Shahadat eve of sons of Hazrat Muslim (as)

35 المشاهدات· 24/06/21

Wessex Jamaat
مشتركين

في آخر

Wessex Jamaat Programme
Shahadat eve of sons of Hazrat Muslim (as)
22nd Dhul Hijjah 1444 AH - Tuesday 11th July 2023

8:00pm Opening
8:10pm Surah Yasin
8:30pm Marsia
8:35pm Majlis - Shaykh Nabil Awan
9:15pm Matam
9:20pm Announcements
9:25pm Maghribayn Jamaat Salaat

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أظهر المزيد

Transcript

[0:05]foreign [Music] foreign all right [Music] [Music] foreign for the enlightenment of

[1:49]the graves of the greatest for the safety of the followers around

[1:55]the world and for the safety and the Hasting of the reappearance

[2:11]who praises you to Allah it's an honor to be back here

[2:20]amongst you brothers and sisters alhamdulillah uh there are some changes that

[2:31]I'm seeing namely Annex a member that's at least five times larger

[2:34]than your last one and the light that is probably equal to

[2:37]the brightness of the sun uh as well alhamdulillah it's good to

[2:45]be able to finally fit on your member uh but that's not

[2:50]what I'm here to talk about what I wanted to discuss today

[2:56]was this elusive term that has we're always hearing it and we

[3:03]always sort of mention it ourselves but really do we truly understand

[3:11]what that term actually means and that is the term of Baraka

[3:19]what is Baraka we always say you know someone does this he'll

[3:26]bring Baraka or that this individual has Baraka within their life or

[3:31]this individual has Baraka within their speech or Baraka within their knowledge

[3:36]but in reality what is that Baraka and the short answer to

[3:43]it is we translate it as blessings but it's slightly more than

[3:47]that it's an added value blessing it's a particular blessing that brings

[3:54]added value to something that is already existing so a life of

[3:59]Baraka is a life that has an added value of blessing added

[4:04]to it there are many people that live in this world many

[4:07]people that live 70 80 years but the moment that they die

[4:12]that's it there's no Legacy there's no remembrance of that person they

[4:19]didn't actually do anything for this world but then there are those

[4:22]that we see if we even take the example of Islamic history

[4:27]someone like Sheikh sudok that lives some 60 years but yet in

[4:32]that time that he lives he writes over 300 books one of

[4:39]those books that is still used up until this day by every

[4:41]single one of the so that's a life lived with Baraka many

[4:47]people write books but they're often forgotten either they don't even make

[4:53]it to a library let alone to the house of every single

[4:56]person but yet you look at something like an individual that writes

[5:07]a book and even almost a century plus since his passing that

[5:12]book is found in every single home even when himself was in

[5:20]his last legs with his final illness and he knew that he

[5:23]wouldn't survive this and someone said to him that you know I'm

[5:25]going to uh and he began crying out of the sadness that

[5:34]he wouldn't have the opportunity to go on the zealots of Imam

[5:38]again and there was someone nearby and they said to him that

[5:43]you don't need to cry because every single Zaire that enters the

[5:49]Haram of Imam Abbas with him in the form of so that's

[5:56]a life of barakah a book of Baraka something that has added

[6:02]benefit to it and there are multiple ways that we can bring

[6:06]this added benefit because some people you often say you know this

[6:09]individual is Mubarak yeah and there are individuals throughout history that Allah

