Stages of the hereafter- What is death?-Part 2 - Hamam Nassereddine

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In Lectures

These are lessons given by Hamam Nassereddine about the stages of the hereafter. In these lessons, light is shed on the various stages that a person goes through in the afterlife, and the challenges/frights, punishments or rewards that a person faces or might face when living these stages.

Transcript

[0:28]is in our last lesson we continued analyzing the topic of what

[0:59]is death and we shed light on verse 42 of surat zumar

[1:05]which basically informs us that death resembles sleep and sleep resembles death

[1:13]as allah tells us that during the time of death and the

[1:21]time of sleep the nafs of the human being is removed from

[1:26]his body however when you're asleep if the time of your death

[1:35]has not arrived allah subhanahu wa ta'ala returns that nafs to the

[1:38]body we said the nafs is what the nafs is the soul

[1:42]and to be more precise as we shall realize today it is

[1:48]part of the soul part of the soul so that part comes

[1:54]out of the human being at the time of death and at

[1:56]the time of sleep however at the time of death not only

[1:59]does that part come out the whole soul comes out and there's

[2:05]a complete disconnection with what with the body there's a disconnection between

[2:09]the soul and the body then we went on uh mentioning uh

[2:17]different lessons or morals we can derive from uh that holy verse

[2:22]because allah subhanahu wa'ta'ala mentioned in the verse that he wants us

[2:29]to think he mentioned that he wants us to think as he

[2:32]said he said there are indeed signs in that for a people

[2:42]who reflect amongst the lessons we derive from this verse as we

[2:47]said last week is that it shows us the weakness of the

[2:51]human being the human being is so weak he cannot refrain from

[2:59]sleeping this human who might have you know fame and popularity and

[3:06]maybe even dominion over a wide part of the globe that human

[3:10]being cannot refrain from sleep if he actually tries to refrain from

[3:15]sleep for a day or two or three at a certain point

[3:19]his body will automatically shut down he will be forced to sleep

[3:26]unless of course he dies which is a major form of sleep

[3:29]that shows you the weakness of the human being and it reminds

[3:33]you of the greatness of allah subhanahu wa'ta'ala allah azzawajal although he

[3:40]manages millions and billions and zillions of affairs at once he does

[3:46]not get tired and does not feel um any type of tiredness

[3:58]or drowsiness thus he is not in need of sleep subhana we

[4:03]also mentioned that amongst the lessons we derived from the verse is

[4:07]that it gives us a good idea of how a person may

[4:13]feel pleasure or pain after death during the stage of barzah although

[4:18]his soul is disconnected from his body because when we sleep what

[4:24]do we see we see dreams and when we see dreams we

[4:30]do experience sometimes pleasure or pain we do experience for example comfort

