Sayed Ahmed AlQazwini - "The Power of the Hijab" Night 6

7 Bekeken· 16/10/15

Ahlul Bayt Center of Toledo
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Sayed Ahmed AlQazwini - "The Power of the Hijab" Night 6 Ahlul Bayt Center of Toledo

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Transcript

[0:00][Applause] [Music] smell anger rahmanir rahim Sal Allah Allah rasulallah salallahu alaihe

[0:21]Maulana basically model Oh me so long while a [Music] capital a

[0:46]Shimano my kettlebell ah yeah late Anna Akana Michael a dirty vana

[1:00]for [Music] nothing illuminate your modulus and enlighten your hearts with a

[1:14]loud salawats for Mohammed and Ali Mohammed respected brothers and sisters assalamualaikum

[1:24]warahmatullahi wabarakatuh one of the most controversial topics in islam is the

[1:32]topic of the hijab the head covering that muslim woman where there

[1:38]is lots of misconceptions lots of confusion and lots of misunderstanding surrounding

[1:46]this topic both in the Muslim world and in the non-muslim world

[1:50]when we come to the Muslim world we see many questions that

[1:54]are raised for example many people ask is the hijab rajab is

[2:01]it ordained by Allah that Allah say that we must wear the

[2:03]hijab Muslim woman or is it just a cultural thing has nothing

[2:08]to do with religion because many sisters many women will say that

[2:12]if the hijab is a cultural thing that I don't want to

[2:17]wear it's because I'm not a part of that culture or because

[2:19]it does not increase my iman it has nothing to do with

[2:23]my faith I don't have to wear hijab in order to be

[2:25]a good practicing devout Muslim but however if it is ordained by

[2:31]Allah if Allah said that Muslim woman must wear the hijab then

[2:35]many sisters will say then I will accept it because Allah is

[2:38]ordering me to do so but however the another question that is

[2:44]raised here which stems from this second part which is if a

[2:47]job is indeed Waja then why is all the burden being placed

[2:52]on the woman because we know her job is to what a

[2:57]job is to promote modesty so that there is modesty and the

[3:00]society so why is it that we are seeing Islam placing all

[3:06]the burden on the woman and the men have it free they

[3:08]don't have to do anything with respects to modesty so these are

[3:13]some questions that we see are raised in the Muslim world when

[3:15]you go to the non-muslim world there's also lots of controversy because

[3:18]you find from time to time you hear in the news that

[3:23]a certain Mahad Jeb a woman wearing the hijab in a Muslim

[3:25]country she is denied of a job just because of her hijab

[3:30]there's many cases about that and sometimes it's taken up to as

[3:33]high as the Supreme Court as we saw in the news a

[3:36]few years ago other times you find that a Muslim woman is

[3:38]banned from what from going into public because of her her job

[3:44]or because of her what her her veil that she is covering

[3:45]her face like in France you see or sometimes they are denied

[3:50]from working in what in government institutions going to government schools public

[3:55]schools and so on and so forth there is lots of controversy

[4:00]surrounding the hijab and just about a month or two months ago

[4:02]if you remember the the the bikini I remember that that's what

[4:08]I was called the bikini ordeal in France and how many cities

[4:12]and France they were banning Muslim woman just from wearing this type

[4:16]of her job they weren't doing anything all they were doing was

[4:20]they were wearing this her job so there's lots of controversy surrounding

[4:24]this topic and that's why tonight I want to speak about some

[4:26]of these issues and clear some of the misconceptions but tonight I'll

[4:30]only speak about the misconceptions in the Muslim world and we will

[4:34]inshallah another lecture maybe this year maybe another year will speak about

[4:38]the hijab in the non-muslim world but tonight's the hijab in the

[4:43]Muslim world and I will go over two important questions number one

[4:47]is the hijab ordained by Allah Rajab or is it a cultural

[4:52]thing or extra credit that's number one and number two why is

[4:57]the burden all on the woman and the men don't have to

[5:01]do anything so we begin with the first point as the head

[5:04]job apart of culture or is it part of religion now if

[5:09]you go on the internet you will find many blogs many websites

[5:12]and likewise on social media many people who claim that her job

[5:16]is not watching I've seen some of those websites I've seen some

[5:21]of those people and these websites are usually founded and they are

[5:28]kept by whom they're funded and they are run by certain individuals

[5:33]that claim to be scholars and you find these people they boast

[5:40]about being Muslim feminists or they are affected by Western feminists or

[5:45]simply put they are influenced by the spirit of adaptation to the

[5:50]free modern permissive world where there is absolutely no restrictions and these

