Life of Prophet Muhammad | 3 | Prophethood & the Israa & Miraaj

36 المشاهدات· 24/06/21

Hussain Makke
مشتركين

في محاضرات

In this session we discuss the beginning of the prophetic mission and the controversy surrounding the first revelation in Ghaar Hiraa. We also look into the issue of whether the Prophet was illiterate or not.

In the second half of the session, we discuss the most important journey of the Prophet's life, the night journey to Palestine and his ascension into the heavens.

أظهر المزيد

Transcript

[0:20]audhu billahi min ash-shaytaan-i'r rajeem smilla rahman al rahim al hamdu lillahi

[0:27]rabbil alameen wa sallahu wa ala sayyidina muhammad wa you been at

[0:34]boy Eirene along mahajan Amendola met r-rahim wa criminal been ordered for

[0:38]him alone of the Hellena web arithmetic one short Elena Mikasa in

[0:42]your loumac your hammer I mean alone my aluminum and found when

[0:45]Fanny Marlin Tana was it Nana brothers and sisters Rama alaikum warahmatullahi

[0:50]wabarakatuh we have began the third chapter of our series on the

[0:54]life of prophet mohammed saleh were earlier here we will be speaking

[1:01]about a great day in the history of islam the day of

[1:04]my bath the day in which Prophet Muhammad received the revelation at

[1:11]40 years old this is actually a very controversial topic because there

[1:15]are so many different opinions when it comes to this day and

[1:19]all the discussions that come out of it for example did the

[1:22]Prophet really know that he was a prophet otherwise what was he

[1:29]going into the cave of Hira for what was his reaction once

[1:32]he received the revelation how did he receive the revelation what did

[1:37]the people say could he read or could he not read this

[1:40]will be the main discussion for this chapter as well as the

[1:46]day of Maharaja rather the night of Miraj in which Prophet Muhammad

[1:51]visited the heavens and was in the presence of Allah subhana wa

[1:57]tada so as we mentioned Rasul Allah had known he was a

[2:00]prophet and the imam ali al salam tells us that he was

[2:04]guarded by an angel that would teach him a lot and protect

[2:07]him throughout his youth after his marriage Sahadeva by a couple of

[2:14]years when he was 40 years old after it was a habit

[2:18]for him of going into Hara Hara going to contemplate and going

[2:25]to meditate in solitude when it comes to certain mainstream narratives that

