‘The Occupied Land’ | Night 2 | Sayed Ammar Nakshawani | Fatimiyah 2023/1445

14 المشاهدات· 24/03/24

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Transcript

[0:28]alhamd [Music] muham alhamdulillah alhamdulillah all we had in our possession under

[1:40]the sky was fedc but a group of people were greedy for

[1:46]it and another group withheld from it Allah after all is the

[1:54]best of Arbiters the first of our loud salaat and Muhammad a

[2:08]second even louder in honor a third with your loudest voices in

[2:19]honor of the IM of our time respected Scholars brothers and sisters

[2:36]the most tragic occupation of a piece of land in the history

[2:43]of the religion of Islam was the occupation of the land of

[2:45]fedc indeed you find that this is without a doubt the most

[2:53]tragic occupied piece of land in not only the religion of Islam

[2:56]but in the household of the holy prophet peace be upon him

[3:00]and his family any piece of land which is occupied by a

[3:04]group of people who come as a form of Oppression towards that

[3:08]Community you find that that piece of land without a doubt remains

[3:13]in the hearts of those people who have lost it but when

[3:16]that piece of land belongs to the household of the man who

[3:21]bought the religion then without a doubt it becomes even more tragic

[3:24]therefore when we look at the tragedy of the occupation for example

[3:28]of a piece of land today like Palestine and when one sees

[3:33]what's happening in the news in Gaza no one can relate to

[3:36]this issue like the followers ofam because we are the ones who

[3:42]are witnesses to the first piece of land that was occupied in

[3:46]this religion there are many who rightly so are speaking for the

[3:49]rights of those who face oppression in Gaza of those who have

[3:54]no food of those who have nothing to drink of those who

[3:56]have no shelter of those who for example don't don't even have

[4:02]the right to have medicine being given to them of those who

[4:05]found that their houses have been taken away or that their houses

[4:08]have been bulldozed or that their houses have been confiscated when we

[4:14]see all of this we see that rightly so A group of

[4:20]people stand up in saying that you cannot come and bully a

[4:23]group by saying that that is your land or that land belongs

[4:28]to the government or that land belongs to your particular framework or

[4:31]ideology therefore when a person looks at what's happening in Gaza and

[4:38]sees the occupation of that land I would direct them to the

[4:41]first occupation the first illegal occupation of land in the religion of

[4:46]Islam and that is theed of there are many who no doubt

[4:57]look at the occupation in Gaza but have never heard about f

[5:00]there are many you will see in demonstrations who have gone out

[5:06]to speak for the rights of those who are oppressed who have

[5:08]gone out to speak for the rights of those who are facing

[5:11]difficulties but if you were to ask them what do you know

[5:16]about what happened at fed you'll see that many will say to

[5:20]you what's fed you say to them but don't you know what

[5:22]happened in 11 after Hijra some will say to you I would

[5:27]love to find out Others May say to you who cares this

[5:29]happened a thousand years ago we should be concerned with what's happening

[5:34]today it's because we neglected what happened a thousand years ago that

[5:39]we never learned lessons for today had We examined what happened shortly

[5:45]after died then we'll see that every occupation of every piece of

[5:53]land always has a number of common denominators the first of them

[5:58]is that there is an ideology behind that occupation You'll Always Find

[6:03]that whenever land is taken or land is confiscated that there's always

[6:08]an ideology behind the confiscation of that land no one confiscates a

[6:12]piece of land willy-nilly at the end of the day you must

[6:14]have a certain framework as to why you confiscate a piece of

[6:19]land if I come and take your house I come and take

[6:24]your building I come and repossess your farm when I come and

[6:27]repossess what you have I have firstly an ideology that backs up

[6:30]what I'm doing secondly you're a threat to me so I need

[6:36]to get rid of your economic income the human being when they

[6:39]have access to money can change the world and shake the world

[6:44]but when the human being does not have access to certain support

[6:49]be it donations be it access to for example a bank account

[6:53]where they're able able to withdraw some money then that human being

[6:57]in no way has any power what's soever so what do you

[7:02]do you make sure that you them economically whenever you see occupation

[7:07]of any piece of land number one there's the ideology number two

[7:12]is to those people by taking their piece of land number three

[7:16]is to use a religious justification for why you're occupying that land

[7:23]always when a person occupies a piece of land and takes it

[7:30]from someone else you'll see that they've used religion in many cases

[7:34]they might use an eye of the Quran even or might use

[7:37]a Hadith an ey of the Quran someone might use or an

[7:42]A of the Bible or an A of the Torah because the

[7:46]Jews have the Torah and the Christians have the Bible and we

[7:49]have the Quran a Jew may use a verse of the Bible

[7:54]as to why they should be occupying a piece of land a

[8:00]Christian with the Crusade ERS may use a verse of the Bible

[8:02]as to why they should occupy a piece of land likewise if

[8:07]a Muslim occupies your land a Muslim takes another muslim's land they

[8:12]may use the Hadith to justify their action they may say this

[8:16]Hadith entitles me to confiscate this land and take your house or

[8:20]this Hadith entitles me or this eye of the Quran to take

[8:26]your land so sometimes the common denominator is what number one IDE

[8:31]ology number two is economy number three religious justification number four to

[8:38]get rid of your threat they have to destroy your land or

[8:42]Seize Your Land you may be someone who is a threat to

[8:47]the government and when you have a piece of land one way

[8:49]to you is to take that piece of land from you number

[8:54]five when you plead to them and say to them this is

[8:56]my home this is my land this is where I've lived all

[9:02]these years they will not listen to any of your pleas even

[9:04]if you are a lady 18 years old or 88 years old

[9:09]yes those who know where I'm going know where I'm going you

[9:15]may be 18 you may be 88 you may be screaming we

[9:17]have lived in this land we have Farmers on this land we

[9:21]have planted harvests on this land the government that occupies a land

[9:29]will ignore the pleas of a lady in her 80s or a

[9:31]lady in her teens further than that when you begin to bring

[9:36]witnesses to the fact that this is your land this is a

[9:38]vital point when a person comes and says these are my Witnesses

[9:43]you say I don't want to take your Witnesses said but these

[9:46]are my witnesses that I've lived in this road all my life

[9:51]or that this land was given to me by my father or

[9:54]that this land was given to me by the state or that

[9:58]I bought this land at a certain time you'll see that the

[10:01]government will ignore they'll make excuses that that witness is not credible