[4:36]or uh discomfort so just as a person may feel pain or

[4:47]pleasure comfort or discomfort in his dream when the nephs is outside

[4:52]of the body similarly when the nafs in fact the whole soul

[4:57]is out of the body it can still feel what pleasure if

[5:02]it is dwelling in heaven and it could feel pain if it

[5:06]is dwelling in hell fire and we read a tradition by imam

[5:09]al-baqarah which confirmed this point the imam alayhi salat was used the

[5:18]example of dreams in order to make us understand um or give

[5:25]us a better understanding of how a person may feel pain or

[5:29]pleasure comfort or discomfort in barzah after he passes away we're not

[5:37]saying that you're going to feel the same amount of comfort or

[5:40]the same amount of pain obviously everything is amplified in the hereafter

[5:46]so the pleasure that a person feels in bereza is much greater

[5:51]than the pleasure he experiences in his dreams in this world and

[5:54]the pains he feels in barzah are much greater than the pains

[5:59]or the discomfort he might experience when he has a nightmare or

[6:06]a frightening dream today inshallah we want to mention a bunch of

[6:13]traditions which speak about this issue the issue of what happens when

[6:22]you sleep and the connection between this and death we have several

[6:29]traditions to share the first one is a tradition in the book

[6:36]al-kafi by imam al-baqara it's a long tradition but i will only

[6:41]mention the part that relates to our to our topic at the

[6:44]moment the imam says that his grandfather amir al-mu'min imam swears by

[7:07]allah he says i swear by allah any who sleeps whenever a

[7:17]shii or shiaya sleeps his or her soul ascends ascends where it

[7:26]ascends the skies allah takes the soul of that uh she a

[7:34]man or woman to the sky he allah takes the soul to

[7:50]the sky and then he blesses that soul the imam says if

[8:01]the time of death of that individual has arrived allah places the

[8:07]soul where he places the soul of that shia individual in the

[8:12]treasures of his mercy what is meant by the treasures of his

[8:17]mercy this word um can be understood in different ways you can

[8:24]derive several meanings from this one word amongst those meanings is the

[8:28]following places the soul of that shia individual where in the realm

[8:38]of mercy but not in any kind of mercy rather in a

[8:40]special type of mercy a very special type an important type of

[8:45]mercy such that the imam calls it what the treasures of his

[8:53]mercy at the end of the day the believer the follower of

[8:59]salam is an honorable creation of god he possesses a great status

[9:06]in the eyes of allah subhanahu wa'ta'ala so it's only normal or

[9:12]natural to say it's only suitable to say that allah subhanahu wa'ta'ala

[9:18]will place it where we'll place it in a realm of mercy

[9:20]in fact in a realm of special and unique mercy then he

[9:28]says he will also place the soul in the gordons of his

[9:41]heaven and in the shade of his throne now the word the

[9:48]shade of his throne might indicate might mean that this person will

[9:56]be spiritually close to allah or on top of that it could

[10:03]mean that the soul will actually be placed in the physical shade

[10:06]of the physical throne we've said multiple times that it seems from

[10:13]the traditions of that there is a creation of god uh a

[10:19]physical creation of god called the throne there is a physical creation

[10:26]of god called the throne yes allah isn't sitting on it but

[10:29]it does exist he says however if the time of that of

[10:44]that soul has not arrived it's not time to die yet allah

[10:51]azzawajal brings back the soul to the body but how he says

[10:57]he sends it with trusted or trustworthy angels so it's not sent

[11:06]on its own it's accompanied by the trusted or trustworthy angels so

[11:23]allah sends it with those angels so they may bring it back

[11:29]to the body which body the body from which it came out

[11:32]so it goes back to the same body why does it go

[11:36]back to the body it says so it may reside in that

[11:42]body which means that at the moment our souls are kind of

[11:51]trapped in our bodies at the time of sleep our souls are

[11:55]given an amount of freedom an amount of freedom at the time

[12:00]of death when when the person actually dies he's given what he's

[12:08]given more freedom right he's given more freedom supposing of course that

[12:14]he is a a good slave of allah a believer who does

[12:19]good deeds so this is one tradition informing us that at the

[12:28]time of sleep yes the soul does come out you might tell

[12:32]me but it's only talking about the shias correct this tradition is

[12:35]only talking about the shias later on in sha allah we will

[12:40]share with you a tradition speaking about people in general not only

[12:46]the shias but what's interesting is the imam used what word when

[12:53]speaking about that thing which leaves the body at the time of

[12:59]sleep he said allah is coming out the nafs comes out at

[13:18]the time of that and the time of sleep which proves to

[13:23]us that the nafs and the soul are one but in a

[13:26]bit you will realize the nafs is what uh surat zumar speaks

[13:35]about in verse 42 is part of the soul in a second

[13:49]tradition also a lengthy tradition which you can also find in al-kafi

[13:58]imam al-baqar is narrated i will only share with you the part

[14:05]that we need meaning the part pertaining to our topic because the

[14:08]narration is quite lengthy the imam teaches what to say in different

[14:14]instances and one of those instances is when he wakes up so

[14:19]he tells him he tells them when you get up from your

[14:44]sleep at night say the following all praise belongs to allah the

[14:50]one who brought my soul back to me so i may praise

[14:58]him and worship him again the imam here uses the word soul

[15:07]which confirms that at the time of sleep the soul is coming

[15:13]out if we go to the book we have a few traditions

[15:36]telling us what the prophet used to do when he would wake

[15:41]up what the prophet used to do sallallahu alaihi when he would

[15:46]wake up for example the tradition says that and it's also the

[15:54]kunia of imam jawad imam so this tradition goes back to imam

[16:00]bakker or imam jawad at the end of the day they're both

[16:05]imams they're both infallible and they are one light arahim he says

[16:21]whenever the messenger of allah peace be upon his family would wake

[16:26]up would get up from sleep he would fall in prostration for

[16:34]allah so the first thing or one of the first things the

[16:42]prophet would do upon waking up is what prostrating for allah what's

[16:49]interesting here the imam says he doesn't just tell you that he

[16:54]prospers he says he falls into prostration so it's as if it's

[17:01]an automatic you know deed performed by sallallahu alaihi in better terms

[17:05]rasulullah cannot help but fall into prostration and humble himself humiliate himself