[6:19]has made me a source of blessing for the people or he

[6:28]refers to Mubarak that's this this Mecca this land of Mecca is

[6:33]a land of blessings certain names you can think of all of

[6:37]the examples I don't want to go too much into trying to

[6:42]understand Baraka what I really want to focus on in this lecture

[6:45]is how do we attract that Divine Baraka because throughout this world

[6:50]there are these various easiest way to put it uh rays of

[6:58]energy that are coming various that we can do various things that

[7:04]we can do to tap into these Divine Rays one of those

[7:06]Divine raises the one of divine Baraka of divine blessing that brings

[7:13]an added benefit to every single aspect of a person's life every

[7:17]work they do every everything that every place that they go towards

[7:23]there is a level of Baraka there every place they traveled to

[7:30]there's a Baraka there now one way of doing it is through

[7:35]Dua the holy prophet will wake up every single morning and ask

[7:38]Allah to give him the Baraka of that day or the holy

[7:45]prophet says whenever you go on any travels anywhere recite this Dua

[7:54]that recited as he embarked upon the ark Mubarak take us down

[8:02]let us get down at a place that is Mubarak let us

[8:09]reach a destination that is full of blessings but there are other

[8:15]ways that are more powerful because we know that there are certain

[8:18]things you can do as many bars as you want but there

[8:23]are certain things that will block your Dua Allah forgive those sins

[8:28]of mine that block my daughter so we know that Dua is

[8:33]blocked and there are many different things that a person can do

[8:37]but I want to focus specifically on one point today that we

[8:40]find within the narrations and that is said truthfulness the one that

[8:49]is truthful will attract to Baraka to their life truthfulness is one

[8:55]of those things that brings this added benefit into the life of

[9:02]an individual and it protects a person from many of the other

[9:08]the tongue is the reason for the vast majority of the people

[9:16]ending up in hell many of the khabar 20 of them in

[9:22]fact originate from the tongue the gunahani kabira they originate from the

[9:29]tongue and so to be able to control this tongue itself is

[9:33]an art it's something that is learned people aren't just born with

[9:39]the ability to control the tongue because you'll see individuals who are

[9:44]totally unable to control their tongue be it in a you know

[9:50]even if they're not saying anything bad but some just waffle them

[9:54]talk that they're not really talking about anything but they just they

[10:01]talk and it's just doesn't go anywhere and we all know individuals

[10:04]like that where they try and explain something and they talk and

[10:07]they they just go around in circles and then by the end

[10:10]of it you think what was that person trying to explain I

[10:14]mean it made absolutely no sense the point was not conveyed so

[10:20]being able to control it itself is an art and controlling the

[10:29]tongue is one of those fundamental steps towards spiritual progression was once

[10:39]asked that how can an individual concentrate in their prayer I said

[10:47]that tell them that they should speak less speak less because the

[10:54]more they speak the more the amount of noise that is going

[11:01]to be knocking around their brain and so when they try and

[11:06]stand still all of the things that they were involved in all

[11:08]of the things that they interfered in all of the things that

[11:12]they thought they could have an opinion on all of that noise

[11:16]that they make will then come into their own minds was much

[11:22]like this he didn't speak a lot in fact at times you

[11:29]would go places and people wouldn't even know that he was the

[11:33]Allah he wouldn't talk about it he wouldn't flaunt who he was

[11:39]but I walked into a place and the first thing I want

[11:44]people to know is I am you know if you haven't seen

[11:50]me you don't know who I am because of this desire Within

[11:55]Myself this uncontained uncontrolled desire to be someone or to be acknowledged

[12:08]or to be accepted but individuals like were not like this he

[12:15]says if you want to be able to control your mind in

[12:22]Salah then control your tongue and speak less that will allow you

[12:29]to concentrate within your prayer and so when it comes to speaking

[12:38]less or when it comes to speaking having conquered the ability to

[12:44]speak less now when a person speaks they must only speak the

[12:49]truth that that goes alongside it there are many people who don't

[12:52]speak and for good reason because every time they speak you know

[12:55]every time they open their mouth they end up saying something silly

[12:59]but those are on the path to God are those who when

[13:09]they speak they only speak that which is the truth but along

[13:13]with that truth there is a sweetness to their words they're not

[13:21]harsh someone comes to rasulullah [Music] she prays she fast she's very

[13:38]she's a motmina in all senses as we would classify her but

[13:42]the only thing is ya rasulullah she's really harsh with her tongue

[13:46]when she speaks to people you know she's harsh in her tone

[13:54]she's harsh with her words and the holy prophet says then that

[13:57]is a person of hell she can do as many sujul that

[14:04]she wants she can fast as much as she wants but if

[14:05]that individual cannot control their tongue uh is still harsh to other

[14:14]people says that is a person of hell and this is why

[14:18]in the narrations it says don't look at the the length of

[14:27]the rupu of an individual or his rather look towards that individual's

[14:33]other characteristics don't look towards his sajdah or his that could just

[14:39]be a habit that he's formed and he's afraid of leaving it

[14:42]rather look towards this person's Cedric look towards his truthfulness and his