[10:05]that witness is not credible that witness is not credible another common

[10:10]denominator that you'll always see with lands that are occupied is what

[10:14]is that you'll always see those who have taken that land begin

[10:19]to play with it like a football what do I mean because

[10:22]they've taken your land he hasn't sweated for that land he's taken

[10:27]it he's not the one who's purchased it he's probably kicked out

[10:30]because he's a Powerhouse what do they end up doing they end

[10:33]up passing it from one to the other one has the piece

[10:37]of land for themselves then they give it to someone else then

[10:40]they give it to someone else then they give it to someone

[10:44]else why because they say that that is our land now if

[10:47]I decide to give you this land it's up to me and

[10:52]if I decide to keep the land away from you it's up

[10:56]to me if I want to give it to my friend who

[10:59]lives in another city and I tell them it's your right to

[11:04]come home and take this land or I want to give it

[11:05]to one of my cousins then that's exactly what I'll do and

[11:10]that's why when you look at what happened with fedak you will

[11:13]find that all of these come together in similarity to what one

[11:20]may argue we can see in Gaza today the sadness is that

[11:22]many people do not know about the details of fed on the

[11:28]one level how many of your Muslim friends who are demonstrating for

[11:32]Palestine because they say that Palestine is occupied land ask them the

[11:37]question fed do you know about it many of them will say

[11:40]what's fed you say you don't know about that confiscation of land

[11:45]that was a piece of land that belong to the house of

[11:48]many of them number one don't know number two there are those

[11:53]who do know but they don't want to reveal this issue why

[11:56]because there are some important figures who who stand up against one

[12:01]another on this area whenever a land is occupied you'll find two

[12:07]types of people one type will be silent because they're scared of

[12:11]saying something another side will say wait I'm going to mention both

[12:14]sides I'm going to discuss both sides if I want to discuss

[12:21]the opinion of abak on that piece of land there is no

[12:27]issue and if I want to discuss the opinion of there's no

[12:30]issue at the end of the day in the court case of

[12:34]the occupied Land There is sometimes the one who's making the complaint

[12:37]and the one who's the plaintiff the one who's being attacked the

[12:41]one who's being supported the one who has evidence the one who

[12:46]doesn't have evidence this is a normal case ultimately who we decide

[12:50]is the oppressor and the oppressed may vary in the world that

[12:54]we live in there are some in the media who may look

[12:57]at a piece of land that is taken like the the land

[13:01]of fedc and they may ask good questions for example of the

[13:04]questions they may ask is that the first Khalifa quotes a Hadith

[13:08]that he claims that he heard from the prophet peace be upon

[13:12]him and his family and what is that that we the prophets

[13:20]of Allah do not leave behind inheritance so that person says to

[13:27]us how could you say fed is the inheritance of f when

[13:31]there is a Hadi that says we the prophets do not leave

[13:37]behind inheritance that person Also may ask that in Ali there is

[13:42]aith where the pro where we talk about how the are the

[13:45]inheritors of the prophets of Allah and that the prophets do not

[13:52]leave behind the Duram or the din but rather they leave behind

[13:56]knowledge therefore how do you say left fed for when the prophet

[14:01]says we do not leave money we leave our knowledge as inheritance

[14:05]number two there are others who ask if fedak was taken and

[14:13]occupied by the first Khalifa why did IM Ali not take it

[14:16]back many ask this question and it's a valid question we know

[14:22]Abu Bakr was the first khif IM aliam was the fourth khif

[14:26]therefore Imam aliam when he became Khalifa why doesn't he take fedak

[14:32]back easily he could say that this land was occupied by the

[14:39]first Khalifa and then Omar decides he's going to keep what belongs

[14:44]of the of and F but he will give some of Medina

[14:51]s to Ali and ab Omar says I will not give fed

[14:57]back and so this continues withman until it comes to IM Ali

[15:03]IM Ali we do not see him saying now fed is back

[15:06]with me I ask mola a question that if an occupied land

[15:11]was a source of in your eyes that a person cannot just

[15:17]come and confiscate my land and say hey religiously this is mine

[15:20]why MAA did you not take fed back for it's a valid

[15:26]question because whether you're discussing Palestine today or you're going back to

[15:32]fedak in history the reality is the same questions are asked by

[15:36]people what is the justification of one side what's the response on

[15:39]the other one side is saying this is our ground another says

[15:43]it's our ground another says this verse another says this Hadith the

[15:46]reality is we must be able to be equipped with those answers

[15:49]at the end of the day as I said yesterday the Sunni

[15:53]reading we have to respect does not mean we have to accept

[15:56]I can respect a reading but I don't have to accept a

[16:01]reading but what is my sh reading of the occupied land of

[16:07]fedc do I know about the first land that was occupied in

[16:10]Islam do I know about the oppression on that piece of land

[16:17]let us tonight examine the greatest tragedy of occupation in the history

[16:21]of the religion of Islam and that was the occupation of the

[16:26]land of and I'd like to do that in the following statement

[16:29]number one how did the prophet peace be upon him and his

[16:32]family acquire the land of fedc number two was this land profitable

[16:40]and what was the profit that it was making number three was

[16:44]a lady of wealth or a lady that was poor number four

[16:50]does that highlight to us that we can be Muslims who are

[16:53]wealthy or is it a clash with the dun number five what's

[16:59]fed a gift to F or inheritance number six what happened with

[17:05]that land and what was the argument of the first khif number

[17:09]seven what was the reply of on his arguments number eight why

[17:20]is there a Hadith saying in and that the prophets do not

[17:23]leave behind money therefore how could fed be for f how do

[17:27]we answer that about what in our books further than that when

[17:32]im Ali became Khalifa why didn't he just take fedek back in

[17:35]the same way some today in Palestine want their land back why

[17:41]does MOA seemingly have no interest in taking his land back and

[17:45]then further than that what do we find as number nine the

[17:48]lessons that F teaches us in the way that she spoke out

[17:56]against the oppressor who she felt had taken her land which words

[18:01]does she use and how do discuss all of this many years

[18:08]later and how can we apply those principles in our life today

[18:11]let's examine this topic and dissect it in complete depth the land

[18:15]of fedc without a doubt remains one of the most important lands

[18:22]in which sense the land is about 150 km from Medina if

[18:25]you go for omah or you go for Hajj inevitably where are

[18:29]you going to go you're going to go to Medina and Mecca

[18:31]when you go to Medina there are certain places of Zara within

[18:37]Medina so for example within Medina's grave within Medina where is buried

[18:50]within medinait then you go out you might go for example to

[18:56]the grave of ham 150 kilom away from Medina was a piece

[19:01]of land called fed when achieved victory at he achieved victory in

[19:09]what was known as a military Expedition you all know the story

[19:12]of kar I don't need to repeat mola's performance on that day

[19:17]was the greatest that one would see on the battlefield but that

[19:22]involved what that involved swords camels horses fighting therefore from Kar there