[5:54]people what do they say they say her job is not watching

[5:57]why there are four types of arguments that I have seen the

[6:04]first type of argument is those that will tell you the head

[6:06]job is a cultural thing has nothing to do with Islam why

[6:09]they will tell you that the head job was brought by Islam

[6:15]to which people to the Arabs correct Islam began in the Arabian

[6:19]Peninsula and the Arabs they have a quality called Allah Veera the

[6:25]Arabs know what I'm speaking about Elvina is when you have a

[6:27]form of jealousy it's not really jealousy but it's a form of

[6:30]jealousy towards my woman an Arab man he was jealous towards his

[6:35]wife about her his wife has daughters as sisters and that's why

[6:38]he could not bear another man looking at his woman so what

[6:43]would he tell his woman cover up wear the abaya wear all

[6:46]this hijabs so they will tell you that islam came into this

[6:50]culture and eventually this cultural habit had mixed with the religion and

[6:58]people think this was islam but it wasn't islam it was the

[7:00]arabs so this is where the hijab came from it's a cultural

[7:05]thing doesn't have to do with Islam so you don't have to

[7:06]worry if you're not an Arab that's the first type of argument

[7:11]that I have seen the second type of argument that I have

[7:14]seen about the hijab is others you'll find they'll tell you know

[7:17]hey job is a parts of religion but Allah did not define

[7:21]what her job is Allah said wear the hijab both the men

[7:26]and woman meaning be modest dress modestly but did Ally define how

[7:30]we should dress no he left that up to each individual so

[7:36]it's based on my judgment I get to decide what modesty means

[7:39]and that's why they will tell you there are certain woman that

[7:44]they see modesty as what as covering the entire body there were

[7:47]the Abba and sometimes they'll even cover their faces like you see

[7:49]in the Middle East why because Saddam this is modesty Allah lifted

[7:53]up to them either as they'll say this is too extreme this

[7:56]that you don't have to do that to be modest the the

[7:59]a job just the headscarf on my on my head that's enough

[8:01]and there are others that will tell you even that is not

[8:06]necessary I could expose my hair in my neck in my chest

[8:08]and my arms and my feet and I can still be a

[8:11]modest person because Allah did not define it this is the second

[8:16]type of argument the third type of argument that I have seen

[8:18]is those individuals that say no hijab is brought by religion by

[8:25]Allah to part of religion and a lie did define it he

[8:27]did say how we wear the hijab but it's extra credit it's

[8:33]not watchable but to have like Salah chili like giving charity correct

[8:37]this is Muslim this is also mr.

[8:39]hat so it's good to wear the hijab but it's not why

[8:42]Jim I could still be a devout full practicing Muslim without worrying

[8:46]the hijab and amongst the advocates and proponents of this third argument

[8:50]is what is one day I was I was watching The Oprah

[8:53]Show if you remember there's to be The Oprah Show and her

[8:56]guest that day was whom was the queen of Jordan the queen

[9:03]of Jordan Queen Rania so she wasn't her guest they spoke about

[9:06]many issues and then Oprah asked her she said you're a Muslim

[9:11]why don't you wear the hijab is it a job a must

[9:13]in your religion is there an obligation so look at the answer

[9:17]of Queen Rania she became all the sudden I wished ahead and

[9:19]she began to get fed to us so instead of being sincere

[9:23]and honest and saying you know what I'm not a full practicing

[9:26]Muslim you know what I should wear the hijab but I'm for

[9:28]whatever reason I don't but instead of saying that she doesn't want

[9:33]to look as a you know incomplete person person whose faith is

[9:36]incomplete or whatever she's not doing her obligation towards Allah so what

[9:39]does she say she says you know what her job is not

[9:44]watchable her job is mr.

[9:44]happy it's extra credit and that's why I don't wear it so

[9:48]this is the third type of argument and the fourth type of

[9:51]argument I have seen about her job is those individuals that say

[9:54]hey job is rajab only upon the wives of rasool allah rasool

[10:00]allah had more than one wife correct Allah ordered the wives of

[10:03]rasool allah to wear her job but ordinary woman like the rest

[10:07]of the world they don't have to wear their job it's not

[10:09]even recommended so these are four types of arguments that I have

[10:13]seen and they all lead to one conclusion hey job is not

[10:16]watch it for whatever reason now the question is here is the

[10:23]hijab Rajab or not now in order for us to understand the

[10:25]answer to this question we have to go to the Holy Quran

[10:29]we have to see what did Allah say about the hijab in

[10:33]the Quran did he say to our gym or did he not

[10:34]address the hijab or did he say it's mustahab or did he

[10:37]say it is watch him upon the wives of Rasul Allah only

[10:41]now when we go to the Quran we see there are a

[10:42]few verses that speak about her job but however before I go

[10:47]and to speak about those verses there are two points that I

[10:50]have to mention quickly the first point is that anytime brothers and

[10:54]sisters we want to do two fcl of Quran we have to

[10:59]make sure that this is the job of the experts and the

[11:02]month of Ramadan in my Arabic lectures I spoke about this so

[11:05]I'll briefly mention it now anytime we want to understand the Quran

[11:09]we have to make sure we go back to the scholars to

[11:13]the ulama if someone is a scholar he went to the house

[11:18]of the Islamic seminary Islamic University he studied the Quran only then

[11:23]he is qualified to give his or her view about the Quran

[11:25]if I have not been to a school Islamic school but on

[11:30]school at least five to ten years studied about the Quran I

[11:33]cannot come and give my view of the Quran now you might

[11:37]say why why can't everyone just open the Quran and based on

[11:41]his understanding give his opinion well it's common sense brothers and sisters

