"Fatima: The Embodiment of Chastity" - Sayed Saleh Qazwini

10 Views· 16/03/13

Ahlul Bayt Center of Toledo
Subscribers

In Lectures

Transcript

[0:00][Applause] [Music] my dear brothers and sisters these days we commemorate the

[0:36]martyrdom ofam as we mentioned last last time we spoke that there

[0:47]are a few narrations a few regarding the martyrdom of there is

[0:55]one that states that she passed away 75 days after the death

[0:59]of her father s Al and that was the one that we

[1:04]commemorated a few weeks ago and there's another Hadith that says she

[1:12]passed away 90 days after and this would mean that the day

[1:16]of her martyrdom would the anniversary of the day of her martyrdom

[1:23]would be the Sunday so the remembrance of the is a form

[1:28]of it's a form of worship And We Gather to learn lessons

[1:37]from the life of F and there are many lessons there are

[1:42]many things that we could speak about we could speak about her

[1:48]role in speaking against the Injustice that she saw during her Society

[1:54]during her time we could speak about the role of the female

[1:58]we could speak about the defense of the IM because she was

[2:04]the first to give up her life for the sake of the

[2:06]IM in defense of the Imam of her time who happened to

[2:12]be her husband and there's also another very important topic that usually

[2:18]when we remember we mention this topic and this is the topic

[2:26]of Chastity and modesty in Islam the concept of Chastity and modesty

[2:34]stems from the from the dignity that Allah subhanahu wa ta'ala has

[2:42]honored the human being Allah subhanahu wa ta'ala created the human being

[2:47]in the best form Allah created the human to surpass all of

[2:52]the other creation when Allah created Adam he tells the angels I

[3:02]have brought the best creation out of all of the millions and

[3:06]billions of beings and creation on Earth the best and the one

[3:12]that surpasses all other creation is the human being and therefore the

[3:18]Angels who are perfect the Angels who not once in their life

[3:23]do they disobey Allah subhanahu wa ta'ala they were ordered to bow

[3:29]to the do suud to Adam the human being why because the

[3:34]human being is equipped with certain qualities and characteristics that make the

[3:41]human surpass all other creation the first is the power of the

[3:47]the intellect this is the first second the ability to choose Freedom

[3:57]you compare the human being with the angels you compare the human

[4:01]being with other animals you see that they live animals their life

[4:05]is based off of instincts but the human being has the ability

[4:10]to choose you could either sin or you could or you could

[4:22]do good you could go on the right path or you could

[4:25]go on the wrong path there's no Force Allah subhana wa tala

[4:30]is not forcing me to do any anything and this is because

[4:33]Allah has dignified the human being which is the third thing that

[4:36]Allah subhah wa ta'ala has equipped and given the human being is

[4:43]the Allah says Allah says we honored the human being and the

[4:53]human being is the most honorable create creation of Allah subhah wa

[4:59]tala the human being is created in the best form and everything

[5:06]on Earth from the plants to the animals everything is under the

[5:11]control of the human being isn't this a way where Allah is

[5:16]telling you I'm honoring you and one of the ways of honoring

[5:20]the human being is sending the prophets Allah subhah wa ta'ala sent

[5:28]prophets and Messengers not so that we worship subhah wa tala Allah

[5:32]does not need our worship what does Allah get from My Worship

[5:36]when I'm standing doing Allah does not need that this is all

[5:41]for me and Allah subhanahu wa ta'ala sent prophets that came with

[5:49]a system of Life a way of life for what also for

[5:53]me Allah subhah wa taala when he says do not steal do

[5:56]not cheat do not abuse when you get married this is the

[6:01]type of marriage when you do when you buy and sell these

[6:03]are the rules of buying and selling when you are sitting next

[6:07]to someone this is what you have to do these are things

[6:09]that you cannot do why what what are all these rules does

[6:15]Allah just want to make rules for all of us no Allah

[6:17]does not benefit from burdening us with rules all of these rules

[6:24]are for us to live a well a life a life where

[6:29]we respect and honor one another and we see that 95% of

[6:31]the rules of Allah subhanahu wa ta'ala they are concerning they're concerning

