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The 3 Divine Reasons Behind Your Existence - Sayed Mohammed Hassan Alsheraa
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26/02/19
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[0:00]Allah.
[0:07]Allah.
[0:47]Allah.
[0:48]Fore!
[1:07]Foreign!
[1:09]Foreign!
[1:12]foreign.
[1:37]for alhamdulillah.
[2:20]Alhamdulillah.
[2:32]Alhamdulillah.
[2:50]for Allah.
[3:17]For them, for me.
[4:15]Amen.
[4:17]forchech.
[4:58]battle or more.
[5:27]What the speech?
[5:53]foreign.
[6:18]for Wow.
[6:53]Alhamdulillah.
[7:20]Allah shall be shore.
[7:36]for foreign.
[8:37]for Alham.
[9:28]Alhamdulillah.
[9:34]foreign.
[10:11]What a Alhamdulillah.
[10:48]for [singing] Allah.
[11:15]forch.
[11:55]Amen.
[12:11]Allah Amen.
[12:34]for Hassan Hussein Shabal.
[13:11]Hussein Hass.
[13:32]forchech.
[14:14]All All Allah.
[15:38]Islam.
[15:50]for Allah.
[16:18]Fore!
[16:21]Foreign!
[16:22]Foreign!
[16:31]Foreign speech.
[16:42]Foreign foreign foreign speech.
[16:51]Fore!
[16:55]Foreign!
[16:57]Foreign!
[17:05]for all mort.
[17:35]Foreign the winner.
[18:10]All for for Sometime Ramadan.
[19:57]brothers and sisters.
[20:02]Ramadan Mubarak and thank you for attending the first night the first
[20:06]night of our program.
[20:09]We ask Allah in this month to accept our and to make
[20:14]us from those who take advantage of every moment of this holy
[20:19]month inshallah.
[20:18]We are going to offer you a busy uh program this year
[20:24]inshallah here at Mecca and we look forward for your uh attendance
[20:29]every night.
[20:31]Uh inshallah this year we have three speakers.
[20:36]Uh the first 10 nights will start with Hassan Sh and then
[20:40]inshallah that will be followed with another 10 nights within and the
[20:46]last 10 nights of the Ramadan will be with Hassan Rajab Ali
[20:52]inshallah.
[20:51]So we look forward for your attendance every night.
[20:54]Uh we also wanted to remind you that we have this year
[21:00]the kids Ramadan program.
[21:00]uh sister uh Malik is offering uh a class for the kids
[21:07]on the Saturday or the weekend school.
[21:09]Um so uh if you drop your kids, drop off your kids
[21:11]there every night.
[21:12]This way you can come here and enjoy the lectures and they
[21:15]have fun and they learn inshallah.
[21:17]Uh we also have um a program for sahur with a scholar.
[21:22]This is going to be this Saturday, February 21st.
[21:25]Uh it will be a QA session after the program with Hassan
[21:29]Muhammad Hassan Sh as well and they're going to be refreshments and
[21:35]the tail and cafe and coffee for sale as well.
[21:36]We also have uh three uh dinners or uh ears committed if
[21:44]uh every Thursday starting tomorrow.
[21:47]So tomorrow, February 19, uh there is tickets are uh still for
[21:50]sale.
[21:51]They will be open uh until the midnight tonight.
[21:54]So, uh, if you want to join us and bring your family,
[21:57]uh, please buy your tickets ASAP.
[22:00]There's another one next, uh, Thursday, February 26, and, uh, another one
[22:05]on March 5th, and you can follow the link and, uh, buy
[22:11]the tickets if you would like.
[22:12]Um, also, uh, our youth have their annual, uh, burgers, burger with
[22:17]say, burgers with say, uh, program.
[22:23]This is a sahur program and um February 27th, that would be
[22:30]Friday at Famous uh Burgers.
[22:30]So, um that also would require them to sign up.
[22:34]Um another program we're offering this year, we did it last year,
[22:37]was so fun that we're doing again this year, is a family
[22:39]lock in.
[22:40]Uh it's an event for the family where we go uh spend
[22:46]pretty much the whole night at Velocity uh or high velocity sport
[22:49]uh complex on Michigan Avenue.
[22:50]We do sports, dua, discussions, very fun uh activity.
[22:57]Please make sure you sign up as well uh for that.
[23:00]Um last but not least, I know I have a lot of
[23:05]announcements.
[23:05]Um uh our youth came up with a nice idea that just
[23:12]told me about uh today that um to encourage you to listen
[23:14]to these lectures and learn as much as you can.
[23:18]Every night they're going to be a question, a QR code that
[23:19]will pop up on the TV.
[23:22]scan it and there's a question about the lecture from the previous
[23:25]night.