[11:46]every field every knowledge there are experts and it's the experts that

[11:50]have the right to give their opinion if I am NOT a

[11:54]doctor I can give my opinion about medicine if I'm not a

[11:56]surgeon I can't give my opinion about what type of surgery should

[12:01]be done to this person and that if I'm not an engineer

[12:03]I can't give my opinion about what type of metal should be

[12:07]used in this for example huge building this is common sense if

[12:10]you see two doctors they are speaking and debating about which type

[12:14]of medicine we should use for example for diabetes and let's say

[12:19]I'm a lawyer I'm a shopkeeper I'm a Salesman I'm a reaiiy

[12:22]a researcher or let's say I'm a journalist can I come and

[12:27]barge in and tell them I think you're both wrong it should

[12:29]be a third medicine if I do that they're gonna tell me

[12:32]excuse me who are you what are your credentials have you studied

[12:37]I don't care how many proofs you have two what are yours

[12:40]what you're saying I don't want to hear enough I'd to even

[12:45]give your opinion and if you do give a medicine you're not

[12:46]a doctor you could get arrested in this country because you're not

[12:49]qualified I don't care how smart you are you can't tell them

[12:53]you know what I was watching a show the other day I

[12:55]was watching the doctors show what did they call it the doctors

[12:57]show and this is what they said on that show or I

[13:01]read on Wikipedia that this medicine is good or I read two

[13:05]books what do you mean you're at two books what do mean

[13:07]you saw two shows I went to the University ten years I

[13:10]studied so I can become a doctor and then with two books

[13:12]you want to come and challenge me what will they tell you

[13:16]this is rude this is arrogance now we accept this in every

[13:18]field we don't barge in we respect the experts in every field

[13:25]except religion and religion all the sudden we all become scholars we

[13:28]all become experts we all become much two heads we all want

[13:30]to give our opinion and every community unfortunately I have seen one

[13:33]or two people he's not a scholar he's not an eyelid but

[13:37]he wants to give his opinion about every ayah about every law

[13:39]about every hokum about every hadith I think this I think that

[13:45]brother sister who are you with all due respect to you but

[13:47]you're not qualified to your opinion about the Quran I remember of

[13:52]while ago there was a brother he tells me that there is

[13:54]a group of people not scholars and one of them are some

[13:59]countries he says she evaluates they believe drinking alcohol is what drinking

[14:03]alcohol is hell on ice come why he says because they refer

[14:08]to a verse in the Quran there is absolutely no eylem scholar

[14:12]in the Muslim world that says drinking alcohol is hella they all

[14:15]say unanimously it's hella but these individuals all the sudden they're smarter

[14:20]than the entire Muslim scholars of the world they figured out that

[14:23]no drinking alcohol is Helen why because of a certain verse I

[14:29]read that verse I told him you know what to this verse

[14:31]not only does it not prove that drinking alcohol Allah doesn't prove

[14:37]its Helen it proves the opposite but because they did not understand

[14:41]the verse if anyone once just wants to open the Quran give

[14:43]us the steps here will be chaos in the society so we

[14:47]have two brothers and sisters respect the role of the ulema these

[14:52]are lemma are spending years in the house' and then i read

[14:54]two three books i think i understand more than them what do

[14:57]you think the islands doing is wasting its time from day to

[14:59]night from night to day Carlos is just sitting on a couch

[15:01]watching TV know sometimes what lie in some of our classes and

[15:08]the Hausa one verse one verse an entire month we spend just

[15:10]to understand one worth and then we have some brothers and sisters

[15:14]five minutes here understands more than the other one do you know

[15:17]what they call this arrogance this person is a sick person he's

[15:19]arrogant he understands more than everyone and no one understand accepts him

[15:24]except him this is arrogance I have to respect other people's time

[15:27]other people's knowledge other people that spend their lives trying to understand

[15:31]the Quran so that they tell me this verse means this I

[15:34]come and say no so this is point number one what's the

[15:38]Quran we have to be extra careful not to give our own

[15:42]view about the Quran because the hadeeth of Rasul Allah all Muslims

[15:45]narrates as what manifests aural Anabella yeah Feli at about the idea

[15:50]home in a nod whoever gives his own opinion about the quran

[15:55]without going back to what to the scholars and to the hadeeth

[15:57]of Ahlul Bayt then this person has reserved his seat in the

[16:02]fires of hell what sort of lies tell me keep out watch

[16:04]watch out don't barge into the Quran if it's not your job

[16:11]so this is number one number two and that's why before going

[16:13]to number two all these four views that remember the four arguments

[16:16]you will not find one scholar saying any of these four views

[16:20]go on those websites none of them are ulema none of them

[16:23]are scholars he's a doctor but the he says her job is

[16:27]not watching she is a scientist but she says her jobs no

[16:28]excuse me you're not a Island if I have a question about

[16:32]science about about medicine I'll come to you now about the Quran

[16:35]because this is not your area of expertise you'll not find one

[16:37]item that says her job is not watch it's all these people

[16:40]who are what we're not ulema not scholars don't have the credentials

[16:43]they come and they tell you a job is not watching this

[16:46]is number one number two the second point we have to keep

[16:48]in mind about the Quran is that the Quran is not an

[16:52]easy book to understand I don't think just because you are an

[16:54]Arab you're you could speak Arabic the hollows the Quran is an

[16:59]out of you I can open and understand incorrect why because there

[17:03]are three prerequisites that we need to understand the Quran prerequisite number