[14:50]trustworthiness both of these are part and parcel of the same thing

[14:58]to be Amana DAL to be an individual that is trustworthy is

[15:04]synonymous with being one that is truthful you have many people who

[15:13]will have the marks of sujood on their head many people who

[15:18]on desire will look like very Pious people they will be there

[15:23]in the Masjid in the front row they will be the ones

[15:28]that everybody thinks is the most Pious person but in their home

[15:32]they're harsh with their family members in their home they're harsh with

[15:39]their spouse their harsh to their children they're not that service to

[15:48]the community is worth nothing if that individual doesn't have that softness

[15:54]with them means parents both his zahidi and his bathing appearance is

[16:06]one of beauty his outward appearance you know we we focus a

[16:13]lot on the outward as well a lot of the times the

[16:15]Believers outward appearance and that's important too you know we have many

[16:20]Hadith talking about the believer the way that he dresses the way

[16:27]the Beneva should uh you know have perfume wear perfume or cologne

[16:31]or whatever you want to call it have nice clothing even though

[16:35]sometimes when we have this perception of meaning we're like oh I

[16:38]mean he used to walk around in rags it wasn't that they

[16:43]were ranks they were simple clothes but they were clean clothes they

[16:48]were nice clothes but they were simple but the latter imams as

[16:55]Society itself began to grow and increase in its socio-economic status then

[16:59]the latter imams began to dress nicely Islam was very famous for

[17:06]addressing nicely and at times people would go to him and say

[17:09]you're being arrogant and your monsters are not being arrogant I beautify

[17:13]myself for the sake of my Lord because this is what Allah

[17:19]wants from me the holy prophet would keep a bowl of water

[17:22]by the door of his house and every time he'd want to

[17:27]go out he'd look at his reflection in this bowl of water

[17:31]and make sure that he was presentable before he went out he

[17:35]would always be smelling good you know we have so many ahadis

[17:42]that there is there is no Israel when it comes to perfume

[17:44]till the end to the amount that you spend on perfume no

[17:48]matter how much you spend it's not classified as Israel it's not

[17:53]classified as wasting Allah someone meets him and he smells uh the

[18:07]perfume you know there are certain people who have that sort of

[18:13]nose for fine perfumes and says that's a very expensive perfume Imam

[18:17]that you've gone on almost in a taunt like oh my God

[18:21]why are you wearing such an expensive perfume and Imam says you

[18:24]think that this perfume is expensive you should have seen the perfumes

[18:28]that my father my mother would wear they were more expensive than

[18:33]this so both the outward of a of a movement and the

[18:36]internal of a mockman must be beautiful desire and his battle and

[18:44]one of the beautifications of the batin is to be truthful an

[18:51]individual that has truthfulness within them and there are different levels or

[19:00]aspects to truthfulness the first is having truthfulness within your near having

[19:08]said that within one's near within within one's intention and having a

[19:19]pure intention is very important in every single thing we do that

[19:25]we speak about to be Muslims to be sincere it's a very

[19:32]difficult to reach it's the highest Realm in spiritual wayfaring they talk

[19:41]about the realm of echlas being the last realm that one reaches

[19:46]after years and years of purification of the self destruction of one's

[19:54]desires destruction of oneself they finally achieved the realm of the class

[19:59]to be sincere in their actions that every single one of their

[20:05]actions truly is the highest Realm and at that point that individual

[20:13]comes to the realization and the understanding of what inali in really

[20:19]means that everything I had was never mine I don't have anything

[20:25]I don't manifestinate everything I manifest is what Allah gives to me

[20:30]what I take from the Divine names is what I then manifest

[20:33]outwards otherwise something that is that is a contingent existent cannot manifest

[20:41]it is the necessary existence that can manifest with that from himself

[20:47]everything else that is contingent takes from that which is necessary but

[20:58]to have that purity of intention that is the first stage of

[21:03]that it's the first aspect of that said foreign the opening lines

[21:21]of that Dua says Iman says Allah make my faith reach the

[21:34]most the station of perfection and make my certainty the best of

[21:42]certainties foreign and make my intentions the best of intentions vigil must

[21:59]analyze their intention behind everything when we talk about murataba in this

