Life of Prophet Muhammad | 2 | Prophet Muhammad's Youth

37 Bekeken· 24/06/21

Hussain Makke
abonnees

In this session, we discuss the conflicting reports on the Blessed Prophet's life. We go through his birth, his youth, his marriage to Sayeda Khadija and his relationship with the young Ali ibn Abi Talib.

Please find the theatrical version of this lecture at:
www.Makke.org

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Transcript

[0:20]audhu billahi min ash-shaytaan-i'r rajeem bismillah al-rahman al-rahim hamdulillahi rabbil aalameen mosul

[0:27]allahu ala sayyidina muhammad ali IBN after hearing the homogeny mandola metal

[0:34]one workroom never been open alone after a nearby bar automatic one

[0:41]Shalin and has any alumina cure hanoi aluminum mi and fauna one

[0:45]fan of imam turn signal my brothers and sisters assalamualaikum warahmatullahi wabarakatu

[0:51]we begin with the birth of Prophet Muhammad Sal Allahu alayhi wa

[0:57]early and the first 40 years or so of his life which

[1:04]are not usually spoken about by their historians the first thing we

[1:07]want to make note of is that when it comes to history

[1:11]it's not simply a story that's told in one linear way as

[1:17]if what I'm telling you is complete 100% truth and this is

[1:20]what happened because of course when it comes to history we know

[1:25]by history based on reports and that's when it comes to all

[1:28]types of history and all types of figures what there are no

[1:31]written reports about we don't know we don't know about our past

[1:36]that's not written about or the past of our ancestors so when

[1:38]it comes to the life of Prophet Muhammad when it comes to

[1:43]the history of Islam it's the same however a huge issue arises

[1:46]for anyone who wants to delve into the history of Prophet Muhammad

[1:50]it's that there are so many conflicting narrations and reports when it

[1:56]comes to his life and when it comes to his personal life

[2:00]that someone is left bewildered and confused as to what is true

[2:03]and what isn't true this doesn't mean that someone should say nothing

[2:08]is true of course something is true something did happen what is

[2:13]meant for the historian to do is to look at the environment

[2:16]that these reports were given it look at these reports and who

[2:20]reported them look where they came from and what would most align

[2:25]by the truth in order to form a conclusion and offer it

[2:29]this means that nothing is 100% certain an is a 100% certain

[2:35]unless if you want to say there's a report that's motivator this

[2:37]report you can say that so many people have said it so

[2:43]many different people have reported it friend an enemy alike so it

[2:46]must be 100% truth but most reports are not this way most

[2:52]reports are not motivator and when it comes to the prophet's life

[2:54]there are so many conflicting reports so one of the exercises we're

[2:58]going to be doing throughout this series is sometimes looking at certain

[3:01]issue in the life of the prophet and looking at the reports

[3:04]in order to know how do your story and caught with the

[3:07]conclusion so I know what I believe is true we want to

[3:11]look at the life of the Prophet and we want to look

[3:12]at why are there so many narrations conflicting why are there so

[3:15]many reports that conflict when it comes to other people history we

[3:21]don't find this many conflicting reports we even have conflicting reports about

[3:26]his birth let alone his death and this is for a reason

[3:29]and it's going to become more and more clear as we speak

[3:35]about the lack of the Prophet and the reason was many of

[3:38]these people who made these reports that showed the Prophet in a

[3:44]negative light did so so that they could decrease from the station

[3:48]and prestige of the Prophet in order to raise others in history

[3:52]whether those people reporting well from Benny or Mia or from many

[3:58]outbursts or a certain members of Quraysh and this will become evident

[4:01]as we speak now we begin with his birth and even on

[4:07]his birth as we said we have a difference of opinion of

[4:09]course our opinion is that he was born on 17 or be

[4:14]lol and the other school of thought believes that he was born

[4:17]on the 12th and interestingly enough sheikh al Collini the one who

[4:22]compiled the main hadith book of the shia and kathy was really

[4:29]Cathy he believes is 12th rib lol so there are even differences

[4:32]of opinion is not simply about a Sunni or Shia that's not

[4:35]was speaking about when were speaking about Sunni and Shia we're speaking

[4:38]about a report that's verified from all different sources because in history