[23:26]So you answer that question and inshallah by the end of the
[23:29]month uh we'll look into who answered the most correct questions and
[23:33]his or she would go would get a very um valuable prize
[23:41]inshallah.
[23:40]Okay, I think we're um good with the announcements.
[23:45]Um you know every year few weeks before we uh start Ramadan
[23:51]we prepare our programs and we uh spend time making sure we
[23:54]offer the best programs for the community but also we uh look
[23:58]for these events Ramadan muharamid to uh go back to the community
[24:03]and ask them for the support because without their support we can't
[24:07]really uh continue and continue to offer these programs.
[24:09]So inshallah this year uh as you know we um are still
[24:15]in the process of planning for our new center.
[24:18]Uh we have good news that inshallah we are planning to ground
[24:22]uh break uh the new center uh later this summer inshallah sometime
[24:26]in the summer.
[24:28]So last year as you uh remember we um started the campaign
[24:32]the Musah campaign uh of where you uh sponsored a spot in
[24:39]that musah uh that campaign was very successful.
[24:41]Alhamdulillah it positioned us in in a way that we can start
[24:47]inshallah the groundbreaking this summer.
[24:48]Now um we will continue uh into other parts of the uh
[24:52]of the uh center.
[24:54]We're moving now to the gym.
[24:55]We're going to do something similar where you uh sponsor a spot
[24:59]on that gym.
[24:59]As you know, we're building a a large two gym actually two
[25:04]fulls size uh basketball courts, which I'm sure our youth uh your
[25:07]kids, your grandkids would would love and look forward for it.
[25:12]So, you have the opportunity uh to sponsor a spot at a
[25:16]$3,000 uh inshallah.
[25:16]And and and that money would uh help us uh speed up
[25:21]the uh construction inshallah.
[25:22]And of course, you can continue support us every night through sponsoring
[25:26]one of those nights.
[25:27]Uh this is open.
[25:29]We have a lot of nice to uh a lot of knights
[25:33]to sponsor and um I have a list of sponsors for night
[25:38]for this night.
[25:37]One um sponsors of tonight are Dr.
[25:41]Fari and the on the behalf for the Hajima Han and Hussein
[25:52]family for for their for the souls of their for the souls
[25:59]of you.
[25:58]Let's recite after.
[26:16]And now please help me welcome who were with us this last
[27:00]Ramadan and are no longer with us.
[27:03]Remembering them with Alhamdulillah.
[27:32]Must Before I begin, I would like to extend My warmest congratulations
[28:03]to all of you and I would love to express how grateful
[28:07]I am to be able to share this first 10 nights of
[28:11]the holy month of Ramadan amongst you all.
[28:14]And I was very honored to receive the delightful undeserving invitation by
[28:19]my dear brother and our dear scholar.
[28:24]I remember and recall in the holy land of I was extended
[28:29]that invitation and when you're given such a a beautiful blessing you
[28:32]have to thank your lord.
[28:36]The first thing I did was I went to and I asked
[28:38]Allah oh Allah thank you for giving me the honor to serve
[28:43]my community uh among you during the holy month of Ramadan.
[28:46]I'm so happy to be amongst all of you today.
[28:49]And enough uh loveydovey talk.
[28:51]I remember hearing uh earlier in the announcements that did you guys
[28:55]pay attention that there is going to be a trivia or a
[29:00]quiz about the lecture that was done last night.
[29:03]And so I wondered and I asked could I participate in this
[29:07]because there's a gift at the end of but apparently that's like
[29:09]cheating or something.
[29:13]So inshallah someone else can get that title.
[29:20]Allah subhanahu wa ta'ala says within the holy Quran, please illuminate your
[29:37]hearts and bless this first night of the holy month of Ramadan
[29:40]with a very loud salawat.
[29:47]Everyone will go through a phase in life where they will begin
[29:53]asking deep questions irrespective of your background or your faith or where
[29:59]you come from.
[29:59]There's going to be a time well you naturally will ask about
[30:02]purpose, meaning existential questions such as why am I here?
[30:08]And many thinkers came and proposed solutions to these dilemmas.
[30:12]This discussion in philosophy is called existentialism or the purpose behind your
[30:21]existence.
[30:20]Why you exist?
[30:22]Is there meaning to existence?
[30:23]This is important because this is what gives many people value.
[30:29]It makes them feel important and they be able and they're able
[30:32]to pursue that value even further.
[30:34]But in order to pursue it, you must first identify it.
[30:37]Therefore, what is the purpose behind my existence?
[30:40]And is there meaning behind life or is there not?
[30:46]Thinkers and literists such as Nietze, Frederick, Nietze, Hobbes, Lach, even the
[30:53]very deep extreme thinkers such as Carl Marx, they all gave some
[30:57]sort of solution to this.
