The Human Intellect - Sayed Mahdi Al-Qazwini

9 المشاهدات· 25/03/26

Al-Rasoul Islamic Society
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Al-Rasoul Islamic Society || Halifax - Canada

أظهر المزيد

Transcript

[0:09][Music] Mustafa Muhammad [Music] [Music] all as we approach the end of

[1:14]the month the Blessed month of Ramadan this month that you know

[1:21]normally in the beginning of the month we we remember the words

[1:26]of the Prophet Muhammad sallah alai Al wasam in his final sermon

[1:30]in the month of shaan welcoming the month of Ramadan we anticipate

[1:38]the blessings growing up you know we had memorized the part of

[1:43]the sermon that described your breathing as a form of and glorification

[1:51]and your sleep is a form of worship you know we had

[1:57]memorized this as as as young men because we could capitalize on

[1:59]that that your sleep sleep as much sleep as you do it's

[2:04]considered a form of worship and truly truly fasting physically and spiritually

[2:09]does take a toll on the body and this is why within

[2:10]the duas of the imams of B There is the Dua for

[2:16]Allah to strengthen our souls and strengthen our bodies so that we

[2:20]can maintain the fast and maintain the because after a while you

[2:27]know the body starts to deplete the spirit starts to deplete maybe

[2:31]motivation starts to deplete and this is natural brothers and sisters we

[2:35]should never feel weary or some sort of guilt that we are

[2:43]now becoming tired or exhausted in fact IMI mentions this specifically in

[2:47]he says that the heart sometimes it expands and sometimes it retracts

[2:56]when the heart is in a state of expansion when it can

[2:59]receive more give it more do your waj and on top of

[3:05]that do your voluntary acts but if the heart is not feeling

[3:08]so well if the heart is feeling contracted then only do or

[3:15]only stick to what is obligatory do not add to any of

[3:18]it don't add to any of it and this is he's giving

[3:23]us the best advice do not force onto your heart what it

[3:28]does not want to receive it's like when you're trying to force

[3:31]a seed into the ground and you want it to grow and

[3:36]what happens it doesn't grow versus the seed that you simply plant

[3:38]you water and you stop paying attention to it it'll grow on

[3:45]its own so this is a very natural part of the blessings

[3:47]of the month of Ramadan and we ask Allah subhanahu wa ta'ala

[3:52]to power us through the entire month the rest of the month

[3:55]what days are left so that we can receive the maximum benefit

[3:59]insh in Islam there is nothing more celebrated than the use of

[4:12]the the intellect and normally when we say intellect we normally associate

[4:18]with it brain power it's using your brain it's using your mind

[4:22]but this is only part of the equation the in the Islamic

[4:30]understanding is not just using your mind and being analytical and calculative