[4:43]even what is used are the novels or poetry books or anything

[4:50]else in order to understand the environment by which that time and

[4:54]the author of of that time and how people would act in

[4:57]that time and so rasoolallah is born in the year of the

[5:07]elephant 571 years after Debbie ASA is salon on the 17th of

[5:13]Rabi our oil and before he is born his father under law

[5:16]passes away so he is already born orphaned from a father and

[5:24]his mother sees a premonition according to the reports before he is

[5:31]born that this child must be given the name Hamid and this

[5:35]was a strange name no other person in Arabia had that name

[5:41]at the time Cipolla now it's perhaps the most commonly used name

[5:46]in the world and she was given this premonition and this vision

[5:51]she knew that there was something special about this baby and people

[5:57]were waiting people were already waiting they there were prophecies that a

[6:02]prophet was going to come for centuries people had wished they would

[6:05]be that prophet some Chiefs of Quraysh believed themselves to be that

[6:09]prophet the Jews who had migrated into Arabia they were also waiting

[6:13]for a prophet this is a truth seen in so many different

[6:18]in varying reports among different tribes and different clans around Arabia no

[6:24]less so in Koresh Abdul Muttalib the grandfather of Prophet Muhammad was

[6:28]also waiting for a prophet people were waiting for a prophet so

[6:31]was Abu Talib this also shows the purity of the family of

[6:36]rasool allah which are as well as rasoolallah shown a negative light

[6:40]in order to bring people like ali and his station down in

[6:47]order to raise a station of others and so the ancestors the

[6:49]mother and father and the grandparents of prophet muhammad they were all

[6:53]monotheists although if they were from her age they were all monotheists

[6:56]and they washed Allah subhana WA Ta'ala bhasu Lula's light was transferred

[7:02]from each one until he was brought into this world and prophet

[7:06]muhammad once he is born and he is seen as this very

[7:10]important and special child from his mother sees that I had a

[7:16]vision of this child before he was born there was a drought

[7:18]in Mecca at the time and Abdullah polyp came and took this

[7:24]baby and took it to the Kaaba and raised the baby and

[7:26]prayed to allah subhanaw taala and he says your allah spinor be

[7:32]happy heard a local an allow us to quench our thirst by

[7:34]the right of this child and then rain descended and that was

[7:40]the first miracle in the life of prophet muhammad when he was

[7:43]a newborn so he was seen as a very special baby from

[7:46]the very beginning born to a very prestigious family and clan of

[7:51]bani hashim this is a very different light then maybe how some

[7:54]of us were taught Islam when we were children I'm one of

[7:56]those who was taught many things about Prophet Muhammed who I realized

[8:01]we're not true when I grew up and read into the narrations

[8:04]and reports I was made to believe certain historical accounts of Prophet

[8:08]Muhammad which showed him in a negative light or that he was

[8:12]a weak but he was born to a prestigious family and his

[8:14]grandfather was Abdul Muttalib the chief of Quraysh and he was of

[8:22]Benny Hashim now this young boy he was taken at a very

[8:25]young age as the young children from the noble clans are taken

[8:28]by witnesses because the atmosphere of Mecca was not suitable for young

[8:36]babies to grow up in as there were tents and sputtering and

[8:38]people coming in and out all the time and so what would

[8:43]happen is for the first two years of a child's life a

[8:46]witness would come and take the baby away and every season they

[8:52]were they would come into Mecca these nurses and they would go

[8:56]and fish for the newborn babies of the land and so this

[8:59]time all these witnesses went into Mecca and many of them went

[9:05]and approached say the Amina Ali assalaam the mother of rasulallah and

[9:11]they wanted this special baby and this is a very again different

[9:17]account to the other narration and other famous story that's given where

[9:22]rasoolallah is this orphaned child that no one really wants and he

[9:26]is not from some prestigious family SMI given any detail or account

[9:31]and all the wetness is they take all the different babies and

[9:37]they leave Mecca to raise them with the nomads and the Arab

[9:41]tribes so that they could have eloquent tongues and be safe from

[9:45]the atmosphere of Mecca of the first few years of their life

[9:49]but no one wanted Prophet Mohammed no one wanted this orphaned little

[9:54]child and so a woman by the name of Halima a Saadia

[10:00]she has a shafa kala she feels pity she feels sorry for

[10:03]this baby so she goes and see she offers herself to take

[10:08]this baby and to raise him for the next few years of

[10:10]course we don't accept such a narration the other narration that we

[10:14]speak about goes hand in hand with the historical background of his

