Imam Ali: When the Truth is Unpopular | Sheikh Azhar Nasser

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[0:09]Alhamdulillah.

[0:10][Music] [Music] [Music] [Music] [Music] [Music] respected scholars, elders, Brothers and sisters,

[1:29]one of the most fascinating discussions in social psychology is the concept

[1:40]of social conformity.

[1:44]Social conformity is basically the idea that people will sometimes change their

[1:53]behaviors and their values in order to fit in with the people

[2:02]around them.

[2:04]It's essentially when people sacrifice and compromise their principles and their values

[2:15]in order to fulfill the expectations of others.

[2:22]Now many of us would like to believe that we are not

[2:30]affected by peer pressure.

[2:32]Many of us would like to believe that we would stand strong

[2:38]and we would remain steadfast upon our values and not be influenced

[2:45]by the social forces.

[2:48]However, the reality is most people conform to some degree.

[2:56]Sometimes we conform consciously and sometimes that conformity happens unconsciously.

[3:08]One of the reasons why, one of the main reasons why people

[3:16]conform to the dominant culture, why people are willing to change their

[3:21]behavior is because it's derived from a very basic human need called

[3:31]self-esteem.

[3:34]All human beings want to be liked and therefore sometimes we will

[3:42]change our behaviors.

[3:43]We will subscribe to certain beliefs.

[3:48]We will profess certain ideas because we think that it will make

[3:55]us more likable.

[3:55]Now when you look at the the life of the prophet sallallahu

[4:01]alaihi Muhammad Ali Muhammad.

[4:10]When you look at the Holy Quran, you find that Allah subhanana

[4:15]wa ta'ala, he puts the human being in situations where they have

[4:24]to make a choice.

[4:25]They have to choose between what is pleasing to Allah and what

[4:31]is pleasing to people.

[4:33]In fact, I want to share with you an example from the

[4:40]life of the prophet sallallahu alaihi where Allah subhala commands him to

[4:49]do something that is going to be against the desires of the

[4:56]dominant culture.

[4:59]One example, when the prophet was in Mecca, what was the of

[5:04]the Muslims during the Meccan period?

[5:07]It was Jerusalem.

[5:10]From the until about 15 years later, the Muslims were praying towards

[5:20]Jerusalem.

[5:23]What's interesting here is that if the was thea itself, this would

[5:33]have been very pleasing to having as the that would have made

[5:45]the most influential people in Mecca very pleased.

[5:50]That would have made them happy.

[5:53]So the prophet sallallahu alaihi wasall is commanded in Mecca to pray

[6:03]towards a direction that is unpopular.

[6:06]Fast forward 15 years later.

[6:11]The prophet now is in Medina.

[6:12]Now the changes to what?

[6:18]Changes to thea in Medina.

[6:21]The most influential people are who?

[6:26]The Jews.

[6:26]The Jewish tribes.

[6:30]So the prophet sallallahu alaihi wasall is now commanded to change the

[6:37]to do something essentially that is going to displease the most influential

[6:48]people.

[6:47]And the Jews, they were offended by this.

[6:52]the Jews.

[6:54]Allah subhana wa ta'ala, he quotes them.

[6:57]He says, "They were outraged.

[7:07]What made them what made the Muslims change their So again, the

[7:15]prophet is instructed to do something that is unpopular.

[7:20]And it's as though the lesson here is that Allah subhana wa

[7:26]ta'ala is telling his messenger and he's teaching us that the truth

[7:35]that our moral duties should never be influenced by what is pleasing

[7:41]to the majority.

[7:42]It's a very important lesson that h is not measured by how

[7:50]many fans it has.

[7:51]It's not measured by how acceptable it is to the powers that

[8:00]be.

[7:59]The prophet sallallahu alaihi wal is essentially being trained by Allah subhana

[8:06]wa ta'ala to speak truth even if it bothers the most powerful

[8:12]people.

[8:17]It was this man the prophet who raised Alivi Talib grew up

[8:28]under the towering personality of Allah.

[8:31]A man who was able to combine the quality of being accommodating,

[8:37]flexible when it came to personal issues, but he was the most

[8:46]unwavering, uncompromising of people, when it came to principles, when it came

[8:53]to Islamic values.