[2:30]many of us may have encountered in our lives most notably on

[2:33]the BBC documentary when it narrates the story of Prophet Mohammed it

[2:38]goes by a certain narration that if we look to the chronology

[2:45]of events and we combine different parts of the life of the

[2:48]Prophet together we realize it cannot be true and the mainstream narrative

[2:51]of the way in which Prophet Muhammad received revelation is that on

[2:57]the 27th of Rajab as he was in her Hara on his

[3:06]own the angel Gabriel descends upon him and he hears the word

[3:11]o'clock and the Prophet does not know what's happening does not know

[3:16]where the voice is coming from and this is the narration that

[3:21]most of us I'm sure or acquainted with a crow and he

[3:24]says I can't read he says a crow and his I can't

[3:30]read until Gabriel squeezes him and even in some reports strikes him

[3:35]and here Prophet Muhammad feels that he is going crazy that he

[3:39]may be delirious he was going to jump off the cliff at

[3:43]the time stuck for Allah to be led to commit suicide he

[3:45]panics he doesn't know what's happening and where the voice is coming

[3:48]from and it's too heavy on him and he runs down from

[3:53]the mountain and he runs to his wife Khadija and he tells

[3:58]her what happened and say the Khadija tells him her prophet she

[4:02]knows and he doesn't know and she takes him to her cousin

[4:07]who also reaffirms and tells him you're a prophet so even her

[4:10]cousin knows and he doesn't know and it seems like everyone knows

[4:13]that Allah is a prophet except rasulullah well of course we stated

[4:21]that prophet muhammad had known that he was a prophet from the

[4:25]very beginning and he was simply awaiting for his command when he

[4:28]would go up to her hara he was waiting for the revelation

[4:33]he was awaiting the Word of God and he was awaiting his

[4:36]mission to begin and indeed it began on that day on the

[4:42]27th of Rajab when he was alone in Navarre Hara gabriel finally

[4:46]descended up him and told him to begin his mission but did

[4:51]not tell him o'clock because the first words of the Quran were

[4:58]not revealed in Rajab Rajab is the day of my bath the

[5:01]day of the bath the day of the mission begins but the

[5:05]Quran was not revealed on this day and I'll get to that

[5:08]point later on so prophet Muhammad now begins his official mission our

[5:13]report tell us that he exits the cave and he comes down

[5:19]from the mountain and the trees and the plants and the rocks

[5:22]and the storms they begin to whisper and speak to him of

[5:27]course in the language of the unseen saying assalamu alayka ya rasul

[5:30]allah and he comes down and in a sonically islam tells us

[5:36]that the Prophet was mistype sheeran MA surah he was smiling he

[5:39]was calm and happy he was waiting for this moment there was

[5:42]no panic there was no audible a feeling of suicide or jumping

[5:47]off a cliff or not knowing what's happening especially you know an

[5:52]angel going to strike him he comes down and imam ali ali

[5:59]salaam who had already known about the mission of the Prophet Muhammad

[6:04]according to many narrations they had spoken to him about this the

[6:07]Prophet speaks to say the Khadija and he speaks to her in

[6:13]an alley alley Salaam I mean they are the first to enter

[6:15]into the fold of Islam in its official official standing and then

[6:21]began what was known as the secret calling there was a secret

[6:28]calling to Islam and there was a public calling to Islam in

[6:32]the secret calling Rasool Allah only chose those who he completely trusted

[6:37]to tell them of Islam for the public calling is when he

[6:43]spoke out against the idols and spoke out against Koresh publicly this

[6:47]is why for the first three years of the batha the first

[6:50]three years after the Prophet began his mission the people of Quraysh

[6:55]had no issue with the Prophet there were rumors that perhaps he

[6:57]speaks to the skies or he thinks he does at least there

[7:01]a way that we can benefit from this if there is there

[7:04]weak we can make financial gain from this that's what the people

[7:07]of parish would think in Mecca at the time there was no

[7:11]problem they had no problem with Muhammad at that time in fact

[7:14]there are reports that tell us a man a businessman who later

[7:18]on had become a Muslim he tells us that he had once

[7:20]visited Mecca in one of these years of the secret calling and

[7:27]he was with the uncle of the Prophet a bus and he

[7:29]saw a man come next to the camera with a young boy

[7:34]and the woman to his side and he was looking into the

[7:39]sky and his eyes were twinkling he waited for a certain time

[7:42]and then he raised his hands up to his ears and he

[7:48]began to say words and whisper words and recite and likewise the

[7:52]young boy would and the woman behind them with - and then

[7:56]they would bow down but they weren't facing the Kaabah of course

[8:00]we know that at that time the the Qibla was in Palestine

[8:05]and he says he asked a bus who are these people who

[8:07]are these three people and he says this is my nephew Muhammad

[8:12]and this is my nephew Ali and that woman is Muhammad's wife

[8:17]and he says that he is upon a religion and there is

[8:23]no other than these three upon this religion it seems the Prophet

[8:27]had spoken to our bus at the time but it was still

[8:31]part of the secret calling now our best did not become Muslim

[8:34]early but what this businessman says is I wish I had joined

[8:36]him in prayer on that day had I known what was happening

[8:41]and I would have been the fourth to enter into the fold

[8:43]of Islam so this secret calling lasted for three years and this

[8:51]secret calling did not have revelation during its time period the revelation

[8:57]was revealed for the public calling just prior to it as we

[9:03]mentioned on the 27th of Rajab the day of them Abbas there

[9:09]was no word that came down by the context of read of

[9:13]a crop because as we know the Quran came down in Sahara

[9:18]Mabon shahru ramadana alladhi unzila fihi or Quran in Nana who feel

[9:25]a little cutter that the Quran came down first of all in

[9:29]the holy month of Ramadan so it could not have come down

[9:32]on the day of my bath which again goes against that mainstream

[9:37]narrative and the way in which the Prophet Muhammad received the revelation

