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Demystifying Death and Barzakh: Part 2 of 5 - Sheikh Mohammed Al-Hilli - Night 3 - Muharram 2013
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Demystifying Death and Barzakh: Part 2 of 5 - Sheikh Mohammed Al-Hilli - Night 3 - Muharram 2013 🔔 Subscribe to this channel for more regular content Visit our website for updates and subscribe for notifications! 🔗 Website: https://alhilli.org/ 📱 Follow us on Instagram, Twitter, and Facebook for daily inspiration and updates! Instagram: https://www.instagram.com/m.alhilli/ Twitter: https://twitter.com/malhilli Facebook: https://www.facebook.com/sheikhhilli
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Transcript
[0:05]اعوذ بالله السمع العليم من الشيطان اللعين الرجم بسم الله الرحمن الرح
[0:11]الحمد لله مالك الملك مجر الفلك مسخر الرياح فالق الاصباح ديان الد
[0:24]رب العالم والصلاه والسلام على اشرف الخلق وخاتم الانبياء و س المرسلين
[0:30]نبينا وحبيب قلوبنا وشفيع ذنوبنا اب القاسم محمد اللهم صل على محمد
[0:43]وال محمد وعلى اهل بيته الطيبين الطاهرين المعصومين المطهرين المكرمين سيما سيدنا
[0:54]ومولانا وصاحب امرنا وولي زماننا الحجه بن الحسن المهدي روح وارواح العالمين
[1:02]له الفدا قال الله العظيم في كتابه الكريم وهو احسن القائلين واصدق
[1:09]الصادقين بسم الله الرحمن الرحيم حتى اذا جاء احدهم الموت قال رب
[1:19]ارجعون لعلي اعمل صالحا فيما تركت كلا انها كلمه هو قائلها ومن
[1:31]وراهم برزخ الى يوم يبعثون امنا بالله صدق الله العظ بقيه الله
[1:49]الاعظم روحي وارواح العالمين له الفدا محد محمد محمد وال محمد السلام
[2:04]عليك سيدي ومولاي يا ابا عبد الله وعلى الارواح التي حلت بفنائك
[2:13]عليك مني سلام الله ابدا ما بقيت وبقي الليل والنهار ولا جعله
[2:23]الله اخر العهد مني لزيارتكم السلام على الحسين وعلى عل بن الحسين
[2:35]وعلى اولاد الحسين وعلى اصحاب الحين عا ورحمه الله وبكاته اسلام السلام
[2:48]عليكم ورحمه الله why blue in why do so what does okay
[3:15]stand for these questions you betit asbc 2009 some of these questions
[3:35]you and i may have had indeed asked which highlights the inquisitive
[3:42]nature of human beings you and i establish and uti the tool
[3:47]of questioning in order to extract information in order to communicate between
[3:53]our in order to indeed understand what is there to be understood
[4:00]sometimes question is ofm importance when com to certain tasks that you
[4:08]and be performing we ask intui subconsciously throughout our da lives we
[4:16]ask a number of question we go toes question are inte part
[4:22]of the process like whatw tow interview and the person interviewing that
[4:33]person said i will give you a choice i will either ask
[4:40]you one difficult question 99 easy questions which one will you choose
[4:45]the person responded back by saying i will choose the difficult question
[4:51]so the intervie said f tell me which came first the chick
[4:57]the said the eg the interviewing said why can you exp why
[5:07]the eg came first the person looked at and said you said
[5:11]one question that's the end of it you can't ask any in
[5:14]other questioning art has a particular way certain disciplines in our lives
[5:20]out there in society char you for questions lawers andit one one
[5:33]la law how when people the man 300 man 500 said the
[5:55]law was our liv of isam stance of question can under allah
[6:15]سذر انن لا تعل عليه السلام as to people as رول الله
[6:41]محمد الله عليهه [موسيقى] وسلم and ask فسير ask may the mercy
[7:10]of allah فانه يرحم السا mercy الله the prophet of is says
[7:21]the ask thew and the who there len to this question and
[7:28]answer taking place who is the fourth person who would be the
[7:34]fourth person who would get reward yes the one who asks gets
[7:36]reward according to the prophet the one who answers and the one
[7:39]who sitting in that mag and gathering rasul الله says محب the
[7:45]one who loves to see this questioning and answer taking place will
[7:49]attain reward from the almighty subhanahu wa taala this tool of questioning
[7:55]is of great importance hence when it comes to seeking knowledge great
[8:06]because propet of is تف فيدين فانه من لم يتف الد لم
[8:24]ينظر الله اليه يوم القيامه ولم يز له لا [موسيقى] do so
[8:31]allah would not even look at you on the day of judgment
[8:36]and would not verify your actions ask yourself this question when was
[8:41]the last time that i picked up an islamic book and i
[8:46]improved my understanding of faith when was the last time that i
[8:50]s a good article a reputable article from islamic website in order
[8:55]toif misconception when was the i over othering the knowledge has to
[9:10]u what to u questioning when ites to question it has recom
[9:19]what do need to think when it asking question first do our
[9:39]we do weest people we likeable we see a sch we see
[9:48]someone with knowledge we come to them and say you know what
[9:50]i have the answer to this question but let me see if