[8:52]Muhammad Ali Muhammad Allah subhana wa ta'ala in the Quran he speaks

[9:03]about how firm the prophet was Allah says they wish that you

[9:13]would just give them an inch they wish that you would just

[9:22]compromise a little bit But the prophet didn't.

[9:25]The prophet was steadfast.

[9:25]And we see this reflected in the character of Al-M.

[9:30]I'll give you an example.

[9:33]Many of you are familiar with the prophet's farewell Hajj, the one

[9:42]and only pilgrimage that he performed.

[9:43]When the prophet announces that he's going to perform Hajj, the narrations

[9:48]mention that al- was on assignment.

[9:56]He was given a military duty in Yemen.

[9:57]A message is sent to Alin that come and join come and

[10:06]join me in Hajj.

[10:04]So, so imm.

[10:14]Incidentally, and the Muslims, they had collected from Yemen in the form

[10:26]of Yemen fabrics.

[10:26]There were some precious fabrics that were he wants to rush to

[10:37]Mecca to meet the prophet.

[10:36]He says to one of his men that you supervise the last

[10:42]leg of the journey and I'm going to go ahead.

[10:50]He goes, he comes back and he sees that his men, his

[10:56]own soldiers had unpacked the and they were wearing the fabrics.

[11:05]Now here could have just turned a blind eye because they just

[11:13]wanted to wear it and then give it back.

[11:16]They wanted to wear it as their and then give it back

[11:21]to the prophet.

[11:24]He says to the man that he put in charge, shame on

[11:36]you.

[11:37]Who gave you the authority to give the to these men before

[11:42]we give it to the prophet?

[11:43]Now, as you can imagine, some of the companions of the prophet,

[11:49]they were complaining.

[11:51]So, they repack the fabric begrudgingly, murmuring under their breaths that Ali

[11:57]is strict.

[11:58]Why is he so stubborn?

[12:01]Why is he so rigid?

[12:02]The narration says when they entered Mecca they all started to complain

[12:17]about Ali.

[12:15]Ali is strict.

[12:19]Ali is uncompromising.

[12:19]Ali is this.

[12:22]Ali is that.

[12:23]The prophet sallallahu alaihi what does he do?

[12:30]So the prophet when he hears that his own companions are complaining

[12:37]about the strictness of he says I want one of you to

[12:44]make an announcement because I want every one of these 120,000 that

[12:48]have come for I want them to receive a message from me.

[12:53]The prophet says this says to this man make the following announcement.

[13:04]Hold your tongues against.

[13:08]Be careful of what you say about.

[13:11]Why?

[13:22]You're complaining that is strict.

[13:26]He's rigid.

[13:27]Ali is strict not for himself.

[13:32]Ali is strict for the sake of Allah subhana wa ta'ala.

[13:37]Ali is not being a mean guy when he tells you do

[13:43]this and do that.

[13:42]Ali when it comes to his dean, Ali is not going to

[13:49]compromise.

[13:47]He's not going to compromise his values.

[13:50]It's easy to turn a blind eye because you want your men

[13:54]to like you.

[13:56]You know, when you're leading a group of men into battle, that's

[13:58]why a lot of military commanders, a lot of sergeants, they'll turn

[14:03]a blind eye to the moral indiscretions of their men because they

[14:07]want to maintain loyalty.

[14:10]They want to be liked.

[14:15]He doesn't care about whether you like him or not.

[14:19]Imam is not going to compromise his values to be more likable.

[14:24]See, this is one aspect of that that we don't talk enough

[14:35]about.

[14:31]It's very easy to love the Ali who cuts his enemies in

[14:41]half because when you hear those stories, it doesn't have a direct

[14:44]impact on your life.

[14:46]You can just celebrate his bravery and move on.

[14:51]It's easy to talk about that aspect of Ali, but Ali also

[14:59]says things that are going to make a lot of us feel

[15:02]very uncomfortable.

[15:06]One of the things that had zero tolerance for is something that

[15:13]is very common today.

[15:17]unrestricted mixing between genders.

[15:21]This is something that we take it very lightly.

[15:25]Environments that invite towards indecency when he was the what does he

[15:39]say?

[15:37]when Iraq was being developed, it it was basically a business hub,

[15:45]a strong economy and there was a lot of mixing in the

[15:48]marketplaces.

[15:51]Do you know what says the Khalifa?

[15:55]You know, we live in a world today, don't say anything that

[16:00]might hurt the economy.