[9:40]of the Quran he would receive it in two ways there's no

[9:43]problem in saying that he receives it in these two ways usually

[9:48]scholars differ on these two ways in which she receives it but

[9:50]we say a combination of both that he would receive the Quran

[9:56]at times in stages through Gabriel the hubris he would recite it

[10:01]to him in stages he would receive the revelation in stages and

[10:04]another way is when he received the entire truth the happy of

[10:10]the Quran into his heart there were times that there was no

[10:14]intermediary when he received it at stages so in stages he receives

[10:22]the Quran as words as the words we know in the book

[10:24]that we carry the words that we recite the Quran that we

[10:28]know and as a truth it came down into his heart in

[10:33]one go buffet it came down on a little powder in that

[10:37]way likewise on later to a color in a war hero three

[10:41]years after the bath three years later is when your bra it

[10:49]came down and told Rasul Allah two o'clock it happened after the

[10:52]time of the secret calling had been completed or almost had been

[10:56]just completed now if we look to the Quran and we realize

[11:03]as you mentioned that the first chapter of course is Accra afterwards

[11:09]the second chapter agreed upon by all Muslim scholars is either modesty

[11:16]or certain noon I in both chapters in the beginning of both

[11:20]chapters there is talk from the people of courage against rasulallah he

[11:25]has now made enemies in this in these chapters they detail the

[11:31]events that occur where a man by the name of Walid eben

[11:33]Mora what he would do is he would tell the people in

[11:38]Mecca to stand around the different parts of the town so that's

[11:42]whoever was coming into the town wanting to listen to the word

[11:46]of the Prophet they would say to those people put your fingers

[11:48]in your ears do not listen to this magician do not listen

[11:52]to this poet and this trickster this man by the name of

[11:58]Walid even mahira the quran itself speaks about him and he realizes

[12:01]and he turns away and in the ayat of these chapters they

[12:06]speak about these events of Valle de bernalillo as well as the

[12:10]negotiations that took place between the people of Koresh and the Prophet

[12:14]when they realized that he was causing a problem for their finances

[12:17]now if he was to come up and speak against their idols

[12:20]and so they would negotiate and they would say one year we

[12:23]worship your God and one year we worship our God of course

[12:28]this could not have happened in the time of the secret calling

[12:30]so these two chapters could not have been revealed for the first

[12:33]three years and again this aids the idea that the day of

[12:39]my bath there was no Quran revealed to the Prophet Muhammad it

[12:43]was only three years later that the Quran was revealed and these

[12:46]ayat were revealed firstly in secret and then when Surratt Aloha was

[12:54]revealed to the prophet and allah subhanaw taala tells us ooh la

[12:59]la i'm Bonetti arabic affa hadith this is when he's telling him

[13:03]to speak of the bounties of your Lord this was one it

[13:06]was ordered to Rasul Allah to begin the public calling and so

[13:12]he goes out into the town and he calls the people and

[13:15]he begins to speak about the religion of Islam publicly now now

[13:20]publicly denouncing the idols and publicly inviting the people and now there

[13:26]was a bull's-eye on his head by the people of Quraysh as

[13:28]someone who had betrayed them and betrayed the religion of their forefathers

[13:33]and a danger to the economy and their reputation and they did

[13:38]not accept what he would say about heaven and hell and one

[13:42]god who was a material who you could not see but who

[13:44]created the entire universe of course this is when Abu Lahab his

[13:52]uncle began swearing at the Prophet and creating a movement against the

[13:58]Prophet and this is when the mission officially began in his public

[14:02]forum now one controversial discussion that we must attempt to tackle is

[14:09]the question was the Prophet Mohammed illiterate because many times we are