[17:12]for god subhanallah this sunnah is an easy sunnah this habit or

[17:22]practice of rasulallah is an easy practice that we can implement every

[17:28]day in our lives let's try to perform this sunnah as soon

[17:34]as we wake up as soon as we wake up or maybe

[17:37]a minute or two after we wake up we go into sujud

[17:41]and we thank allah subhanahu wa'ta'ala for giving us another chance to

[17:48]live in this world why why would i thank allah for giving

[17:52]me another chance to live in this you know a gloomy and

[17:57]dark world one might say the answer is he's giving you another

[18:01]chance to perform good deeds to repent to fix your mistakes before

[18:09]your time is up at the moment you never know you might

[18:13]be when i say you i'm not talking about you specifically but

[18:18]the person the person might be from the dwellers of hellfire right

[18:23]you never know so when allah gives us another day to live

[18:29]in this world he's giving us another chance to repent before it's

[18:33]too late suppose that the person is actually from the dwellers of

[18:38]heaven meaning if he dies at the moment he will be transferred

[18:41]to heaven by giving him another chance by giving him another day

[18:46]in this world allah is giving him the chance to do what

[18:49]to reach higher levels in heaven because the levels of heaven are

[18:55]uh numerous there are a lot of levels that you could you

[19:00]could reach yes the lowest level in heaven is beyond imagination so

[19:04]let alone the the levels that are beyond that level but at

[19:09]the end of the day if you can reach high or supreme

[19:14]levels in heaven that would be better than reaching low levels in

[19:19]heaven so yes there are certain things that aren't too you know

[19:29]uh pleasant about this world but at the same time we can't

[19:34]only look at you know the dark side as they say we

[19:35]can't only look at the imperfections we also have to look at

[19:39]the the good qualities that lie in this world such as the

[19:45]fact that this world is what your actions and your beliefs in

[19:53]this world determine your faith in the hereafter your actions and your

[19:58]beliefs in this world actually lead you to heaven if you believe

[20:02]in the truth and you do what pleases allah subhanahu what pleases

[20:06]allah subhanahu wa sister so if you're asking do we need to

[20:14]do before sujud no you don't have to you don't have to

[20:20]so this is a good sunnah of course all the sunnah of

[20:25]rasulullah are good but this one is a good and easy sunnah

[20:27]to practice let's go back to mccarran he says that the prophet

[20:55]wouldn't sleep unless the siwak which is basically an old day toothbrush

[21:06]it was basically a wooden piece a piece of wood taken from

[21:13]a particular branch of a tree especially the olive tree so he

[21:17]wouldn't sleep unless the siwak also called the miswak was beside his

[21:21]head whenever he would sleep he would put the siwak the miswak

[21:27]beside him once he would wake up he would brush his teeth

[21:34]with the siwak or miswak the tradition says amongst the words he

[21:53]would say when he would wake up is the following all praise

[21:59]belongs to allah the one who revived me after my death surely

[22:04]my lord is all forgiving and thankful he's thankful how is he

[22:13]thankful when we say allah is thankful what is meant is that

[22:16]allah treats you like a person who thanks you if someone thanks

[22:22]what does he do he says a good word to you or

[22:28]he gives you a gift or he does you a favor correct

[22:30]when allah thanks you for your deeds he rewards you so he

[22:39]is thankful means he is uh a god that rewards his slaves

[22:43]when they do good deeds what's interesting is the prophet said what

[22:49]the prophet used to say salallahu all praise belongs to allah the

[23:00]one who revived me after my dad see which proves to us

[23:05]more that sleep is a form of death but it's a minor

[23:10]form of that and that is what a major form of sleep

[23:28]before we continue i'd like to say a word about just a

[23:35]side note a word about the importance of doing a good deed

[23:40]at the start of our day and at the end of our

[23:44]day it's really important to start our day with a deed that

[23:48]pleases allah [Music] the same applies to the end of the day

[23:59]meaning right before you sleep it's very important to do something that

[24:03]allah likes such as or simply saying because there are traditions indicating

[24:19]that when a person begins his day with a good deed and

[24:21]concludes his day with a good deed if he commits sins in

[24:28]between those good deeds the sins will be forgiven the sins will

[24:33]be forgiven and that is a blessing truly for example we have

[24:38]a tradition here by imam saljat i think i've shared it with

[24:43]you before but we'll share it again there is no harm in

[24:46]reminding ourselves of these beautiful traditions you can find it in mizan