[10:20]tribe being from banu hashim and that all the witnesses they wanted

[10:23]rasool allah but i mean i would not accept because she knew

[10:26]that he was meant for a specific woman and she wouldn't allow

[10:30]them all to take him until that woman came and so when

[10:32]Halima came to Amina I mean I knew this was the woman

[10:37]to take this child and she told it before you take Mohammed

[10:42]go and seek permission from his grandfather I'm dealing most Pollard who

[10:46]has taken the place of his father and so Halima goes to

[10:49]Abdul Mutallab the chief of Quraysh and she says I want permission

[10:54]from you to take this baby and raise him for the next

[10:56]few years outside of Mecca and I'm what problem says this baby

[11:01]is a very very special baby it's not like any child you

[11:06]take care of this child I'll pay you whatever you wish she

[11:09]takes the permission of Abdul Muttalib she goes back and she has

[11:13]given the rasool allah to take for the next few years as

[11:17]she leaves Mecca in her report she says I noticed as all

[11:22]the other woman looked and saw I was the one allowed to

[11:24]take this young baby of the banu hashim I was the one

[11:28]to take this miracle baby and I saw their eyes lights with

[11:30]envy because I will the one who take and she leaves and

[11:35]there's a reason why all these different narrations are given as we

[11:40]mentioned so that your soul loss seems like he is in need

[11:43]of Halima Sadia he was in need of various different people he

[11:47]was in need of Quraysh he was in need of certain tribesmen

[11:52]and that's why you find such narrations as for example him being

[11:56]someone who was confused all the time or when he was a

[11:59]child he had heard a place of music and partying and he

[12:04]wanted to go but then God made him fall asleep to protect

[12:08]him from committing a sin or that certain people or angels came

[12:12]and opened his heart when he was still a child and took

[12:14]his heart out and cleaned a black dot from his heart in

[12:18]order to purify him and put his heart back in another ridiculous

[12:21]narration as if allah subhanho wa taala could not purify him without

[12:25]removing his heart or any other such ludicrous ideas of course these

[12:32]are all there for a reason because they want to show that

[12:34]certain people were there for Prophet Muhammed and did for him what

[12:37]no one else would do so later on if you can imagine

[12:42]let's say a successful lawyer or president right now and then someone

[12:45]to come and say yes there our president now but back in

[12:49]the day I was the one who did this and that for

[12:52]him and he would never have made it if it wasn't to

[12:54]me you know the one that always wants to stick with the

[13:01]famous person a lot of people tried to live off the fame

[13:04]and name of Rasulullah and to raise their own rank line station

[13:10]at the expense of his so it shouldn't be any surprise to

[13:12]us when we see these very weighed narrations we think this is

[13:17]not my prophet and they make films out of these narrations very

[13:21]peculiar reports we don't believe in any of those reports and we

[13:24]have reports that say the contrary and we'll bring them forward just

[13:28]like this one which tells us of Halima sadly being someone who

[13:33]took the Prophet on because of his prestige and because his famous

[13:39]family whereas all the other witnesses were jealous and the other story

[13:44]that she had pity on him and that she felt sorry for

[13:46]him and that's why she took him on is not accepted now

[13:51]rasullullah as a young boy is raised with Halima for four years

[13:57]in these four years already he showed signs of prophethood the batha

[14:02]of the Prophet began when he was forty years old but he

[14:05]was a prophet from his birth and he knew of course that

[14:09]he was a prophet and that's why you mahalia Islam says there

[14:12]was always an angel by the side of Rasul Allah teaching him

[14:20]giving him knowledge speaking to him from when he was a child

[14:23]that was always spent much time in silence he was in the

[14:28]desert those first four years he was not like any other four-year-old

[14:31]he would sit he would contemplate in the caves he was already

[14:37]wise for money he was a young child and he would see

[14:41]he would notice he would see the test be of everything as

[14:44]the Quran tells us that everything is alive we're in min shayin

[14:48]illa you said me he'll be handy well I can let off

[14:52]Colquhoun let us be home everything that's the spirit of all laws

[14:55]names even our hands this ring the sky the trees the mountains

[15:02]everything recites the words of a loss of power to Allah and

[15:04]also Allah would see the recitation and would hear the recitation of

[15:08]everything he knew he was a problem he knew that he was

[15:12]preparing he knew and those first four years were the beginning of

[15:16]his training contemplating or wandering around the lands before he was brought