[19:29]may be certain booty which may be known as and that may

[19:32]be distributed there is a battle that's taken place in Islamic law

[19:38]if a battle takes place that may be distributed whatever of the

[19:43]booty of war in if no battle takes place then the distribution

[19:48]is with what is with he can distribute how he likes and

[19:54]sometimes the people may give him a gift and he he could

[20:00]give the gift as he likes the Jews were at Kar next

[20:04]door to them were the Jews of fedc and there were also

[20:07]the Jews of and there were also the Jews of N and

[20:12]there were also the Jews of the Jews by the way were

[20:18]all living in Medina why today many of them in the news

[20:20]I hear them saying that our promised land is Jerusalem and they

[20:25]will talk about for example Hebron and the West Bank and we're

[20:28]all discussing this in the news the Jewish Promised Land according to

[20:32]us in the Torah was Medina Medina is the promised land someone

[20:36]says no no no said Amar for the Jews the promised land

[20:40]will be Jerusalem if anyone the Promised Land Jerusalem is the Christians

[20:44]more than the Jews the Christians promised land where there will be

[20:48]a mass conversion and an Armageddon eventually Christ's second coming with the

[20:53]Imam of our time that Promised Land Jerusalem someone says what do

[20:58]you mean Medina I ask you why was there a huge Jewish

[21:02]community in Medina why why would the Jews all move to Medina

[21:05]if the promised land for them were the Messiah will come is

[21:10]where is towards Jerusalem because in the Torah according toak nobody knows

[21:17]Jewish history like the religion of Islam and the Quran the Quran

[21:21]will explain to you Jewish history better than any academic on this

[21:26]Earth the Quran mentions they were all living in Medina why were

[21:31]they living in Medina in their Torah It Was Written the name

[21:34]of the Prophet that is going to come at the end of

[21:40]time as their Messiah how many times have you read who they

[21:43]find written in the T and the you've read that ay in

[21:50]the Quran where do they find him where in the Torah and

[21:55]in the inil in the Torah and in the Bible you will

[21:58]see the prophet's name now today someone says I picked up the

[22:01]Bible I can't find his name we believe that there was a

[22:02]tampering of the text however R's name because it was in there

[22:09]sallallahu alh Al they all were in Medina waiting when the prophet

[22:11]came they're like nah well he's the prophet doesn't he have all

[22:17]the features yeah he does but um it's another Muhammad who will

[22:21]come later they rejected the prophet peace be upon that's why the

[22:24]Quran came down harsh on their rabbis that do not play with

[22:30]Allah Allah's words you know what the truth is do not play

[22:32]with God's words the Jews therefore were living next door were the

[22:38]Jews of fedc Jews of fedc when they saw alali in full

[22:40]force they were like we're not going to enter a war you

[22:44]know that boxer you don't want to get in the ring with

[22:47]when they saw who makes the boxes come nowhere near the dust

[22:53]under his feet when they saw the army of Al the Jews

[22:58]of f they put their hand up what did they say they

[23:00]said that we will not fight you oh Muhammad and we will

[23:06]give you from our land they gave him from the land a

[23:13]piece of land that was a had a major flow of water

[23:14]from it and any of you who have been to Arabia will

[23:18]know that it's not everywhere that you get water that is so

[23:21]easy with these Oasis and rivers and lakes no a lot of

[23:27]that is Barren desert fedc you had an oasis stream flowing everywhere

[23:31]number two you had these palm trees everywhere number three it was

[23:36]producing about 25,000 Dinars a year if I told you today there's

[23:43]Prime land in your city and there is a piece of land

[23:45]that produces revenue of the highest then that is fed at that

[23:52]time fed therefore in the sh reading of the occupied land of

[23:56]fedc Al the Quran revealed the verse to him 17 verse 46

[24:07]give your near ones their H what is their Jew J tells

[24:14]the prophet peace be upon him and his family this land of

[24:20]fed that's been given to you give it to why because of

[24:25]the amount her mother Khadijah gave to the religion of Islam no

[24:30]one gave to Islam like and no one nobody this religion was

[24:38]started on the pillars that were Abu Talib his son Ali and

[24:44]khad these were the pillars of the religion of Islam so what

[24:51]happened so what happened therefore is that the heavens dictated that rasol

[24:57]Allah gives fed to who in her lifetime and what else he

[25:04]gave her fed and the two pieces of land not one many

[25:10]times the more famous One which we hear is fed was ordered

[25:16]to give fed and the these were two pieces of land given

[25:21]to straight away that became F's Freehold property would you agree those

[25:29]in the world of property there's a difference between a least hold

[25:34]property and a freeold do you agree or no a least hold

[25:35]is when I say to you that there is a number of

[25:38]years that you could have it you could keep extending the lease

[25:43]for example but a free hold is yours you decide when to

[25:47]buy when to sell as you would like when Fed was given

[25:53]to her was her Freehold property she straight away four years before

[25:57]died died straight away her and IM Ali they got workers to

[26:05]go into that property and begin digging begin planting begin harvesting now

[26:13]in British law Islamic law any law we have a principle called

[26:19]possession indicates ownership do you agree if I'm in my house possession

[26:26]indicates ownership therefore when steps foot in that area automatically what does