[14:13]told that he was illiterate and that this is part of his

[14:18]miracle in that how could someone illiterate in the middle of the

[14:21]desert in the middle of Arabia 1400 years ago bring forward something

[14:25]of the Quran and in its magnitude and content and style now

[14:32]if you were to speak to any Arab Arabian poet even modern

[14:36]Arabian poets who have some knowledge of the poetry of jahiliyya they

[14:40]would tell you of the miracle of the Quran and the language

[14:44]of the Quran many of us are not acquainted to it and

[14:46]it wouldn't need the Prophet being in literate or not illiterate but

[14:52]in any case if we are to consider that Prophet Muhammad had

[14:55]the keys to the unseen and we are to consider that this

[15:01]Quran revealed the word of allah subhana wa ta'ala and we are

[15:04]to consider that the prophet muhammad is the most perfect of all

[15:07]of god's creations and that even his inheritors is the imams the

[15:13]a debate we believe that they can speak several different languages if

[15:17]we see that someone like maybe stole a man could speak to

[15:21]the animals and someone like maybe Moses could speak to a lot

[15:25]directly for us to think that Prophet Muhammad could not read I

[15:35]would say as many scholars would also say that we are looking

[15:38]at a lacking attribute in the Prophet and so we are insinuating

[15:44]that he lacks some sort of perfection now this is not a

[15:48]the between Sunnis and Shias because there are several Shia scholars who

[15:53]believe that the Prophet was illiterate and with all due respect to

[15:56]that opinion there are several other historians and scholars who believe that

[16:01]this is impossible now what we want to do is we will

[16:03]provide the evidence and the conclusion as to why Prophet Muhammad could

[16:07]not have been illiterate for at least his entire life first of

[16:13]all people go by the slogan and maybe I'll on me and

[16:20]that DS praises are scattered throughout the sacred texts that the Prophet