[24:56]al-hikma imam salam allah that there is an angel who is in

[25:19]charge of us allah has authorized him to do what to basically

[25:26]be with us possibly to watch over us why do i say

[25:30]to watch over us because the imam says that angel is writing

[25:35]our deeds he writes our deeds in our record meaning the book

[25:42]of deeds so the imam says make sure that a good deed

[25:51]is written for you at the start of that book and at

[25:55]the end of that book because if you do so the sins

[26:00]you commit in between those two goddeeds will be forgiven so we

[26:09]understand from the hadith of imam that when a person starts his

[26:19]day with a good deed and ends his day with a good

[26:23]deed if he maintains this habit until the end of his life

[26:28]then he will be from uh he will be from those who

[26:34]are successful he will succeed in the hereafter and will be forgiven

[26:53]now let's go back to the traditions speaking about sleep and death

[27:02]we have two more traditions to share with you regarding this topic

[27:10]this one is in the book for shaykh rahmatullahi man called muhammad

[27:22]ibn al-qasim and now had a dialogue with imam he said so

[27:39]the man had a question to the imam he told him sometimes

[27:44]a believer sees a dream and uh then he realizes that whatever

[27:51]he saw in his dream takes place in the outer world which

[27:55]means that he sees a dream that holds meaning and he sees

[28:04]the future in his dream so sooner or later as he lives

[28:09]in this world he experiences or witnesses what he actually saw previously

[28:16]in his dream so some of the dreams that the believer sees

[28:20]are actual real dreams meaning dreams that have meanings but then he

[28:26]tells the imam salaam however sometimes the believer will have a dream

[28:31]but he uh the dream will not be a real dream it

[28:38]will be a fake dream he won't witness whatever he saw in

[28:46]his dream in the outer world so basically and no funny is

[28:53]asking the imam why is it that the believer sometimes has real

[28:56]dreams dreams that contain meaning and sometimes he has fake dreams dreams

[29:03]that don't contain or hold meaning the imam explained saying [Music] he

[29:23]says when the believer sleeps when the believer sleeps the following happens

[29:28]let me give you the literal translation of what the imam is

[29:33]saying and then i'll explain what he means he tells him when

[29:35]he sleeps when the movement sleeps a particular movement emerges from his

[29:44]soul and that movement ascends to the sky now what is meant

[29:51]by the movement this is the literal translation what is meant by

[29:54]the movement as you shall see from the narration is that part

[30:01]of the soul comes out of the the body part of the

[30:07]soul comes out and it goes towards the sky so he says

[30:19][Music] reaches a point in the sky in which the divine decree

[30:40]of god is inscribed so when it gets to that point it

[30:48]sees a particular dream the dream that it sees or say the

[30:54]dreams that it sees when it is in that point of the

[31:00]universe are what are real dreams dreams that have meanings so now

[31:06]we understand why sometimes you see a dream and later on whatever

[31:11]you saw in the dream takes place in the outer world when

[31:15]you sleep your soul ascends to the sky and reaches the point

[31:22]in which the divine decree of god is inscribed you witness it

[31:26]so you witness the future you see the future before actually living

[31:31]it you come back to this world and after a few hours

[31:36]or days or months or years you witness what you witnessed previously

[31:41]in the world of dreams similar to what you saw witnessed sahih

[31:49]he saw a dream when he was a child he saw our

[31:54]dream when he was a child he saw that the sun the

[31:59]moon and 11 stars prostrated for him this actual dream took place

[32:03]years after decades after when yakub raheel his mom and his 11

[32:13]brothers prostrated in his presence they prostrated for yusuf what is meant

[32:19]by prostrating for use of allah isn't that they actually you know

[32:24]considered yusuf to be god and they prosecuted for him no that's

[32:28]not the case imam al-baqarah explains he says that basically they prostrated