[4:36]part of the is using your emotions as well your heart your

[4:42]heart guides you in the same way that your mind guides you

[4:49]as well they work both in conjunction with one another the heart

[4:52]and the mind and the heart and the mind together comprise the

[4:58]and the is the most honored creation of God the human being

[5:04]in and of itself in and of himself is not something special

[5:09]in fact this is pointed out through the narrations of the IM

[5:17]he says you know look at man you look at humans human

[5:21]beings he says one drop of one drop of sweat makes him

[5:26]stink and he says one little bug one mosquito can bite him

[5:32]and and what happens what happens sometimes when a single mosquito or

[5:36]a flea bites someone and you know passes them on a disease

[5:39]like malaria or Lyme disease and they have to deal with that

[5:43]pain for the rest of their life and nud it's said that

[5:49]anud the Tyrant during the time of ibraim how did he see

[5:58]himself like he saw himself as a God said said to ibraim

[6:02]that your lord creates he gives life and he takes life while

[6:06]I also create life and I give life so he saw himself

[6:12]as a God he saw himself as someone worthy of worship someone

[6:16]whose authority should not be challenged and so when ibraim destroyed the

[6:21]idols the whole town the whole city was offended and so anud

[6:27]how does he meet his end and how does he meet his

[6:33]demise According to some reports a small little bug climbs up into

[6:37]his nose from his nasal Canal into his brain and God gives

[6:44]us an example of those who see themselves as greater as Superior

[6:47]sometimes they are taught the lesson in this life sometimes they are

[6:51]taught the lesson in the next life Allah teaches a lesson in

[6:56]this life where when he dies he is washed up and his

[7:00]body is put on display for everybody to see he's mummified thousands

[7:03]of years later we can see the man who referred to himself

[7:08]as and what happens to him the bug goes through the naval

[7:14]nasal cavity into the brain it causes him such pain in his

[7:17]head no doctor can do anything for him no medicine can relieve

[7:24]his pain the only thing that could relieve his pain is if

[7:27]someone were to stand by him and hit him in the head

[7:32]with a club imagine he needed to designate someone to stand and

[7:36]hit him in the head with a club just to for him

[7:42]to experience temporary pain relief now I I'm not a doctor I'm

[7:45]not a neurologist of any sort but you know how many times

[7:49]can you be clubbed in the head before before it's a little

[7:51]bit too much I don't think too many times you know maybe

[7:57]three maybe four times if that if not the first one Allah

[7:59]shows that you see yourself look you cannot even control a little

[8:04]bug that you cannot see that crawled up your nose into your

[8:06]brain so the intellect is not just using the mind it is

[8:15]using the heart as well the Quran tells us we have sent

[8:25]this book this book which is blessed and this is a concept

[8:31]in the Quran the concept of which means a deep reflection a

[8:39]deep pondering using your mind using your heart using your emotions in

[8:48]order to understand the signs of God and appreciate the signs of

[8:57]God also we have all of these are different types of mediation

[9:08]meditation thinking pondering reflecting he says who are the ones that reflect

[9:17]this term those who have intellect is mentioned sparsely throughout the Quran

[9:23]that this guidance will not will not bring about any guidance except

[9:29]for those who they're hearts and their minds are fertile it's fertile

[9:32]soil you know you can they say you can bring the horse

[9:36]to the water but you can't force the horse to drink the

[9:41]water and some people you can put a feast in front of

[9:44]them an entire feast and they'll treat it like a crumb While

[9:48]others they take a crumb and they appreciate it as if it's

[9:53]an entire Feast this is all a choice brothers and sisters guidance

[9:57]is there the signs are there Allah says the signs are in

[10:03]the sky in the Horizon in the mountains within yourself if you

[10:06]look but if the person is not interested or the soil is

[10:09]not fertile or nobody's home or they're distracted in some other way

[10:16]doesn't matter how much guidance you pour on to them you know

[10:18]you can hold their mouth open and pour the guidance into their

[10:21]mouth it's not going to do anything it's not going to change

[10:31]the intellect is celebrated in Islam celebrated more than any other faculty

[10:40]the human being can develop wondrous things can create wonderful things but

[10:46]only when they harness the power of their intellect in Al our

[10:55]most prominent book of Hadith out of the four books of that

[11:01]we have the four prominent ones the most commonly used one isi

[11:06]by Andi is divided into two parts Andi two volumes are the

[11:17]narrations that deal with our belief what are the tenants of our

[11:21]belief what are the foundations of our belief is mostly Juris prudence

[11:33]and and in the first book volume one chapter one is is

[11:40]the book on on the intellect because without intellect none of the

[11:47]other Details Matter nothing matters we need intellect in order to understand