[16:25]who is illiterate however if we look at what on me actually

[16:28]meant in that time the Jews were people who had a book

[16:34]and they were all over Arabia they were known as a lowly

[16:36]Khattab whereas the Arabs had no book and no prophet and so

[16:42]they were known as people who did not have a book they

[16:44]were not al-khattab and so the Jews called the Arabs of the

[16:50]time aluminum or I mean if you look at the door house

[16:56]in sahih passage idea and you see how Imam Sajjad Ali Salaam

[16:59]refers to the Prophet L may be alone me and Karachi al

[17:04]tohe may Allah be he is mentioning different ethnicities the Arab that

[17:09]from the tried Koresh so only mentions it in the sea up

[17:12]in the context of it being an ethnicity above anything else not

[17:19]necessarily meaning that he is illiterate or that all the Arabs were

[17:23]illiterate because the Arabs many of them could indeed read now if

[17:25]we look towards the narrations there are several narrations that point to

[17:30]the literacy of the Prophet Mohammed least of all in on the

[17:35]day of per day beer which will speak about Allah in a

[17:37]few chapters when the Prophet Muhammad himself rubs out his own name

[17:43]or just before he passes away and he tells his companions to

[17:46]give me something by which I may write so you may never

[17:51]go astray often me if he can't read how can he write

[17:52]if he can't read how would he know where his name is

[17:57]a Rabi out himself likewise a Sulha law was known to released

[18:01]a prisoner by the condition of him going and teaching ten people

[18:06]how to read and write how could he value something like literacy

[18:10]so much that he would release prisoners because of it through it

[18:15]yet he himself would not read or would not even exert any

[18:18]effort into learning how to read so we have several narrations alluding

[18:22]to this truth there is one narration in which Prophet Muhammad is

[18:26]sitting down by the sand and he is crying and he is

[18:31]reciting in the ends and now who feel a little cloud and

[18:34]some penguins come and say you are so Allah why are you

[18:37]crying why are you crying so profusely and the Prophet says I'm

[18:40]crying because of what my heart and my eyes are seeing right

[18:47]now and they say what is it seeing and so he brings

[18:52]a stick and he begins to write into the sand tenez Edelmann

[18:54]iike to a rope or feeha he is not be him in

[19:01]Quilliam he's talking here the ayah in surat al caudal in which

[19:05]the angels are descending and he's writing that down into the sand

[19:11]if he couldn't read how could he write in the sand and

[19:14]these are all separate narrations so when we look at the life

[19:18]of the Prophet and we want to say that he is illiterate

[19:21]the most one can say if he wants to believe that the

[19:26]Prophet was illiterate is that the Prophet was illiterate up until at

[19:31]least he received the revelation of the Quran because when Gibran L

[19:37]says o'clock how can the Prophet say I can't read either Allah

[19:42]subhana Allah has to make him read in that time so that

[19:47]it can be a fair and just order from Allah otherwise all

[19:51]of the power to Allah would be asking him to do something

[19:54]that he cannot do as if he was asking me to fly

[19:57]fly and I say I cannot fly and Allah orders me to

[20:00]fly of course Allah would never order me to fly because I

[20:02]can't fly unless Allah gives me the power to fly and I

[20:07]could fly so if Allah granted him the power to read at

[20:09]that moment that remains to be seen and it very well could

[20:15]be but it would be unjust for but still a lot to

[20:17]be demanded to read when he could not even read unless Allah

[20:22]subhana Allah gave him that gift at that moment oh he could

[20:25]from the very beginning read anyway there's no problem in combining them

[20:28]but the most one could say is that he was illiterate up

[20:33]to the time over the revelation but even that may insinuate some

[20:37]knocks some weakness some lacking in his attributes that many would not

[20:44]accept now not long after the bath or the revealing of the

[20:53]Quran another great event occurred in the life of the Prophet and

[20:56]this is debated in terms of the time and context some believe

[21:00]it was five years after the bath some believe it was eight

[21:07]years of the battle we are by our timeline going to agree

[21:10]with those who believe that chronologically it was when the Prophet was

[21:14]45 years old so it was five years after the bath and

[21:20]this event was the event of Ezra Von Erich an event that

[21:24]many Muslims until today have a very difficult time grasping because of

[21:31]the world of modernity and the reign of science it is difficult

[21:36]for us to imagine that Prophet Muhammad went on the journey of

[21:41]Ezra a mirage a spiritual journey and encountered the heavens and the

[21:46]prophets and even was in the presence of Allah subhana WA Ta'ala

[21:53]yet the Quran speaks to us and tells us that if one

[21:56]is indeed a Muslim then they have to believe and at least

[22:03]the astrak-- which is the beginning of the journey and this happens

[22:07]around five years after the Bartha when the Prophet is forty-five years

[22:13]old and the ayah in the Quran Allah subhana Allah says subhanAllah

[22:19]V estaba Abdi he Leyland min Masjid al-haram LMS to the Aqsa

[22:26]well Allah subhana Allah says glorified be he who went took his

[22:31]servant his slave habit not raw Abdi he not the soul of

[22:40]his servant but his servant which is a body and soul movement

[22:44]in the night time from master the Haram in Makkah - Masjid

[22:52]al-aqsa in Palestine of course there are different opinions about it being

[22:57]a completely physical journey or a completely spiritual journey or a physical

[23:03]and spiritual journey what we are claiming is that at least the

[23:08]estrade which was the movement of rasoolallah in his physical body from

[23:14]Mecca to Palestine was a physical journey and this is mentioned in

[23:19]the Quran however the Mirage is not but the maharajah is known

[23:25]as the completion of what happened after the Astra and it occurs

[23:29]whilst the Prophet was in Palestine after he goes there and he

[23:33]goes through this at the very least spiritual journey however some scholars

[23:39]he even believed that this itself was also a physical journey passing

[23:49]through the laws of physics now if someone is to find a

[23:52]difficult time grasping at least a surah let's leave the Mirage aside

[23:56]for a moment but at least the istra how could he a

[24:00]man randomly in the middle of the night in Mecca move to

[24:07]Palestine without any modern-day technology and this just goes to show the

[24:12]thinking of one who is completely overtaken and has his mind conquered

[24:16]by the world of technology that now we have planes so it

[24:19]makes sense but 1400 go we didn't have a plane so it

[24:24]doesn't make sense yet Allah supports Allah is he who is powerful

[24:26]over all things and all things happen through him now if we

[24:32]look even just at the earth itself and the way in which

[24:34]it rotates 1,000 miles per hour and orbits around the Sun 66,000

[24:40]miles per hour this movement that we don't feel whilst we are

[24:44]protected yet when we are in a car moving at 100 miles

[24:48]per hour in our own cars we feel unsettled yet on the

[24:51]earth we do not feel it because of how we are protected

[24:57]by the layers surrounding the earth this is why there was a

[25:02]miracle creature that was sent to the Prophet by the name of

[25:07]albergue is a winged horse it is the way in which he

[25:10]traveled by and if you notice the great prophets of Allah subhana

[25:16]Allah each have a markup a means of travel the way in

[25:19]which number Brahim travels through the fire and it becomes cold for

[25:24]him the way in which Moses travels through his stick which becomes

[25:27]a snake the way in which Noah travels through his ship the

[25:31]way in which Yunus travels through his whale rasoolallah traveled through the