[26:37]it become it becomes her possession you agree or no father therefore

[26:41]that land Becomes Her possession and a great source of revenue for

[26:46]her the beautiful lesson number one gives the property to his children

[26:52]before he dies not allows a punch up after he dies how

[26:59]many do you see in our communities Brothers fight each other about

[27:03]the money of the father said don't leave it for that will

[27:07]give it to them before you die you take this house you

[27:10]take that pen you take that car you take that building otherwise

[27:14]after they die there's going to be a major punch up and

[27:19]that's why the Quran says that it's been prescribed upon you that

[27:31]before death comes upon you what should you do you make sure

[27:37]that you're right a will or you write clearly who your property

[27:40]goes to therefore many times in our Muslim communities what do we

[27:46]do uh Baba give me my property from now no when I

[27:48]die I will write in my will the biggest problem sometimes is

[27:53]people think if you write it all in your will that you

[27:55]get this house you get this no no the will doesn't work

[27:59]Shar Works 2/3 of the whole amount is distributed the value of

[28:03]2/3 is distributed to the children oneir is what the parent for

[28:08]example wanted endowed for a certain thing someone says no no no

[28:13]no no but I wrote in my will that I want the

[28:16]house to go to him and I want the car to go

[28:18]to him no no no no no will won't work because it

[28:20]has to go through Shar first hence why you see the fights

[28:26]in our families it's my house no it's my has no Baba

[28:28]said it's mine no mama said and at the end they don't

[28:33]talk to each other for 15 years 20 years when really gave

[28:35]fed and therefore F became wealthy someone says f is not wealthy

[28:43]f z is poor why why is she poor said no no

[28:47]I want FAA to be poor and who are you to want

[28:48]FAA to be poor number one and number two Islamic history shows

[28:54]FAA is Rich F owned seven plantations in Medina you think a

[28:59]father like s alaih Al with his generosity would not make sure

[29:02]that his daughter would be looked after you would look after your

[29:07]daughter and the man who is the height of generosity wouldn't look

[29:10]after his daughter seven plantations f z owned in Medina in other

[29:16]words the daughter of the greatest businesswoman became a great one herself

[29:23]true the mother everyone says masallah businesswoman and what F doesn't graduate

[29:31]from her mom's University was rich someone says but we can't be

[29:36]rich you can be rich in Islam otherwise poor and someone said

[29:42]but if you're rich then you are very much attached to the

[29:48]dun no what FAA taught is I own things but they don't

[29:53]own me I own but they Don't Own Me father was one

[29:58]of the things that IM Ali got from the booty of war

[30:03]was a necklace one day she gave that necklace away towards someone

[30:07]freed a slave and allowed that slave to live their life on

[30:12]her wedding night she'll give away whatever she can f z was

[30:15]not affected by the wealth the danger is if your wealth becomes

[30:20]your identity my friends have to be of a particular class I

[30:23]cannot hang around with people who are of a lower no that's

[30:25]a problem but if you're wealth is ail to serve Allah then

[30:31]may Allah increase your wealth us as Muslims if we keep telling

[30:34]each other you shouldn't be wealthy how are we going to be

[30:38]powerful in this world how how by all living on benefits by

[30:43]all living on welfare by all scamming governments no a Muslim when

[30:48]we see one of them as successful we should be pushing them

[30:53]and promoting success seven pieces of land other plantations all of these

[31:05]she owned money was flowing until when Al died straight away the

[31:11]first khif came within moments of the death ofas go to the

[31:14]lands of FAA confiscate them people tell me Gaza I say wait

[31:22]let's rewind let's rewind 14400 years ago why are we going to

[31:26]Gaza now wait wait first khif had an opinion which was his

[31:32]his was that he said take fedc back now this belongs to

[31:41]the government wait why does it belong to the government it's in

[31:45]the hands of somebody there's people who are working there there's people

[31:49]who are living there he says no the prophet said that we

[31:53]the prophets of Allah we don't leave behind inheritance confiscate the lands

[31:59]yes but wait the people whose land this is are not any

[32:06]people the people whose land this is are the house of Revelation

[32:10]the house of these are people who know Allah's law and certainly

[32:15]I would think that F zah would know her father's hadiths better

[32:19]than most would you agree I don't mind if someone says that

[32:24]amongst the companions there were learned people there were no doubt out

[32:29]but none of the companions comes near true even if you look

[32:35]at the likes of the first and second Khalifa there are many

[32:38]times you know himself did not know on one occasion about the

[32:44]laws of T in the Quran until he was corrected byar and

[32:47]it angered him the first khif would ask questions even concerning certain

[32:53]issues that he would not be aware even the Sunni world does

[32:56]not say that the first and the second Khalifa are renowned for

[33:01]their rather they are renowned for their status as Elders or related

[33:08]to Al therefore he said confiscate that land but someone is already

[33:13]living there the worst feeling is when you own a Land and

[33:16]settlers come and say get out this is my right from my

[33:19]religion isn't that true why are you seeing in the world today

[33:21]people who come all the way from countries far and wide and

[33:26]they come to people living in a house and they're like get

[33:28]out get out what do you mean get out I've been living

[33:31]in this house for 45 years I've been living in this house

[33:33]for a long time get out this house belongs to me so

[33:39]he came confiscated the property when he confiscated the property why did

[33:45]this confiscation happen he quoted this Hadith when he quoted straight away

[33:50]had an ammunition of replies back to him why because when a

[33:58]person kicks you out of your house or your land the Quran

[34:01]allows you to be unhappy the Quran gives certain entitlement to people

[34:09]if they are kicked out of their homes permission has been given

[34:27]to to the Believers for them to fight why because they've been

[34:34]oppressed they've been kicked out of their houses for no reason Fed

[34:38]was the land for FAA he came and gave a Hadith now

[34:42]I ask you all a question which is more powerful in reality

[34:45]a Hadith or the Quran Quran if I have a Hadith and

[34:52]I want to check if the Hadith is legitimate one of the

[34:56]methods some say is that you see you put it against the

[34:58]Quran when you come and say that we the prophets said that

[35:04]we the prophets do not leave behind inheritance then you have to

[35:08]put that alongside the Quran were there any prophets in the Quran

[35:15]who left behind inheritance Z taught us a major lesson when someone

[35:20]occupies your land don't sit there and think that by sitting quietly

[35:23]it's going to make a difference it won't make a difference Malcolm

[35:28]X Nelson Mandela others all made clear that unless you speak out

[35:35]in a very difficult moment then that will never come back to

[35:40]you at all she came she gave two sermons one in the

[35:46]presence of the first Khalifa the other in the presence of the

[35:49]ladies of the mun and the ANS in her sermons what did

[35:54]she say she said you say that my father said we the

[35:56]prophets don't behind inheritance then I'm going to quote for you the

[36:00]Quran which shows that prophets Left Behind inheritance there's a side point