[17:07]one is what the first thing you need to understand the Quran

[17:10]is you have to now understand Allah B you have to be

[17:15]an expert in the Arabic language and that expertise you only find

[17:18]it in professor's of what the professors of the Arabic language in

[17:21]universities in the Middle East or our ulema that spent years understanding

[17:28]the true original Arabic language because our Arabic language right now so

[17:30]distorted it's not the same as the Arabic of the Quran of

[17:35]Rasul Allah that's why you find open the book of natural Bulava

[17:38]you don't understand most of it because our era be so weak

[17:42]open for example you know it doesn't even have to be a

[17:46]religious matters open the poems of the poets of el jahiliyyah like

[17:49]a moral place you don't understand most of it because our Arabic

[17:54]is so weak so in order for me to understand the Quran

[17:56]and the Quran was revealed in the highest level of Arabic eloquence

[18:01]I have to be well-versed in Arabic eloquence I have to have

[18:05]read many poems understand them grammar vocabulary and most ordinary people they

[18:09]don't have this so this is number one prerequisite number two the

[18:14]Holy Quran as many verses are not clear they are vague Allah

[18:18]Himself says it's in the holy quran in surah al-e-imran he says

[18:22]who and Levy and Zeller a lake al-kitab men who I attune

[18:27]mahkumat on wolcott a palaces there's two types of verses the first

[18:31]is the mahkumat the clear verses no one argues and then Allah

[18:36]says there's a next a second type of verse well ok remote

[18:39]ashabi hot and then there are the mutashabihat mutashabihat means what the

[18:44]vague verses the allegorical ambiguous unclear verses you read it you understand

[18:49]one thing I read it you underst I understand something else whoever

[18:52]reads it will understand something the verse is not clear to begin

[18:56]with and then Allah subhana WA Ta'ala says who has the right

[19:01]to give tips here of these unclear verses everyone told me chaos

[19:06]Allah says whoa maaaah Allah muta wila who and Lala what are

[19:09]our Sehun FL and only two people have the right to give

[19:12]the tips here of the unclear verses the first is Allah and

[19:15]the second is whom those that are deeply rooted in knowledge the

[19:20]ulema and obeyed Allah and that's why the second prerequisite to understanding

[19:24]the Quran is to go back to the hadith of a hundredweight

[19:26]they taught us how to understand the Quran if I don't look

[19:31]at the hadith and there are hundreds of a hadith from the

[19:36]Imams and from Rasul Allah doing stuff seer of the Quran I

[19:38]can't just pop in the Quran and say this is what it

[19:41]means no see what I know debate said about it this is

[19:42]prerequisite number two and finally prerequisite number three is that I have

[19:47]to always be careful of the context of the verse and amongst

[19:53]the matters that contribute to the context is to understand pre-islamic arabian

[19:58]culture if you do not understand the culture of the jahiliya then

[20:04]you will not understand certain verses in the Quran and you will

[20:07]understand what I'm speaking about in the example I will give in

[20:09]a few minutes so only after having these prerequisites I can come

[20:12]and say this verse means this that verse means that so after

[20:18]understanding these two points that FCL Quran is difficult there are prerequisites