[16:03]That's how a lot of leaders operate.

[16:07]let anything happen, but don't say anything that's going to upset our

[16:14]customers.

[16:12]What does do?

[16:15]He says, I im says al when he saw this this unhealthy

[16:24]mixing, this complete abandonment of modesty, what does do?

[16:31]He says, He says, "I have been informed that your women and

[16:52]your men are mixing in the marketplaces, brushing shoulders, that there's just

[16:59]a complete abandonment of hay." Imam says, "Don't you have hay?

[17:03]Don't you have modesty?" And this is important for us to reflect

[17:09]upon.

[17:10]Now, I know that these discussions are not popular, but this dean

[17:16]was built on people who had to speak truth when it was

[17:20]unpopular.

[17:22]We have to address the elephant in the room and the elephant

[17:27]that is in every room of every community that I visit and

[17:29]that is the way that we celebrate weddings.

[17:34]The way that we celebrate weddings, brothers and sisters, you know, we

[17:41]have to ask ourselves, we were speaking about not abandoning our Islamic

[17:48]principles because that's what Al is all about.

[17:52]That's what IM Hussein is all about.

[17:54]But some of us when it comes to our weddings, we will

[17:59]compromise all of our Islamic values to have fun for one night.

[18:04]Ask yourself, would you feel comfortable sending a wedding invitation to to

[18:14]your to your wedding?

[18:17]You know, I don't know what it is about weddings.

[18:19]When people have weddings, everybody loses their mind.

[18:23]They lose it.

[18:25]You're speaking to a brother, mashallah.

[18:29]He's very rational.

[18:29]He's m suddenly it's his wedding day.

[18:34]He's dressed up as Aladdin and he's riding an elephant.

[18:38]What happens?

[18:41]People lose it.

[18:47]teaches us that we have to hold on to our if you're

[18:51]willing to compromise your Islamic principles for the sake of having fun

[18:58]for one night, you're in for a surprise if you say if

[19:04]you don't even have the strength to stand up against the pressure

[19:12]from family members, you're going to be much more protective about your

[19:16]about your money.

[19:19]One of the reasons why we conform, why we go along with

[19:25]things, we're willing to turn a blind eye is because we want

[19:29]to appease our family members.

[19:29]We succumb to the pressure of siblings, parents, aunts, uncles.

[19:38]We give in.

[19:41]When was the You guys all know the story.

[19:47]When his older brother comes to him, his older brother who has

[19:55]a disability, he's blind, he has kids, he has many children, he

[19:59]wants just a little bit of extra money from be.

[20:04]It's his brother.

[20:11]He says to Kambar, "Go and heat this rod for me." Ms.

[20:17]He's waiting there.

[20:20]He's thinking that maybe Ali is going to retrieve some money for

[20:23]him.

[20:24]He brings that rod close to him.

[20:27]He jumps back.

[20:28]Ali, I came to get some additional funds.

[20:33]Are you trying to burn me?

[20:39]And this is where he says, "Subhan Allah, You're afraid of this

[20:56]little fire that was like a little game and you're trying to

[20:59]pull me towards the fire that is ignited by the wrath of

[21:05]Allah subhanahu wa ta'ala.

[21:05]Yes, we should be good to our families.

[21:07]We should be good to our parents, our siblings, our aunts and

[21:11]uncles, but we have to have red lines.

[21:16]You can respectfully decline.

[21:19]Yes, you might lose friends, but guess what?

[21:23]The truth left Ali without friends.

[21:29]What's the point of these gatherings if we're just going to talk

[21:35]about the heroics of Ali and we just go back to our

[21:38]habits of conformity?

[21:40]Ali used to do things that would make him disliked.

[21:47]One of the things that al-M did that I don't think any

[21:53]politician has ever done al- when he was the khalifa he criticized

[21:59]his own governor that he appointed not because BBC did a special

[22:06]and he was exposed and he had no other choice.

[22:14]The Imam Alisam, he received news that Hun was basically attending dinners

[22:18]that were being hosted by rich people.

[22:23]Now, you might be listening and thinking, "Yeah, what's the problem?

[22:28]This man, he didn't commit zena.

[22:32]He wasn't stealing public funds.

[22:33]But has he has high standards.

[22:40]What does he do?

[22:43]He sends a letter.

