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Transcript

[0:12]Hussein.

[0:33]Alhamdulillah.

[0:49]Abdillah.

[0:52][Music] [Music] [Music] for [Music] [Music] Hussein.

[1:47]Ali Hussein Hussein.

[2:01][Music] [Music] [Music] For the purification of the souls, the enlightenment of

[2:42]the hearts, the acceptance of the deeds, and for the hastening of

[2:45]the reappearance of the awaited savior for Sharif.

[2:49]Enlighten your souls and the atmosphere with the recitation of salawat upon.

[3:00]Respected elders, sisters and brothers, this is an important belief within the

[3:12]school of B and it's connected to it is related to the

[3:24]belief in the return the affirmed confirmed in the Quran and in

[3:30]the teachings of the B and it has fascinating details ones that

[3:38]you and I need to be aware of and link to our

[3:42]daily lives.

[3:42]Hussein is the belief of the return to this world after his

[3:51]death before Hussein is an exclusive belief within the school of B.

[4:08]The recognition is the word is also referred to within other words

[4:14]within literature.

[4:16]It's also found as or and it is the idea that Allah

[4:28]subhanahu wa'ta'ala will ensure the return of certain human beings who have

[4:33]died to this existence to this world before the day of judgment.

[4:38]The best of the best and the worst of the worst.

[4:43]The prophets, the imams, the choicest of believers will return.

[4:47]The worst of the enemies of Allah subhanahu wa ta'ala will return.

[4:52]And it is only the school of bait within Islam that believes

[4:59]in this particular concept.

[5:01]Interestingly, if you look at the Old Testament and the New Testament,

[5:04]there are similar ideas that exists in those areas in those books

[5:10]and literature.

[5:12]In the Old Testament, there is the idea that the people of

[5:17]David who are righteous will come back later after they die.

[5:24]In the New Testament, there is the concept that there is the

[5:28]first resurrection followed by the second resurrection.

[5:32]The first resurrection is in regards to individuals who are righteous who

[5:39]follow the messiah.

[5:39]The idea that exists within the school of is that there is

[5:48]emphasis on the belief in the imbu says in a famous narration

[6:00]says the days that belong to Allah specifically are three important days.

[6:06]Number one, the day in which the holy 12th Imam announces his

[6:12]return.

[6:13]In other words, the reappearance, the day of imam says these three

[6:24]are very important.

[6:24]Hence you find our have written many books have collected hundreds of

[6:31]narrations emphasizing the belief in the the return.

[6:35]For instance, we have has a book on he quotes over 64

[6:45]verses to prove the return and its associated elements.

[6:50]Likewise, Bihar has over 200 narrations that discuss the various dimensions of

[6:57]the return.

[6:56]Then he says if this this is not considered to be reliable

[7:02]and authentic as a concept then I don't know what in reality

[7:04]is the realization that we have to understand at the outset is

[7:09]not reincarnation.

[7:12]What does reincarnation mean?

[7:15]There are religions and faith groups and others who believe that human

[7:20]beings when they die they come back to this existence to this

[7:24]world but in the form of another human being or another creation

[7:30]of God for example animals this is the belief of certain Buddhists

[7:35]for example certain people who are from the durus in fact it's

[7:38]interesting in 2009 there was a a research by pew which said

[7:44]that 22% % of Americans who are Christian believed that they would

[7:50]come back through reincarnation for example as animals and the belief in

[7:57]despite the intimidation and the ridicule of the enemies of Islam and

[8:02]those outside the school of is not reincarnation because many times throughout

[8:06]history when there's a concept that people disagree with they tried to

[8:12]taint and fabricate and distort the idea of for example there is

[8:16]a famous companion of the six im by the name of used

[8:21]to speak to people about imam used to say anyone who does

[8:30]not believe in our return is not one of us so he

[8:35]would go and speak to people about the return of im the

[8:38]return of the imams Abu Hanifhb one day wanted to ridicule him.

[8:45]So he came and said to people, listen, these people say that

[8:49]their imams will return.

[8:50]I wonder which animal they will return as the recognition therefore is

[8:57]there was ridiculing.

[8:57]So one day Abu Hanifh comes to he says to him, can

[9:02]you give me alone 1,000 dinars and I will give it back

[9:05]to you when I return in the mat looks at him and

[9:10]says I'm sorry I can't do it.

[9:11]He said why?

[9:12]He said because according to you I don't know whether you will

[9:14]come back as a human being or as a pig.

[9:17]I don't know.

[9:19]The recognition therefore is that the school of B says no it

[9:23]is not in any shape or form reincarnation.

[9:25]The question here is though do I have to believe in the

[9:31]is it something that is obligatory for us as a school of

[9:34]to have an understanding and conviction or no?

[9:37]This is an important question.

[9:39]Why?

[9:40]Because we have to differentiate between and what is this is another

[9:49]term for the principles of religion.

[9:52]You and I are taught from a young age in Madras about

[9:57]the five doctrines.

[9:59]You and I are told that these we must have conviction and

[10:04]we must be able to defend it without necessarily imitating anybody.

[10:10]I must be able to speak to people and I must be

[10:13]convinced about the existence of Allah his justice the prophethood I immed

[10:20]the fact that there will be accountability on the do you agree

[10:24]there is something else known as this is not don't confuse the

[10:33]two means the branches of belief not branches of dean it's different

[10:40]what is It is those elements and beliefs within the doctrines that

[10:46]are more specific and are more detail in reliance to hadith in

[10:50]which way I'll give you an example.

[10:52]The belief on the day of judgment is the belief that there

[11:00]is a a bridge.

[11:00]What is this bridge?

[11:03]The idea that exists within hadith literature is that this there are

[11:08]two.

[11:09]One goes directly towards Jenna.

[11:11]One takes a long time towards Jenna.

[11:13]And the believers and others will have to pass through these bridges.

[11:17]If you and I are of those who are righteous, we pass

[11:22]through the bridge quickly towards paradise.

[11:24]And this bridge has 50 stations.

[11:27]The first of which is Salah.

[11:30]For example, the belief in the bridge on the day of is

[11:33]the branches of so I may not know about the bridge.

[11:40]If I don't know about it, that's fine.

[11:42]It's not that it's waj for me to know.

[11:46]The moment however that I hear about it, I must believe in

[11:51]it.

[11:50]The moment somebody explains to me what it means, I must have

[11:57]conviction in it.