[15:21]back from the nomads to Mecca one such report says that one

[15:28]of the woman in the tribes of the nomads was to give

[15:31]him a necklace with one of a rabbit's tooth on the necklace

[15:36]and this rabbit's tooth was supposed to protect him but the Prophet

[15:40]says no in amahi menu a Meany with me as he who

[15:47]protects me he already would say and recite such lines to people

[15:49]that he will did them that they were not used to Prophet

[15:53]Mohammed returned to Mecca when he was 4 years old and lived

[15:58]for two years with his mother Amina before they went on a

[16:04]trip to medina together what's on their way back a terrible event

[16:07]in the life Prophet Muhammad occurred when he was only six years

[16:10]old he was already orphaned from his father but his mother fell

[16:17]sick on their way back and whilst she was on her camel

[16:20]she began to sweat and began to feel so much pain the

[16:24]reports make it seem like she was having a heart attack at

[16:28]a time and she fell off the camera onto the ground moving

[16:30]from side to side and you can imagine this young boy young

[16:36]Prophet Muhammad trying to help her trying to save her trying to

[16:40]speak to her trying to shake her when she couldn't speak back

[16:44]and she couldn't do anything and this young boy was alone only

[16:49]there with his mother's maid who took care of him and he

[16:53]watched as his mother died right before his eyes in this area

[16:59]called a blur and she was buried there and he was taken

[17:01]back to Mecca and you can imagine how much sorrow he has

[17:07]already experienced this young boy born without a father for years in

[17:11]the Nomad lands travelling in the desert only two years with his

[17:15]mother to see her dying in front of him in a horrific

[17:19]way as if a lost power to Allah was teaching him from

[17:22]a very young age of sorrow and pain so that he could

[17:26]have empathy for all people from all walks of life that no

[17:29]one could have experienced or rasul-allah experienced in terms of pain and

[17:35]sorrow and also in terms of enlightenment and empathy because this prophet