[11:52]and according to the narration of IM Muhammad he says when Allah

[11:59]created the he he said to it he told it to come

[12:06]forth it came forth he told it to move back it moved

[12:09]back and then he said by my majesty and by my glory

[12:17]I have not created anything in this world which is more beloved

[12:22]to me than you and it is by you that I hold

[12:26]people accountable and it is by you that I reward and it

[12:29]is by you that I punish meaning if that that component of

[12:35]the is non-existent in a man in a person then Allah does

[12:38]not punish them this is why amongst our rules we say that

[12:43]in order for a person to be held accountable liable is that

[12:46]we must make sure that their is fully there they are fully

[12:52]sane if a person has lost their temporarily if they are experiencing

[12:55]junun junun you know Madness comes from a particular word Jenna which

[13:02]means veiled covered where this is where the term Jin also comes

[13:07]from that a person's mind is veiled or they have been separated

[13:11]this is called junun a person who is a ma there are

[13:16]certain rules he cannot be a judge in a court system he

[13:21]cannot leave the prayer this is because the the intellect is not

[13:26]fully there even though the body is there so the the body

[13:32]Allah subhah wa ta'ala has given us a body that is sufficient

[13:35]that is strong that can endure the elements that can function in

[13:41]a certain way but yet what gives us the K what gives

[13:44]us our sense of and our nobility it's our and the intellect

[13:51]that comes directly from Allah subhanahu wa ta'ala this is why IM

[13:55]aliam he says you know you find a human being what does

[14:00]he what's so special about him you know he comes from a

[14:04]drop of sperm which is impurity and in his life he is

[14:11]carrying all sorts of impurities in him and when he dies his

[14:13]body becomes one big stinking impurity corpse that you have to wash

[14:21]and shroud and bury you know before before it starts to decompose

[14:28]and make problems for everyone this is why it's recommended in Islam

[14:32]that the burial process happens as soon as possible it's not delayed

[14:36]because what happens what comes out of the body when it decomposes

[14:42]describes it for the non-believers for the ones that their entire life

[14:46]is just about pleasure and joy and eating and drinking he says

[15:01]that they spend their whole life eating and drinking yet in the

[15:06]grave you see that their face will be the one that will

[15:08]be eaten and consumed by the maggots what happens to the human

[15:13]body he says why are you so impressed with yourself do you

[15:15]know what happens to your body just moments after you die in

[15:20]one narration attributed to him he says look at man his favorite

[15:24]beverage favorite thing to consume is the excrement of a worm is

[15:31]the excrement I'm sorry of a bee honey it's the excrement of

[15:34]a bee he says his favorite thing to wear is the excrement

[15:40]of a worm silk so what is so impressive about man that

[15:42]he is born out of impurity he dies as impurity and he

[15:48]enjoys excrements his entire life so what is it that gives honor

[15:51]when Allah says when God bestowed upon man his his spirit and

[16:01]he taught him and he blessed him with intellect and and the

[16:04]ability to perceive and see between and distinguish between right and wrong

[16:23]Allah says to the angels that I have created a being in

[16:32]you know the um the type of clay or the type of

[16:36]dirt or mud that you find in the swamps you know the

[16:42]kind that's the muddy the muddy swamps the the the the low

[16:45]the the stuff that has no value it's it's you know you

[16:50]get grossed out by it he says this is what I created

[16:53]man from this is what I fashioned him from not out of

[16:55]gold or Titanium or diamonds or anything like that literally his body

[17:01]is created out of the lowest value material stuff that you would

[17:05]not even build your house with once I have completed him how

[17:18]have I completed him by breathing onto him my spirit giving him

[17:21]all that is good inspiring him giving him giving him a heart

[17:25]and Consciousness then then prostrate to him this is what makes man

[17:33]worthy of prostration to the angels and the Jin it's our says

[17:40]Allah described it as his most favorite creation he told it to

[17:47]move forward it moved forward he told it to move back it

[17:49]moved back and he says you are my most beloved creation you

[17:54]know every inventor every person who creates every cook every Builder they