[25:37]Burrup this winged horse physically from Mecca to Palestine and as a

[25:45]report that even Abu Talib realized the Prophet was missing from Mecca

[25:49]on that night and he ran out and he believed that the

[25:53]Quraysh may have taken him may have kidnapped him and so he

[25:56]had warned them and threatened them to return him that he was

[26:00]going to attack them and wouldn't allow them to see the morning

[26:04]if it was simply a spiritual journey why was Abu Talib want

[26:07]to threaten the people of creation this way thinking that he had

[26:09]kidnapped his nephew it was a physical journey from Mecca to Palestine

[26:20]in which the Barack took rasul-allah to tour Sina where Moses had

[26:26]spoken to Allah subhana WA Ta'ala and he took him to Bethlehem

[26:30]the birthplace of nabi a salad so now and it was almost

[26:35]like a pilgrimage for the Prophet going through the footsteps of his

[26:41]predecessors before leading prayer and the Mirage beginning and the beginning of

[26:47]the Mirage he begins to hear the words recited by Jabra Eve

[26:51]to him of the oven and this is when the atom was

[26:55]first taught to rasulallah Ondina raj and so after he is now

[26:59]physically in Palestine the Maharaj begins and Rasool Allah enters into a

[27:05]completely different dimension and here he begins to travel through different skies

[27:13]and different heavens meeting different sites and prophets jibra eel is guiding

[27:19]him through this journey and rasool ullah now is seeing the unseen

[27:21]world he sees the gatekeeper of hell and he asked algebra eel

[27:29]about him and his hideous face and all the angels around him

[27:32]wary of him he sees a figure sitting down on his own

[27:42]with his shoulders drawn forward and his head bent looking sad with

[27:48]a board in his hand not looking left and right and this

[27:53]creature is described as being melting and what he is doing there

[28:03]a bumpy pub the Arawak in taking the souls so the Prophet

[28:07]Mohammed asked Allah brought ill who is this algebra it says this

[28:12]is medical emotes and so the Prophet sees the angel of death

[28:16]and he walks towards the angel of death and he sends his

[28:18]greetings and the angel of death he looks up from his board

[28:25]at the rasul of allah and greets him and the prophet asks

[28:28]the angel of death about what's happening about what he's seeing about

[28:32]what he's doing and the angel of death says all day all

[28:39]dunya all of the world in the universe is like my hand

[28:46]a coin in the hand of a man i see it in

[28:51]all its sides and i see all the people and i see

[28:52]them the way they which they live their lives and i visit

[28:57]each house five times a day and i constantly take from these

[29:01]people their souls and I noticed the people surrounding them how they

[29:07]cry and how they grieve and I tell them don't cry because

[29:14]each and every single one of you will meet me eventually and

[29:17]I keep coming back to visit them every single day hey the

[29:24]Angel of Death points out the truth of this attachment we have

[29:32]to the physical world and there's a reason why this meeting especially

[29:37]was mentioned in the narration of Miraj because death is one of

[29:41]the focal points of the human beings life ironically and that the

[29:45]prophet has said Hobbit dunya cool Katya the love of this world

[29:52]is the head of every wrong everything that we do there's a

[29:58]transgression against ourselves against others is from a love of this world

[30:02]the love and greed for money and for power and for fame

[30:08]and reputation and this growth of one's ego to the point that

[30:11]they are completely conquered by the illusion of the dunya however the

[30:15]cure for Habib dunya is the cruel not the cure for the

[30:22]love of this world is the remembrance of death because when one

[30:27]remembers their death and remembers that every single one of us is

[30:31]going to die and that every single one whom I think I

[30:36]am attached to right now is a limited being one day won't

[30:40]be in this world then why must I be attached to this

[30:42]person or attached to this dunya the reason why so many of

[30:46]us suffer when we die is because we are so attached to

[30:48]the physical world we know nothing of the spiritual and metaphysical world