[32:35]because of yusuf but their prosperity was was for god subhana they

[32:40]were thanking allah so they prostrated in the presence of yusuf ali

[32:47]salam when they were reunited with him but the prostration itself was

[32:54]for allah they were thanking allah through that prostration so this is

[33:05]what happens when the believer has a real dream he says however

[33:16]what the believer sees meaning what the soul of the believer sees

[33:22]on earth when it is what when it is out of the

[33:25]body of the men those dreams are fake dreams they don't have

[33:31]meaning so the imam is telling us basically when we sleep our

[33:37]soul goes on a journey part of the soul goes on a

[33:43]journey and depending on where it sees what it sees the dream

[33:46]might be real or might be fake [Music] a soul or the

[34:09]soul actually ascend towards the sky he said yes yes when you

[34:16]sleep when the believer sleeps his soul ascends to the such that

[34:31]no part of the soul remains in the body the imam said

[34:38]what he said he told them if the whole soul came out

[34:49]such that no part of the soul remained in the body then

[34:55]the person would have died this is why i was telling you

[34:59]that the nephs mentioned in surat zumar is part of the soul

[35:05]it's part of the soul so what we understand is when you

[35:13]fall asleep when the believer sleeps what happens the soul moves freely

[35:18]to a certain extent of course part of it comes out and

[35:23]goes on a journey but the other part remains in the body

[35:26]had it not been for that the person would have passed away

[35:32]now for he has interesting questions he told the imam how does

[35:38]it come out explain to me how does the soul actually come

[35:41]out of the body during the time of sleep he tells him

[36:03]he gives him an analogy he tells him look at the sun

[36:07]don't you see how the sun is in a specific place in

[36:13]outer space the sun remains in that place correct yes modern science

[36:20]has proved that it does move it does move but ultimately it

[36:28]remains in a specific place in outer space it doesn't for example

[36:31]collide with you know the earth and the other celestial bodies uh

[36:38]such as the planets or you know nearby stars etc so it

[36:45]says look at the sun the sun remains where it is in

[36:52]outer space but its light and its rays reach the earth the

[36:57]sunlight and the sun rays reach the earth the same applies to

[37:06]the soul he says asluha film the essence of the soul remains

[37:10]in the body even when we're asleep yes even when we are

[37:16]asleep it says the essence of the soul remains in the body

[37:19]however part of the soul does what comes out and moves such

[37:31]that it stretches up towards the sky this is the tradition of

[38:01]imam assad [Music] again this tradition is talking about the moment i'll

[38:09]share with you one last tradition this one is talking about people

[38:14]in general not only the movement that whenever a person sleeps realize

[38:51]he says a person he's talking about people not only about believers

[38:55]people in general whenever a person sleeps his nephs does what his

[39:07]nafs ascends the sky or ascends towards the sky that is the

[39:11]more precise translation it ascends towards the sky but his rooh remains

[39:18]where in the body so i want you to make a connection

[39:25]now between what imam al-baqar or jawad is saying and between what

[39:28]imam al-sadiq said imam sadiq told that the whole soul cannot exit

[39:35]the body at the time of sleep unless it's time to die

[39:36]right why because the person will die so part of it will

[39:43]remain the essence of the soul will remain in the body and

[39:46]another part will come out here the imam alaihissalam uses two words

[39:52]when speaking about the part that comes out he calls it what

[39:58]nafs when speaking about the part that remains in the body he

[40:01]calls it what he calls it then he he says although the

[40:20]nafs exits the body and the remains in the body they remain

[40:24]connected through a link that resembles the sun rays so there's still

[40:34]a link there's still a link between nafs and who for that

[40:51]soul to be collected or to be retrieved meaning if the time

[40:56]of death arrives what happens the nafs the nephs calls the rule

[41:07]and the rule meaning the part of the soul inside the body

[41:11]answers the call and comes out of the body hence the person

[41:16]dies [Music] he says but if allah gives permission for the for

[41:34]the the soul to go back into the body what happens the

[41:39]nafs answers the call of the rule the part of the soul

[41:45]inside the body caused the nafs and the nafs answers and comes

[41:50]back he says this is what allah is saying when he says

[42:00]which is verse 42 of surat then the imam speaks about dreams

[42:18]he says whatever the soul sees when it is in the skies

[42:25]whatever it sees over there will be basically seen in its dreams

[42:35]or to be more precise in the translation he says that basically

[42:40]whatever it sees in the skies and it sees dreams at that

[42:48]point those dreams will have what will have meaning they will be

[42:54]real dreams he says as for the things that it sees between

[43:07]the earth and the sky see there's a distance that the soul

[43:15]has to cross before it reaches the sky there's something between the

[43:20]earth and the sky there's a zone between the earth and the

[43:25]sky so the imam says whatever it sees in that zone if

[43:28]it sees dreams at that point those dreams are fake dreams they

[43:36]don't have meanings those dreams are actually those dreams come from the

[43:44]shaitaan the devil and i think we mentioned last week yes we

[43:51]did that sometimes you see a dream a fake dream and the

[43:57]the dream will be actually stemming or coming from the shaitan the

[44:02]shaitaan will somehow instill that dream in your mind or imagination or

[44:12]soul whatever you want to call it so by now it should

[44:26]be crystal clear that um sleep is a minor form of death

[44:34]and death is a major form of sleep there's a strong connection

[44:42]and a strong resemblance between what death and sleep so we understand

[45:05]that death in itself is not scary right if it's like sleep

[45:12]in itself it's not scary it's not scary so why would people

[45:21]fear death or try to you know just forget about death for

[45:29]multiple reasons it depends on the person some people fear death or

[45:39]say they hate death because they think death is a form of

[45:46]inexistence obviously existing is better than what than not existed they think