[18:00]have their most famous work that they've done the famous design or

[18:07]their F their their favorite uh recipe not that they don't honor

[18:11]everything that they create but specifically this one is their one that

[18:14]they are the most proud of Allah says in all of my

[18:20]Creations what I am most proud of is the creation of the

[18:25]the human intellect and as we said you know the intellect is

[18:28]not just using your brain it's not just having an analytical brain

[18:33]it's also having a heart having emotions see intelligence for the longest

[18:40]time scientists believe that you know there was only one main form

[18:47]of intelligence right the IQ that they study with the IQ test

[18:50]you can measure a person's intelligence through an IQ test and this

[18:56]form of intelligence intellectual mental intelligence was really the only type of

[19:01]intelligence but then it within this past Century some scientists and Scholars

[19:12]started to understand that there is more than one type of intelligence

[19:16]in fact in 1984 there was a researcher by the name of

[19:23]Howard Gardner and he wrote a book called frames of mind and

[19:27]it's about the theory of multiple intelligences and he says that intelligence

[19:33]is not just IQ as we have believed it he says there

[19:35]are different forms of intelligence there is emotional intelligence there is social

[19:41]intelligence there is spatial intelligence you know some people they're very very

[19:47]intelligent about spaces they know how to design certain spaces to maximize

[19:52]you know the square footage or they will design a space in

[19:57]a way that that you know to conserve energy and this sort

[20:00]of thing this is spatial intelligence and some people have zero no

[20:05]spatial intelligence whatsoever when they build a space it's all waste no

[20:10]efficiency whatsoever he says there's also linguistic intelligence which explains how some

[20:15]people are able to master more than one language and in fact

[20:21]in the book in the actual book frames of mine the first

[20:24]example he gives he says how is it that a young boy

[20:27]who is 9 or 10 years old from Iran can memorize the

[20:33]Quran in Arabic he says this is a form of linguistic intelligence

[20:36]to be able to memorize at a young age he also mentions

[20:42]other intelligences musical intelligence and other forms of intelligence as well so

[20:50]intelligence intellect in the Islamic perspective is not just the use of

[20:58]the brain it's not just the use of analysis it's not just

[21:00]storing knowledge up here and you know pouring that knowledge onto people

[21:07]you know sometimes it's not just pouring you know we we we

[21:10]spray and and and and we brutalize people with the knowledge this

[21:13]is why and I mentioned the Hadith the other day of IM

[21:16]when he says you might see a man who has a lot

[21:22]of knowledge but he is like a he is like an ignoramus

[21:24]with the way that he is aggressive about his knowledge he is

[21:30]um he's very proud of his knowledge he uses his knowledge sort

[21:35]of as a weapon his knowledge to put people down these are

[21:38]people who they Reserve knowledge for themselves or they weaponize it he

[21:47]says this is a person who is an ignoramus really he says

[21:51]but the person who is ignorant who is truly humble and truly

[21:55]inquisitive and they truly learn this is like a scholar even though

[22:01]he is ignorant but he is like a scholar he is like

[22:07]a knowledgeable person because of his open-mindedness because of his reception you