[36:08]here by the way someone says about was a gift so why

[36:13]is she saying inheritance because in his opinion he didn't take it

[36:17]as a gift he took it as your father's left it whereas

[36:21]in our opinion it was already a gift that was given in

[36:24]the lifetime so it doesn't fall under inheritance but but if you

[36:28]say it's inheritance turned around she said okay you say that propis

[36:33]only be an inheritance let's look in the Quran number one andan

[36:44]inherited NAB da the Sunni reading of this remember what we said

[36:51]last night there are or even more readings and if we accept

[36:53]that Islam may have multiple readings in F hanfi Maliki sha then

[37:00]they should also accept that Islam can have a plethora of opinion

[37:05]on history as well my Sunni brother and sister they say and

[37:11]they have every right to say that the first khif his a

[37:17]was why he did this B because they may value his above

[37:20]F but me as a sh I differ with this reading I

[37:26]say what f says number one inherited D but hey you said

[37:32]prophets don't leave behind inheritance so how didan inherit D what is

[37:39]the Sunni reply Sunni reply isan inherited the of nabid Da and

[37:45]therefore it is not the wealth of nabid Da I ask you

[37:52]all a question can anyone really inherit their father's Elm otherwise poor

[37:59]na son would be like uh bro if uh prophets Sons can

[38:07]inherit their I clearly you know missed out on that particular offer

[38:11]that day in the sale what happened I have a prophet who's

[38:16]my father Sons how many of them mashallah because there's an argument

[38:23]that's always given that neb suan was one of many brothers so

[38:26]if it was wealth then why is there only talking about him

[38:29]no his sons how many I ask you if you inherit you

[38:35]inherit where is the inheritance of how does inheritance of actually happen

[38:40]unless of course you want to be hardcore sh which I don't

[38:45]think the people who are giving this argument want to be but

[38:48]if you want to be hardcore Shia an IM touches the heart

[38:52]of an Imam is transferred but that is Hardcore shm which we

[38:56]don't want to touch really really now even the saliva of an

[39:01]IM on another IM is an passing of but you don't believe

[39:06]in that so I ask you you're telling me inherited D it

[39:12]can't be knowledge so what is it it is wealth San inherited

[39:20]the wealth of D number two with the story of who Y

[39:26]and Zakaria how many of you have read the Quran the story

[39:30]of John the Baptist and his father Zakaria when John when Zaria

[39:36]said Ya Allah give me an inheritor who inherits from me and

[39:43]from the family of Y and make him someone you are pleased

[39:46]with you don't need to say that if it's a prophet you're

[39:50]looking for to inherit your Allah will be pleased with him automatically

[39:53]what it is is someone who will inherit Merit the wealth of

[40:01]what I have left behind so number one does something beautiful she

[40:08]says first khif you have your reading I have my reading your

[40:11]reading is you've used the Hadith I've used Quran you haven't used

[40:16]Quran the house of Quran can only produce the likes of f

[40:23]true is number onean inherits from D number two inherits from Zakaria

[40:28]but number three there's a killer line that she gives what's the

[40:35]killer line J woman could not inherit true when Islam came it

[40:41]said woman can inherit says in the Quran 2 verse 180 am

[40:56]turned around and she said this Ayah says if any of you

[41:02]death is going to come so make sure you're right in your

[41:05]about what you leave behind this applies to all people except my

[41:11]father so the Quran tells my dad to tell everyone to do

[41:18]something but he shouldn't do it or is it that woman do

[41:21]not inherit and you have taken us back to the days of

[41:29]Jah yeah vital Point why when I am from the sh of

[41:32]Ali it is because I believe that the IM I follow and

[41:39]its will never touch him never you may follow another school which

[41:46]may make decisions onad sometimes right sometimes wrong I follow people who

[41:52]don't make decisions which can be wrong they make decisions which Allah

[41:57]has always pleased with therefore says wait wait forget and D forget

[42:05]Y and Zakaria normal females inherit from their fathers have you decided

[42:12]to take us back 25 years cuz 25 years ago in Medina

[42:22]we couldn't inherit as woman my dad came changed it you've now

[42:27]taken us back simple normal legislation dictates a woman and a man

[42:37]all inherit do you agree or no why can I not inherit

[42:40]you said my father doesn't why is there a law for my

[42:42]father and a law for everybody else on this issue my father

[42:47]you're saying now someone raised a question in Ali there is a

[42:51]Hadith that the scholars are the inheritors of the prophet prophets and

[42:57]the prophets do not leave behind a Dirham or din but the

[43:03]prophets leave behind knowledge I agree with this Hadith true someone says

[43:07]H that means fed doesn't belong to I reply by saying this

[43:14]gives me an understanding that the mission of the prophets wasn't to

[43:20]collect Dirhams and DIN and leave them behind but was to leave

[43:23]behind for their um you see the difference Prophet if he says

[43:29]I don't leave behind DIN and I leave behind doesn't mean alai

[43:38]is saying I cannot live behind inheritance it means he's saying that

[43:42]when we came our role wasn't to leave bags of money for

[43:44]mankind our role was to leave bags of wisdom for mankind therefore

[43:51]when someone brings you this argument from alfi then another argument which

[43:56]is bought which argument when Abu Bakr died he did not give

[44:00]fed the land of fed to Fat zah why number one his

[44:04]ideology what did I say at the beginning anyone who occupies land

[44:07]in the world has certain principles number one ideology number two religious

[44:13]justification number three using their influence number four occupying the land of

[44:18]someone who's a threat number five ignoring the pleas of the person

[44:22]who's saying this is my land number six what do they do

[44:25]when the person says this is my land and they bring Witnesses

[44:27]what do the people who occupy land say we don't care which

[44:30]Witnesses we will bulldoze and build new settlements true said I have

[44:36]witnesses even though I don't need Witnesses listen to the line I

[44:39]have witnesses even though I don't need Witnesses why if I own

[44:45]a house you come and say it's your house I'm living in

[44:47]this house you come and say it's your house who needs to

[44:52]bring Witnesses me or you you why possession indicates only ownership I'm

[45:00]living in the house you come and say that I'm a squatter

[45:06]I may be a squatter you got to bring witnesses that this

[45:12]is your property I'm seeing here for now you bring a document

[45:16]you bring Witnesses so f z said okay I don't need to

[45:20]bring Witnesses but I will my husband IM Ali Alam my IM

[45:25]IM Ali my IM IM Ali is the IM of fa my

[45:32]IM they said no he's your husband we don't take his word

[45:38]we don't take his word that I I tell you if I

[45:43]wasn't giving maalis and I wasn't a lecture I just from outside

[45:47]the box I'll be like you know what you Muslims confuse me

[45:49]one minute all the companions words are the next minute one of

[45:55]them says something no we don't take your witnessing the next minute

[45:59]they're having a punch up with camels flying everywhere I don't understand