[22:42]Imagine getting a letter from a very stern letter from oh son

[22:53]of News has reached me, oh Hune, oh son of Hune, that

[23:11]a young man in Basra invited you to his banquet and you

[23:20]hastened towards that banquet.

[23:21]You rushed to attend that gathering.

[23:27]There were so many delicious foods at this banquet.

[23:33]They had big trays of food and desserts.

[23:49]He says, "I never thought that someone like you would attend a

[23:58]gathering that only rich people have access to and the poor are

[24:03]left out." That was his crime.

[24:05]That was enough for to condemn him.

[24:10]If Amir Al had a political advisor, they would have said, "No,

[24:15]this would be a PR disaster." No, no, don't.

[24:19]No, no one knows.

[24:21]We can kind of, you know, protect the image of your political

[24:27]party.

[24:25]He says, "No, I refuse to have a representative that is going

[24:34]to give more access to the wealthy.

[24:37]I refuse it.

[24:36]The rich do not get more access to you than the poor.

[24:43]Was willing to speak the bitter truth to his own people.

[24:51]Some of us were very tribal.

[24:53]If it's my cousin, I'll turn a blind eye.

[24:56]If he's from my village, it's okay.

[24:59]If he's from my community, my organization, we'll cover up.

[25:05]And what meaning teaches us that no you have to speak the

[25:14]truth.

[25:12]You have to speak what is true even if it is unpopular.

[25:19]Another example you see he has a career in doing things that

[25:25]are unpopular.

[25:26]And we wonder why he had so many enemies.

[25:27]It's because of these reasons.

[25:30]would have been very popular and loved by these people if he

[25:35]let his soldiers.

[25:34]Yeah, it's okay.

[25:36]If he turned a blind eye tob but how many times can

[25:43]you turn a blind eye until you have to stand before Allah

[25:45]subhana wa ta'ala?

[25:50]He does things that maybe even some Shia would find unacceptable.

[25:56]So forget about those who are against even some Shia during the

[26:06]of we have one brand of today that will say we have

[26:10]nothing no cooperation complete excommunication was acting as an unofficial advisor do

[26:21]you think I'm sure that made him unpopular in some circles that

[26:28]how could you give advice to such a personality is going to

[26:32]do what is pleasing to Allah whether it makes fan or unhappy

[26:38]that's not the imam's concern the imis when he became the khalifa

[26:43]do you know what he did against the advice of some of

[26:49]his aids the governors during the time of man he says go

[26:54]after them and confiscate the properties they took confiscate confiscate the wealth

[27:00]that they stole from Muslims.

[27:02]And you wonder why Ben has a problem with they couldn't handle

[27:07]his justice.

[27:08]But the prophet says, why is Ali strict?

[27:18]Spoke the truth even when it was unpopular.

[27:21]Now the problem today is some of us don't realize that we've

[27:27]internalized secular and liberal values to such an extent that whenever we

[27:33]come across a hadith we will knowingly or unknowingly misconstrue it so

[27:40]that it conforms with what is acceptable today so that it conforms

[27:45]with liberalism feminism and whatever other ism is out there.

[27:52]I'll give you an example.

[27:52]How many of you guys have heard the from we hear this

[28:02]at every interfaith conference?

[28:06]Oh, first of all, the hadith doesn't say this is not a

[28:20]standalone narration.

[28:22]This is an excerpt from the letter that wrote to Malik.

[28:26]This is number one.

[28:30]So the im doesn't say we have to be very precise when

[28:33]we report the hadith of the that's number one this hadith almost

[28:41]always and every time I hear it I want to take off

[28:46]my and say most of the time this hadith what's the message

[28:53]what's the message that people try to convey that people are either

[28:57]people are one of two.

[29:00]They're either your brother in faith or you're equal in creation.

[29:03]So we're all equal.

[29:06]We're all equal.

[29:08]That's not what the imam is saying.

[29:12]A min is not equal to a kaf a believer is not

[29:20]equal to a non-believer.

[29:21]So this is against the Quran.

[29:23]Allah in the holy Quran.

[29:27]What does he say?

[29:35]The one who's is not like the one who's Allah subhana wa

[29:41]tala has a ranking system.

[29:42]So sometimes we go to these interfaith conferences and what do we

[29:45]say that it's okay believe whatever you want.

[29:51]No matter what you you believe it's okay.