[31:01]For example, Nietze, he said that there is no meaning to life.
[31:06]Existentialism is just what you bring to it.
[31:09]you exist and you go pursue your own meaning.
[31:12]There is no intrinsic purpose to this existence.
[31:13]At the end of the day, if you remove the god variable
[31:17]to the equation, you are just like any other creature that roams
[31:21]the world that has cells born and die carbon based like any
[31:27]other animal.
[31:28]The difference is you just have a bit more of an IQ
[31:31]than the other creatures out there and that's it.
[31:33]You are like we say you are like a rock and the
[31:36]rock is just like you.
[31:37]The only thing is you're talking and the rock is quiet.
[31:42]Others said no there is meaning but the kind of meaning you're
[31:44]talking about is the one that people create and generate.
[31:49]People will tell you the meaning to life is to have a
[31:51]happy family or to have a successful living.
[31:54]An outcome meaning is relative.
[31:57]It's not some objective thing.
[31:59]Your meaning isn't somewhere.
[32:02]You create it and you pursue it.
[32:04]That gave people a bit more comfort knowing that there is something
[32:07]out there.
[32:08]I just have to first identify it.
[32:09]Then you come to a different school and a different worldview that
[32:14]said life has something intrinsic to it.
[32:17]That there is no accident whereas you found meaning if you were
[32:22]to come and ask believers is to pursue God.
[32:26]Every worldview that embraces God will tell you that even if you're
[32:30]someone outside of the monotheistic religions of Christianity, Islam and Judaism, they
[32:36]will tell you the meaning is a higher power meaning that there
[32:40]is an above authority and you are to just follow what that
[32:46]above significant authority tells you.
[32:47]So if you're Buddhist, you may not necessarily see that there's a
[32:50]God element, but you see there's a nirvana.
[32:53]If you study these religions, it's I think important to at least
[32:56]know what's out there to see, hey, if that's the alternative, then
[32:59]I'm very grateful for what I have.
[33:00]Not to throw poratives or lower jabs at other worldviews, but how
[33:05]do you know if you're on a true path by not looking
[33:10]at what is the alternative out there?
[33:12]How do you know the existence of light if you didn't see
[33:15]what darkness looks like?
[33:16]How do you know what is right if you first didn't identify
[33:20]wrong?
[33:21]And so Islam encourages you go and check it out.
[33:29]They ask you there's always an encouragement of pursuing some sort of
[33:40]information out there.
[33:40]Whether it's finding a bliss like nirvana, you reach an ultimate state
[33:45]where you're so satisfied because the whole essence of this worldview is
[33:51]that you devoid and annihilate all of your senses and desires.
[33:53]Islam came and said that's a bit too extreme.
[33:58]Another purpose is to soul completely sell your soul to Jesus and
[34:03]his beliefs and believe in his you know humanity as well as
[34:08]his divinity and just give yourself to Christ in that manner.
[34:11]There comes a more unique response to this whether when you come
[34:15]to the Islamic narrative.
[34:18]However, for the very longest time the answer was a very dry
[34:21]one.
[34:22]It's a very stale response that if you were to ask the
[34:27]average, you know, average Muslim here, they'll tell you that well the
[34:31]meaning of life, why we exist is to worship Allah.
[34:35]And you can even resource this in the holy Quran that Allah
[34:39]said clearly that I did not create jin nor humans except to
[34:52]worship me.
[34:53]Therefore the obvious deductive conclusion is that God created us and we
[34:59]exist to worship him.
[34:59]Is that a satisfying answer?
[35:04]Because it makes God in some aspects a worship depending entity that
[35:08]Allah says listen I need worship so I created you for that
[35:11]reason.
[35:12]There are three primary reasons, brothers and sisters, for the divine conclusion
[35:19]of our existence.
[35:22]With my humble, not deductive, inductive reasoning, I found that God literally
[35:29]by verbatim says in the Holy Quran, if you go to the
[35:32]world of hadith, you'll find much more beautiful gems as well.
[35:36]But the Quran is our foundation here where God lays out, hey,
[35:39]I created you for X.
[35:41]When he says it like this, that means Allah wants to be
[35:45]as clear as day.
[35:48]So the first response is not wrong in any capacity.
[35:49]But when you're asking when you're telling this to someone asking you
[35:54]why were you created, the objective behind you answering is to satisfy
[36:01]that question.
[36:00]And often times when you give that response, it comes across as
[36:07]well God needed this.
[36:08]But then when you research deep, God says clearly as we open
[36:12]this talk, "Oh man and wankind, you are dependent upon Allah, not
[36:22]even which is much more broad in general, man and womanankind.
[36:29]You are dependent to to Allah.