[46:05]anyway IM Ali is my witness no husband okay Hassan and Hussein

[46:09]what's the reply kids I always say Sunni and Sh both love

[46:18]Iman IM Hussein but in the Sunni World IM Hassan Hussein have

[46:25]never grown up they were his kids if you ask any what

[46:30]do you think Hussein say we have to love them they're the

[46:35]grandkids they never grew up hence they can never relate to them

[46:42]like we do don't get me wrong they'll cry at carala but

[46:45]always in their mind it's the kid Hassan and the kid Hussein

[46:49]because the Elder Hassan and the Elder Hussein begin to have problems

[46:52]with Idols of qur anyway Hassan and Hussein are they Witnesses no

[47:00]kids kids kids Allah didn't think they were kids at M did

[47:07]he Allah subhah wa taala did not think Hassan and Hussein were

[47:12]kids when the Quran said Allah said to the Propet tell the

[47:29]Christians we'll bring our sons you bring your sons how old were

[47:33]IM Hassan IM Hussein two years before fedak happened one of them

[47:37]was how old one of them was six the other was five

[47:42]I ask you a question therefore if Allah did not think that

[47:45]they were children who are you to say they are children I'll

[47:50]bring was a servant at the house of Al said sh Wait

[47:58]NOP I'll bring nope what happens when someone occupies your land even

[48:03]if you plea they don't listen when you get the world's media

[48:06]to plead as Witnesses of Oppression they still don't listen true people

[48:11]when you look at today go back at fedc you'll see all

[48:16]of it all of it happened so after all of this abak

[48:19]fed the government confiscated the land of FAA according even to some

[48:26]traditions you know all that was from cuz remember one thing we

[48:30]as sh in our reading we believe that they entered the house

[48:33]of fa true if you enter someone's house what you going to

[48:37]do just look around have a quick look and go home you're

[48:39]going to take if it belongs to him take this takes this

[48:44]take this is now government property when you occupy a land you

[48:47]go in the land you begin to confiscate everything because it belongs

[48:51]to the government I have a warrant from the government that you

[48:55]people cannot live here anymore it is now for new settlers to

[48:58]come and live here I have a warrant f z all that

[49:03]she had left from her father was what some say her father

[49:06]had an animal by the name of dulull something he used to

[49:09]use for when he would go on Journeys and he had some

[49:13]sandals and that was all that left they took everything else everything

[49:18]was taken when everything therefore was taken F abak kept whatever was

[49:23]from fed and you know why are you doing this the best

[49:28]way to attack your enemy who are not giving you they're not

[49:31]pledging they're not making a peace deal they're not giving in to

[49:35]the solutions that you offer is by confiscating their property like they

[49:41]did with the of abali so number one the first became angry

[49:48]with him what does narrate B's words are phenomenal became angry with

[50:04]the first Khalifa and did not want him to come near her

[50:08]again I don't want you to come near me I cannot make

[50:14]peace with someone who has an ideology that finds it normal to

[50:21]take my land in broad daylight without anyone questioning okay second KH

[50:27]came in land of fedc 24,000 Dinara flying into the government treasury

[50:32]he comes in Hadith is there again go and look online type

[50:35]bukari or Muslim fed just put the word fed just read all

[50:41]the hadiths he comes in he's like you know of all the

[50:46]sakas Left Behind for Ali and Fa or for Ali in particular

[50:48]because f z died um some of the S Medina you guys

[50:54]can keep but and FedEx remain RS with me now no one's

[50:56]touching them okay third khif come in same IMI came in IMI

[51:05]this is the big question when Imam came in Imagine now you

[51:10]have this land occupied land in the Middle East you guys have

[51:13]been fighting for it for all this time and then all of

[51:16]a sudden when you have the chance to have it you're like

[51:18]um n actually I don't want it anymore IM Ali when he

[51:22]came in there's a question M why didn't you take fedc back

[51:26]this question was asked to Imam twice IM was asked twice why

[51:37]did m not take back the occupied land of f first answer

[51:44]that Imam gave was what Imam said he did what his Prophet

[51:52]did he did what alaih did said what do you mean Al

[51:59]when he returned to Mecca you know when he opened Mecca and

[52:04]he returned after many years he had his house that was there

[52:11]in Mecca that ail had taken charge of and now had gone

[52:14]when he came back people came to him said Yol do you

[52:19]want your house back he said we the do not take that

[52:26]which was wrongfully taken from us back we the do not take

[52:33]back that which is being wrongfully taken from us why what's the

[52:38]logic Imad is asked again why didn't Imam Ali take it back

[52:44]listen to his answer he quotes from Imam Ali that IM Ali

[52:53]said [Music] the and the have gone the will be rewarded and

[53:09]will be punished I take it back then one may argue that

[53:14]the punishment will not happen because I've taken it I want to

[53:17]leave it like that till the day of judgment kill a lion

[53:25]what a killer line you see in life sometimes you don't get

[53:30]everything you want true if you do get it while you're alive

[53:35]if you do get it while you're alive sometimes you want it

[53:42]so bad sometimes no our will come on IM had he taken

[53:48]it people would have forgotten it as a non-issue do you know

[53:50]how long that issue of fed remained do you know how long

[53:56]you know people always tell me that the Palestine issue when we

[53:58]discuss it it's over a hundred years true the Bal for declaration

[54:04]and what happened with Zionism and what happened with Herzel from R's

[54:09]death sahu alaih until is how many years died when im died

[54:22]approximately around 190 after HRA if not 195 after Hijra in other

[54:31]words fed of 180 years that land was being passed like a

[54:39]football from one person to another people say to me that when

[54:50]we discuss events that happened to 1,400 years ago people are like

[54:53]why we go all the way back then if you studied then

[54:55]you know how to deal with now 170 years you know what

[55:02]they did when they came into Power with fed are they going

[55:04]to give it to to f Z's children or no the what

[55:08]are they going to do with it Maran began to tell his