[17:41]who was supposed to lead this new way of life had to

[17:47]be a very special prophet with a very special experience and even

[17:51]many years late someone was lost 50 years old that scene never

[17:55]leaves his mind because as he moves through a blur and he

[18:01]is with his companions he stops he gets off of his home

[18:03]and he goes to a piece of land and he sits there

[18:06]and he begins to cry profusely and his campaign is asking euro

[18:10]so Allah what's wrong and he says my mother's buried here and

[18:13]I miss my mother I hate begins to cry and then they

[18:19]all begin to cry after they see his tears so this six-year-old

[18:23]boy rasul-allah is taken back to Mecca and he has given to

[18:26]his grandfather Abdul Muttalib who raises him for another two years and

[18:30]when the Russell was 8 years old Abdul Muttalib falls sick and

[18:36]now he is on his deathbed again this person the only person

[18:40]that was like a father to rasulallah was about to die and

[18:46]leave him no solo is getting used to all these loved ones

[18:48]leaving him from a very young age and so I'm the one

[18:52]who calls his son about olive and above all it comes and

[18:55]sits next to him or Polly Benny says about olive you take

[19:01]care of your nephew I'm going to entrust him to you to

[19:06]raise him and keep him close to you as close as your

[19:08]own liver this young boy did not know the love of his

[19:13]father and did not even have time to take in the scent

[19:17]of his mother so keep him with you and care for him

[19:19]and help him and aid him on his mission do you accept

[19:25]and then he puts out his fist and Abu Talib brings his

[19:31]fist and puts it onto the fist of his father Abdul Muttalib

[19:34]he accepts the trust and so I mean what olive says I

[19:41]can finally die in peace now and then he leaves this world

[19:43]and moves on to the next entrusting Prophet Muhammad to Abu Dhabi

[19:47]and from then on Abu Talib became the father figure to rasoolallah

[19:56]he would aid him in everything and he knew that this young

[19:59]child was a special child in you at that time so much

[20:05]so that when Prophet Muhammad was born Abu Talib's wife what happened

[20:09]I said she came to Abu Talib and she told about all

[20:14]of congratulations on the birth of this new miracle boy who brought

[20:17]rain to the land in Abu Talib Tulsa oh really ceptin tiki

[20:22]be Mythili if you wait 30 years I'm going to bring you

[20:29]on like him he knew even of the coming of the right

[20:32]hand of Rasulullah his son Ali ibn ABI Talib now Abu Talib

[20:37]was one of the Chiefs of Quraysh who would lead the caravans

[20:40]that would go up to Syria and he allowed the rasool allah

[20:45]to accompany him from a very young age but when the Prophet

[20:47]was only 12 years old he took his first journey to shan

[20:53]with i wa taala and when they went there people could already

[20:57]see that this child was not a normal child he was not

[21:04]any child more so than anyone among by the name of bhai

[21:06]you noticed how there was a cloud that would stay above rasoolallah

[21:09]protecting him from the Sun and he would see the way in

[21:13]which the Prophet would conduct himself this young child intrigued him so

[21:16]he invited Abu Talib and Rasulullah over for dinner the next day

[21:21]and when they came and mihaela would speak about the idols he

[21:24]would notice how Prophet Muhammad would turn his face away and would

[21:31]not want to take part in the conversation finally he noticed a

[21:35]mark on the prophet's neck which was known as the ottoman abou

[21:42]wa it was a stamp of prophethood foretold in the prophecies that

[21:46]would be given to the final prophet and so he told abu

[21:49]talib i believe this child to be a messenger a prophet the

[21:55]prophet foretold and i beg of you to take him away because

[21:58]if the jews find out who are waiting for their own profit

[22:03]that a prophet has come from the arabs they were not accepted

[22:06]and they would kill him as now you know the different relationships

[22:10]between the tribes of the lands and so Abu Talib sends was

[22:17]full of back to Mecca some of these narrations they claim that

[22:21]Abu Bakr or Bilal were the ones who took the Prophet back

[22:25]in order to show that the Prophet need want to help him

[22:28]although belad wasn't even born and Rebecca was also a child at

[22:31]the time so there being a reason for him to take him

[22:35]back of course not rasool allah returned to mecca and he grew

[22:39]into someone who was known in his community as an Sabich and

[22:44]i mean he was the truthful one he was the trustworthy one

[22:48]indeed thirty years later Fatima bint Asad was pregnant our soloist thirty

[22:54]years old at the time aa team event assad is pregnant she

[22:58]stands outside the Kaaba and she prays you Allah by the one

[23:04]who built this cabin and by this house make this pregnancy easy

[23:08]for me and the doors of the Kaaba open and she goes

[23:13]inside and they close and she stays inside there for three days

[23:17]and she comes out people don't know what's happened how could someone

[23:20]get inside the cabin let alone be there for three days the

[23:25]door didn't open she comes out with a baby this new baby

[23:27]who would the Prophet had been waiting for interestingly enough that's the

[23:33]message of Islam the batha begins when the Prophet is 40 years

[23:40]old and so Ali Ali said I was 10 years old of

[23:43]a mature age to stand by him but the message was meant

[23:47]for rasool law to propagate and even ali to defend in the

[23:49]very beginning and imam Mahadi tells us of his life with rasool

[23:55]allah rasool allah tells us of his life with you MIT and

[23:57]a majalis i stayed closed when he was a newborn baby until

[24:00]allah took him into the hands and the report says that he

[24:05]opened his eyes the first face he saw was the face of

[24:07]rasulallah and so Prophet Mohammed says Hasani been another hostile Berlin he