[29:54]We promote what?

[29:57]Religious pluralism.

[29:57]Islam promotes coexistence.

[30:00]But to tell people that every path you choose is true is

[30:04]false.

[30:05]We have the law of non-contradiction.

[30:07]Either Jesus is the son of God in reality or he's not.

[30:13]They can't both be true.

[30:15]So what does the im mean when he says The Imam is

[30:25]speaking to Malik.

[30:27]You are going to rule Egypt.

[30:29]Your subjects, some of them are Muslims, some of them are Christians.

[30:35]You have them.

[30:36]The Imam is basically telling him, don't oppress them.

[30:41]Don't oppress the Muslims and don't oppress the non-Muslims.

[30:47]They have equal respect under the law but that doesn't mean that

[30:51]they are equal in value before Allah subh even among one M

[30:55]is not equal to another Allah subhana wa tala what does he

[31:01]say in the Quran there's a difference among themselves but why do

[31:12]we do this because it's a very loveydovey message.

[31:16]It's a loveydovey message.

[31:17]I love you.

[31:20]You love me.

[31:19]Right.

[31:20]I don't want to sing the Barney song, but you know where

[31:25]I'm going here.

[31:26]It's a very watered down message.

[31:32]Truth matters.

[31:34]So, let's not pretend that whatever path you choose, as long as

[31:38]you're a good person, you're fine.

[31:42]Islam.

[31:44]If that was the case, why would Allah bother sending prophets?

[31:48]If every path leads to salvation, why would Allah command the prophet

[31:54]to debate the Christians of Najan?

[31:56]Leave them.

[31:55]They're they're on the path of salvation.

[31:58]We have to be careful.

[32:01]And is probably one of the most imams when it comes to

[32:07]hadith attribution on Instagram.

[32:11]If your source of a hadith is Instagram, how many of you

[32:17]guys have heard the hadith, the alleged hadith, be like the flower?

[32:23]Don't act like you don't know what I'm talking about.

[32:26]Be like the flower that gives fragrance to even the hand that

[32:31]crushes it.

[32:34]And then you see, and some people, they get emotional when they

[32:39]mention this.

[32:40]They shed a tear and they really get into it.

[32:44]It's a fake hadith.

[32:45]It has absolutely no basis.

[32:48]Even the message is problematic.

[32:51]Give fragrance to even the hand that crushes you.

[32:55]Allah in the Quran tells the prophet Allah tells the prophet that

[33:09]there are some people yes the prophet's default nature is but the

[33:17]prophet wasn't a tree hugger the prophet knows when to be merciful

[33:24]and when to be firm.

[33:26]People are going to exploit your mercy.

[33:28]Allah knows when to be firm.

[33:30]And that's the beauty of the messenger of Allah.

[33:32]He has that balance.

[33:36]So why is this happening?

[33:39]It's because whether we realize it or not, subconsciously we've conformed to

[33:46]secular and liberal values.

[33:50]And therefore when we go to the we filter it through that

[33:57]paradigm.

[33:55]Sometimes we come across a hadith that goes against popular moral sentiments

[34:04]and we'll reject it.

[34:05]We'll reject the hadith.

[34:07]There is a hadith that will mention some of the some of

[34:12]the supernatural things that they've done.

[34:14]And some people will say, "I don't accept this because it doesn't

[34:17]make sense to me.

[34:19]My mind cannot wrap its head around this." Well, have you taken

[34:24]a class called quantum physics?

[34:25]There's a lot of things in there that you also will not

[34:28]be able to wrap your head around.

[34:32]But it's the truth.

[34:31]But because a guy with a white lab coat said it, you

[34:36]accept.

[34:36]But no, no, no.

[34:37]We got to do some investigation.

[34:38]As no, we got to we got to look into this one.

[34:42]Why do Muslims have this inferiority complex that we need a white

[34:48]lab coat to tell us that what said is the truth and

[34:53]then we'll accept?

[34:52]I want to share a hadith.

[34:54]How much time do I have?

[34:57]45 minutes.

[35:06]There's a hadith.

[35:09]If you didn't, if you weren't listening, I want you to listen

[35:15]for the next few minutes, and I forgive you for not listening.

[35:17]It's upsetting, but I forgive you.

[35:21]We have this new trend where if a hadith doesn't make sense

[35:28]to me, I will reject it.