[11:56]Therefore the question is return is it or of no doubt it's

[12:05]meaning that once I become acquainted and somebody explains to me what

[12:11]is I should have conviction I should have an understanding I should

[12:16]have a belief that I am convinced with and I'm able to

[12:23]necessarily convince and speak to others have is from meaning it is

[12:31]one of those essential beliefs of the roots that each and every

[12:34]one of us needs to be proud of and must have.

[12:37]Why?

[12:38]Because it is exclusive to our madhab and you and I must

[12:44]be in a position to understand it clearly.

[12:47]There are things that only the school of bait believe in and

[12:51]perform.

[12:52]For example, ma the beating of the chests.

[12:56]This becomes a sign of the followers of Ali, the Shia of

[13:03]Ali.

[13:04]Yes.

[13:05]Z for example, by and large when it comes to many of

[13:08]the for example.

[13:11]Yes.

[13:12]When it comes to reciting loudly in salah in reference to these

[13:22]are the signs of believers who are what the followers of this

[13:27]is classified amongst what amongst these kinds of areas that you and

[13:35]I need to be equipped to be able to know and to

[13:37]defend.

[13:38]Today there is an illness and a disease that has spread in

[13:45]many different quarters within our communities.

[13:47]It's called SIC Shia inferiority complex.

[13:55]What is this?

[13:58]Let me be absolutely honest and frank today because we live with

[14:02]other Muslims which is wonderful.

[14:03]There is nothing wrong.

[14:07]Alhamdulillah.

[14:05]We live coexistently peacefully with respect with our brothers and sisters of

[14:11]madah naturally because we are the minority within the religion of Islam.

[14:19]There are those who through their interactions in schools, colleges, workplaces and

[14:26]other they feel the need to necessarily justify the beliefs of the

[14:33]school of B from the teachings of other denominations.

[14:39]So they would come to people like me and say mam give

[14:43]me proof from Sah Muslim and Bkari.

[14:47]they would come and say saying yahi saying yah hussein give me

[14:54]proof from the six canonical works of the sunnah because if you

[14:57]don't I will not accept it and therefore the recognition there is

[15:02]that some of our youth are going through a state of confusion

[15:10]cognitive dissidence to the extent that they are struggling within they could

[15:13]see at mosque they'll come at mosque they are sh you see

[15:17]them beating their chest Mashallah reciting at school and college because they're

[15:22]surrounded where is this proof from this idea that these people who

[15:26]have died are going to come back to this world that possibly

[15:31]you and I will have a chance to see Allah in flesh

[15:34]before is something that many will ridicule and say hold on a

[15:41]minute what is this give me proof from my books so that

[15:45]I believe it and you believe it therefore saw some of the

[15:48]Shia fall into this trap.

[15:51]Listen to this very very carefully.

[15:53]We repeat this nearly every year.

[15:54]Wherever I go, I make sure I get this message across and

[15:57]alhamdulillah others are also doing the same message for each and every

[16:05]one of us from the followers of B.

[16:07]Stand up be honored and proud to be the follower of Ali.

[16:10]What suffices me to follow al and the B and before them

[16:17]the prophet is the Quran and the teachings of the B.

[16:23]I don't need to justify and somehow seek assurance and a tick

[16:27]from books of other Muslims.

[16:28]What is sufficient for me is what Ali and Jaff say.

[16:34]I don't care what Abu Bkari say.

[16:40]Let that sink in and let that be inculcated in the hearts

[16:46]of our youngsters.

[16:46]We must never suffer with sic.

[16:49]We must never feel a sense of weakness.

[16:53]Yes, we must be individuals who are proud of our heritage and

[17:00]our teachings.

[16:59]Let everyone bark on YouTube till the day of it will not

[17:05]shake our belief.

[17:07]How can we be shaken when we have Hussein and Karbala?

[17:11]There is nobody who can shake the Shia of Ali and the

[17:15]beliefs of the Shia of Ali.

[17:16]Let us have that strength, courage, valor.

[17:18]That is truly somebody who is a follower of Amir and Hussein.

[17:25]We must never feel minnows or individuals who always have to justify.

[17:29]I don't have a problem dialogue with others.

[17:33]I don't have a problem to show you proof.

[17:37]I can sit and have discussions.

[17:38]The school of are the school of the Quran says we don't

[17:42]run away from dialogue.

[17:44]But there is a difference between dialogue to show you our from

[17:51]our teachings from our from our books then to say as if

[17:54]you do not provide me from my books then this is unacceptable

[18:00]in Islam.

[17:58]This is not something that can be ever accepted.

[18:02]Yes, I have my teachings, you have yours.

[18:06]I have my interpretation of Quran, you have yours.

[18:10]I respect yours, then you must respect mine.

[18:12]Please make sure that this is very well understood.

[18:15]Last week, I had a wonderful discussion with one of the brothers

[18:20]from the other schools, our Sunnah brother, wonderful brother, he has married

[18:23]one of the Shia sisters.

[18:23]She gave to me, she said, "Please, we're having a lot of

[18:25]fights.

[18:26]Help us out." Said, "No problem." So, we had a discussion on

[18:29]Zoom.

[18:30]He said to me, I do not want any hadith from your

[18:35]books to prove some of these questions that I'm asking you.

[18:38]Show me only from the Quran.

[18:42]I looked at him and says, "Show me your beliefs from the

[18:46]Bible." He said, "What?" I said, "Show me.

[18:50]Where is it that them Bible says you have to pray five

[18:52]times a day?" He said, "What do you mean?" I said if

[18:56]a Christian comes to you and says prove to me Islam from

[18:58]his own book are you going to be accepting of this?

[19:03]He said never.

[19:05]I said this idea of saying only the Quran and not hadith

[19:08]is not what the prophet has said.

[19:11]Allah says that when it comes to theith goes hand in hand

[19:18]with the Quran.

[19:20]We believe inith cannot be separated from the Quran.

[19:26]The moment I will go with what you want is the moment

[19:28]I associate myself with an individual who said the prophet is delirious.

[19:33]It's sufficient.

[19:34]We have the Quran and I have Ali.

[19:38]I cannot be associated with these individuals.

[19:40]Therefore the recognition is let us have conviction and let's examine this

[19:48]topic in the most academic of ways.

[19:50]Why?

[19:51]Today one of the most important discussions is without a shadow of

[19:54]a doubt.