[36:32]You see the term and you often conflate that with those who
[36:39]are poor but it has a more very destitudeesque meaning to this
[36:43]meaning I am so dependent often times the poor they can't make
[36:46]ends meet of course not that's why they're poor at the end
[36:51]of the day so they depend on others Allah says in my
[36:54]scope you are poor meaning you are dependent and whollah to God
[37:03]here now we're not reducing poor and rich means self-sufficient you are
[37:09]dependent I'm independent God is completely independent here's the issue then when
[37:19]it comes to this is that all there is and all and
[37:23]be all there is a deeper response to this brothers and sisters
[37:27]you might find another response given that he Allah is the one
[37:47]who created interestingly prioritizing death than life to trial you which among
[37:56]you are the best in conduct to for a lack of better
[37:57]words which can do the best.
[38:02]Who here can make more goodness in life?
[38:02]People I remember would say that my meaning in this life is
[38:08]to do good in the world.
[38:09]Why do you march and protest against injustice?
[38:12]Because it's good to speak up.
[38:13]Why do you I guess you have people who have interests in
[38:20]animal rights or let's say climate issues.
[38:22]It makes me feel good to do good out there.
[38:23]It's interesting.
[38:24]Good to feel good, but it's good.
[38:26]It's feels good to do good as well.
[38:27]So that's why Allah says hey by the way that's the reason
[38:33]why you exist as well I created what death then life which
[38:35]also we have to pause at what do you mean death and
[38:40]then life because death is the absence of life death may not
[38:44]necessarily come across as an independent creation ra whereas and rather death
[38:49]is the byproduct of the lack of life.
[38:53]So God created life first when you subtract life you have death.
[38:56]So then why does Allah give death such a position?
[39:01]Interestingly God is talking about the timeline of what is created first.
[39:07]Allah first creates us in a state of non-existence.
[39:12]Then Allah breathes into us life.
[39:16]If you look at the eye of the holy Quran that discusses
[39:18]the embryotic process that Allah says I have created you in the
[39:22]state of the then the zyote then the then the after which
[39:30]we then or then we created around the bones and fle around
[39:37]the bones flesh.
[39:39]Then he says then I added within it a unique different creation
[39:49]meaning I breathe into it life.
[39:51]So you were non-existent.
[39:52]You came into some form of existence but you were not considered
[39:57]alive.
[39:58]By the way, in this subject, many will begin debating the perhaps
[40:03]vague and quite complicated discussion regarding abortion because there's a timeline that
[40:10]already from the base is completely an act that is discouraged.
[40:16]But let's say if there are cases that are extreme that are
[40:19]very sensitive and critical, some will then draw a line at about
[40:24]four months.
[40:23]So why is that?
[40:26]Because perhaps at about that time period, you might find the development
[40:29]reaching a phase where the Quran says here's where we put a
[40:32]soul in it.
[40:33]But this is very controversial and a delicate of a subject.
[40:36]The say listen, if we're going to entertain it, let's draw a
[40:41]line somewhere.
[40:40]But why do they even draw a line before in the process
[40:44]or after?
[40:44]It's because there's a soul now involved.
[40:47]Now you're talking about a life.
[40:48]It's about spirit.
[40:55]It's a big deal to Allah.
[40:59]That's so important.
[40:58]The flesh is necessary because pending is but once is there that's
[41:04]life.
[41:04]That's something that is unique because that thing moves on.
[41:07]Allah then perhaps prioritizes non-existence.
[41:11]Then he says because that is genuinely the timeline properly for a
[41:22]human being because then the soul comes later.
[41:24]So that's accurate because typically you say wait first we live then
[41:27]we die.
[41:28]No no no there's a deeper meaning.
[41:30]Beyond that quite fascinating it's true life.
[41:35]This life we're actually not non-existent.
[41:42]that surely the afterlife it's real it's real living here what am
[41:50]I doing I'm pretty much walking dead flesh and truly wallah if
[41:53]you study even on a cellular level what are you except a
[41:59]bunch of cells dying and coming dying and birthing there's a bunch
[42:02]of dead in me right now sounds really morbid to say but
[42:05]there's a bunch of death and birth, death and birth.
[42:08]What's going on?
[42:10]Well, yeah, that's the only way I exist.
[42:11]That's the cellular process that in the quattrillion scale, so many buildup
[42:18]of cells, each of them in a split second, a nancond are
[42:21]being born and die.
[42:23]Born and die.
[42:23]How much did we learn about that in high school?
[42:26]And we got so annoyed.
[42:28]The mitochondria's the powerhouse of the whatever all of that and just
[42:32]to find out it dies within a second.
[42:33]Why did I focus so many?
[42:35]What?
[42:35]But it's good to know because there's a constant state of dying
[42:38]and living.