[6:40]relations between human beings for example do not steal do not cheat

[6:45]give charity all of these things what is that this is for

[6:51]so that we respect one another so that we live a quality

[6:53]lifestyle with one another all of the rules of Allah subhana wa

[6:57]tala they're for us because Allah wants to honor the human being

[7:01]Allah does not want me to live like the animals where one

[7:06]goes and kills the other one eats the the other one goes

[7:11]as soon as one has desires they go and they attack the

[7:13]other this is not the lifestyle of a human being that has

[7:17]been honored by Allah subhana wa ta'ala and because of that Allah

[7:23]says there is a lifestyle that you have to live by so

[7:25]that everyone is respected so that everyone is honored and this is

[7:32]a lifestyle of Chastity and modesty when we have Chastity and modesty

[7:37]in our life we're not doing this because Allah wants to burden

[7:42]us with something that we cannot handle we cannot tolerate Allah subhah

[7:47]wa ta'ala wants to honor us so that we respect one another

[7:50]not because of the body of the other individual not because of

[7:56]the looks of the other individual but because of who that person

[8:01]is and this goes both ways for the men and for the

[8:03]woman so Allah subhanahu wa'ta'ala brought down rules of hijab these rules

[8:10]of hijab they're for the sake of the protection so that you

[8:13]honor someone for their intellect for what they have to offer not

[8:20]for their looks and their body and the clothes that they're wearing

[8:23]this is why we have the rules of hijab now when we

[8:27]want to talk about hijab I mentioned last week that many people

[8:31]they think hijab is the it's the thing that is placed on

[8:36]the head this is the hijab the Garment this is not hijab

[8:41]in its full meaning hijab there is a specific meaning and there's

[8:45]a more General meaning the more General meaning is what we are

[8:50]speaking about today the specific hijab yes you go and you pick

[8:53]up a hijab and you put it on your head for the

[8:56]sisters and this is what some refer to as hijab but we

[9:01]want to talk about the greater meaning hijab it means partition partition

[9:05]it's for both the men and the women and Allah subhah wa

[9:11]tala when when he speaks about hijab he speaks about hijab for

[9:15]both genders the men and the women sometimes a wall could be

[9:20]a hijab because it's a partition from this room to the other

[9:23]room I cannot see what's on the other room therefore the wall

[9:26]is a hijab it's a partition sometimes as I mentioned last week

[9:30]the eyelids they are and Allah says lower your gaze bring down

[9:37]that eyelid let it become a form of hijab and these clothes

[9:41]a type of hijab Allah says in one verse in the Quran

[9:47]we have we have brought down upon you that will cover your

[9:51]body and then Allah speaks about another type of in the same

[9:55]verse and then Allah says there's a hijab that will cover your

[10:01]body yes this is the apparent clothes that we wear this is

[10:06]one type of hijab but there's another type of hijab and Allah

[10:08]speaks about it in the same verse he says there is something

[10:15]that is greater than the hijab that is just placed on the

[10:17]body or for the men and for the women and that is

[10:21]piety when I live a lifestyle of piety I'm living a lifestyle

[10:25]of hijab when I have piety I don't need to I I

[10:30]don't need to go and wear something or do something I'm going

[10:33]to lower my gaze I'm going to live a lifestyle where I

[10:38]control myself I don't need other people to control the my my

[10:42]eyesight and my G and and the clothes that I'm wearing even

[10:47]though that is also obligatory but is also an obligation so there

[10:53]are types of hijab however when we hear about hijab when we

[10:59]talk about hijab right away many people say this is the way

[11:05]where Islam disrespects women and yesterday if you guys were watching the

[11:09]debate that of course while I was watching it my blood pressure

[11:11]was I was you know I was really having a hard time

[11:18]watching it Donald Trump he said Muslims they hate us and then

[11:21]right away he said yes and you see the way that they

[11:25]treat their women you look at the way that they treat women

[11:29]this is is a misconception this is where many people they have

[11:36]a false understanding regarding the religion of Islam and the teachings of