[19:55]Many a times from the mebar people enjoy listening to history spirituality

[20:00]is a favorite topic social issues mashallah wonderful yet when it comes

[20:07]to people say it's a bit too difficult too weighty there is

[20:11]it's too heavy many verses of the Quran many hadiths it should

[20:17]come before all the other disciplines that we and I study if

[20:23]you and I do not sharpen and strengthen our faith and our

[20:27]no spirituality or or historical discussions or social issues will ever fit

[20:34]in within our belief is the root is the foundation a strong

[20:38]means I can then spring forth and get connection to Allahh and

[20:44]hence I'd like your patience as I discuss this subject a subject

[20:49]of great importance that I will tackle through a number of important

[20:54]questions number One is the belief in the of Im Hussein logical

[20:58]or not?

[21:00]Is it accepted by the or not?

[21:02]Number two, when it comes to people returning back from death, has

[21:10]the Quran said others in the past have also been brought back

[21:14]from death or is the raj the first time that Allah will

[21:20]bring back forth individuals who have died in this world.

[21:23]Number three, when it comes to the specific proofs for the of

[21:31]Im Hussein and the B which verses of the Quran we must

[21:34]know very carefully that are supported by reliable authentic narrations.

[21:38]Number four and very importantly what do the hadith literature say is

[21:45]special about the return of Im Hussein?

[21:47]What are four or five things that emerge from hadith about what

[21:51]happens when he returns?

[21:54]And number five, what does he do when he return?

[21:56]What are his responsibilities?

[21:58]And what does he achieve?

[22:03]And finally, number six, the of Im Hussein.

[22:05]How is it linked to you and I connecting to the master

[22:10]of our time [Music] When it comes to the Zara literature of

[22:25]Im Hussein, there is emphasis for you and I to know about

[22:32]his.

[22:33]For example, in Zarif, what do we recite?

[22:34]We recite I believe in you but I also believe in your

[22:43]return.

[22:45]In another it says I believe in your return.

[22:51]This is also repeated in of imus.

[22:56]But some people come forward and say you believe that before the

[23:00]day of judgment you'll see Hussein Ali you'll see some others but

[23:03]this cannot be accepted at the why when somebody dies that's it

[23:06]they're buried the body is what under the ground six feet how

[23:12]is it possible that they will indeed come back and somehow be

[23:15]given life once again is this acceptable rationally or not the first

[23:19]thing to respond is when it comes to Allah subhanahu wa'ta'ala the

[23:25]one who creates everything is it difficult for him to bring back

[23:30]those who have passed away back into this world incidentally at the

[23:33]time of the prophet of Islam they had the same mentality they

[23:37]came to him and they said yeah Muhammad you say that people

[23:39]will be resurrected on the day of judgment that's not possible why

[23:45]the prophet said one of them who was came forward and said

[23:48]here I have some bones I bought from the cemetery I'm going

[23:54]to crush it and now it's powder how would God return back

[23:57]these people on the day of judgment and make them resurrected.

[24:00]Quran comes forward in you and I recited.

[24:06]Yes.

[24:06][Music] He came to give us an example.

[24:16]He forgot his own creation.

[24:17]Didn't Allah create you and I from nothing?

[24:20]Would it be difficult for the same Lord who created us from

[24:24]nothing to create and to give the opportunity and the permissibility for

[24:30]his some of his creation to be given back this particular life

[24:36]once again.

[24:35]But the key thing here is this has this happened before or

[24:41]not?

[24:42]Has this occurred before or not?

[24:44]Many examples in the Quran have been presented by Allah of people

[24:48]who were dead and he brought them back to life.

[24:52]You and I need to know some of these examples.

[24:56]Number one where Allah subhana wa ta'ala in Bakar says some people

[25:02]say slept.

[25:03]No Quran says he died because the word that's used in the

[25:06]Quran is death.

[25:11]Then he made him return he then he resurrected him.

[25:16]Similarly in chapter 2 verse number 56 Allah subhana wa tala says

[25:21]they disobeyed God and Musam said to them that you must kill

[25:28]yourselves as a result of the disobedience of God.

[25:30]When they killed themselves MS asked for some to be what?

[25:37]Given life after they had died.

[25:38]Allah answered the dua of MS.

[25:42]You died yet Allah gave you life once again in this world.

[25:49]Similarly, we have the story of chapter 2 verse 243 where Allah

[25:53]subhanahu wa ta'ala says there was what?

[25:55]A plague.

[25:57]A plague had spread.

[25:57]Many people had died.

[26:00]Yet it's Allah who brought these people back as a sign of

[26:03]the prophethhood of this particular individual.

[26:08][Music] Quran says Allah said to them die.

[26:14]He then told them no no no come back.

[26:19]Yes we have the example of prophet Isaatam.

[26:20]Prophet Isa one of his miracles was what?

[26:22]He would give life back to those who have died.

[26:26]Isn't it?

[26:27]And this was witnessed by people mentioned in the Quran.

[26:32]It is found in narrations that dulain died and then what returned

[26:36]in this world.

[26:38]You have prophet Aubisam.

[26:39]Prophet Aub lost his family.

[26:41]Allah says after he successfully passed the examination, Allah gave him back

[26:47]his family.

[26:49]These examples are more are very important for you and I because

[26:52]it shows the power and the might of the almighty subhana wa

[26:57]ta'ala that he has said that many in the past were given

[27:00]the opportunity to return back to this world.

[27:03]Question is there a number of verses that specifically talk about the

[27:10]before the day of judgment?

[27:13]Yes.

[27:14]Here I'd like your attention on two ayat.

[27:16]two ayat that have been the subject of much discussion within Islamic

[27:21]theology.

[27:22]They are found in chapter 27 verses number 82 and 83.

[27:25]I will go through verse 83 first then I will come back

[27:30]to 82.

[27:31]These two ayat are critical for you and I to understand.

[27:32]If we want to have a conviction about the and the return

[27:38]of Im Hussein, we need to know these two ayat.

[27:39]What does Allah subhana wa ta say?

[27:47]says there will be a day where we will resurrect from every

[27:53]community a group of people who were liars who disobeyed and they

[28:04]will be frightened.

[28:04]Here the school of B from theat of the B themselves have

[28:10]said this ayah is proof for the return before which is what

[28:15]the Quran talks about a number of key things in this ayah.

[28:20]Number one, a few verses later in ayah number 87, this is

[28:23]ayah number 83.

[28:26]Four verses later, what does Allah say?

[28:28]He says, he says, please pay attention.

[28:34]Four verses later, Allah says that is the day where the trumpet

[28:36]will be blown.