[42:40]Once we move on the it's real life.
[42:44]I'm double living.
[42:46]I'm triple living.
[42:46]I'm more alive.
[42:47]Why?
[42:48]At the end of the day, those who die in the way
[42:49]of God are what considered.
[42:54]So now they're really alive.
[42:58]Yeah.
[42:59]And they're getting as well.
[43:00]What gives?
[42:59]Because now you've opened perspective and now you see the truth and
[43:06]now God tells you here are the answers to your questions.
[43:08]Here the hak will become true.
[43:11]Here you were oppressed.
[43:14]Now watch my justice manifest.
[43:16]It only makes perfect sense that in the last months and few
[43:19]years when we saw so much tarnish, so much corruption, so much
[43:23]injustice that we're going to live sooner than later.
[43:29]If not in Allah's justice, that's why it's seen as from that
[43:34]you have to accept.
[43:37]You must believe in a day of reckoning.
[43:40]How come?
[43:39]It just makes perfect sense that all of those criminals and those
[43:44]who made their money off of oppression that God says you might
[43:48]feel you got away from it, but when true life kicks in,
[43:52]you're going to wish this was not the case.
[43:55]That's why it's so relevant to us that we have to insist
[43:57]there will be a day of judgment and Allah is and so
[44:02]on and so forth.
[44:01]Given this Allah displays to us that this in comparison to the
[44:12]pels in life.
[44:10]That's why I created a aka death.
[44:17]Then of which it's called which is to reference that it's genuine
[44:21]life and living to trial you which amongst you are what?
[44:29]the best in conduct.
[44:32]This is a motif in the Quran.
[44:34]You find it, by the way, paralleled a couple times.
[44:40]God says in the Holy Quran, "Race to do good.
[44:43]Try your hardest to almost compete in goodness, in conduct that is
[44:49]beautiful." And you know what?
[44:53]There's no wrong in being greedy to want to make goodness in
[44:55]the world.
[44:57]that if you see someone that you know established beautiful let's say
[45:03]humanitarian efforts or projects or contributions you should positively envy that because
[45:10]you know terms such as positive envy we have to come and
[45:13]make whereas in Islam you can call it you can call it
[45:18]that I see that I am jealous but jealousy may be a
[45:24]bad trait in English but there's a term that recogniz izes that
[45:26]no, it can be a motivating factor that hey, they did good.
[45:29]That motivates me.
[45:31]Let me race them to do even better.
[45:33]Not because I want to trump them, but rather I want to
[45:35]see more of this inspired by the good I saw out there.
[45:40]I remember that there was uh oh, this is very sad to
[45:47]be honest with you.
[45:45]in uh in London.
[45:48]Um I was there about a few months back and I went
[45:51]to a the wonderful community decided to take us out eating and
[45:58]after speaking and giving the programs there we went and ate at
[46:01]a restaurant I you might know this maybe knows others might already
[46:07]be it's called beh is means heaven in Farsy the funny thing
[46:10]is they told me that this means heaven right this restaurant across
[46:16]the street.
[46:15]This is a well-known story.
[46:19]The brother of the owner of this restaurant, they got into a
[46:22]fight.
[46:23]So the brother opened a restaurant called Jahann right in front of
[46:29]the restaurant called Heaven.
[46:29]And they were competing, but not necessarily for goodness, but to out
[46:35]business the other person.
[46:37]And out of spite, you couldn't think of any other name.
[46:40]My brother's restaurant is called heaven.
[46:41]I have I make it hell.
[46:44]And guess what?
[46:46]Hell restaurant closed up.
[46:46]You know, it didn't succeed.
[46:49]I wonder why.
[46:49]And if you're going to name it something like that, but the
[46:51]intentions may not have been sincere.
[46:53]Allah says, "Do the opposite of that.
[46:56]They succeed.
[46:57]Let that drive you to do even more." I mean, honestly, it's
[47:02]a good thing.
[47:01]People race to bring others down.
[47:03]How dare they do something?
[47:06]How dare they achieve?
[47:07]How dare they become rich?
[47:08]I have to out of spite be richer.
[47:10]Just change the paradigm.
[47:12]And you can still do that, but do it with a motive
[47:14]inside that says, "Listen, I'm going to allow you to succeed and
[47:19]I want you to succeed, but I want to also succeed with
[47:21]you as well." That's beautiful.
[47:25]That's encouragement.
[47:24]That's what God says.
[47:27]You know what?
[47:27]That's what he says is the reason behind our existence.
[47:35]That's the reason behind why we live.
[47:37]You see injustice, lift it.
[47:42]That's you see a center that needs reconstruction do that.
[47:45]God says but when you do that I want you to see
[47:50]who's the best.