[55:12]boys listen you come here you can have a piece of it

[55:14]you have a piece of it you want to make profit from

[55:15]It Go and build more palm trees May build an extension but

[55:21]Subhan Allah when a land is occupied sometimes it's someone who's not

[55:24]from your sect or your religion that may be your biggest supporter

[55:27]true today in the world there are some who are not Muslims

[55:32]but they speak for H they speak when they see innocent children

[55:35]dying what do you find as much as we have no reference

[55:39]for him he's an butd at least returned fed to IM why

[55:47]because om said this is not right fa was having this land

[55:52]how could someone come and just take it and say this is

[55:54]ours that that is not the way Islam was imagine gave fed

[56:04]back to IM then later on AB came this one gave to

[56:07]his mate this one gave to his mate this one gave until

[56:12]asked im a simple question said you guys won the land of

[56:15]fed what is we'll give it back to you what what do

[56:20]you want ex just tell me you know what Imam said to

[56:23]him IM began to quote GE graphically the extent of the Empire

[56:30]of the Abbasid how big it is so imagine you own everything

[56:33]from here until Europe and you ask me what do you want

[56:37]exactly I'm like I want everything from here till Europe you're like

[56:40]yeah but I own all of that and so Imam looks at

[56:45]and he says all of that and more belong to it's not

[56:49]that piece of land that's important rather what's important is that the

[56:55]world sees the difference difference between and hence even when she spoke

[56:59]against them what did she say look at the confidence of she

[57:03]said Allah will be the judge and Allah will be my supporter

[57:10]and I cannot wait for I ask you when a lady like

[57:14]fa says that to someone what is it saying what's it saying

[57:17]that Allah will be the judge Allah will be my supporter and

[57:22]if is your supporter you've got victory all day what if he's

[57:25]not your supporter what happens to you therefore IM Ali purposely did

[57:32]not take back fed and there was a third reason what's the

[57:35]third reason the third reason that exists as to why IM aliam

[57:41]did not take back fed was even if Imam took fed and

[57:43]said fed's ours you think the people living in the time of

[57:49]Imam Ali respected Imam Ali's opinion on an issue for them to

[57:53]all suddenly say yes these were the same people when im Ali

[57:55]says which is not cannot be prayed in is a that's not

[58:04]W canot prayers inama when M became khif listen he's khif so

[58:07]people say he should have just taken fed back he's like you

[58:12]cannot do it they're like we stick to so I tell you

[58:18]if im took fed back you don't think there's a group of

[58:22]people who shout out we stick to the Sunnah established by the

[58:26]first Khalifa M don't do an arbitration no we will do an

[58:29]arbitration m in the I will not follow theah of number one

[58:35]and number two in the sh of no we will follow the

[58:36]sun do not think that just because Imam Ali would have said

[58:40]yes fed is now mine people would have accepted people would have

[58:43]revolted because there was an animosity that had existed from that time

[58:48]sometimes there are animosities on certain lands that remain forever what lessons

[58:54]do we gain from f Z the first lesson whenever any land

[59:00]is taken oppressively your heart should at least bleed for that land

[59:05]at the very least your heart should be sad that if I

[59:07]see a house here in Yorkshire I see a house someone has

[59:13]come and taken it unjustly not justly unjustly whether they are Muslim

[59:18]or they're not Muslim my heart should at least break that I

[59:21]should be sad for that family that that family you have lived

[59:26]in this house all this time W sometimes you even have repossessions

[59:28]from the bank people become bankrupt it happens sometimes rightfully it happens

[59:34]but you still your heart breaks for someone who has to suddenly

[59:36]leave their house all of a sudden from where they're living so

[59:42]at least on one level when a piece of land is taken

[59:44]forcefully your heart should at least be sad cuz sometimes people say

[59:48]you should do you should speak you should rise you should shout

[59:52]if a muslim's heart is sad at the beginning that's a good

[59:55]place to start after that try and be vocal don't watch the

[59:58]Injustice and not say at least tell a friend show a friend

[60:02]that there is an injustice that has taken place here that's the

[60:06]first lesson what's the second lesson that you learn from anded is

[60:11]that if a government could establish that it is easy for us

[60:18]to do this to the daughter of Ras then it sets a

[60:23]precedent that what stops you from doing it to Muhammad's granddaughters as

[60:27]well yes at the end of the day if I as a

[60:32]Khalifa say who's F so what if she's Muhammad's daughter then khalifas

[60:35]who come after me can also say who cares if they're Muhammad's

[60:39]grandchildren as well yes what's the difference between and S what's the

[60:48]difference we would have had someone who was chosen by Allah in

[60:54]our opinion Sak the problem is one thing what is it apart

[60:57]from others just one I'd like to mention anyone could become leader

[61:02]depending on their mates and their votes you know what the problem

[61:09]with that is each one of those leaders may be good bad

[61:12]or evil it could happen that one could come in who's all

[61:17]right who's done well for the Muslims one who's done semi all

[61:20]right but could also happen that one comes in who has no

[61:26]morals whatsoever ever and that's why later mu and ya in their

[61:29]justifications for fighting say if the first Khalifa could confiscate the land

[61:35]of Muhammad's children what stops us from doing what we do to

[61:42]Muhammad's grandchildren at the end of the day it's a precedent and

[61:45]what's the excuse that you could use for itad I have deduced

[61:54]a conclusion on this issue that fighting Ali Ali Ali is the

[61:58]Ali is Theif so what the daughter of the first khif fought

[62:02]Ali why can I not fight him at H how could you

[62:08]do that to Hass So what at the end of the day

[62:12]if he could confiscate Hassan's mother's land why can I not do

[62:16]a fight with Hassan and that's why the culmination that broke all

[62:20]our hearts was carala and what happened after carala yes that's the

[62:26]culmination people say how did carala happen when sakif happened carala could