[28:38]There will be a day afterwards that there will be a trumpet

[28:40]blown.

[28:41]But the ayat four ayas before says there will be a day

[28:44]before the trumpet will be blown.

[28:48]That day what will happen?

[28:49]Allah will resurrect.

[28:49]The second point, our sixth imbu famously comes forward and says this

[29:02]ayah is proof for the why he says because it has means

[29:09]what Allah doesn't say everyone will be resurrected.

[29:15]Listen to the ayah.

[29:14]Very very very delicate.

[29:18]On that day only a group of people will be resurrected.

[29:22]So the six holy imam says this cannot be the day of

[29:27]judgment if it's not the day of which day is it that

[29:28]Allah says we will resurrect to bring back to life a group

[29:35]of people.

[29:33]This cannot be other than what the raj the belief in the

[29:39]return of the best and the worst of Allah subhanana wa ta'ala's

[29:42]creation.

[29:43]What is also fascinating is the ayah before it.

[29:48]The ayah before it is ayah number 82 of chapter 27.

[29:54]This is the ayah.

[29:55]Allah says when the command of Allah is made we will make

[30:06]sure that something emerges from the earth which is a creation of

[30:09]Allah we'll come to what means this creation of God will speak

[30:17]to people who are disbelieving our signs there is a creation of

[30:26]God that will come out from the earth and it will speak

[30:30]to people what is this creation if you now make a search

[30:33]when it comes to Muslim commentaries of Quran you'll find many struggle

[30:38]who are outside the school of B it's the same struggle by

[30:43]the way when it come to narrations that are specifically saying and

[30:46]there are many of them that there will be 12 leaders after

[30:48]the prophet they are all from Quraysh And there is no unanimity

[30:55]or agreement among Sunni scholars.

[30:58]They struggle.

[30:57]They say we know the first three four but then the four

[31:02]the fifth I'm not sure the sixth maybe this person seventh so

[31:04]on the rest god knows similarly with this many of them are

[31:10]scratching their heads and are trying to make sense of it but

[31:15]they of course are all over the place.

[31:17]Some of them have come forward and said this creation of God

[31:21]is a bird some bird that comes out that Allahh brings out

[31:27]on the day of judgment.

[31:28]Others have said we don't know.

[31:30]We simply don't know.

[31:33]Yes.

[31:34]The recognition is that the school of B has come forward and

[31:37]said through reliable authentic narrations this creation of Allah that the Quran

[31:42]speaks about that will come from the earth is what is how

[31:55]there are many narrations found in our hadith literature that point to

[31:59]this.

[32:02]One day somebody came to him and said to him that this

[32:07]ayah is making me very confused.

[32:09]This ayah in chapter 27 verse 82 I don't know what it

[32:13]means.

[32:14]So said what do you mean?

[32:15]He said Allah says that there will be a creation that will

[32:17]somehow come out from the earth will speak to people.

[32:22]What is this creation?

[32:23]Amar said by Allah I will never eat or drink and sit

[32:29]except that I will show you this creation.

[32:33]The man said oh okay.

[32:34]So he said follow me.

[32:37]Amar goes until he enters the house of m.

[32:40]The moment he enters the house of mir peace be upon him

[32:42]looks at him says to him welcome.

[32:46]He sees eating some dates.

[32:47]Imam says come sit with us.

[32:49]So Omar comes and sits and begins to eat with that man

[32:54]is standing.

[32:56]He looks at Omar and oh I think you've forgotten you promised

[33:01]that what you promised that you will show me what that you

[33:05]will show me the individual or the creation of God before you

[33:08]sit down and eat.

[33:11]You're eating.

[33:09]Omar looks at him and says this is the man.

[33:14]If you truly have intellect, you will understand that this creation of

[33:22]Allah is none other than what is fascinating is many of the

[33:32]say we don't know what this creation is but the fact that

[33:34]we do know is it will have two things it will have

[33:38]the staff of Musa and the ring of because this exists in

[33:44]reliable narrations in Our narrations it is found that has said I

[33:51]am the one who has the staff of Mus and the ring

[33:57]of therefore what do we extract from this ayah and the ayah

[34:02]before they've all been placed in the Quran before the day of

[34:05]judgment and hence the recognition that emerges is it's used by our

[34:11]to highlight the fact that what the belief in is found in

[34:17]the Quran and there are many other verses by the way that

[34:20]our have indeed discussed when it comes to the of Im Hussein

[34:28]peace be upon him it's a fascinating discussion please focus on this

[34:33]because you will be able to see how it is specially linked

[34:38]to the holy third IM what do we find we find if

[34:42]we study the narrations regarding regarding which have reached the level of

[34:48]means what authenticity in meaning that there are so many narrations that

[34:56]the concept is 100% categorically authentic and reliable but the details we

[35:00]have some weak narrations and we have some strong narrations when it

[35:05]comes to Imm Hussein Alisam and his raj there are a number

[35:08]of fascinating elements regarding this number one there are 28 rea Six

[35:14]of them very strong that say listen to this the first human

[35:22]being to return by the command of Allah is none other than

[35:28]Hussein in a narration of the holy six peace be upon him.

[35:39]It is said that he said this is inith that is authentic

[35:48]reliable.

[35:49]Yes.

[35:50]He says the first who will do the return and come back

[35:59]is imagine that honor from Allah subhana wa ta'ala that special that

[36:06]virtue from just in between brackets there are people who struggle with

[36:10]this you know why they say oh hold on shouldn't it be

[36:18]the prophet shouldn't it be shouldn't it for example imam or these

[36:22]individuals why are you giving a status for a person higher than

[36:28]others first of all we're not doing it is the doing it

[36:31]however it's a misunderstanding of this this by no means makes Im

[36:36]Hussein higher in rank than those holy individuals Allah subhanah wa ta'ala

[36:41]wants us to know there is ranking and there is what does

[36:47]that mean yes is the only human being in ever in history

[36:50]to have been born inside thea that there is no doubt.

[36:56]Yes.

[36:57]Every time any human being goes to the Kaa, whether they like

[37:00]it or not, whether they know or not, they're paying respect to

[37:05]the place of the birth of Ali.

[37:06]And every time those individuals seek to take away the crack of

[37:12]the Kaa, it remains as a testimony to the miracle of Allah

[37:15]subhanahu wa ta'ala that mya is pure and my Ali is pure.

[37:21]They are inseparable.

[37:20]Nobody can erase the memory of Ali's birth inside the cabba.