[9:56]he truly knows that something which religion isam discour you and i
[10:05]number one number two understand what question to ask when think about
[10:11]the situ امير المؤمنين علني طالبوا الله وسلام عليهون قبل ان تفقدوني
[10:19]ask me me and one day was say this a person by
[10:27]the name of the father of ك محرمني و a he say
[10:43]how many of do have my head that was his question says
[10:49]by god i can tell you how many pieces of you have
[10:55]tell of however oneill my the grand of the holy prophet that's
[11:14]number two in other words understand what understand the importance of recn
[11:22]what to ask and when to ask number of of is is
[11:28]you the answer are asked there is no problem in saying i
[11:32]don't know there is noit short coming when media we have aent
[11:49]gole is face anden their op and some ask question this is
[12:15]resp don't wor media people seen some people med people like people
[12:36]think answer think want ask someone more in other words we have
[12:42]aib we that we do not know the day of الله سبحانه
[13:06]وتال يا ايها الذين امنوا لا تسالوا عن اشياء ان تبد لكم
[13:15]تس things given will make a worate الله سبحانه وتال was there
[13:39]alone what was he doing how long did it take what was
[13:42]this process all about our mental capacity our rational mind cann comprehend
[13:47]this therefore we not ask it is not for us to ask
[13:53]allah سانال gives example thisa that he had is chapter 18 most
[14:06]of you come across comes to musa and says to him come
[14:10]with me on a journey they go on a journey and performs
[14:14]a number of acts he performs a number of actions and deeds
[14:18]and musa is ased he aston like what comes sees man kills
[14:26]him just like that hold on a minut you killing innocent soul
[14:31]why why you doing this you shouldn't do this he knows that
[14:38]has been sent by allah he knows that hasic looks at says
[14:43]did i not tell you that you are unable to patient with
[14:49]me musa says sorry i for please next time i ask you
[14:52]you could me they move they why you doing this sur this
[15:12]is unjust once again to the same they go to aity where
[15:14]the is and people do not give themood not h them people
[15:26]deserve this is we have to hold back from certain questions which
[15:41]become problematic here we have to ask a question a question that
[15:49]is pertinent and quite crucial in our lives i ask you and
[15:51]i call myar brs and sisters ask ask what is happens if
[16:10]i die tomorrow what will happen to me am i have i
[16:18]position الله سبحانه وتالى absent minded asleep ask yourself this question if
[16:33]tomorrow is my last day on this earth how will i face
[16:39]my lord in which position i would indeed present my actions and
[16:42]my deed because a frightening realization myar brothers and sisters about death
[16:49]is that it is not reversible it is indeed irreversible you cann
[16:54]go back once you pass this dimension and this existence there is
[17:00]no سالر وتالى that when to them say ق ربع الله سبح
[17:16]people generally why because they see the truth they see everything manifested
[17:22]before them therefore they allah say allah take us back to dun
[17:27]just for a short while please i will be rous i will
[17:32]be good you know what i miscalculated i did what i should
[17:38]not have done the choices [موسيقى] ass me one more chance say
[17:49]never هو قا this ومن وراهم ال يوم يبعثون and after them
[18:00]there is what the intermediary world known as barz you cannot go
[18:07]back it is irreversible this is my dear brothers and sisters a
[18:12]shocking realization something that would shake us to the core that i
[18:17]am unable to repair whatever i have done i may lose my
[18:20]business god forbid i may lose my car god forbed i may
[18:25]fail my exams in school and college all these i can do
[18:30]something about can there way back we come people witness this themselves
[18:43]and to tell ران مجمع البان طس what did he do he
[19:02]passed away he died his family came they did all the rituals
[19:05]they prepared his body and they placed his body inside the grave
[19:11]back in the time they used to do this very quickly and
[19:13]as we will speak in a few moments this is the recommendation
[19:19]that the body is buried very quickly as soon as he was
[19:22]buried and they placed the small bricks of concrete on top of
[19:29]him and they seal the gra this is not holwood m his
[19:40]heart to pum again now can feet under and you wake up
[19:48]and what do you see you see that you are surround by
[19:51]clay and dust and and have only a few to because oly
[19:59]isit at that moment put yourself in the position of this great
[20:04]schar what would you do i'll tell you some of us will
[20:10]do some of us will scream help but no one would hear