[22:08]is constant attention is to take account of yourself both of these

[22:17]require an individual to be aware all the time not to be

[22:24]in the state of Rapha and then to analyze why is it

[22:27]that I did what I did why is it that I chose

[22:32]to sit where I sat why is it that I chose to

[22:36]eat the way that I ate why is it that I chose

[22:40]to say salaam to someone but ignore someone else because it is

[22:45]only when I go through this exercise that I can truly analyze

[22:49]and understand how pure or impure my intentions are many a times

[22:58]in the name of Islam in the name of the religion in

[23:02]the name of the community we do many things that are contrary

[23:07]to the orders of Allah but we think Our intention was pure

[23:17]but because we never Ponder we never dive deep down inside the

[23:23]Quagmire of our own soul to really figure out why is it

[23:31]that I did what I did and this purity of intention is

[23:38]so important that the Hadith say make sure that your intention is

[23:42]pure in everything that you do even in your eating and your

[23:47]sleeping that why am I sleeping at the time that I'm sleeping

[23:53]this is what it means to do true mahasabha there are stages

[23:59]to it true why is it that I chose to sleep at

[24:05]this time why is it that I chose to eat this particular

[24:08]food why is it that certain foods are my favorite but yet

[24:13]when it comes to other Foods I say I hate them rather

[24:19]than by you know They Don't Really suit me I turn around

[24:25]and say I hate them that itself that statement itself is to

[24:32]reject a narima of Allah yes something may not suit your taste

[24:39]and you can say yeah I you know I don't particularly like

[24:43]it but that doesn't make it a bad thing but there are

[24:45]certain individuals when it comes to certain foods they're like oh get

[24:51]that away from me don't let it be in the the same

[24:53]vicinity as me you see how and sneaks in to one's intention

[25:02]and to one's day-to-day actions and it all comes down back down

[25:09]to this purity of intention and there's a very very interesting narration

[25:14]from Emilia he says says the purity of intention is a sign

[25:34]of pure birth of legitimate birth the one that is not a

[25:48]purebirth will always be the default position will be to have an

[25:52]ill intention in everything that they do but the one that is

[25:57]of pure birth they default position will be to look towards things

[26:03]in a positive light to have a positive intention later on it

[26:08]may get corrupted through the friends that they have through various experiences