[37:25][Music] And how beautiful that individual who looked at the Kaa and

[37:35]said I wonder why Allah subhanahu wa ta'ala made this happen.

[37:38]Why was Ali born inside thea?

[37:43]He said all of a sudden I felt something and that was

[37:45]that if the bride is from the house of rasool the groom

[37:49]has to be from the house of Allah.

[37:51]The recognition therefore is al is born inside the cabba.

[37:55]No doubt.

[37:56]Does that make higher in rank than the prophet who wasn't born

[38:01]inside the cabba?

[38:03]Not at all.

[38:02]This is a a virtue.

[38:06]Allah chooses to give some of his servants some virtues that he

[38:09]doesn't give to others.

[38:10]But it doesn't necessarily make them higher in rank.

[38:15]For example, the only human being, the daughter of the prophet Fatima

[38:19]peace be upon her, the only human being who is created from

[38:22]paradise, from the fruits of Jenna.

[38:26]Yes.

[38:27]Does that make her higher in rank than the holy prophet?

[38:29]No.

[38:30]But it makes her special because Allah wants to highlight the beauty

[38:39]within certain individuals.

[38:40]Likewise, say according to reliable narrations, has this honor to be the

[38:48]first individual who will return to this dunya and people will be

[38:51]able to see him before the day of there are narrations by

[38:58]the way that says the return will happen in Wadis in yes

[39:02]that is the place where people will first see these holy individuals.

[39:07]The rewire here says then he will rule to the extent that

[39:15]his eyebrows will fall onto his eyes due to old age.

[39:19]Another narration says that he will rule for 40 years that he

[39:25]will be here for 40 years after what he returns.

[39:29]The second or the third element here in Alafi is an important

[39:34]consideration for you and I.

[39:37]It is mentioned that one of the things that Imam Alisam would

[39:40]do when he returns is he will be responsible for the shrouding

[39:44]and the washing and the prayer and the burial of Im.

[39:56]What does this mean?

[40:00]We believe that an imam must never be washed or shrouded or

[40:03]buried other than by an imam.

[40:07]That is a concept within the school of B.

[40:09]Therefore, when eventually Immedi will attain shahada, the person who will perform

[40:15]all these rituals is none other than his grandfather al Hussein peace

[40:23]be upon him.

[40:25]That's another realization that is reliable and established in narration.

[40:30]Likewise, we have beautiful indications that Hussein will be amongst those who

[40:39]will return, will be amongst those who will be with Im Hussein.

[40:43]Imagine how many years we have remembered the likes of and there

[40:51]will be others who will be able to see them in real

[40:54]flesh.

[40:55]And it is a it is a belief.

[40:58]It's not a myth.

[41:01]Is not some kind of what mystical idea.

[41:03]It is something that indeed will materialize.

[41:05]Yet there are weak narrations and we have to highlight there are

[41:10]weak narrations that says that there will be a reenactment of carbala

[41:14]that carbala will happen again in case you hear it sometimes these

[41:17]are not strong as far as generations that would say that when

[41:22]the returns and the worst of God's enemy will return such as

[41:26]that will take place that is not necessarily stren strongly founded likewise

[41:31]there are one or two narrations that I imam on the eve

[41:37]of ash spoke to his companions about the even that narration is

[41:41]not accepted by widely because it's weak as far as his chain

[41:46]of narrators is concerned.

[41:48]Likewise, another beautiful thing about the return of Im Hussein is what

[41:53]is the and what they will do with im Hussein because the

[41:57]tell us that these angels 4,000 came on the day of the

[42:02]plains of Kbala.

[42:04]They asked Allah subhanahu wa ta'ala they said ya Allah we want

[42:08]to fight with your servant Hussein we want to be with him

[42:14]said to them no you will not fight with him however what

[42:19]you will do is you will remain on the plains of and

[42:24]any of Hussein you will pray for the z of Hussein but

[42:28]after the return of Hussein you will join him to support him

[42:35]and his movement.

[42:35]So in other words, you will have a role but after what?

[42:42]After the actual return of in the question, what's the point?

[42:49]What is it that's going to be achieved in this?

[42:52]You will find many who will tell you in a very simplistic

[42:59]way, it's about vengeance and taking what?

[43:03]revenge against the enemies and therefore you'll find some weak narrations that

[43:07]exist that say that the enemies of Allah and the B will

[43:09]be hanged and they'll be mutilated and that's the whole point of

[43:11]the but once again be very careful of the pens of Bi

[43:18]Abbas and Benny that sought to distort the teachings of the religion

[43:22]of Islam.

[43:24]The reliable narrations tell us the point of the primarily is to

[43:29]establish the power and the might of Allah and to ultimately show

[43:34]humanity that Allah's chosen representatives are victorious.

[43:40]As the Quran has said, Allah says, "My promise is true.

[43:50]I will make sure that all my messengers and all those who

[43:54]have supported me in this world I will give them victory in

[44:01]before question did Abdullah himself see the victory say he needs to

[44:06]be present to see in this world the victory of Allah subhanahu

[44:09]wa ta'ala therefore the more likely objective although although revenge and the

[44:16]humiliation of the enemies of bait will take place without a doubt

[44:20]that you will see the wretched individuals who stood against Ali Muhammad

[44:24]facing the punishment of Allah and being humiliated.

[44:28]Incidentally, some may say would they have a chance for Toba if

[44:33]they returned back to this world?

[44:35]The people like Yazid and Muawia and others will they have an

[44:41]opportunity to seek forgiveness?

[44:41]Not at all.

[44:44]that opportunity that door closed when they come here all that they

[44:48]will see is torment humiliation and punishment by Allah subhanahu wa ta'ala

[44:54]the second objective also of the is that Allah wants mankind to

[44:59]witness that this earth eventually will be inherited and owned by his

[45:04]people and those who gave their lives and sacrificed for his sake

[45:12]Allah says, I have made a promise that this earth of mine

[45:18]will be inherited by my righteous servants.

[45:22]Another interesting observation regarding this beautiful realization of the fact that Imam

[45:27]Alisam will return is this that some will say that after the

[45:35]successful movement of the holy 12th I im what will happen?

[45:36]People will come and ask him you have filled the earth with

[45:42]justice and equity.

[45:43]There is beautiful life that is now present.

[45:46]Oppression has been completely oblit obliterated and defeated.

[45:50]Everybody is happy living under your rule.

[45:54]Incidentally we have narrations that says when that happens people are so

[45:59]loving of each other that everyone is happy for others to put

[46:03]their hands in their pockets and take whatever they want.