[30:52]so as death approaches we are going into the complete and absolute

[30:56]unknown and we don't know what to expect and we fear that

[30:59]we are going to become extinct we are so attached to the

[31:03]physical world or a physical person that leaves us that we are

[31:06]completely conquered when they die when we are about to die and

[31:10]we are not prepared whereas our religion came to us and Prophet

[31:13]Muhammad has told us move to table and to die before you

[31:18]die that this path was the path to allow us to be

[31:23]ready for this moment of death all these years is you becoming

[31:26]ready for the moment of death in that if you remember death

[31:32]and you realized you're going to end up in a small box

[31:34]underneath the ground and after all the tears are done they leave

[31:38]you and you remain there on your own and all of this

[31:43]reality is the reason why the Angel of Death is the way

[31:48]that he is in his stance and his perception of the universe

[31:51]and he sees how a person works his entire life in order

[31:58]to gather a sum of wealth only to die and leave it

[32:03]to his inheritors for it to be split and for his children

[32:06]to fight over the inheritance and for the worms to eat the

[32:08]body all of this comes from the remembrance of death that shows

[32:14]you the worthlessness of this dunya and to work for the afterlife

[32:16]but of course Imam Sajjad alayhi Salam comes and he says Rob

[32:23]be in the harbour elate I run away from you and fear

[32:27]of you but who can I run that can protect me from

[32:30]you I run to my protector it was only you so I

[32:33]run away from you to you and as Allah has promised us

[32:38]in the Quran let Aconitum and rockmetteller inna llaha ya'muru de nube

[32:42]jamia allah serpent allah says those who have transgressed against their souls

[32:48]he's talking to those that may be now as they hear these

[32:51]words and this remembrance of death feel fear he says do not

[32:56]fear if you have transgressed against your soul because allah subhana wa

[33:02]ta'ala will forgive all sins do not feel despair do not feel

[33:05]that you must give up because of how far you've gone I

[33:10]will always take you back and so it's never too late for

[33:12]us to make amends before the Angel of Death visits us for

[33:17]the final time jibra eel then takes a soul Allah through the

[33:21]heavens heaven by heaven meeting the different prophets meeting use of meeting

[33:27]at Reis meeting nabi asa meeting musa meeting her own until finally

[33:34]he meets number ibrahim alaih-is-salaam his ancestor his great-great-grandfather and he sees