[24:12]chose me to be the first one that he looks at and

[24:16]so I choose him to be the one to give my knowledge

[24:20]to and indeed in Chania Islam tells us how he was raised

[24:23]on the lap of the Prophet on the chest of the Prophet

[24:28]how the Prophet would chew the muscles of food before putting it

[24:31]into the mouth of a toothless baby the toothless Ali yet when

[24:37]he was still a young child how Rasul Allah raised would sleep

[24:40]next to him the cradle of course was all alone when he

[24:43]was 29 30 years old he was still living in the house

[24:45]of a battalion and so he took a lien he raised in

[24:49]an idea insula and from when iam Ali from what he could

[24:52]walk his whole life was about Rasul Allah he would go wherever

[24:57]the Prophet goes and he would describe it he would say I

[24:59]was like the baby camel in between the mother camels legs always

[25:03]going where he's gone and so when prophet Muhammad began his message

[25:07]and young children would throw stones Imam Ali would throw stones back

[25:12]at them the Prophet Muhammad was an older mature man he would

[25:14]walk away him Ali would go and he would fight these small

[25:18]children from when he was young he would defend the coffee that's

[25:20]why when he grew up in the Wars when they asked him

[25:24]what's your name and he says and I leave we call it

[25:25]they go ha and the domine the other one who used to

[25:30]twist their faces when we were kids they remembered him there would

[25:33]be ones who were trying to cause trials and hardship for us

[25:37]o Allah and they remembered the one the young child who would

[25:40]defend Prophet Muhammad so much so was the position of Ali Ali

[25:44]Salaam in the life of the Prophet that's been said so much

[25:49]tall about so much but even more how here and well the

[25:54]oldest Reports writes a letter to Muhammad ibn Abu Bakkar and he

[25:58]says to him can I leave he's my Rasool Allah can resume

[26:02]to summer lay apart how are you himself says yes indeed Ali

[26:06]and the time of Prophet Muhammad was like the stars in the

[26:12]sky you couldn't reach him even more how he would admit this

[26:15]the position of Ali RA sallam was to become that blossom in

[26:22]the life of the Prophet who would carry the message of Islam

[26:25]after the Prophet was to leave this world and so the Prophet

[26:30]would give him all the knowledge and he would be the black

[26:32]bearer of the Prophet the Secretary of the Prophet the leader of

[26:35]the Prophet and that's why the Prophet would always say you are

[26:42]like Haroon is to Musa you are to me you are to

[26:46]me the same way that Iran is to Musa this is also

[26:49]one of the reasons why they try to decrease the personality of

[26:53]the property conflicting narrations because they want to make it seem like

[26:57]the profit he says things based on his emotions he's just a

[26:59]normal human being that's why he can make mistakes that's why if

[27:03]he was to say something like yeah Lee you are to me

[27:05]like her own is to Musa he's saying he's over emotional or

[27:10]if he says something to a member of the Bene or mayor

[27:12]or Bonnie Assad or many a bus that is not favourable it's

[27:18]because he was just angry and we could forgive that because he's

[27:21]just like any other person whereas of course we know that the

[27:27]Salah say who le does not speak except from what he and

[27:29]everything he says is from God and so when he would say

[27:34]to an emollient Salaam you are to me like Haroon mr.

[27:36]Musa this is not simply the Prophet speaking about emotions this is

[27:40]also coming from allah subhan what Sahara a few years later when

[27:47]the Prophet is now 35 years old an event occurs in his

[27:50]life which changes everything so now fast-forwarding into the adulthood of rasool