[62:31]happen when fed happened carbal could happen and when houses are burned

[62:40]and children are killed then no doubt one day someone else could

[62:44]use that precedent and could turn around to you and say it

[62:48]happened 50 years ago why can I not do it today and

[62:52]that's why when a person looks at what took place on the

[62:56]plains ofala how could someone do that to the body of Hussein

[63:02]someone will turn around to you and say to you they done

[63:04]it to the body of Hussein's mother in a way as well

[63:07]yes when you look at what they did to AB abdah and

[63:12]the children of ab abdah and when you see what they did

[63:14]at the same time to who what they did at the same

[63:20]time towards the family of it wasn't something simple but what's the

[63:25]justification why are you angry 50 years ago someone else took their

[63:31]land why can I not take their properties why can I not

[63:33]take their leadership why can I not come in their way if

[63:38]they come in my way if his mother did not give the

[63:47]first khif and his father and eventually his mother died quickly then

[63:52]I will get rid of him if he doesn't give me sham

[63:58]as well and that's why when you look at what happened to

[64:03]Al Muhammad him no doubt you see the remnants of Medina but

[64:08]we only thought it would happen in Medina yes we only thought

[64:12]that this would take place in Medina someone says what do you

[64:18]mean we only thought when we saw Medina we only thought on

[64:21]the one hand that we would Only See Fire outside the house

[64:29]of FAA we thought that that was it never again would people

[64:32]bring fire ever again come to in the night of the 11th

[64:40]of and come and see the tents of Al muhamad on fire

[64:46]and the daughters of running from one t to the other yes

[64:51]one daughter calling outus and another calling out we thought only in

[65:00]Medina we'd see fire outside the door and in car we saw

[65:03]fires everywhere yes we thought only in Medina we would see a

[65:10]rib that is broken at the end of the day in Medina

[65:15]what did we see behind the wall and the door the daughter

[65:17]of with a nail piercing her rib we thought only only in

[65:24]Medina that would be the last of the family members that would

[65:28]ever have their rib broken come [Music] to come toal when turned

[65:37]around to his horse riders when he turned around to them one

[65:43]by one and he said trumple on the body ofah don't leave

[65:50]a part of his body alone I call out on F if

[65:56]they took one of your ribs in carala come and see Hussein's

[66:00]ribs on the plains of caral we thought only in Medina would

[66:05]there be a slap that would keep a cheet allahar that slap

[66:14]on the cheek which mentions to IM his and his poem when

[66:19]he would say yes we only thought that there would be a

[66:30]slap only in Medina never again surely would they slap the daughters

[66:36]of come to and see the daughters see the earrings of the

[66:42]daughters being pulled off and see the redness of the cheeks of

[66:49]we thought many of us thought that that would be the end

[66:54]yes but there's one more that I'm going to tell you may

[66:56]Allah give to every mother when I say this line we thought

[67:03]in Medina that was the last baby we would see dead yes

[67:08]all of you know where I'm heading now in Medina that baby

[67:12]was in the womb of fa but FAA miscarried that baby yes

[67:19]that baby on the day of judgment will be calling out with

[67:22]that eye of the Quran yes the baby will ask on the

[67:32]day of judgment why was I killed what had I done wrong

[67:33]in Medina we thought that would be the last of the babies

[67:39]of Al Muhammad that would be killed in this way come all

[67:43]of you to come all of you to ra the wife of

[67:51]IM Hussein when she saw her six month old in the arms

[67:55]of and she saw the blood flowing from the neck of the

[68:02]baby and she saw IM Hussein heartbroken with that sight that's rabab

[68:07]by the way when she saw her baby killed that rabab remains

[68:13]silent I wonder about The Silence of f behind the door when

[68:18]she knew that her baby was no more RAB after the baby

[68:24]was killed on the night of the 11th of muharam s Zab

[68:28]was in the tents with the rest of the ladies some ladies

[68:31]had been kicked some had been here some had their dresses burnt

[68:37]Zab looked around where's rabab I can't see rabab where is she

[68:40]then she saw rabab walking in the middle ofala she came to

[68:45]her she said rabab what are you doing here where are you

[68:48]had she said I wanted to quench The Thirst of my baby

[68:54]boy I want wanted to find my baby boy she was crying

[68:59]for that baby when she went to kufa she would keep crying

[69:02]for that baby when she went to Sham she would cry for

[69:08]that baby when she returned to carala she would cry for that

[69:10]baby but she cried for that baby all the time but there

[69:16]was always one love she had more than that baby yes when

[69:20]she returned to Medina she asked the builders remove the roof from

[69:26]my house they said to the sun will burn you this is

[69:33]the son of Medina she said no remove remove the roof they

[69:36]removed the roof they said how could you live here the sun

[69:44]will burn your body what did she reply how can I protect

[69:47]my body from the burning Sun and I saw last's body Burt

[69:56]by it in how can I protect myself from the Heat and

[70:10]the sun of Z had no one to protect him Ya Allah

[70:19]our brothers who are oppressed in Palestine protect them Ya Allah give

[70:25]them Aid support them in these difficult times the mothers the daughters

[70:30]the sons the babies the fathers the elderly all those who face

[70:35]difficulty Allah in there and in Afghanistan and in Pakistan and around

[70:42]the world Ya Allah Whoever has lost their homes Whoever has had

[70:46]their house or their land confiscated by the government Ya Allah protect

[70:51]them and bless them through the wasil of we pray to Allah

[70:57]subhana wa tala for The Originators of this mjus that Allah continues

[71:00]to bless them and allow them to continue in the service of

[71:06]Muhammad and Al Muhammad there are brothers who have asked us and

[71:09]sisters who have asked us to recite the Ayah of the Quran

[71:14]Al together all together please [Music] [Music] [Music] we lost many of

[71:55]our brothers and sisters in Lebanon in the last couple of days

[71:58]let us remember them many families have lost their sons in these

[72:01]last couple of days and nobody cares to mention them and it

[72:07]disappoints me sometimes that there are certain places which don't mention when

[72:11]others are killed but want everyone to mention when they are killed

[72:14]when the reality is we should all remember the oppressed equally inshallah

[72:18]we will begin the question answer session before the brothers and the

[72:23]sisters can join us insh as well in this Hall after the

[72:26]recital of and the recital of our from our dear brother M

[72:53]yah husin y hin

0 تعليقات

التالي

‘The Occupied Land’ | Night 2 | Sayed Ammar Nakshawani | Fatimiyah 2023/1445

Transcript

التالي

استكشاف المزيد

يرجى ملاحظة أنه إذا كان عمرك أقل من 18 عامًا ، فلن تتمكن من الوصول إلى هذا الموقع.

التالي

‘The Occupied Land’ | Night 2 | Sayed Ammar Nakshawani | Fatimiyah 2023/1445

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

لغة