[33:39]the rivers of kotha and he goes in bathes and does a

[33:46]hustle in it and rubra he gives him a very special food

[33:48]and he tells him this is the fruit of paradise and you

[33:54]must eat from this fruit and you must spend the night with

[33:58]your wife Khadijah and so does Ulala takes from the fruit and

[34:05]eats from the fruit then they reach a stage by which the

[34:09]bruh yield and his temperament began to change as they start pissing

[34:17]through the veils liberal tells me rasul allah i can't go forward

[34:21]anymore the veils 500 veils 500 years between each bale and the

[34:26]light coming from the end is so powerful that g breeze closes

[34:32]his eyes and begins to cry he begins to cry and weep

[34:34]it's also about to go on without him he can't carry on

[34:40]so rasool allah bewildered behind the reaction of jibra eel carries on

[34:44]on his own and as he travels through the veils the light

[34:49]becomes more and more powerful to him that he himself becomes so

[34:54]overtaken and overpowered by this light he closes his eyes but then

[34:58]he says my heart began to gaze upon the light until he

[35:05]reaches the stage that is called cigarette al muntaha here there is

[35:14]nothing except rasul allah and allah subhana wa tada and of course

[35:18]this is not a physical journey and Allah subhana WA Ta'ala is

[35:22]not a physical being though he is in the presence of Allah

[35:28]and he is melting in his presence and seeing with his heart

[35:33]and so here and allah subhanho wa taala describes the state of

[35:41]rasulullah in this moment Danna Fatah Delphic an abacus a meow Edna

[35:46]he was so close so close Danna fat adela this closeness that

[35:55]he was he even closer than two bows lengths at the distance

[35:59]of Allah subhana WA Ta'ala by two bows lengths or even closer

[36:06]than this that no one had ever been this close to Allah

[36:08]subhana WA Ta'ala this is the closest anyone has ever been as

[36:13]well as a melting and the presence of Allah and he begins

[36:15]to speak to him and asks him Ya Allah my lord Robby

[36:18]you gave Moses the gift to speak to you and you gave

[36:25]Abraham the station of being your friend and what do you give

[36:27]me and Allah here speaks directly to Rasulullah and says I speak

[36:35]to you I'll I spoke to Moses and I have taken you

[36:37]as a friend as I took Abraham as a friend but what

[36:42]I'm going to give you I had given to no profit before

[36:47]you I have given you the Fatiha and I have given you

[36:49]the end of this book this Quran that no one has ever

[36:54]received and this greatest miracle and I've given you the earth and

[36:59]that your descendants will also lead after you and then Rasool Allah

[37:06]sees 12 lights on the ash on the throne of Allah and

[37:10]begins to ask about those lights and Allah tells them of the

[37:13]lights and tells them of the 12th flight Imam al-mahdi a Jalal

[37:19]of Rogers Sharif and that he would be the one to complete

[37:21]and finalize this mission and that he has made the name of

[37:30]the Prophet join his own name Annelle mahmoud will enter Muhammad worship

[37:36]- is Mecca main is me your name and my name will

[37:40]always remained together and your name came from my name so that

[37:46]whenever I am glorified you are also glorified and whenever one wants

[37:49]to say the Shahada they do not say my name without saying

[37:52]your name and sort of solo begins to speak in the narration

[37:57]there's a very long narration by imam as-sadiq ELISA Lam which tells

[38:01]us of this conversation until finally the Prophet says they revealed things

[38:05]to me that I cannot say but then I returned he returns

[38:11]to the dimension of the earth and Rosewall then takes the burro

[38:15]up and returns back to Mecca back into the house of his

[38:21]aunt honey just before Fedya and he sees her wake up us

[38:23]a lot and he tells her my aunt last night I prayed

[38:29]maghrib-isha with you and now I'm here before you but in between

[38:31]I traveled to Palestine and I travelled to the heavens but of

[38:38]course she was a Muslim but she told him you don't say

[38:40]this to the people no one will be able to believe this

[38:43]or accept this but of course Rasul Allah told the people what

[38:46]he had seen it was Nile time of the public calling and

[38:50]this was his miracle perhaps the greatest miracle of his life of

[38:54]course the people of Quraysh did not accept what the Rasul Allah

[39:00]was saying and he even told them that he had seen a

[39:02]caravan that was a few days away from them in Mecca and

[39:07]he described the caravan in all its details and even the colors

[39:09]of the camel until the people of parish saw a few days

[39:15]later this Caravan approached and that there was no way the Prophet

[39:18]could have known about it approaching had he gone and come back

[39:22]in the same night yet people still disbelieved many Muslims at the

[39:27]time left Islam because they couldn't believe something like this however many

[39:33]Muslims became stronger and faith and many came to the religion because

[39:38]of this great miracle on a final note nine months after the

[39:45]Israel Mirage Seder Fatima to Zahra alia Salam is born from the

[39:53]fruit of paradise and was why you brought it gave him that

[39:59]food and that's why Prophet Mohammed whenever he missed paradise whenever he

[40:04]missed the scent that he had smelled on Niraj he used to

[40:07]go to Fatima and smell her hair and kiss her hands because

[40:12]she herself came from paradise well hamdu lillahi rabbil alameen wa sallahu

[40:17]wa ala sayyidina muhammad will happily be in a party

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التالي

Life of Prophet Muhammad | 3 | Prophethood & the Israa & Miraaj

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استكشاف المزيد

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التالي

Life of Prophet Muhammad | 3 | Prophethood & the Israa & Miraaj

Transcript

التالي

استكشاف المزيد

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