[46:07]This is the state of utopia and beauty that will exist under

[46:12]the government of the Imam.

[46:12]So said some would look at the im and say where did

[46:20]this start this process movement of reform and Islah this beautiful state

[46:27]that we find ourselves in of well-being and happiness and the justice

[46:30]of Allah he will say he will look point towards his grandfather

[46:33]who standing there and the companions of his and he would say

[46:38]that the Islah and the reform was by my grandfather Hussein and

[46:41]his ash hardness you want to thank I'm paraphrasing but he would

[46:47]say you want to thank me thank him that is when the

[46:48]movement of al- mahi started yes therefore the recognition is there are

[46:52]number of these objectives that the imisam will achieve when he return

[46:58]the final one that is found in hadith is fascinating immas Listen

[47:12]to this so that we can understand this subject holistically.

[47:17]The imam says Hussein the individual who will hold people accountable before

[47:30]the day of is.

[47:33][Music] So on the day of judgment but on the day of

[47:43]judgment these people are then either sent to paradise or sent to

[47:47]hell.

[47:46]Interesting.

[47:50]Imam says in the Im Hussein will do something that usually would

[47:56]happen on the day of there is accountability.

[47:59]There is a measure there is being held responsible.

[48:02]Someone says wait how is this potentially possible?

[48:07]Yes, how can we accept this?

[48:09]The answer to this is what Allah is the one who was

[48:16]has all the perfect attributes and he is he is the one

[48:22]who takes the souls of human beings but he has also given

[48:26]that ability to do the same.

[48:31]Do you agree?

[48:29]Allah wa ta'ala is the one who is the source of all

[48:35]goodness such as rain.

[48:34]But he has given angels the power to bring about rain by

[48:40]his permission.

[48:40]There is nothing in Islamic teachings or theology that is against appointing

[48:46]and giving certain responsibilities to certain of his creation and that is

[48:53]our this is the belief in please mark this word very important.

[48:57]There are those individuals out there today who are seeking to unfortunately

[49:03]distort and confuse our youth online regarding and they say we are

[49:12]from the school of they're sitting behind a screen and they'll bring

[49:17]you books very selectively taken hadiths to suit their agenda.

[49:21]But if you analyze what they're saying, it is Wahhabism disguised as

[49:29]a Shia.

[49:29]So they would go to Bak and say the only thing we

[49:34]do in is remember death.

[49:36]That's it.

[49:37]We don't do anything else.

[49:38]They would walk and film themselves in say we saysalamulaykum.

[49:41]Oh people have died.

[49:43]That's it.

[49:44]We don't do anything else.

[49:44]Yes.

[49:45]And therefore the recognition is when it comes to this.

[49:50]What happens when it comes to this?

[49:52]They say oh listen this is a this is giving attributes of

[49:54]God to human beings.

[49:59]Yes Allah he is the absolute perfect being but he by his

[50:04]might and power decides to what to give certain human being some

[50:11]of what he wishes.

[50:11]Didn't he subhanahu wa ta'ala give Isa the ability to bring people

[50:16]back from death?

[50:18]himself says I do so by the permission of Allah.

[50:23]Nobody is saying that these human beings have independent power.

[50:30]Yes.

[50:31]Nobody's saying that what that somehow they are partners with God.

[50:34]Not at all.

[50:36]They are servants of the almighty subhana wa tala.

[50:38]Yet the realization that has to be understood is chooses to do

[50:45]things in certain ways.

[50:45]And here I imam says that on the day of the when

[50:50]I im Hussein Alisam returns he will be able to look at

[50:55]people and say you you you are in trouble.

[50:59]You you you are going to be rewarded.

[51:02]Yes that is entrusted to him by Allah.

[51:09]And this brings about a beautiful realization for you and I because

[51:15]the subject of the return of Imam Hussein as fascinating as it

[51:17]is sometimes it could be a subject that's shelved in our minds

[51:20]but in today's world where it makes us realize is our responsibilities

[51:28]before anddah we may be of the people who get the and

[51:33]the blessing to meet him.

[51:37]Do you agree?

[51:36]There is a dua that we recite dua.

[51:41]It is mentioned from the hadith of the six holy imam says

[51:43]you recite this dua on 40 consecutive mornings and you will have

[51:47]an opportunity to meet the holy 12th I im some people say

[51:51]well there are those who did this but never met the imisam.

[51:54]It's because the dua in itself, the zara in itself says that

[52:00]if I die, bring me back to life.

[52:03]Give me my sword.

[52:06]Allow me to what?

[52:06]Unshathe it and stand to defend the truth.

[52:10]Meaning what?

[52:11]Make me of those who return in the make me of those

[52:14]who is able to stand alongside the but today the important question

[52:22]that has to be asked is what is it that we can

[52:24]do so that if we're amongst those that are able to witness

[52:29]and see the imisam he would be proud of us without a

[52:31]shadow of a doubt that is to remain within the principles of

[52:37]the imam and never let go to do whatever possible not only

[52:41]to be illuminated by his name and movement but to ensure his

[52:44]principles and his teachings live on and are disseminated to the world.

[52:52]May Allah bless organizations, individuals, people who are working to spread the

[52:58]teachings of the B and to make people familiar with Ali Muhammad

[53:00]such as for example who is Hussein.

[53:02]We are proud of this organization.

[53:03]We may some of you may not necessarily agree with some of

[53:09]the things that's okay and this is not about agreeing with everything

[53:14]but above all the organization seeks to introduce to the world and

[53:21]the universal values to say to of su to people who had

[53:26]never heard about Im Hussein.

[53:26]How amazing would be and I know that there are attempts to

[53:29]make who is Hussein chapter or who is Hussein branch here in

[53:32]Peterbrra we must work together to ensure it's successful volunteer for it

[53:38]support it financially it has to exist not only who is Hussein

[53:46]but any organization that seeks to disseminate the teachings of the B

[53:51]to the outside world through for example providing food and shelter and

[53:56]humanitarian Ian aid which is something beautiful which is how the message

[54:00]of Islam of kindness of love and looking after others should be

[54:03]presented but how amazing if it's presented with the name of Abdah

[54:11]Hussein and the name of the Ali and the belief of the

[54:13]of im Hussein without a shadow of a doubt strengthens our connection

[54:20]with the master of our time Shar Why?

[54:28]Because when it came comes to Imam, there is no human being

[54:38]alive today who remembers his grandfather and Abdah and Kbalah like the

[54:44]holy 12th Im.