[11:40]Islam and the teachings of Allah subhanahu wa ta'ala when we look

[11:44]at hijab hijab is not something that is mentioned only for Muslims

[11:51]Allah subhah wa taala when he speaks about religions that came before

[11:55]the religion of Islam he mentions the concept of hijab hijab is

[11:59]not just something that is specific to Muslims it's a concept it's

[12:04]a way of lifestyle a lifestyle of Chastity and you see that

[12:08]it's mentioned in religions before the religion of Islam when you read

[12:14]the story of maram how does Allah subh speak about Allah honor

[12:29]and Allah purified maram and he chose her over the woman of

[12:36]her time why because of her Chastity because of her modesty that

[12:41]honorable lady who Allah subhah wa ta'ala describes the birth of Jesus

[12:46]suddenly she found out that she was pregnant what's a woman going

[12:50]to do suddenly she sees that she's pregnant and of course in

[12:57]that Society at that time where there is already a negative negative

[13:01]look towards the female in society right everyone has doubts and there's

[13:07]no trust in the female and maram she's living in the temple

[13:11]where there are many rabbis there are many men there what is

[13:17]she supposed to do suddenly she sees that she's pregnant maram when

[13:23]she realized that she was pregnant she says she said only if

[13:34]I had died and I had not and there is no memory

[13:38]of maram and no one knows who maram is why would a

[13:40]lady say that because she is worried about her Chastity because she

[13:46]is worried about her modesty this is why maram is honored and

[13:50]mentioned numerous times in the Quran and Allah subhanahu wa ta'ala preserved

[13:56]the modesty and Chastity of maram by having all of society all

[14:04]of the people at that time they see a miracle where she

[14:08]came she gave birth to and she did not speak Prophet is

[14:34]he began to speak where you see an infant a baby a

[14:39]newborn baby he began to speak Allah subhah wa ta'ala preserved the

[14:43]modesty and Chastity of maram because of her hijab and he did

[14:49]that through having a child a baby speak in the Cradle there

[14:54]was a miracle to preserve the name of maram and this is

[14:59]how maram she continued to live with a good name and she

[15:03]was honored because Allah honored her because of her hijab and because

[15:08]of her Chastity and we see that religions Christianity Judaism and other

[15:14]religions this concept of where we see today where people are coming

[15:22]out almost nude this is something that is fairly new even you

[15:26]look in the United States you look 60 years ago 50 years

[15:29]ago you see that woman they would wear more modest clothes but

[15:35]today some have the understanding that in order to honor a woman

[15:41]you have to look at her body and you have to have

[15:43]millions of eyes looking at her body this is how a woman

[15:47]is going to be honored this is how a woman is going

[15:50]to be respected but this is this goes against logic it doesn't

[15:54]need someone to be a Muslim to understand that that's not how

[15:57]you respect a woman that's not how you respect the female it's

[16:02]common sense you come and you look at people from all religions

[16:04]they will tell you that no a female she should be covered

[16:07]and she should be respected for who she is and the same

[16:11]for a man a man should be respected for what he has

[16:15]to offer the same goes for the female and for the men

[16:17]but we see that the religion of Islam is being attacked on

[16:24]a daily basis because of this concept the concept of hijab the

[16:31]concept of modesty and Chastity and you see that the ones that

[16:35]attack the religion of Islam they're doing it not because they are

[16:41]convinced that that is the best thing for a female but because

[16:47]there are corporations and there are institutes and there are there there's

[16:53]a lifestyle here in the United States that corporations that they don't

[16:57]want to just sell you enough object they want to sell you

[17:02]a lifestyle they say if you want to be happy this is

[17:05]how you have to dress if you want to be successful this

[17:08]is what you will aware if you want this and this in

[17:13]life then this is how you have to live in life but

[17:14]that's not that's not right where you tell people what to wear

[17:19]and then you come and you tell them that we are giving

[17:21]you Freedom the religion of Islam says the body it's something that

[17:27]is a beauty and it should be Pres reserved only for someone

[17:32]that special only for someone that is special in your life and

[17:35]the religion of Islam says the body of a female and the

[17:39]body of a woman it could be shown to only special people

[17:46]in your life not for everyone that you see in society but

[17:50]we see that Western culture and Society here they sell you an

[17:56]idea and they tell you that this is the lifestyle that you

[17:58]have to to live in order to be successful in order to

[18:05]be accepted where right now the the uh cosmetic industry the Cosmetic

[18:11]industry in the United States it's a $ 57 billion industry of

[18:15]course it makes sense for them to show in the movies in

[18:21]the advertisement and the commercials telling the female what to wear because