[47:51]Now here is where they intertwine.
[47:52]The way you can do that is by doing what?
[48:00]to go in the state of because it's hard to do something
[48:06]genuine with sincerity if you don't have the Allah variable included because
[48:14]if just a speck of your good actions are done for selfish
[48:18]intention then you may not see rewards being reaped you may not
[48:25]see to just like that guy that opens a restaurant with not
[48:28]genuine intention lucky Well, the thing is, go figure.
[48:31]The restaurant didn't succeed.
[48:32]Why?
[48:33]Because there was no genuine purpose behind a motive where you spent
[48:38]so much time and money and effort that I want this to
[48:42]be a that's a form of the isn't the goal.
[48:50]The worship is not the goal.
[48:52]It's the means.
[48:54]The goal is what?
[48:54]Get closer to Allah.
[48:58]I get closer to you through my ya Allah.
[49:02]That's my existence.
[49:01]That's my purpose.
[49:04]Then what is philanthropic efforts?
[49:11]So now they become intertwined that the only way you can get
[49:16]closer to the purpose behind your existence is to worship Allah.
[49:22]What is worship?
[49:22]Good work.
[49:23]That's it.
[49:23]Beautiful.
[49:24]Because if you keep responding with God created us to worship him
[49:29]as if God became this worship dependent entity.
[49:33]No.
[49:34]Why?
[49:35]It's because of me.
[49:35]Because God is I am.
[49:36]That's it.
[49:37]Whereas God doesn't need our worship.
[49:39]There is a third reason.
[49:41]This third reason often times is always brushed over.
[49:46]It's such a beautiful reason though.
[49:49]And if you were to ask Christians, they've nailed the nail on
[49:52]this reason.
[49:53]They'll tell you that's the reason and they'll skip every of the
[49:56]last two we just said.
[49:59]They won't say worship because with all due respect to our friends
[50:02]from Christianity, there is no element of prayer.
[50:05]There's no element of worship daily.
[50:08]There's maybe Sunday mass.
[50:08]There's maybe attending church once a Christmas.
[50:13]There are maybe reading psalms, but there is no fixed act of
[50:16]worship.
[50:17]You can be a perfectly obedient Christian by not even doing any
[50:20]of that.
[50:21]But just recognizing God is, you know, Jesus and he is the
[50:25]son and father and all of that.
[50:27]That's totally fine.
[50:26]That's on them.
[50:28]But they will tell you this.
[50:29]And God says this in the Holy Quran.
[50:31]We should own this.
[50:33]This is ours because God literally says it that the third reason
[50:38]behind your existence is because I love you.
[50:43]That's it.
[50:44]Just because I love you.
[50:50]except from the of Allah and it's for that reason I made
[50:56]you just because I love you.
[50:57]That's it.
[50:58]Allah said the reason behind your existence because I love you.
[51:02]I wanted to see you and I wanted to bless you so
[51:07]I created you.
[51:07]Why did you want that ya Allah?
[51:09]It's not that you needed worship.
[51:11]You've already established that.
[51:12]What's the reason?
[51:12]Because you just like to see good things happen.
[51:15]It's even more than that.
[51:19]It's because I love you.
[51:19]Because of my rah, out of the rah that I have for
[51:23]you, I decided to create you.
[51:24]At the end of the day, why do parents have children?
[51:27]It's because they want to find something they can pour their love
[51:31]into, their heart over.
[51:32]I love this child.
[51:34]I want to make one.
[51:34]I want a a child to raise.
[51:37]But why would you do that?
[51:39]The world is terrible.
[51:39]But I want something to pour my love out.
[51:43]Allah subhana wa ta'ala says that because I love you, I made
[51:46]you.
[51:46]But still because I love you, I trial you just like any
[51:51]other good parent.
[51:51]And because I love you, I have to discipline you just like
[51:55]any other good parent.
[51:55]And because I love you, I have to see you grow.
[51:58]I need to see some struggle.
[51:59]I need to see effort.
[52:01]And I will guide you because God is a good God.
[52:03]Our God is a good God.
[52:06]He will not abandon you.
[52:07]And he's always there.
[52:10]And he even says, see how close you are to your parents.
[52:12]Say, who's the closest to you?
[52:13]My mom, my dad.
[52:15]Oh, yeah.
[52:16]Well, God says I'm closer to you than even your own jugular
[52:18]pain.
[52:19]Closer to you than they are.
[52:20]You think I don't care about you?
[52:22]Why do you love your mom and your dad?
[52:24]It's because they care about me.
[52:25]Guess who cares about you more?
[52:30]Allah cares about you so much that he said, "I loved you
[52:32]so much.
[52:33]I gave you that mom and dad that you said they're the
[52:36]priority.