[45:56]death is the end of the road so it's only normal for

[46:01]them to do what to cling on to this life and to

[46:06]try to forget about death let alone having interest in what and

[46:14]die this is one reason another reason why people might hate death

[46:27]or fear death is that they're not prepared for it they're not

[46:34]prepared they know death is not a form of inexistence rather it's

[46:40]another world it's not the end of the road rather it's the

[46:44]beginning of the real life but they have not prepared themselves for

[46:51]it they've you know spent their days in disobeying allah allah they

[46:59]barely remember death they are distracted with the unlawful pleasures and temptations

[47:05]of this world hence they fear dying because they know deep down

[47:11]inside if they die they're they're most likely going to be punished

[47:16]most slightly they will be punished by allah and a human being

[47:23]fierce punishment especially unbearable punishment hence they fear it or hate it

[47:32]a third reason one might fear or hate death is that he

[47:41]doesn't really know what it is see the person might believe that

[47:45]that is not the end of the road and it's the beginning

[47:50]of a new life but at the end of the day it's

[47:54]a new life he has not experienced it yet it's still unknown

[48:01]to him and because he doesn't know the details of that life

[48:07]the details of that world he fears it right there's a statement

[48:16]that says people are enemies of things that they don't know of

[48:26]things that they are ignorant of so the ignorance of the human

[48:37]being regarding the hereafter him not knowing what to expect once he

[48:41]dies that might instill fear in his heart and make him you

[48:49]know fear death or even hate it a fourth reason excuse me

[49:04]a fourth reason is that when the human being spends a good

[49:13]amount of time in this world he gets attached to his surroundings

[49:21]especially to his wealth and to his family members and friends he

[49:31]might get attached to his you know social status to his fame

[49:36]his popularity so on so forth and he knows that at the

[49:42]time of that what happens he has to leave everything behind he

[49:46]has to leave everything and all of his beloved who are still

[49:50]alive in this world behind and go to the hereafter that in

[49:56]itself is difficult it's difficult especially what especially uh separating from the

[50:02]people you love separating from the people you love is not easy

[50:06]it is difficult hence we have a tradition that imam al hasan

[50:12]cried at the time of death inshallah we will read that tradition

[50:16]in detail later on when he was asked why are you crying

[50:21]he said i cry for two reasons one of which is separating

[50:28]from my beloved i'm not saying imam al-hasan fear death i'm not

[50:37]saying you know hated that on the contrary when death arrives the

[50:42]imams alaihi are ready to leave this world and they they love

[50:48]to meet allah subhanahu wa and to go to the other route

[50:53]yes they do not teach us to commit suicide or even to

[50:59]have suicidal thoughts but they do teach us that once that arrives

[51:03]once it is the time to die and you actually realize that

[51:07]you know these are your last moments in this world is here

[51:10]you know here is rasulullah here is etc uh be pleased with

[51:20]allah's decree be pleased with allah you know have interest in meeting

[51:34]allah have interest in meeting allah subhanahu but even then the imam

[51:41]says what he said separating from my beloved separating from the people

[51:44]you love is not easy it's it's hard it's painful especially that

[51:50]the beloved of imam al-hassan and it's very difficult to separate from

[52:05]those people yes he knew that he was going to his forefathers

[52:15]and the noble companions of rasulallah so a fourth reason why someone

[52:28]might might you know detest death or fear it is that he's

[52:35]too attached to his worldly blessings and he knows that when death

[52:42]arrives he has to completely detached from all of these blessings he

[52:48]will be sent to a grave not even with his clothes he

[52:55]doesn't take his clothes what's with him rather he is given a

[53:03]cafe shroud and he is placed in that grave so those are

[53:05]four reasons why someone might fear or hate death next week inshaallah

[53:12]will start with the first stage of the hereafter known as allah

[53:30][Music]

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