[18:25]there are corporations that are making millions of dollars billions of dollars

[18:29]because of this a $57 billion industry from the makeup to the

[18:35]Cosmetics to all of the clothing now now we see why many

[18:43]people they they find it difficult to leave their homes unless they

[18:47]put on some makeup unless they wear something where Society will accept

[18:50]them because we are taught from a young age from all of

[18:57]the cartoons to the movies to the shows on television where if

[19:00]a female wants to be respected this is how she has to

[19:03]dress and I don't know if I mentioned this the other week

[19:08]you see very successful woman in society how are they judged she

[19:12]might be a lawyer she might be the first lady of the

[19:16]United States she might be someone that is very respected but when

[19:19]they talk about her what do they say first did you see

[19:23]the on the news if you're watching they say did you see

[19:25]the dress that uh Michelle Obama was wearing they talk about the

[19:30]dress that she's wearing even though she has many things to offer

[19:33]they talk about her dress they talk about her clothes because a

[19:39]female this is what she is limited to the clothes that she

[19:41]wears to the looks that she has where is the religion of

[19:46]Islam says no I want you to be honored I want you

[19:48]to be respected and you should be treated for who you are

[19:53]and not for what you are wearing and this is why Allah

[19:57]subhanahu wa ta'ala brought down a few verses in the Quran regarding

[20:04]hijab there is a few types of hijab there is one that

[20:08]is the physical hijab there is a social hijab and there is

[20:12]an Institutional hijab in the religion of Islam and we're when we

[20:17]talk about hijab we're talking about the general meaning that I mentioned

[20:22]earlier the physical hijab this is the clothes that are that we

[20:26]place on ourselves the men and the women and Allah says in

[20:34]the Quran in Chapter 24: 30 before instructing the woman Allah subhana

[20:47]T says we will tell the men first tell the men let

[20:58]them lower let them lower their gaze they have to also protect

[21:03]their body there are some men they say NOAB is only for

[21:05]the woman I could come out I have muscles I just came

[21:09]from the gym and I go out and I'm revealing my body

[21:13]and I'm revealing my skin and mashallah we have a lot of

[21:18]muscular guys here so we this is um the hijab it's for

[21:25]men and then the second verse it speaks about the woman tell

[21:31]the believing woman if she considers herself a believing woman a this

[21:36]is and this is Allah speaking to you women have to also

[21:46]lower their gaze they have to cover their body their private parts

[21:54]now Allah speaks about the and then the next verse Allah says

[22:00]they should not show their Zena there's a and there's a Zena

[22:05]is the private parts the zena it's the beauty now Scholars they

[22:11]say according to the Hadith the many Hadith that the body of

[22:15]a woman is Zena and she could show she has to cover

[22:21]her body except the face the face and the hands and other

[22:26]than that it's a Zena and Allah said who she could show

[22:32]her Zena to she it's not that she should hide her Zena

[22:35]and she should hide her body and no one sees it no

[22:38]Allah Allah says except what is apparent is the hands and the

[22:56]face now here is a very important point because some people they

[23:02]say the word hijab is not mentioned in the Quran and you

[23:05]find many people who as soon as they have a little bit

[23:09]of understanding right away they start questioning and they start bringing accusations

[23:15]and acting like they've become a great mer now soci historic you

[23:25]have to look at this from a historical context you see that

[23:29]in Arabia at that time and before Arabia women they used to

[23:35]wear they used to throw something over their head they used to

[23:39]cover their hair however this area the chest the chest and the

[23:44]cleavage area it was showing this area was revealing but the the

[23:49]the hair it was covered so Allah says in the Quran and

[23:57]let them take their that they're already wearing let them take their

[24:06]that they're already wearing it's already established Allah does not say that

[24:10]she has to wear AAR let them take their Kar that they

[24:11]are already wearing and let them place it over their neck area

[24:18]and let them cover this part so it's something that has already

[24:22]been established hijab it used to be worn but it was not

[24:26]worn in the right way let them come and let them cover

[24:28]this area and then Allah says they cannot show their Zena except

[24:36]except to their husbands their fathers their children or their grandfathers their