[22:12]know the word Jal in Arabic when we say j or J

[22:18]or J most people associate what with J what do you say

[22:20]J is what is the definition of j ignorance correct this is

[22:27]the contextual meaning of JAL but the actual meaning of JAL in

[22:31]the Arabic language as a verb is to be rabid and confrontational

[22:38]so the people of the Jah it's not that they were stupid

[22:42]it's not that they were uneducated of course they were educated how

[22:47]would they how were they able to produce poetry the way they

[22:52]did if they were not educated how were they able to live

[22:55]life if they had zero education they were not Savages yet their

[23:00]Jal was what their Jal was about confrontation it was about vengeance

[23:08]and Islam taught them to do the opposite calm down don't be

[23:15]so confrontational you don't have to get in someone's face all the

[23:18]time to make a point that J is not just ignorance you

[23:24]know one of the companions of the Prophet peace be upon him

[23:29]Abdullah Abdullah there was a companion Abdullah in in Alina who was

[23:37]whom he was the chief of the Hypocrites he was the chief

[23:42]of the Hypocrites and he tried to plot against the prophet peace

[23:46]be upon him this verse was revealed during the expedition ofd AHB

[23:59]he said when we go back to Medina we will overthrow this

[24:04]man we will overthrow this prophet and the prophet spared his life

[24:09]he kept him alive but yet Abdullah who was the chief of

[24:12]Hypocrites he had a son also named Abdullah who was the exact

[24:17]opposite he was deathly loyal to the prophet peace be upon him

[24:23]sometimes the Apple Falls far from the tree so one day Abdullah

[24:26]the son the loyal one he hears someone suggest that we should

[24:35]kill this hypocrite this traitor the father so what does he do

[24:40]he comes to Alam he says y I've overheard some people suggesting

[24:44]this he says if you decide the fate of my father in

[24:50]this way I volunteer to be the one to kill him he

[24:54]says why he says number one I want to show you how

[24:59]loyal I am to you that I I'm willing to fight against

[25:00]my own father for your sake and by the way the prophet

[25:04]did not allow this even during the battles between the Muslims in

[25:12]Medina and Mecca he would be aware and cautious of having family

[25:15]members from each side fight against one another even though it was

[25:18]belief versus disbelief he did not want to plant that type of

[25:23]you know he he didn't he didn't want to plant that in

[25:25]the hearts of people he said I do not want to be

[25:28]known against the one who turns families against one another and have

[25:32]them fight against one another so Abdullah the junior he says let

[25:37]me be the one number one to show my loyalty number two

[25:42]I'm afraid if somebody else does it that one day because of

[25:46]the remnants of the J that still exist within us the urge

[25:54]and the need to be vengeful and be rabid and be confrontational

[25:58]I'm afraid I might see him one day my father's murderer and

[26:02]I'll lose control and I will kill him unjustly and I don't

[26:07]want that to happen he admits that we still have remnants of

[26:10]the Jah amongst us rabid being confrontational being vengeful this is the

[26:17]categories of J and so Islam came and did not just give

[26:21]people knowledge because knowledge on its own doesn't do anything in fact

[26:25]knowledge on its own without heart without morality without ethics without a

[26:32]sense of the right thing to do becomes the most dangerous weapon

[26:37]you see how weapons of mass destruction are built missiles and bombs

[26:43]and all sorts of weapons that are used to kill and maim

[26:51]and Destroy certain weapons that are now illegal that are intentionally made

[26:57]to to M and Destroy such as what cluster bombs and the

[27:00]use of cluster bombs has become illegal why because most of the

[27:08]victims of cluster bombs are children innocent people these bombs that are

[27:13]designed to fall on the floor and are are left unexploded and

[27:15]then someone walks up to them and triggers them landmines things like

[27:19]that you need knowledge you need a lot of knowledge to create

[27:24]these weapons the new weapons that are being created drones and the

[27:27]missiles that fire from the Drone and the self- exploding drones and

[27:30]the robots that can now run and hold weapons you need knowledge

[27:34]for this you don't need any ethics you don't need morality you

[27:37]don't need to know what is halal Oram you don't even need

[27:42]to have a heart you don't even need social intelligence you find

[27:46]yourself a nerd with a high IQ and low social intelligence no

[27:51]offense and they'll they'll build for you that's the use of knowledge

[27:57]without morality so here brothers and sisters is not just the use

[28:01]of our knowledge and what we read in books and you know

[28:06]being book smart absolutely not it is also the involvement of the

[28:10]heart so we have extensive narrations on the merits of the what

[28:19]are the signs of the what are the signs when someone lacks

[28:24]in one narration and this is a long narration it's an it's

[28:32]a conversation between IM and His companion now Hisham ham was one

[28:39]of those companions that uh was known for his sense of debates

[28:47]cam he liked to speak on theology he liked to inquire and

[28:53]so the Imam in one long Hadith he says the following he

[28:56]says oh Hisham Allah has provided humankind with two proofs of his

[29:03]guidance there are more than two proofs but specifically here he's talking