[20:22]it's the job of the ulema we should not barge in after

[20:24]we understand this now we begin our discussion so number one we

[20:32]said as the hijab Rajab or is it not watching so we

[20:35]go to the Holy Quran I will mention to you two verses

[20:39]that Allah speaks about the hijab there's other verses but these are

[20:43]the two most important verses verse number one Allah mentions in surah

[20:48]al-ahzab he mentions the first first about hijab Allah says in surah

[20:53]al-ahzab ya ayyuhan nabi paul as logic webinar tick when i saw

[21:01]al mumineen you'd mean i lay hidden Evangel a be behind Oh

[21:05]Alice tells the Holy Prophet Holly Ollis with Allah he commands Allah

[21:09]to Allah to tell the people so it's an order to come

[21:15]and tell whom tell your wives your daughters and tell the believing

[21:19]woman when I saw al mumineen all the believing woman to do

[21:22]what your Dineen ali Hinnom in july be behin let them cast

[21:28]down upon them there Jill Bob what is the Jill Bob remember

[21:31]we said Arabic the Quran is you have to be good in

[21:35]Arabic so most of us today we don't know Jill Baba's we

[21:39]go back to the dictionaries the dictionaries tell us that the word

[21:43]JAL bob was a form of clothing a form of outer garment

[21:49]that woman used to wear in el jahiliyyah and this garment was

[21:53]very loose and it was from the head to the toe so

[21:58]basically in our Terms today the Jill Bob equals abaya the one

[22:01]that's from the head to the toe Allah tells the Prophet Yaris

[22:04]ooh la la tell your wives and your daughters and all the

[22:10]woman that they must wear the Jill Bob the abaya so what

[22:12]do we understand from this verse but there's a sister's number one

[22:17]that a job is not a part of culture her job is

[22:21]in the Quran and we understand that her job is not mustahab

[22:23]it is watch it because Allah has saying colonel any times Allah

[22:26]says good that means it to order it's a command it's now

[22:30]mr.

[22:31]hat that's number one number two we understand that it's not watch

[22:34]up just upon whom the wives of Rasul Allah because Allah said

[22:38]tell your wives and tell your daughters and tell all the believing

[22:40]woman so whoever says this is just watch it for the wives

[22:44]of also to live there going against the clear verse of allah

[22:47]in the quran is that clear that's number two number three what

[22:52]we understand according to the ulema from this verse is that do

[22:59]woman necessarily have to wear that Abhaya the only might say no

[23:02]what we understand from this verse is that the hijab the clothing

[23:04]of woman has to be loose this is what Allah means that

[23:09]gel bob was a loose clothing it did not show the shape

[23:11]of the woman's body so the first criteria of the head job

[23:17]according to the Quran is what your clothes have to be loose

[23:20]there are certain sisters unfortunately they cover their body but they were

[23:25]very tight clothes the holy quran says this is not the right

[23:30]hair job Allah says that you must cast down your JimBob you

[23:33]have to be wearing loose clothing so that when a man sees

[23:37]he does not see the shape of the woman and then he

[23:38]is tempted by it because unfortunate there are certain jobs that they

[23:43]tempt men more than if that woman was not wearing hijab because

[23:45]of how tight the clothes are this is not the her job

[23:48]of the Quran so this is the verse verse Allah has clearly

[23:51]saying where the Jill Bob meaning loose clothing now which parts of

[23:54]the body have to be covered this verse does not address it

[23:58]it just says that your abaya has to be what to loose

[24:00]meaning your clothes that you wear has to be loose and then

[24:04]we go to the second verse and the second verse Allah gives

[24:07]us the details which body parts have to be covered and which

[24:12]could be shown and Sola tune or verse 31 Allah says this

[24:15]one little minute you have known them in uppsala Hin Y our

[24:21]Father for Jahan Allah says ya rasulallah once again tell given order

[24:25]this is not much the Haab tell the believing woman to do

[24:30]three things number one let them lower their gaze when they see

[24:33]a person from the opposite gender number two let them protect their

[24:35]chastity and number three Allah says well I you bettina Zeenat Tohono

[24:44]a Lama fahara Mina what does this mean Allah says and they

[24:49]should cover their beauty all of it except the apparent beauty so

[24:53]Allah is telling on the believing woman cover all your beauty except

[24:59]apparent Lama waha Romina accept your appearance beauty what is apparent beauty