[35:31]this casting of doubts on the hadith of there's a narration from

[35:40]Imr where the imam he says the Imam he says and by

[35:56]the way when they use when they swear by Allah Something serious

[36:02]is going on.

[36:05]You need to lend your ears.

[36:16]Imak he says the most beloved of my companions, the most beloved

[36:27]Shia are who?

[36:25]The ones who have the most wak is even more than tawa.

[36:33]War is not to just stay away from haram.

[36:36]Is also to stay away from what is doubtful.

[36:40]It's a higher degree of caution.

[36:46]Those who have deep knowledge, not an Instagram education on Islam.

[36:53]Deep knowledge.

[36:53]Not the superficial stuff.

[36:54]not the feel-good stuff.

[36:57]They have a deep understanding of religion.

[37:03]And those who observe discretion when transmitting our narrations.

[37:10]Just because you read a hadith, it doesn't mean you need to

[37:13]broadcast it to the world.

[37:14]You have to know your audience.

[37:15]There are some things that people are not going to be able

[37:19]to absorb.

[37:18]You have to be selective with what you share.

[37:22]And then what does the imam say?

[37:29]And the most despicable, the ones who I dislike the most.

[37:38]Im Bakar is saying this.

[37:39]The most disliked among the Shia are who?

[37:53]It is that person who hears a hadith that is attributed to

[38:03]us and is narrated from us and he rejects it.

[38:08]Doesn't make sense to me.

[38:08]I don't get it.

[38:11]Doesn't make sense.

[38:15]They reject it.

[38:17]And then what does the imam say?

[38:25]Maybe that hadith that you rejected that you said I don't accept

[38:32]this.

[38:32]Im bakr says what if we actually said it but your mind

[38:36]wasn't just wasn't able to comprehend what we meant.

[38:40]you rejected something that came from the the imam says such a

[38:50]person who negates and rejects those narrations that are attributed to us

[38:56]because it doesn't make sense to me the imam says if in

[39:02]reality we did say it you have exited the umbrella of our

[39:06]willlaya you have to be careful and by the By the way,

[39:12]weak hadith doesn't mean that it is a false hadith.

[39:14]Some people they don't even know basic hadith terminology and they say

[39:19]this is is this isith they don't even know the difference.

[39:24]So instead of rejecting that which you don't understand from the imams

[39:31]say that it is narrated.

[39:32]So by doing that you have neither affirmed nor negated.

[39:36]And I'll conclude with this, brothers and sisters, one final comment.

[39:43]When we think about we often wonder what made him so beloved

[39:50]to the prophet, what made him hold such a high position with

[39:56]the prophet?

[39:58]There was a man by the name of Abi.

[40:00]He says, Abdahb conveys his salam to you.

[40:10]Abdahb was a very close companion of Im.

[40:12]So this man is basically relaying the salam of that man to

[40:17]the Im.

[40:17]As he says, and I'll leave you with this.

[40:21]He saysd, if you see, send my to him and give him

[40:30]the following message.

[40:33]And this message is for myself and it's for all of you

[40:40]my dear brothers and sisters.

[40:39]He says I im says consider that thing the quality that Ali

[40:52]had that made him so great in the eyes of Allah and

[40:58]hold on to that quality.

[40:59]What is that quality?

[41:01][Music] What made Ali so great in the eyes of the prophet?

[41:17]Two things.

[41:19]There were many brave warriors.

[41:22]But Ali was unmatched in his honesty and in his trustworthiness.

[41:29]See, one of the things about conformity is that when you go

[41:34]along with the majority, especially when they're doing something immoral, it makes

[41:38]you feel less guilty.

[41:40]You turn in your car.

[41:42]Let's roll back the miles.

[41:44]Let's cheat the insurance company after all.

[41:48]Let's do this.

[41:51]Let's do that.

[41:51]That's Ali.

[41:53]That's what made Ali beloved to the prophet, his truthfulness and his

[41:57]trustworthiness.

[41:59]So if we're liars and we're treacherous people, you can attend Malis

[42:07]until the day of judgment, you won't be with Ali because had

[42:13]standards for himself and he has standards for all of us.

[42:18]My dear brothers and sisters, thank you for giving me your time.

[42:22]I'd like to thank the NYC for organizing this program and uh

[42:25]please keep me in your dua.

[42:27]Muhammad and

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