[29:10]about the two proofs that work hand inand with one another Oham

[29:14]Allah has provided humankind with two proofs of guidance One external and

[29:22]one internal the external refers to what the external refers to His

[29:28]prophets Messengers and the imams Allah has sent for us external that's

[29:33]why we refer to him to them as the proofs the reasoning

[29:42]of Allah upon his people so the external refers to His prophets

[29:50]his Messengers and the imams and the internal refers to intellectual reasoning

[29:56]Allah has placed within every single one of us something on the

[30:01]inside that guides to that which is best and this is why

[30:06]he says in the Quran and only happens internally thinking and pondering

[30:27]is not something external see eating drinking reading if I'm reading I'm

[30:34]researching and studying you can see that I'm doing something I'm either

[30:36]reading from a book or I'm writing something down but actual internal

[30:46]reflection contemplation mediation all of that happens within one of our Scholars

[30:51]one of our teachers in the housa he was the student of

[30:56]the late Muhammad Bak who you know was an intellectual giant who

[31:05]was killed he was assassinated in irq in 1980 and this was

[31:13]a man who really really lived Beyond his time if you are

[31:16]familiar with his teachings if you're familiar with his writings you know

[31:23]he he did not just write about Halal andam he wrote about

[31:26]the economy he had the book our economy another book other deeply

[31:36]logical and analytical books he wrote a book called about the difference

[31:46]between induction and deduction and not only that even his teachings in

[31:52]revolutionize the hza so much so that haza students now in they

[31:57]study his book called three volumes and this scholar who we studied

[32:07]with he was his student and he said that used to when

[32:15]he would study he would spend 10 I remember him saying this

[32:19]multiple times he'd say he would spend 10% of the time reading

[32:25]and 90% of the time thinking about what he just read contemplating

[32:29]his goal was not just to read through books one after another

[32:36]his goal was contemplation and to think so in order to contemplate

[32:40]in order to think in order to even just have in certain

[32:44]situations the emotional intelligence and fortitude to pause and not pass judgment