[54:46]If you look at narrations describing Imisam, you will find over 300

[54:54]riat that link Imam with his grandfather Im Hussein Alisam.

[54:56]He is the son of Hussein.

[54:58]He is the son of Hussein.

[55:03]There is an objective behind him.

[55:04]Likewise, we do not have any of the imam.

[55:05]Unfortunately, it may not have reached us.

[55:08]But the only one that has been attributed to an im which

[55:13]is a of and what happened on the day of is from

[55:20]the holy 12th I im vivid detail of how his holy grandfather

[55:22]was slaughtered on the plains of similarly what do we find?

[55:28]We find that there is something special with regards to Imi and

[55:32]Im Hussein because tell us his call will be made on the

[55:39]eve of the 23rd of Ramadan.

[55:41]His actual reappearance would be on the day of Ash and when

[55:46]he would reappear, what is it that he would say to the

[55:50]world?

[55:50]The says he would stand with his back towards the Kaa next

[55:56]to the black stone between that area and Ibraim and he would

[56:01]say, "Oh people of the world, I am the im the leader

[56:07]who has risen.

[56:09]Who are you?" He would then say, "Oh people of the world,

[56:20]my grandfather Hussein was killed thirsty." He then goes on in his

[56:25]declaration.

[56:26]He says, "Oh people of the world, my grandfather is Hussein who

[56:39]was left unclothed on the plains of Carbala.

[56:48]Oh people of the world, my grandfather is Hussein.

[56:52]He was trampled under the hoofs of the horses.

[56:56]The recognition therefore is that Imam Ali has a special connection with

[57:06]say the master the awaited savior whom we need to connect with

[57:10]we need to serve.

[57:09]We need to remember we need to do on his behalf.

[57:14]We must never forget.

[57:18]Imagine in muaram in these nights of and morning if you and

[57:23]I speak to the imam and say one line we say to

[57:27]him say hussein that's it may Allah give you strength and patience

[57:39]and reward you for your for your grandfather Hussein and we know

[57:44]for sure that there There is no human being alive on this

[57:51]planet today who has like imam and anyone who has and above

[57:57]all the holy 12th I im no doubt if somebody says something

[58:00]like this to him what would he respond he would saydah he

[58:09]would respond back to you and I wouldn't he would say may

[58:13]Allah reward you for your tears for for your match list, for

[58:16]your m for your abdah.

[58:20]Wallah, that one dua from Imi is worth everything in this world.

[58:24]That one response from the Imam if we speak to him these

[58:29]days and nights of Azar because he says that you will never

[58:32]be able to uphold what happened in Kbalah like I do.

[58:46]Morning and night I cry.

[58:50]Al Mahadi says to his grandfather.

[58:56]But I shed tears of blood abdah.

[58:57]No doubt.

[58:59]And it is Imam who wants us to be his companions.

[59:04]Just like how Abdah Hussein had these amazing companions.

[59:10]these companions that will be honored to return with him because we

[59:14]are told in narrations that the prophets will have some companions will

[59:18]return.

[59:19]We are told some women will return.

[59:21]Some narrations say 11 females from the companions of the B will

[59:28]be amongst those who come back in the no doubt amongst those

[59:31]who will come back is this story of every single year is

[59:42]a story of hope is a story of inspiration is a story

[59:46]of light is a story of the door of Toba open for

[59:51]Anyone who wishes to seek return back to Allah subhanahu wa ta'ala

[59:55]is the recognition is that there are people who come to this

[60:01]majus of Hussein who feel disappointed with themselves who feel that they've

[60:06]let themselves down who feel that maybe they have gone overboard or

[60:11]they have passed the mark that there is no hope for them

[60:13]yet and the Toba of and the way I im Hussein welcomed

[60:20]is glad tidings for anyone out there who feels hopeless who does

[60:27]not see the light at the end of the tunnel.

[60:30]Yes.

[60:29]Because was struggling no doubt when he came and confronted Imam Hussein.

[60:37]He said to him, "Oh the grandson of the prophet, I do

[60:42]not wish to fight you.

[60:43]However, I am just carrying out the commands of the governor in

[60:51]Kufa Omarbin Sah.

[60:52]I must prevent you from entering Kufa.

[60:54]Imam Alisam says to him very well let me go back to

[61:01]Medina.

[61:01]He says no I cannot do that either.

[61:03]Yes.

[61:04]He says that I will accompany you wherever you go.

[61:07]But had hallmarks in his heart of somebody whom the light will

[61:16]eventually fill his dark heart at that moment which was what when

[61:19]Imam Alisam would establish the prayers he would pray behind Imam Hussein

[61:23]Ali isn't it then he saw a moment that history writes that

[61:27]without a shadow of a doubt is influential in the transformation of

[61:31]her.

[61:32]What did he see?

[61:35]He saw Imam Hussein feeding the horses of Alur's army water Allahbar.

[61:40]He saw Im Hussein feeding the army of Yazid water with the

[61:44]water that he had only for his army.

[61:47]Yet when he saw the love and the compassion that Abdah has,

[61:50]who can see this love other than those whose hearts are sealed

[61:53]and not be drawn towards the sea of compassion that is Hussein

[61:59]Ali on the 10th of Muaram says to us looked at this

[62:08]wretched Omar in disbelief when Omar said that I am now ready

[62:13]to fight.

[62:15]He said, "Are you going to really fight?" Omar said, "Of course

[62:21]I will.

[62:23]I will fight to the extent that arms and legs will be

[62:26]chopped off." Or that moment decided that this is a moment that

[62:33]will make or break his life and legacy.

[62:37]No doubt.

[62:34]when he would pace back and forth someone came to him and

[62:40]said to him if I was asked who is amongst the most

[62:42]bravest of warriors of Kufa I would say is but I see

[62:50]you hesitant what's wrong with you said those lines Allahbar those lines

[62:56]are for you and I sisters and brothers wallah I am Now

[63:05]making a choice between Jenna and Jannam for Allah by God I

[63:13]will never choose anything over paradise.

[63:15]He then rode his horse.

[63:18]He took a few people with him according to some narrations and

[63:22]moved towards the caravan of Im Hussein.

[63:26]Yet he was embarrassed.

[63:26]He reached the campsite of say Shuada and he saw Im Hussein

[63:32]but he had his head down.

[63:34]was ashamed before the grandson of the holy prophet.

[63:38]He looked at him.