[52:37]I love you so much that I made it the case that
[52:42]you knew me and I knew you and I placed my spark
[52:47]inside of you.
[52:46]Meaning the meaning the innate intrinsic path to always going back to
[52:52]God almost magnetically.
[52:52]If you trap the human being randomly without any design without any
[52:59]information there's always a feeling inside.
[53:02]This is called the that there is a higher power out there.
[53:06]This was a study done by the Oxford anthropological department where they
[53:10]grabbed by I believe in 2015 one of the largest case studies
[53:15]of children ever about 35,000 children.
[53:19]These are children under the ages of 12 boys and girls where
[53:23]they decided to ask them who they had no predisposed information to
[53:28]religion.
[53:29]So it's not the case that they're told to believe God or
[53:34]they go to church.
[53:34]The children are a good base to start these questioning.
[53:40]They asked what is your position about let's say an authority or
[53:46]a higher power something beyond this creation this universe?
[53:49]Do you think there is something that has created all of this?
[53:53]Is there something more significant than even human beings out there?
[53:58]Is there a maker, a creator?
[54:00]An overwhelming majority said of course there is.
[54:03]And these were children who have no predisposed information about God or
[54:06]existence or anything like that.
[54:11]The overwhelming what is that in Islam?
[54:13]This was done by a researcher called Justin Bennett.
[54:14]He says he even uses the term in the published peer-reviewed article.
[54:20]The reference is called according to the Muslims.
[54:23]He says the best term to explain this would be to not
[54:28]even look at this theologically.
[54:29]But the best term is like there seems to be what many
[54:32]resemble as an innate intrinsic pole towards at least a supreme authority.
[54:38]Are you serious?
[54:40]Of course there is.
[54:40]Something created mom and dad.
[54:44]Something created school and the Plato and all this something create and
[54:47]like yeah the company.
[54:47]Well, who created that?
[54:49]I just logic.
[54:49]Sometimes we need to think like children.
[54:51]It makes perfect sense cluttered with so much misinformation online so many
[54:58]thinkers.
[54:58]Bab just simplify it.
[54:58]What created this?
[55:01]They say the thing that created that.
[55:03]Just keep going.
[55:03]Go into the regress.
[55:06]Keep going.
[55:04]Is there a point where it just stops and just comes out
[55:09]of nowhere?
[55:11]Think.
[55:12]It's so logical that God said, "I put all my signs out
[55:15]there." That is why the says and I'm paraphrasing this that Allah
[55:21]says in a paraphrase sentence I was a hidden treasure and I
[55:34]desired to be known and so I created the Allah's desire here
[55:37]was not a dependent one that I desire because I needed it.
[55:43]I desire because it's my intrinsic that you know discussing the qualities
[55:48]and of Allah many in the school of B there's a debate
[55:50]about this but in the school of B the signs and names
[55:58]of Allah say he is all of these signs in the school
[56:08]of we believe that that they Or see God has but he
[56:20]is God is for example creating but he is he is the
[56:23]essence of mercy.
[56:25]They are intrinsically intertwined with God.
[56:28]And there are some qualities that in grasps we share that we
[56:32]create but not independent from God.
[56:34]But he gave us glimpses of some of his qualities.
[56:38]And that's why and this can be a very controversial here for
[56:41]those who may not have fully comprehended some of the qualities of
[56:45]God in a subject that might be a bit far for those
[56:50]who have not dwelled into Islamic philosophy.
[56:54]But God might say in one here that oh my servant worship
[56:58]me, obey me, you'll become like me.
[57:01]So how can someone become like God?
[57:03]that you become a sign from the signs of Allah.
[57:07]For goodness sake, if the she camel of is called an ayah
[57:15]of Allah, what about the ayat of Allah Allah gives us on
[57:21]a daily basis?
[57:20]What about those who they are walking symbols of God?
[57:26]That imm says the best friend is the one who when you
[57:30]see them that they always remind you of God that they are
[57:36]walking paradigms of the of Allahel not extensions of God that he
[57:42]has extensions but rather representatives walking on this earth.
[57:50]That's why the insan was honored with carrying what the Quran says
[57:57]the the trust and had we revealed this holy book Quran upon
[58:10]the mountains you would see it crumble from fear from horror but
[58:18]then what got the capability and capacity to hold such a trust
[58:22]and that I the almighty lord have spoken quite clearly to the
[58:34]angels.
[58:34]I will bring down upon the earth the one who represents me
[58:38]even the angels they replied almost contesting it's as if they gave
[58:50]an alternative and we praise you and glorify you and thanks ya
[58:55]Allah I know what you do not know and for that reason
[58:58]the insan became on earth why because they can handle this They
[59:04]can contain the trust of Allah.
[59:06]They can represent God on earth.