[26:12]that they go through through the whisperings of shaytan but genuinely you

[26:19]look at children where it is in their nature to share that

[26:26]is in their nature you know you see a child a child

[26:31]won't care whether you know a young child that still is developing

[26:34]won't care whether another child is bitten their apple or not they'll

[26:38]still pick it up and carry on eating it because for them

[26:43]it doesn't matter but how is it that they start learning oh

[26:45]I'm not touching it now that this child has touched it through

[26:50]the parents who corrupt the purity of that mindset a child naturally

[26:56]wants to share but then why is it that we have children

[26:58]that become miserly why is it that we have children that won't

[27:02]why is it that we have children that will will intentionally hide

[27:06]things because the corruption that the parents place in their mind oh

[27:12]hide that because that person's coming and they're going to break it

[27:17]the purity of that near is innate but it's corrupted by external

[27:28]factors it says the purity of intention is indicative of the purity

[27:38]of birth and whoever has a pure intention the narration says Allah

[27:47]will increase their risk will increase the worth of whatever it is

[27:55]that they do it is purity of intention that actually affects the

[28:04]hearts a pure heart will influence the hearts we have narrations to

[28:11]this effect as well the pure heart that is giving more either

[28:16]that is giving advice will affect the other hands but when the

[28:22]heart is not pure or the heart itself is corrupted then whenever

[28:30]they try and guide you that guidance has no effect and he

[28:40]he passed away uh some years back he was very famous for

[28:51]his unique approach to certain things the first one thing that he

[28:59]would do was that he would associate with all of the gangsters

[29:02]of Tehran all of the thiefs and the gangsters and the these

[29:07]individuals he would go and visit them in their in their dens

[29:12]and whatever and so he was very famous for this and many

[29:17]scholars would turn their nose up at his particular approach one year

[29:24]after finishing the ashram and completing the charm majilis he comes out

[29:31]and he has you know his Aid with him and they're walking

[29:37]through the streets and they pass through what at that time forgive

[29:40]the time was the sort of the red light district of that

[29:47]area I said mehdi goes and as he's walking through he sees

[29:49]a young lady standing there so he says to his aide he

[29:55]says um go call that girl over here that young lady over

[30:00]here he says to him say it it's not a good look

[30:04]you know when this lady a woman of ill repute well come

[30:09]over people are going to see her talking to you he says

[30:13]I don't care call her mother he calls her over and she

[30:20]says yes he takes out from his uh Baba the envelope that

[30:26]he had been given as the hadiya for reciting the majalis for

[30:30]the ashra he says to him he says to her this is

[30:40]but you must promise that for as long as this money lasts

[30:49]you you won't come back out on the streets again Imam Hussain

[30:53]has sent this gift for you he says this he moves on

[30:58]a year later he's in Carabella on ziara and as he comes

[31:06]out of the Haram a young man approaches him says yes says

[31:12]my wife wants to speak to you So I says okay so

[31:18]he goes forward and there is a lady she's standing there sister

[31:26]yes sister you wanted to speak to me she says you don't

[31:31]recognize me do you says no it says a year ago you

[31:40]gave me some money you gave me that packet of money and

[31:46]you walked away you never looked back and you left that with

[31:53]me she says that for 15 minutes I sat in that place

[31:57]and I cried saying to myself what does Imam Hussain want with

[32:01]a person like me with a person like me just from that

[32:10]point she says I made the intention that I would never come

[32:15]back out onto the streets she said I went home I used

[32:17]this money that you had given me and I promised Imam Hussain

[32:22]I would never do this says a few weeks went by I

[32:26]met this man I married him and this is our first ziara

[32:33]to karbala see the purity of intention the purity of near it

[32:38]influences even the darkest of hearts to have truthfulness said in our

[32:46]near is what will influence others truthfulness of the tongue something that

[32:52]you all know about that one of the sins that shortens the

[32:59]life of a person is giving false oath and one that is

[33:02]a liar lying is one of those sins which is known as

[33:06]them it is the the key to all sins even those that

[33:16]lie in the way of a joke Hadith says that woe unto

[33:21]the one who tells a lie to make others laugh woe unto

[33:26]him woe unto him that even in the state of a an

[33:34]individual trying to make others laugh lying is not acceptable purity of

[33:42]intention telling the truth staying away from lies and then fulfilling one's

[33:48]Ahad one's promises towards individuals towards Allah towards the Imam of the