[24:44]uncles and Allah mentions a few group of people a few group

[24:48]of people that are mentioned and then Allah speaks about the social

[24:54]hijab that was the physical hijab now there's a social hijab Allah

[24:59]says and that they should not strike their feet so that their

[25:11]Zena could be revealed now this is not my word this is

[25:13]not something that I'm saying this is the Quran Allah says because

[25:19]at that time women they used to wear something it was called

[25:22]a where I don't know In some cultures they probably still wear

[25:28]it today or now now it's the high heels you know the

[25:30]high heels where you could hear hear them from a mile away

[25:35]this is what it's this is what it's talking about and they

[25:42]should not strike their feet in a way where her Zena could

[25:48]be made very apparent now and this all goes to the way

[25:56]of the thinking for a woman she hears another woman walking she

[25:59]probably says my friend just came she hears her from a mile

[26:02]away but for a man when he hears this this will have

[26:07]a lot of a lot of uh many many other types of

[26:13]feelings will emerge now a lot of people they will say okay

[26:15]well tell the men to control themselves Yes Man the first the

[26:20]verse before this Allah says control your control yourself but we have

[26:23]to live a lifestyle of balance I tell the man you control

[26:27]yourself but there has to be a type of modesty here they

[26:32]say that let a woman wear whatever she wants and the man

[26:39]100% of the responsibility is on him yes he will be held

[26:41]accountable if he did something wrong but you have to live a

[26:43]lifestyle where there is where there is Justice where we're not we're

[26:51]not we're not having other people arouse their desires and encouraging that

[26:56]we have to try to control it there is a place for

[26:57]desire desires Allah does not say cuz there's other religions that will

[27:03]tell you don't deal with your desires for example the Catholic religion

[27:06]or there are other religions that don't even speak about marriage and

[27:10]marriage is not something that is spoken about Islam says no marriage

[27:15]it's a sanctuary marriage it has to be respected and marriage is

[27:19]the most important institution that is built in the religion of Islam

[27:23]in marriage that is where you deal with your desires that is

[27:26]where you take care of those desires outside of marriage there has

[27:31]to be modesty and Chastity and inshallah one day we will talk

[27:35]about marriage and the role that marriage has in society and how

[27:39]to have a preserved marriage however this is what Allah subhanahu wa

[27:49]ta'ala mentions why why should she not strike her feet Allah says

[27:56]so that her Zena could not be made apparent and here I

[28:01]want to shift to the social hijab we have the physical hijab

[28:08]a lot of people know about the physical hijab I don't need

[28:11]to come and explain too much about it however there's another type

[28:15]of hijab that is mentioned indirectly and directly in numerous verses in

[28:21]the Quran and this is the social hijab this is This concerns

[28:25]the way we speak with one another the way we talk to

[28:29]to one another the things that we say am I allowed to

[28:32]go and talk to a woman and say anything that's on my

[28:34]mind a woman that is n that is nonah that is is

[28:40]Haram upon me am I allowed to talk to her in a

[28:45]in a isolate in a room where we are alone I mentioned

[28:49]last week if there are two aab there's a female and a

[28:56]man and a man in a secluded area the Hadith says this

[29:00]is not what I'm saying the Hadith says that the third party

[29:03]will be Shan Allah subhana wa tala all of these rules not

[29:08]so that as I mentioned in the beginning of my speech not

[29:10]so that uh oppressing the men or oppressing the women but for

[29:16]the sake of Chastity and modesty and this is because we are

[29:19]dignified there is a route there is a way to deal with

[29:24]our desires you deal with it through marriage you deal with it

[29:27]through the way that Allah has made very easy for you to

[29:30]achieve but the day the moment you begin to deal with your

[29:36]desires outside of the realm outside of the path that Allah subhana

[29:39]wa tala has established then what makes us very different from the

[29:42]animals what makes us different from others we have to follow it

[29:48]the way that Allah subhah wa ta'ala has ordered us to follow

[29:51]to live by so here this goes with the ISS the uh

[29:58]the talking the looking the way we speak the environment the smell

[30:03]you know right now um Studies have shown that for a man

[30:11]when he smells something this will bring do it will have a

[30:16]completely different effect than when a woman she smells something and smell