[25:04]I ask you if I tell a sister cover all your body

[25:06]except the appearance of beauty well what does that mean it's vague

[25:12]isn't it it's not clear this verse is amongst them with the

[25:14]Shah be hot Allah Himself said there are verses that are mutashabihat

[25:16]they're not clear what do we do with them what they shall

[25:20]be hot what do we say we go back to our debate

[25:21]correct they told us what's the Tipsy of those verses when we

[25:25]go back to the hadith of Ahlul Bayt which are sorry authentic

[25:28]the authentic a hadith of and wait they tell us that allah

[25:34]subhanaw taala in this verse he is considering the entire body of

[25:38]the woman as beauty so allah has when he says do not

[25:42]show your beauty he says he means do not expose your body

[25:44]all of it but then he makes an exception and Lama had

[25:48]I mean I accept the appearance of beauty the Imams tell us

[25:51]there's there are two exceptions number one the face this is the

[25:54]appearance beauty and number two the hands to the wrist so the

[25:59]face that's allowed because it's from the Lama waha vermin are their

[26:02]parents of beauty this could be exposed this could be shown and

[26:04]when we mean the face that's excluding of course the hair up

[26:09]to the chin and some sisters unfortunately when they wear the hijab

[26:12]they expose their ears the ear also has to be covered so

[26:14]excluding the ear this is the part that can be shown according

[26:18]to the hadith of I will be late and the hands up

[26:23]to the wrist beyond that this is all amongst the beauty that

[26:28]should be covered according to the Quran so allah subhana wa ta'ala

[26:31]in this verse he tells us which body parts have to be

[26:35]covered what do we know what do we understand the entire body

[26:38]except the face and the hands so the first verse we understood

[26:41]from it that the head job has to be loose clothing the

[26:45]second verse we understand the second criteria of a job it has

[26:49]to be covering the entire body except the face and the hands

[26:54]so any Muslim sister can wear any clothing as long as it

[26:57]has these two criterias according to the Quran number one it has

[26:59]to cover the entire body except the face in the hand and

[27:03]number two it has to be loose clothing if these two criterias

[27:05]are met she can wear whatever she want whatever type of clothing

[27:11]she wants does it stop there no and then allah subhanaw taala

[27:14]he mentions another part which also speaks about her job that same

[27:17]verse Allah says what one minute you have loved them in up

[27:23]sorry Hin why our Father for Jahan well I hope Edina Zeenat

[27:26]on a llama vahana and then Allah mentions her job again he

[27:30]says well he of ribbon ax muhammara Hina allowed you Ben and

[27:34]let them bring down their him are under jube once again we

[27:38]have to go back to dictionary what is him R what is

[27:40]jube the Quran is saying cover your job with your tomorrow when

[27:45]we got back to dictionaries they will tell him our is the

[27:48]veil is the head covering that woman used to wear just like

[27:52]the scarf that we wear now so this is called tomorrow any

[27:54]clothing any fabric that is used to cover the head the hair

[27:59]this is called Whatcom our alas has used your head covering to

[28:02]cover your joob joob is the bosom meaning the upper part of

[28:08]the chest so allah says cover your upper parts of your chest

[28:13]with your head covering now i've seen on those websites certain woman

[28:17]that say allah didn't say cover your hair with your Hammar with

[28:20]your scarf Allah said cover your chest I cover my chest that's

[28:25]enough is this a correct argument no why first of all they're

[28:28]picking and choosing what about the other verses that we just spoke

[28:31]about don't you pick and choose this one look at the other

[28:34]one number two these people did not understand the power on you

[28:37]see when we just were not qualified to do type C and

[28:40]of what I'm this is the problem that happens we have to

[28:43]be extra careful careful the Quran is precise it's delicate why what

[28:47]did Allah say he said use your kimono to cover your chest

[28:53]did he say use a fabric to cover your chest he said

[28:55]use your head covering to cover your chest so what does that

[29:00]mean so that means you're already covering your head with it but

[29:03]now cover your neck with it it doesn't make sense that the

[29:07]Allah just wants the next to be covered he says use a

[29:09]head covering use a head scarf to cover your neck wire hats

[29:13]- I use the word head scarf that means use it as

[29:14]a head scarf and in addition cover the neck now why didn't

[29:18]a lot just come and say cover your head your hair and

[29:19]your neck we go back to the third prerequisite what say the

[29:25]third prerequisite was understanding the Quran understanding pre-islamic arabian culture when we