[59:08]They are they are they are representatives of God.
[59:12]Not every human being however there are some of those and human
[59:16]beings are divided based on their phases and their levels and their
[59:20]and we before taking too much more time conclude with one of
[59:27]the best most epic profound sentences about knowing God and your relation
[59:32]with God and your existence and purpose behind it.
[59:37]A sentence how small it is in letters, how deep it is
[59:41]in meaning.
[59:44]This is by imad by the way.
[59:48]One of the most profound and beautiful of a hadith you can
[59:52]find from Imuhamad.
[59:54]The greatgrandfather of the Imam of our time.
[59:57]May Allah hasten his reappearance.
[59:58]He or she who knows themselves will know their Lord.
[60:04]Know your place in life.
[60:05]Know your purpose and meaning.
[60:10]Don't just reduce it to I just walk and live and eat
[60:12]and move on.
[60:13]You can place your meaning in that which you feel good doing.
[60:16]If so long as that feelgood thing we're brings you closer to
[60:23]Allah.
[60:21]Your purpose in life could be as simple in the eyes of
[60:25]others as being an excellent mother.
[60:27]But don't compare yourself.
[60:28]What about that mom who's doing this this?
[60:31]Yours is unique.
[60:34]Your meaning in life could be simply the one who just builds
[60:36]and constructs.
[60:38]But you do it without cheating people, without harming others.
[60:41]You pay your waj.
[60:44]You help others.
[60:44]You don't scam people.
[60:47]You abide by whatever God desires from you.
[60:48]You prioritize your dean over dunya.
[60:51]If it's time for salah, you put everything aside.
[60:52]That act you do, be it good.
[60:56]It may not independently look like a form of worship becomes the
[60:59]biggest form of worship.
[60:59]I remember I heard the story from my father who relays it
[61:05]from one of the one of the my dad says I heard
[61:14]him be asked this question.
[61:13]So the say was asked that a contemporary of that I heard
[61:22]that there's a hadith that says imbal used to pray 3,000 times
[61:26]a day.
[61:28]How does he have the time?
[61:29]He's khalifa at one point he's waging wars here defending Islam.
[61:32]He's answering questions.
[61:35]where is 3,000 prayers in ibada coming from?
[61:36]He's like, don't worry, I pray 2,000 times a day.
[61:40]He's like, how I see you.
[61:41]He says, worship may not necessarily be confined in just prayer, but
[61:47]worship can be represented in the good that you do if you
[61:52]do it.
[61:52]Because I found my meaning in doing good.
[61:55]I understand that by doing good, it is the purpose behind why
[62:01]God made me, which is because he loves me.
[62:04]And because God loves me, I owe it to allahel to maintain
[62:07]that love.
[62:06]Otherwise, God would not have created you.
[62:09]Allah loves you all.
[62:11]But because he loves you, he made you.
[62:13]It's up to you to maintain that love.
[62:16]One man asked im and I conclude with this which by the
[62:20]way in these nights one of the best supplications is his thes
[62:28]of Muhammad to you find being asked that with all the haram
[62:33]people do if backbiting is compared to eating the dead flesh of
[62:37]your brother's back and the Quran says and you despise that then
[62:39]how can anyone get into Jenna if that sin that flies like
[62:45]this easily easily and comes and goes is seen as that vile
[62:47]and that condemning.
[62:50]How can anyone get into Jenna?
[62:52]To which the Imam replied, but with such a loving Lord, how
[62:57]can anyone go to hell?
[62:58]Allah subhana t so merciful you think that on the day of
[63:01]judgment after his even if your scales matched of the haram and
[63:11]the good that you did Allah will still prioritize and push the
[63:15]good after all that if you had a child in your descendants
[63:18]that did good that will intercede for you if a great grandparent
[63:22]said ya Allah bless me and my dy that dua may be
[63:27]of course it could be if someone one act of good was
[63:32]done that can come back not to haunt you but to do
[63:33]good for you one Adam's weight of good you will see it
[63:40]manifest on that day with so many ways and resources how can
[63:45]anyone go to hell it's as if someone wanted it as if
[63:47]someone pursued it well if people are opening restaurants called hell then
[63:50]people are pursuing hell apparently in the before but in any case
[63:56]if People want hellfire.
[63:57]Even if you wanted it, it's as if it's a struggle to
[64:03]get into it.
[64:01]Allah is so and that is why I mean when he says
[64:13]our purpose, our meaning, our existence is defined by one word, the
[64:21]love of Allah.
[64:20]And in order to fulfill that love, we worship him.
[64:25]And the best form of worship is to do good in this
[64:32]life so that we can go and see true life in the
[64:33]Ramadan.
[64:44]Muhammad.
[65:02]Alhamdulillah.
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