[30:21]It's associated with memory sometimes you smell something you will remember something

[30:25]else I don't know if this has happened with you but when

[30:28]you smell you might remember something if you for example went toala

[30:32]and there was a smell that you smell that you remember in

[30:37]the shrine of IM Hussein for example if you smell it now

[30:39]right away your thoughts are going to go back over there so

[30:43]this even we have to respect these rules even when it comes

[30:49]to hij and then here we shift to F so I mentioned

[30:54]at first the physical hijab this is the one that is worn

[30:59]the social these are the rules that we have to live by

[31:00]how we walk how we talk and then there's an Institutional hijab

[31:04]which it requires its own lecture and this is through marriage marriage

[31:08]is a type of hijab it's a type of protection it's a

[31:11]type of immunity inshallah one day we will talk about that now

[31:17]with the remaining time that we have left we want to shift

[31:23]to she also had a type of hijab and she also respected

[31:31]the hijab in a way where one day it is it is

[31:38]narrated that one day a blind man he entered on the Hadith

[31:42]says that when the blind man he cannot see he entered theith

[31:49]says she had a either she went behind a wall she went

[31:55]in another room or she covered herself so when the man he

[31:59]asked her and not because he doesn't know but he just wants

[32:03]to see what how is she thinking he asked her he's a

[32:05]blind man he cannot see you why did you have a form

[32:11]of hij she tells him if he does not see me I

[32:20]see him and he could smell so this is this means that

[32:27]hijab is not confined to only what we are what is worn

[32:29]on the head for the men or the woman and and the

[32:32]the physical clothes that are worn and of course when we speak

[32:41]about fa there are many narrations that say that whoever would enter

[32:48]on fa they had to enter through a they had to enter

[32:51]by seeking permission when he would enter on the household of on

[33:00]the household that that house that house that Allah speaks about this

[33:12]is a this is a house where Allah has made it like

[33:17]a m used to ask for permission before he enters he used

[33:27]to ask for permission before he enters the house of FAA the

[33:31]narrations they say that the last 6 months some narrations some narration

[33:36]say the last 40 days some say the last two months 3

[33:41]months there are different narrations but they all say that R the

[33:45]last few months of his life before he would enter on the

[33:50]house of FAA he would stand at the door of the mid

[33:52]and he would say oh do you allow me to enter and

[34:07]there is even a Hadith where he told he told him if

[34:15]you were not the husband of Fatima you would have had to

[34:17]also ask for permission when you enter on Fatima there's a special

[34:25]Sanctuary there's a special meaning he wants to show the Muslims that

[34:29]whoever enters on fa he has to enter through hijab he has

[34:36]to seek for permission and she would tell the house is your

[34:47]house and I am your daughter you could enter you do not

[34:49]need permission but he would continue asking for permission why did continue

[34:56]asking for permission so that he shows the Muslims respect my daughter

[35:04]Fatima I'm leaving behind one daughter the other daughters of rasool Allah