[33:56]time this is from amongst The Godly characteristics or the one who

[34:06]fulfills his promises or the one who is strong in his fulfillment

[34:09]these are Godly attributes of the human being and when one can

[34:20]inculcate these aspects into their life then this is what will attract

[34:30]the Divine Baraka this said this purity of intention this is what

[34:35]is needed and when that Divine barakah enters into the life of

[34:40]a person then they their name lives on forever no matter how

[34:49]young they are you look at these two sons of Muslim and

[34:54]that which they went through but yet all of these years later

[35:00]you sit here to mourn them to commemorate what befell them the

[35:12]family of Muslim gave everything for said had five children two sons

[35:27]that were in karbala two sons that accompanied him to kufa and

[35:33]one daughter his two sons were martyred in karbala his daughter Hamida

[35:46]was one of those children when the tents were being burnt and

[35:54]the children ran because there was only one entry and exit from

[35:58]the tent area from the heimaga of Imam Al Hussain because he

[36:01]had dug a trench around the back and filled it with fire

[36:06]there was only one entry and one exit from that area so

[36:08]when the tents were set on fire and the Looting began the

[36:13]children ran this way but as they ran from that area they

[36:19]were met head-on by men upon their horses and many children were

[36:23]children were trampled at that point one of those children that was

[36:28]trampled on that point of Shame was this daughter of Muslim left

[36:33]then was just Muslim his two sons and his wife when she

[36:41]returns back to Medina from amongst the three houses that yazid had

[36:45]ordered be destroyed the house of Imam Hussain and the house of

[36:55]Muslim now loses her two sons her daughter two sons she's unaware

[37:00]of their fate what has happened to them but when she returns

[37:03]to Medina she has no home her husband has been killed in

[37:10]this way all the family of Muslims was given in the way

[37:13]of say the shahada left are these two young sons of Muslim

[37:19]they went with Muslim even what is interesting these Sons die a

[37:26]year after the event of karbala for one year they are in

[37:34]prison when come to kufa they are unaware their mother is unaware

[37:38]of what the fate of her two sons has been whether they

[37:44]are alive or dead and she thinks that they've been killed but

[37:50]little does she know that her sons are still alive in a

[37:55]prison in kufa the women are taken they taken to Sham from

[37:58]sham they go back to Medina a year later these sons of

[38:03]Muslim are released by The jailer I'm passing through the Messiah very

[38:07]quickly these two sons of Muslim are released by The Jailer they

[38:11]say to him do you know who we are we are the

[38:16]grandsons of rasulullah we are the sons of amirul he releases them

[38:18]he says all I can do is just let you out after

[38:23]this you're on your own these two young boys they leave the

[38:27]jail and travel by night they try to move by night and

[38:32]then as the day breaks they go and they take Sanctuary next

[38:38]to a river they climb up upon a date palm and they

[38:41]wait to that a lady comes and she sees these two children

[38:45]up a date palm she asks them who are you they say

[38:50]promise us that you hope to attack us or punish us if

[38:56]we tell you who we are she says tell me they say

[39:02]we are the sons of Muslims she says I am a lover

[39:07]of Muslim I'm a lover of come down let to her home

[39:12]she places them inside the room she says you stay here for

[39:16]as long as you want in the middle of the night her

[39:20]husband returns to the house he says to her she says to

[39:24]him where have you been he says that I have heard that

[39:29]the sons of Muslims had been released have escaped from prison and

[39:34]IBN Ziad has given a 5 000 dinar reward to whoever brings

[39:40]these children in so I've spent the day looking for them she

[39:43]doesn't tell him that the children are in the home in the

[39:48]middle of the night one of the younger boys begins to cry

[39:54]loudly Hadith awakens he says who is that she says no one

[39:56]he says no I can hear crying she says I beg you

[40:00]if I will tell you don't do anything he says tell me

[40:03]who is it it says the sons of Muslim he says all

[40:06]day I have been looking for these two and they were in

[40:11]my house the whole time he goes inside the room he sees

[40:14]both of the brothers crying the younger one had seen emiral meaning

[40:18]Muslim in his dream and they had said oh our sons today

[40:24]you will both be coming back to us Hadith comes in he

[40:29]grabs both of them by their hair he drags them out of

[40:31]the house his wife pleads with him but he pays her no

[40:36]heed he takes his son and his slave to the banks of

[40:41]the furat he says to his slave seven their heads he says

[40:44]no I will never sever the heads of the children of rasulullah

[40:48]he jumps inside the river and he swims to the other side

[40:51]he turns to his son and his son refuses to sever their

[40:57]heads harith then goes to sever their heads as he goes to

[41:00]some of the head of the older son the younger one steps

[41:05]forward as he goes to some of the head of the younger

[41:07]one the older one steps forward he says kill me first Hadith

[41:12]says why shall I kill you first he says because when we

[41:14]left to Madina my mother took the hand of my younger brother

[41:21]and she placed it in my hand and said make sure you

[41:26]take care of your brother and then we will ourselves come readily

[41:33]to be killed harness takes them he once they prayed their Salah

[41:40]he sivers one of their heads he severs the second head he

[41:42]throws their bodies into the furat he takes their heads he places

[41:49]them inside a white cloth and he comes into the court of

[41:53]ibn's yard seeing this blood-drenched cloth says what is it that you

[41:58]have there he places it in front of him he opens it

[42:04]up seeing the heads of these two young children he stands up

[42:09]and sits down three times he says what is this he says

[42:12]these are the heads of the children of Muslim women he says

[42:17]I said bring the children not kill them he says to him

[42:24]but tell me one thing hardest let these children their faces are

[42:29]red I can see part of it is blood but what is

[42:34]the Readiness on their face when I took these children they were

[42:41]resisting so I slap their faces these marks on their faces are

[42:50]the marks of the slaps from my hands foreign [Music] [Music]

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التالي

Shahadat eve of sons of Hazrat Muslim (as)

Transcript

التالي

استكشاف المزيد

يرجى ملاحظة أنه إذا كان عمرك أقل من 18 عامًا ، فلن تتمكن من الوصول إلى هذا الموقع.

التالي

Shahadat eve of sons of Hazrat Muslim (as)

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

لغة