[27:57]allah he had this great reputation amongst the people meanwhile one of

[28:03]the princesses of Quraysh a very powerful woman who some reports say

[28:07]that her father had died she had all this wealth and she

[28:12]had her own caravans and her own administration that would go to

[28:16]Syria or Yemen and trade for Koresh and she needed someone to

[28:23]head a caravan so she spoke to the head of her administration

[28:25]may Sarah and she told me sir to go and find someone

[28:32]who would work with her and who would lead the caravans who

[28:34]knew the roads who knew how to speak to people and he

[28:38]knew how to broker deals so as he went around and researched

[28:40]he knew about this man known as al sadiq al-amin so he

[28:45]told her about this man she's very intrigued by his reputation and

[28:49]by his attributes and his description so she accepted yes go and

[28:54]offer this man to be the one to lead our Caravan masala

[29:00]goes and approaches Rasulullah and asks a - Allah accepts so we

[29:04]never actually work for sale he worked with say the Hobbesian in

[29:07]leading a caravan and he took the caravan to Syria and when

[29:13]they came back my seller came back and reported to say the

[29:15]Hadiya the success of the trip that it was the most successful

[29:19]trip that they had ever embarked upon and they had made more

[29:21]profits and they could ever have imagined and that was all because

[29:24]of the etiquette the knowledge the wisdom and the way in which

[29:29]our solo would broker deals and after he would finish it's almost

[29:32]as if he would go he would sit alone in a corner

[29:37]somewhere and he would almost speak to himself but the way in

[29:39]which hearts were inclined towards him was something that he had never

[29:42]seen before and sure enough the heart of say the Haditha began

[29:48]to be inclined toward us all a lot of mom was she

[29:50]heard about him the more on what she found out the more

[29:53]mates that I told her the more she found out about this

[29:56]trip the more she was intrigued and wanted to speak to this

[29:58]person and her heart was so fond of him that she wanted

[30:04]to approach him for marriage but she was of course a shy

[30:07]woman and she was someone with a great prestige that right now

[30:12]she was sacrificing in order to go and approach rasul-allah herself well

[30:17]then I saw her come and approach her and so she speaks

[30:20]to one of her friends nafisa and she asks say the nafisa

[30:25]to go and speak to rasoolallah and see what he thought about

[30:28]the idea and so in the freezer goes and approaches Prophet Muhammad

[30:35]and she says to him yeah Mohammad why haven't you married yet

[30:38]and she begins to speak to him and tells him about someone

[30:40]who wishes to approach him for marriage and you could see it's

[30:47]such a sweet story and Rasul Allah was so touched to know

[30:51]first of all that someone was thinking of him in such a

[30:53]way second of all he was astonished to find out who the

[30:58]woman was because when she tells him it's hadisha now Allah says

[31:02]Khadija she wants to speak to me she wants to marry me

[31:08]and this shows the high prestige of Sahadeva seyi that chorus she

[31:11]was known as the princess of courage because all the different sheets

[31:14]of correct right approached her for marriage abu sufian and she didn't

[31:20]accept Abu jahil and she didn't accept she went an approach to

[31:23]so Allah so Allah was surprised this woman who hasn't been accepting

[31:26]to marry anyone she comes to marry me so she comes she

[31:33]approaches him rasoolallah is touched he goes and speaks to his uncle

[31:37]Abu Talib out of respect for this man who had raised him

[31:39]and his uncle Abu Talib and brings his brother Hamza they bring

[31:45]the family and they go to the family of silica Dar es

[31:47]Salaam and see the hovitos uncle sat there and they began to

[31:53]speak and so Abu Talib gives a speech in the middle of

[31:56]the room in which she says the destiny of this young man

[32:02]is a great destiny and I see him accomplishing a divine mission

[32:06]so from the very beginning Abu Talib had known a batalik could

[32:14]not have been accepted one theorist and when they were asked who

[32:18]is going to pay the Maha a young even auntie Hani Salaam

[32:23]no older than five to six years old comes forward he says

[32:26]ABI my father he will be the one who pays them up

[32:31]so from the very beginning Ali RA Salam was speaking for the

[32:34]Salah and defence of rasulallah for Isola now say the hadisha es

[32:43]Salaam a lot of reports are conflicting when it comes to her

[32:47]life especially when it comes to previous marriages and her age because

[32:51]there are reports that tell us that she was married to two

[32:55]men before us o Allah not that there's anything wrong with that

[32:58]but it was done for a reason in order to make it

[33:01]seem like a solo law his main love and main wife at

[33:06]the time was the one who was young the one who was

[33:08]not married before him whereas a dyskinesia was someone who had been

[33:10]married to two men before him she was not beautiful and that

[33:14]she was old she was 40 years old when he married her

[33:16]isn't that a story that you hear that say this hadith it

[33:20]was 40 years old and I saw I was 25 and that's

[33:23]why we should marry all the women and there's nothing wrong with

[33:26]it however yes there is nothing wrong with that but that's not

[33:28]the way the story goes there are five to six narrations concerning

[33:33]the age of silica Dar es Salaam and the first to say

[33:41]that she was in between the ages of 25 or 28 not

[33:47]40 some narrations go up to say 50 there's a reason for

[33:50]this to decrease her rank and raise the rank of another through

[33:53]various reports but the real if you just look at mathematically speaking

[33:57]without even reports this is what I meant by I meant about

[34:00]looking at the environment of the history and understanding the chronology and

[34:04]timeline of the history allows you to see the truth of the

[34:10]matter if rasoolallah was indeed 25 years old and say the Khadija

[34:15]alehissalaam was 40 years old and rasulullah's batha his message begins on

[34:22]his 40 that means 15 years later that makes say the hadisha

[34:25]55 years old and if say the Fatima Holly Salam is not

[34:32]born to them until after Israel Niraj which happened five years after

[34:37]the batter makes Rasool Allah 45 years old and say the Khadija

[34:41]60 years old and so I ask you is it a conceivable

[34:46]and likely idea that say the Khadija a 60 year old woman

[34:52]would give birth to a baby in this barren land this in

[35:01]the desert for no reason at all is it likely that she

[35:04]would be 60 years old when she has the baby when she

[35:07]I say the potty - a time or is it more likely

[35:10]on the narration of her being 25 and 28 and there are

[35:12]some Allah being 35 years old and solar so Allah five years

[35:19]later he is 40 the time of the bath and so say

[35:21]the Hadees is Allah is in her thirties when she gives birth

[35:26]to say the Fatima and she is eight to ten years the

[35:33]junior of rasoolallah and not a senior likewise when it comes to

[35:36]the issues of being married beforehand but all you have to do

[35:38]is look at the triumph or a sh if Abu jahil and

[35:41]I was a fee and all these men tried to marry see

[35:43]khadijah and shoot him except how could any other man random man

[35:47]from another tribe because those marriages were supposedly two men from another