[29:31]go back to the arabs the arabs during the time of jolly

[29:32]and a woman is to already wear hijab but there her job

[29:37]was incomplete it was wrong how they wore it on their heads

[29:39]and then it didn't come like this it went behind their ears

[29:45]just like a bandanna so the ears were exposed and the next

[29:47]one what neck was exposed so Allah sees that the women are

[29:51]already covering their hair what are they not covering the neck so

[29:55]Allah says with your veil with your headscarf cover your neck also

[29:59]so this means that caught your already covering your head but now

[30:04]cover your neck as well so from this verse we also understand

[30:06]that her job is watching Allah says use your Hamad your head

[30:08]start to cover your neck also so cover your head and cover

[30:14]your neck so based on these two verses brothers and sisters we

[30:18]understand what that head job is ordained by Allah Subhanahu WA Ta'ala

[30:21]that her job is not a cultural thing that allah defined it

[30:26]we said Allah Spanish Allah gave us the details the face is

[30:29]excluded and the hands the rest must be covered and it must

[30:34]be loose clothing and allah subhanaw taala made it clear that this

[30:36]is why Jim it's not extra credit it's not recommended now that

[30:39]we understand this we go to the next question why is the

[30:43]burden all on the woman why do women have to cover up

[30:45]so the men don't look because if a man looks he'll be

[30:48]tempted aroused and then the Oleta he'll just tell men not to

[30:50]look why is the burden on the woman islam says I agree

[30:56]with you 100% the burden isn't just on don't think that Allah

[30:59]just tells the woman to cover up and the men could look

[31:03]freely no Allah equally divides the obligation and that's why before this

[31:07]verse where Allah says tell the woman to wear the hijab Allah

[31:10]before that he spoke about the responsibility of men before saying go

[31:15]up a little more may not see all of them and observe

[31:18]he said what one little mini woman I'm sorry him Allah said

[31:22]and tell the believing men to lower their gaze when you see

[31:28]a woman from the opposite gender she's not dress modestly do not

[31:30]look you can't blame her and say she's not dress modestly it's

[31:33]her fault but I'm gonna look no you cannot look and she

[31:38]must cover so a lot divider equally a man does not have

[31:43]the right to look as we say check out another person if

[31:46]that person is not dressed properly modestly I do not have the

[31:49]right to look at that opposite person from the opposite gender with

[31:55]a look of lust and the woman has to cover up only

[31:56]in this way modesty is from so we're not just blaming and

[32:01]putting the burden on the woman you have to dress and the

[32:03]man is free no the man cannot look as well and that's

[32:07]why there is a story that explains why Allah revealed this verse

[32:10]the hadith says there was a young man walking in the city

[32:14]of in Medina one day he's walking he sees a beautiful woman

[32:16]who's not dressed modestly so once he sees her he begins to

[32:19]look at her stare at her how at her beauty she walks

[32:22]and he walks and he's just concentrating on her he forgets about

[32:25]the road about his way until he's so concentrated on her checking

[32:31]her out there's a metal rod coming out of the bill out

[32:33]of a building he doesn't see it sometimes when blinded because of

[32:37]we're seeing because when we're seeing something so that metal rod hits

[32:41]him on the head begins to bleed what does he do he

[32:43]runs to rasul allah rasool allah look at these evil woman they

[32:47]come out they dressed so immodestly and look at what happened to

[32:50]me because of her he wanted to blame her did Allah blame

[32:56]woman no Allah brought down the verse and Allah began by condemning

[32:59]the man what many aluminum why did you look to begin with

[33:02]what when you saw that woman she was dressed immodestly why did

[33:07]you not lower your gaze it's your fault as well and then

[33:10]Allah said and tell the woman to also dress modestly so that

[33:15]they do not cause problems in the society so allah subhanaw taala

[33:20]equally divided the obligation men have to lower their gaze and woman

[33:24]have to dress modestly and that's why the hadith of the Prophet

[33:28]says what the first look is for you if you look at

[33:32]someone that's not dressed modestly the first look is for you because

[33:35]you didn't know you know sometimes you look you don't know what

[33:37]you're expecting but the second look is against you sometimes we look

[33:43]at something and then we look back have you seen that you're

[33:45]looking and then you see something nice you the second look is

[33:47]how long because the second look is intentional the first was accidental

[33:51]so I have to lower my gaze as a Muslim this is

[33:54]why Jeff this is not extra credit it is haram to look

[33:57]at the opposite gender unless it's my wife it's how I'm to

[33:59]look with lust and desire Allah says lower your gaze and what

[34:02]along wants to teach us teach us from this verse brothers and

[34:06]sisters is that be just in the same way that you don't

[34:08]want people to look at your woman don't look at other peoples

[34:11]women there are some people in the society young men and women

[34:14]and young men fathers brothers if any man texts his sister or

[34:21]daughter or if he knows if there is a man that has

[34:24]a relationship unlawful relationship with his daughter or a sister he'll go

[34:29]and he want to kill that guy correct if I know that

[34:31]my sixteen seventeen year old sister there's a guy texting her and

[34:34]telling her inappropriate things when I chase after him to try to

[34:41]kill him I'll threaten him but at the same time I'm texting

[34:43]other people's sisters I'm sexting other people's daughters I do it it's

[34:48]okay but once it's my daughter and my sister now it becomes

[34:52]hell ah this is hypocrisy Allah says be just if you lower

[34:55]your gaze and don't look at other woman people will do the

[34:58]same with your woman because everyone will be lowering their gaze so

[35:01]allah subhana wa ta'ala wants us to be just in the society

[35:05]and only in that way we can promote what modesty and that's

[35:08]why you find that this a job was so due to a

[35:12]little bit because they understood this they understood the modesty of the

[35:16]hijab and that's why you find amongst the greatest tragedies of Karbala

[35:19]was what was the fact that they violated the high job of

[35:22]a debate they did not take off the hijab of the whole

[35:26]monovalent some people they think this happened no this did not happen

[35:28]many our ulema according to correct historical accounts they say the hijabs