[63:41]He said to him, "Yeah, I am the one who prevented you

[63:45]from moving towards wherever you wanted to.

[63:48]I am the one who stopped you from getting water.

[63:53]But I have one request from you." Yes.

[63:55]Is there a chance for Toba for me?

[63:59]Is there an opportunity that Allah forgives me?

[64:01]Yes.

[64:01]Put yourself in the position of Abdullah.

[64:03]Some of us may be in this position sometimes when others hurt

[64:08]us.

[64:07]Sometimes when others take our rights, would we forgive Abdullah's heart is

[64:12]full of for of love and welcoming.

[64:18]He says of course Allah will surely forgive you.

[64:19]There is no doubt then asks permission.

[64:26]He's amongst the first few to go and fight in the path

[64:31]of God.

[64:30]When he eventually falls, I im Hussein goes towards him.

[64:36]He finds him being martyed.

[64:38]He says to him, "Oh, it is true that your mother named

[64:44]you because truly you are free in this world and are free

[64:47]in a yet." I ask you a few days earlier, what did

[64:53]Hur say regarding Imam Hussein's mother?

[64:56]Yes.

[64:57]The says when prevented Im Hussein from moving, Imam said, "May your

[65:02]mother mourn for you." Looked at Imm and said, "Yeah, Abdah, I

[65:07]know who your mother is." Yes, I cannot say anything about your

[65:15]mother here.

[65:16]Why?

[65:17]Because is an opportunity to pay condolences to Fatima Zah, isn't it?

[65:23]Here this famous poet of B.

[65:31]Yes.

[65:32]This famous poet of Buzi is once in the state of visiting

[65:39]Imam.

[65:37]He says I went and I saw I in a state of

[65:40]grief in the state of sadness.

[65:44]I sat next to him.

[65:44]I said to him why do I see you in the state

[65:48]of grief?

[65:49]He says to him oh it is is the month of this

[65:53]is the month of us.

[65:53]is the month of sorrow and grief.

[65:55]Please, oh, your words are ones that support us.

[66:00]Your words are the ones that stand up for us.

[66:04]Recite some lines.

[66:04]Eulogize.

[66:06]Let us remember Hussein.

[66:09]I ask you where does he start?

[66:12]Does he start with for example the of Abbas?

[66:16]No.

[66:17]Does he start with Akbar?

[66:18]No.

[66:19]Does he start with?

[66:22]No.

[66:20]Does he start with?

[66:23]No.

[66:23]Does he refer to?

[66:23]No.

[66:24]These are all these are all calamities.

[66:26]Do you know what he says?

[66:34]He says, "I wish you were there to see Hussein on the

[66:38]day of Kabala.

[66:51]If you saw Hussein in you would have seen him die because

[66:57]he was thirsty.

[66:57]Yes.

[66:58]What would you have done?

[67:02]The poet describes this beautifully.

[67:02]Yes.

[67:03]Says [Music] Oh, Fatima, you would have slapped your cheeks the moment

[67:20]you saw Hussein.

[67:22]Yes.

[67:25]And the tears would have fallen from your eyes.

[67:28]Here some have said I can imagine Im falling unconscious.

[67:35]Why?

[67:33]Why?

[67:34]Why would I im fall unconscious that moment?

[67:38]It's the start of m hasn't talked about has he spoken about

[67:42]the he's just started with we can imagine I falling unconscious what's

[67:49]happened why you unconscious he says the moment said slap your cheeks

[67:58]I remembered the slap cheeks of my mother imagine to remember this

[68:04]side without a shadow of a doubt yes because said your tears

[68:07]would come down from the eyes.

[68:11]Yes, we are told that Im Al Hassan would say to his

[68:13]father, he says, "Oh my father, do you know that our mother

[68:21]that moment when you are dragged outside the househ when they forced

[68:24]you outside the house?

[68:25]Do you know what they did to our mother or father?

[68:28]One of them came she started to stand up after she was

[68:33]pushed on the ground.

[68:33]He raised his hands and he slapped the face of our mother

[68:39]Fatima says wah that's why she wouldn't look me up to the

[68:41]eyes because her face is full of bruises the eyes of Fatima

[68:47]were injured the cheeks of Fatima were injured the ribs of Fatima

[68:50]were broken here the poet says Zanab speaks to her mother Fatima

[68:58]says oh mother Fatima wallah in carbala I felt your pain yes

[69:02]why Why?

[69:03]Why?

[69:03]My dear daughter, how did you feel my pain in Kbala?

[69:06]Mother Fatima, when that slapped my face, I remembered the one who

[69:12]slapped yours, mother Fatima.

[69:16]That moment when they crushed the ribs of Hussein.

[69:21]I felt the pain when they crushed your ribs.

[69:26]Oh mother Fatima, when the shimmer came and placed the spear on

[69:34]my back, I felt when that man hit you with what?

[69:38]With a spear.

[69:39]Oh, mother Fatima, when you held your unborn baby, I felt the

[69:46]pain when I held in my hands and the arrow in his

[69:52]throat.

[70:05]There are many of our sisters and brothers tonight who have requested

[70:11]that we remember them in dua.

[70:13]There are in different areas in Peterbr in other cities Leester who

[70:18]have requested that we remember them.

[70:20]These tears are special.

[70:22]These malis of Hussein the dua is answered.

[70:23]There is a a faithful loyal sister of ours who a servant

[70:29]of aal and lover of aal b in London Hassan who is

[70:34]going through a really difficult time who is being tested by Allah

[70:38]subhana tala through her debilitating health.

[70:41]Let us raise our hands and pray for their shifa inshallah with

[70:45]the recitation of five times ayatub.

[70:53][Music] for [Music] [Music] a man.

[71:26][Music] All ya ya ya Allah ya Allah [Music] ya Allah grant

[71:48]to all those that we have mentioned and grant them respite and

[71:52]relief by your mercy and your blessings ya Allah we ask Allah

[71:56]subhanaa to accept our to make us devout followers of Abdah.

[72:01]Ya Allah grant us a chance an opportunity to be of those

[72:07]who return in the to see Im Hussein to see Im Mi

[72:10]Alisam to serve them to witness the just government and to be

[72:17]able to establish your teachings on this earth.

[72:18]Ya Allah hasten the appearance of our 12th Imam and make us

[72:22]of his devout and sincere followers.

[72:24]Hussein.

[72:25]Yeah.

[72:27]Hussein.

[72:49]Yahus.

[72:51]Yahus.

[72:53]Yahus.

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