[35:08]if we were to accept that they are truly the daughters of

[35:13]rasol Allah they all died during the life of Allah but there

[35:18]was just FAA that was left just FAA and Allah many times

[35:24]he would tell the Muslims I'm leaving behind myit take care of

[35:32]my B respect my bit in fact it was not only who

[35:38]told the Muslims it was Allah who ordered to tell the Muslims

[35:47]say I do not ask anything oh say I do not ask

[35:54]anything the Muslims they would come and they would continue asking Allah

[35:57]oh you guided us you helped us you saved us we were

[36:04]living the lives of animals you saved us how can we repay

[36:07]you can we give you money do you want wom do you

[36:11]want houses do you want anything would say no and then Allah

[36:18]orders say I don't ask anything except except love towards my however

[36:34]historians tell us that 70 days 70 days after remember when the

[36:43]Muslims they gave 70 days the hij of fa was not respected

[36:51]he would stand at the door of FAA and he would say

[36:57]oh Muslims yeah the door of is my door and the hijab

[37:09]of fa is my hijab meaning that if you want to enter

[37:11]on FAA you have to enter through permission but narrations tell us

[37:18]that days after the death of there was an ambush on that

[37:24]household that is mentioned in the Quran there was an ambush and

[37:28]an attack on the house of so that they could take out

[37:35]she came and she stood by the door why so that she

[37:42]tells the Muslims oh Muslims I am fa I am the daughter

[37:46]of I am the only daughter who would say if you have

[37:56]a problem with Ali at least respect me I am the daughter

[38:00]of but there was no respect and this is not something that

[38:06]is hard to prove you go and you look at the the

[38:11]will the of the first khif he says there are three things

[38:14]that I regret doing in my life one of them he says

[38:22]only if I had not ordered the attack on the house of

[38:32]fa after that Ambush what would happen right now if you imagine

[38:37]if a group of thugs they come and they attack a house

[38:40]what would happen to the children what would happen to the people

[38:44]that are living in the house fat zah narrations say that she

[38:49]was injured and she had a miscarriage because of what happened and

[38:55]Weeks Later 7 5 days or 90 days later f z the

[39:01]daughter of at a very young age narrations say she was 18

[39:09]some narrations the highest the most narration says she was 28 years

[39:15]old how young is that how young is for a 28-year-old lady

[39:19]to leave this life leaving behind orphans and children f [Music] she

[39:31]let she spent her final days crying and that crying and that

[39:37]mourning it was not because of her emotions but she wanted to

[39:44]show and she wanted to send a message to the umah that

[39:47]this is my final days I will spend my final days crying

[39:53]because of the Injustice that was committed against the she would take

[39:59]the hands of her children IM Hassan and IM Hussein and she

[40:03]would go to the grave of she would take the soil from

[40:09]the grave of and she would begin to smell the soil of

[40:14]the grave of then she would say ah [Music] [Laughter] [Music] [Music]

[41:00][Music] catastrophes and calamities have fallen upon me that if they were

[41:16]to fall upon day they would turn that day into night time

[41:19]she spent her final days injured at weak she became very weak

[41:26]until she passed away as says after fa passed away he began

[41:37]to carry out her will she had ordered him and asked him

[41:43]to bury her in the middle of the night and that none

[41:45]of the sahaba none of the companions who have oppressed her attend

[41:49]her funeral and her burial so FAA her burial and her funeral

[41:59]took place in the middle of the night and until today we

[42:02]don't know where the grave of the only daughter of is what

[42:06]kind of Injustice is this as says while was washing the body

[42:17]of fa she says I was with him pouring the water while

[42:20]he was washing the body and imass the young child he had

[42:28]a lit branch on fire so that could see in the dark

[42:31]as says suddenly I saw he went to the corner of the

[42:37]room and he began to cry with a very loud voice I

[42:47]told him you order us you teach us patience why is it

[42:51]that you have begun to cry in such a way he tells

[42:56]her while I was washing her body I noticed that one of

[43:09]her ribs was broken he tied the knot he [Music] says before

[43:24]I wanted to finish the knot of the cff come look at

[43:45]the face of your mother the last time and the next time

[43:49]you will see hers in Paradise he says he says they came

[43:56]and they threw themselves on the mother on their mother these orphans

[44:02]these children he says I swear by the life of he says

[44:28]I buried her he went withar and Sal and MD and he

[44:38]buried after he buried fa he told Amar and Salman and the

[44:46]few numbered sahab he tells them take the children I want to

[44:49]stand and cry over the grave of fa he stood by the

[44:56]grave of faat zah and he began to speak to he says

[45:19][Music] I have given you back you gave her to me she

[45:35]was in a perfect shape but she died at a very young

[45:42]age and then he says and my sadness and my mourning it

[45:53]is eternal and my nights they are are Sleepless because I have

[46:01]lost [Music] [Applause] [Music]

0 Comments

Up next

"Fatima: The Embodiment of Chastity" - Sayed Saleh Qazwini

Transcript

Up next

Explore more

Please note that if you are under 18, you won't be able to access this site.

Up next

"Fatima: The Embodiment of Chastity" - Sayed Saleh Qazwini

Transcript

Up next

Explore more

Choose a payment method

Language