[35:52]tribe how could they come and try to marry the princess of

[35:54]Quraish Abu Sophia would never have allowed it he would have killed

[35:57]him as soon as he tried no other tribe would come in

[36:01]they wouldn't enter marry tribes would not intermarry especially the prestigious chiefs

[36:06]of the tribe and the woman that they wanted the sofyan would

[36:09]never have accepted it for the woman that he wanted to marry

[36:12]the only reason you couldn't say anything to us o Allah because

[36:15]Allah was also from this prestigious clan from the Benno Hashim leaves

[36:18]from Benny Omega so he couldn't say anything to the Banu Hashim

[36:21]they were very powerful clan but someone else were another tribe they

[36:27]would never accept it and a proof of this is that a

[36:28]woman by the name of Xena bent Josh she was also a

[36:35]descendant of ABBA chance of Quraysh and of the prestigious clans and

[36:41]then when the Orsola came and offered her to marry Zaid they

[36:44]even had a say they'll help he's the young man who Rasool

[36:48]Allah Himself raised and loved him so very much and he offered

[36:53]zeinab to marry Zaid Xena replies would marry me cuz I'd wanna

[36:58]say that Quraysh I'm one of the princesses of Kadesh how could

[37:04]you imagine giving someone a separation this is a proof that surely

[37:06]this was not an accepted thing that would happen at the time

[37:09]so sailor Khadijah Elia sallam was not married before Prophet Muhammad and

[37:15]she was 25 or max 28 years old not 40 otherwise it

[37:20]means that she had said of 41 she was 60 and chronologically

[37:22]that's a week you pair that with the narrations that say she

[37:27]was 25 28 and the timeline fits or not more and so

[37:31]we look at what say the Hadees Aria Salaam often the Rasool

[37:35]Allah she gave him what no one could give not even a

[37:42]spouse she sacrificed her jaw jaw had prestige she sacrificed all of

[37:47]her wealth for Islam she wouldn't be bothered by the fact that

[37:52]Rasul Allah would have to be alone in the heart Hara for

[37:53]much of the time seeking guidance from Allah hanno attala she went

[37:59]through so much for him when it came to the gorge of

[38:02]abu talib which will speak about soon inshallah she went through so

[38:06]much the point that she had nothing left even when it came

[38:09]to Rasul Allah and his relationship with her mohali at his salaam

[38:13]she accepted that yemeni alehissalaam was going to be the one to

[38:19]lead Islam off the Rasool Allah and that's why I was truly

[38:23]gave him so much time and training for himself she would even

[38:25]see when there was so Allah would be in sorrow when he

[38:29]was at home and she would ask him what's wrong and he'd

[38:32]say I miss Ali she would go out into the marketplace and

[38:34]look for your money and tell him that so long as he's

[38:37]you and he would come home he would come to the house

[38:38]of Rasul Allah he would go in and they would hug Rasool

[38:42]Allah Adam Riley with hug standing up and say the Khadija would

[38:45]never sit down if Rasool Allah was not sitting down so she

[38:48]would stand and she'd say I'd stand so long because they would

[38:52]hug for so long that my knees began to ache and she

[38:54]accepted she would not allow herself to be jealous she was always

[38:59]by the side of Prophet Muhammad and she gave absolutely everything in

[39:02]the same way that nobody brought him Ali Salim was prepared to

[39:05]give Ismail and sacrifice his Ishmael and so say the Khadija sacrificed

[39:15]a prestige as a Ishmael her reputation her wealth and everything else

[39:17]she brought forward to Allah as her Ishmael and so we must

[39:23]look into our own lives and look what is our Ishmael what

[39:26]is it that we are attached to our ego our wealth our

[39:32]name our prestige whatever our Ismail is we must identify it and

[39:37]we must sacrifice it and bring it forward to Allah subhana WA

[39:42]Ta'ala in order to conquer this Neffs and roll towards him what

[39:46]happened will the head on behind me so Allah while I see

[39:48]the nine hundred well maybe not

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