[35:32]of zeyneb and the other woman were not taking out but what

[35:37]happened their face veils were taken off you see a debate they

[35:40]were so high in their iman that to them their modesty was

[35:44]that even my face has to be covered that if my face

[35:46]was shown in front of a stranger man this is violating my

[35:51]sanctity this is how great the job was to them that even

[35:53]their faces could not be shown to strangers and that's why it's

[35:58]narrated hell imam zein al-abideen ELISA Lam was asked what is the

[36:02]greatest tragedy that you saw in kara Bella do you know what

[36:04]he said he did not say that imam husain was killed he

[36:08]did not say I will fur even though these were great tragedies

[36:10]when he was asked what was the worst thing that happened to

[36:15]you the whole entire incident of Caramella and after that to Covanta

[36:18]he would say a Shama Shama Shama was the worst part of

[36:23]the entire journey do you know why because there they uncovered the

[36:27]faces of the woman and they let all the men all the

[36:29]people of sham stare at them everybody just wants to die because

[36:34]of that do you see how great her job was to debate

[36:36]our role models tonight is the sixth night of Muharram and we

[36:44]usually mention the mostly but of the as'hab I'm running out of

[36:47]time I'll quickly mention it an imam hussain ali salaam to him

[36:53]his companions were the greatest companions he says who Allah and Amara

[36:57]a to us hab and Helen - happy what lie there are

[36:59]Noah's harp more loyal than my companions do you know why the

[37:04]night of our Allah in imam hussain ali salaam he gathers his

[37:07]companions he turns off the candles and then he tells them tomorrow

[37:10]the enemies will kill me and whoever is with me and the

[37:14]enemies wants me they don't want you they want thereafter who saying

[37:16]so whoever it doesn't want to be killed please go away I'll

[37:20]turn off the candle so you don't feel ashamed and embarrassed to

[37:23]go he turns off the candle you see the heart of a

[37:26]bar but how merciful he is he doesn't want them to be

[37:28]killed he turns off the light he turns off the candle a

[37:32]while after they turn it on he sees no one has moved

[37:33]they're all sitting where they were he tells them no one wants

[37:38]to leave they tell him what la hija by Abdullah if were

[37:40]killed and killed and killed a thousand times for you we will

[37:45]never leave you one of them by the name of zoo hey

[37:46]Rob Delaney told him Allah he barbed Allah if I were to

[37:50]be killed for you and then my body were to be cut

[37:54]into pieces and then I would be burned and then my ash

[37:56]the ashes of my body would be spread into the air and

[38:01]this would be done to me 1000 times wallahi I would not

[38:05]leave you do you see the love they had for about their

[38:06]loyalty do you blame about the land for sale he says well

[38:11]I knew mala a to us harm and a ominous hobby they

[38:13]give everything they had for about denial per se and that's why

[38:18]mum her saying love them so much and that's why about the

[38:21]land her saying they were his pride on the day of ashura

[38:24]but he had to see one after the other go to the

[38:26]battlefield and get killed one after the other Habib Nam of AA

[38:32]had one of the greatest of them Imam Hussain had saved a

[38:34]standard for him so that when he comes he came late to

[38:39]Karbala once he came he came down from his horse and he

[38:42]went and threw himself on the feet of abar Abdullah and he

[38:44]began to kiss the feet of about Abdullah and he said may

[38:49]my life be sacrificed for you Yahoo saying and he was an

[38:52]old man many years older than Imam Hussain say the zeyneb heard

[38:55]Habib is there when she heard the words of Habib and how

[39:00]he's sacrificing his life for a man person she felt proud she

[39:02]told Ali Akbar go tell him that Zeinab sends you her salons

[39:07]when ali akbar told that to Habib Habib began to cry he

[39:11]took from the sand and he began to pour it on his

[39:12]head and he said Who am I that zeyneb sends her salaam

[39:16]to me what an honor this is zeyneb center said unto me

[39:19]what a great honor do you see what type of us have

[39:23]we had they were so loyal they were so they were so

[39:27]pure Muslim have been outside yet another one of them he Imam

[39:30]Hussain wanted to pray on the day of ashura so he said

[39:34]I will defend him I'm saying I will stand like a wall

[39:35]a shield in front of him he was hit with some arrows

[39:39]until he was about to die most still announced Ajay is dying

[39:41]habib em no mo bahar comes he tells him is there any

[39:45]final wishes you have look at what he says he just points

[39:46]out about Abdullah and he says also you can be heard every

[39:50]behavior that's all I have to tell you take care of about

[39:52]Abdullah don't leave him alone he's dying that's all he's thinking about

[39:55]this is their love for imam hussain ali instead each one of

[39:59]them was worth ten thousand men one hundred thousand men this is

[40:03]their love and loyalty and devotion for their email and one after

[40:06]the other the imam saw them go to the battlefield and never

[40:10]returning until he felt lonely he saw no one left he went

[40:12]on a hill and he began to cry out yes ha ha

[40:17]why I'm for the Sun and how you dry mylie when i

[40:25]de campaña to jaipur oh come fella just my own Annie I'm

[40:37]on an Tamara Joe come tend to be ho he tells them

[40:41]all the Warriors of combat and the horsemen of battle why is

[40:47]it that your Imam is calling you but you do not answer

[40:49]your mi did you not say that we will protect you with

[40:55]our lives this is where I need you my companions rise from

[40:58]your sleep from your death and protect your lonely mom between the

[41:01]enemies and then he began to call their names yah hey baby

[41:06]are mostly yah yah yah so Hey yeah but I owe more

[41:13]I know Mitsuko Miyagi mom what's my meal I so love arise

[41:21]from your sleep and keep away those enemies from the woman of

[41:25]Brussels a huge arun sayidina muhammadin yeah Mon Cala Binion Kali Boone

[41:37]while October to learn what happiness a local cable semi-colonial album la

[41:42]an agenda like Crimea Allah Ya Allah Ya Allah Ya Allah Ya

[41:49]Allah Ya Allah Ya Allah Ya Allah Allah al mumineen ah well

[41:53]not me not Allah Ameen home well I'm what Allah Allah when

[41:59]he can forage my lamb and I'm sorry II wanna wanna he

[42:02]almost Adina been a day well are walking more medina one more

[42:05]minute to Normandy so are Belfort Mr solo [Music] you

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