[32:51]see even sometimes when we read we start to get agitated or

[32:54]we start to want to come to judgments right away whereas if

[33:01]you just give yourself the chance to pause to think to reflect

[33:06]sometimes when I read I really I need to put it away

[33:10]and I need to come back and revisit it another time because

[33:14]my mind is not prepared I caught myself once I was reading

[33:17]through I said no no I can't I can't read it in

[33:21]this way I can't just speed read through the through the Hadith

[33:23]and I said to myself my mind is not here right now

[33:27]so let me put this away and come back to it when

[33:31]I can actually Ponder and reflect do you know brothers and sisters

[33:34]if we truly just reflected reflected and we applied the teachings that

[33:39]we learned you wouldn't have to go out and read every book

[33:44]out there this is why Allah has given us one Quran he

[33:46]hasn't given us 10 qurans one Quran I remember I gave a

[33:51]copy of the Quran to one of my uh Christian friends many

[33:54]years ago he was inquisitive I said here this is Quran so

[33:58]he looked he said just this book that's it said it's so

[34:02]short I said yes I explained I said the Bible you know

[34:05]you've been reading the Bible the Bible is many books of many

[34:11]chapters and many verses we have one book that has 114 chapters

[34:14]and each chapter has a certain number of verses and so the

[34:20]Bible you know came first and then the Quran and he said

[34:22]you know God kept it God keep kept it very simple the

[34:26]second time around it seems I said yes he kept it very

[34:28]simple simple because it's just a few words that if you Ponder

[34:33]you don't need to read the entire story of what happened and

[34:35]not at all sometimes an entire story is told in three verses

[34:41]two or three verses it's concise why because the person of the

[34:48]people of intellect and reasoning all they need is something which is

[34:51]concise we have a saying in Arabic it says the person the

[34:59]person of intellect it suffices for him just to point them in

[35:05]the right direction you don't have to read you don't have to

[35:08]analyze you don't have to come to conclusions for them so the

[35:13]IM says to Hisham he says there are two proofs One external

[35:17]and one internal the external are the prophets and the imams the

[35:21]Quran that he sends these are all external the internal though you

[35:27]have to make sure that you are also doing your inner reasoning

[35:30]one day someone prays someone in the prophet's presence you know people

[35:36]used to praise others in the prophet's presence this man he does

[35:40]so much good he gives charity he fasts all of R and

[35:46]Shan and Ramadan and he does this and that so the prophet

[35:49]said okay what about his intellect what kind of does he have

[35:54]so they said they said uh he he he said what about

[35:59]his intellectual abilities he said they said we don't know you know

[36:01]all we know about him is his the good that he does

[36:06]the prophet responded he said those who are stupid suffer greater consequences

[36:11]from their stupidity than those who are immoral due from their lack

[36:17]of morality person who has lack of morality most of the time

[36:22]he's only hurting himself most of the time but the person who

[36:26]is unintelligent not not only is he hurting himself he hurts everyone

[36:31]around him he hurts everyone around him so the prophet said don't

[36:35]tell me about how much he's fasting and praying tell me about

[36:39]his tell me about his intellectual ability does he make use of

[36:45]it or does he toss it away you know we have in

[36:50]the teachings of lman the Prophet lman well we don't know if

[36:53]he's a prophet exactly but the wise man lman who's mentioned in

[36:56]the Quran there's a certain number of directives he tells his son

[37:06]and then the Hadith actually continues there are more directives and one

[37:11]of the directives that he gives his son he says my son

[37:13]always sit with people of knowledge and Enlightenment because if you are

[37:20]not an enlightened person you will benefit from their Enlightenment and if

[37:24]you are an enlightened person then it will compound and you will

[37:29]all benefit from one another and he says and never sit with

[37:31]the unintelligence because if you are an intelligent person then it will

[37:40]detract from your intelligence you know sometimes you I don't know you

[37:46]sit with in a place or you sit with people or and

[37:51]you feel like you lost a few IQ points sometimes it happens

[37:56]so if you're smart your knowledge will he says your knowledge is

[37:59]not going to benefit you if you sit with the unintelligent again

[38:03]who are the unintelligent not just the people that don't know but

[38:08]the people who they have a certain thing about their attitude right

[38:14]and he says he says avoid sitting with the unintelligent because if

[38:20]you are unintelligent what will happen after that he says it will

[38:26]increase you in your unintelligence to what we call you know in

[38:30]in in in in Islamic logic in man we have two types

[38:38]of uh ignorance one is called and simple ignorance and compound ignorance

[38:43]simple ignorance is you know you ask me a question and I

[38:48]don't know the answer to it I'm ignorant but what is compound

[38:50]ignorance it's when you're ignorant and you are ignorant of your ignorance

[38:56]this is the most dangerous type of person because they think they

[39:00]know but in reality they are ignorant and this is why the

[39:06]narration say if you don't know say I do not know but

[39:10]don't leave it at there go and actually seek the knowledge so

[39:13]the intellect is the most honored creation of Allah subhanahu wa ta'ala

[39:17]and he has bestowed Those whom he loves a sign of his

[39:22]love is he has given you intellect and of course a sign

[39:24]of his loathing is that he retracts it we ask Allah subhanahu

[39:29]wa'ta'ala to keep us on the right path to strengthen our intellects

[39:31]for his sake we ask Allah subhanahu wa'ta'ala to uh bless us

[39:37]in these final days of this this holy month and allow us

[39:42]to draw the maximum benefit from it and we ask Allah subhanahu

[39:45]wa ta'ala to relieve all of those worldwide who are suffering who

[39:49]are in need of relief m [Music]

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التالي

The Human Intellect - Sayed Mahdi Al-Qazwini

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التالي

The Human Intellect - Sayed Mahdi Al-Qazwini

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