[20:12]us si feet under no one would hear us others would think
[20:19]call 911 right there is no cellphone nothing to help us had
[20:25]one communication which is the only that would help if in a
[20:32]difficult position and that is what a direct root to allah subhan
[20:35]wala a number that he would dial but not on a cell
[20:40]phone but through dua and supplication that when you have this close
[20:45]proximity and relationship with your creator the first thing you think about
[20:49]when you in deep trouble is him and him alone you don't
[20:51]think about anyone else you think about allah your creator who is
[20:57]the only one who can get you out of this mess me
[21:07]out grave of the quran for your sake i will write a
[21:11]commentary of the quran now what happened was there was a man
[21:16]who used to wait in the cemeteries when the bodies been buried
[21:20]and he would come open up the graves and steal the sh
[21:26]the he heard there is a schar out there being buried he
[21:29]thought with himself ah scholar nice cen quite worthy let me wait
[21:37]he waited when people dispersed as soon as al t indeed came
[21:40]back to life once more he opened up the grave can you
[21:45]imagine what he saw as soon as he opened up the grave
[21:47]he could see movement the guy was absolutely petrified he started to
[21:54]come out of the grave in order to run away tab from
[21:57]inside the caen would call say hold on hold on wait i
[22:02]know what you here for you to my don't worry if you
[22:03]help me come out because i'm tired at the moment if you
[22:08]help me come out i'll give you my later so allah guided
[22:15]this young man this thief he guided him so he help come
[22:17]out of the grave and he took him home now can you
[22:21]imag at home what was happening they and the ised open the
[22:29]he say to them what back of course he didn't say this
[22:37]i made that up however the idea is what he says to
[22:39]them that i'm here now what happened is that when they saw
[22:43]this they were amazed now that young man who was a thief
[22:45]was guided by al t later on he became a knowledgeable individual
[22:52]and repented from the actions most of us do not this to
[22:56]the vast maor think make a instrumental change so that what so
[23:10]that when it comes to that state you do not have the
[23:16]desire to return you are in a position to say oh allah
[23:18]i ready to face whatever is presented before me there is a
[23:26]need for us to look at this journey physically and after ide
[23:36]to what happ why is it that do what we do when
[23:41]somebody passes away the purpose of these particular lectures inic teach prophet
[23:59]why other die some diee why do people all die the age
[24:09]what is this concept of this is very important i invite you
[24:14]to think about and refle about what say because it help us
[24:17]and one the are i will focus upon in and allah سبحانه
[24:23]وتالى this disc to be pr disc liv in liv قران فاذا
[24:44]جاء اجلهم لا يستاخرون ولايستقدمون time come them the time no can
[24:58]ch this inde this how is all think about it refle about
[25:08]what i going to say because what we are told is that
[25:14]there are two what do me there are two set times for
[25:21]us die what do me الله سح there is is as me
[25:34]means that the al سبحانه وتالى for instance made my ag how
[25:42]long i say for instance 9 years i cann live more than
[25:46]90 years that's the maximum that i would live yet he also
[25:52]set a minimum ag that i would live he would say the
[25:57]minimum age would be and between 60 and 90 i the one
[26:05]who determin how i live what do me there are actions there
[26:09]are certains which determin how long i live in this world so
[26:14]i could to my maum which 90 could die myum which is
[26:21]as ex0 people var allah سانى knows think about in possible possible
[26:35]way states there are certain deeds that if you and i do
[26:43]we can live longer like what like ram in joining blood relations
[26:49]how many of us god forbid have severed relations with those whom
[26:56]we have a connection with familial connection with blood connection blood relatives
[27:01]over simple things oh i don't want to speak to him because
[27:07]he did not come and congratulate me for my birthday i don't
[27:10]want to have anything to do with him because he spread rumors
[27:15]about me i have nothing to do with her because she never
[27:18]attended my wedding how many of us have this particular type of
[27:25]thinking about our family mers we don't speak to our uncles god
[27:29]forbid قر الله سبحانه وتالى be careful notation blaes why because the
[27:43]almighty send his curses upon سوره محد 22 الله سبحانه وتالى بسم
[27:56]الله الرحمن الرحي فهل عسيتم ان توليتم ان تفسدوا في ض وتقطعوا
[28:01]كم الله and your blaes the relation with them that's chilling that's
[28:18]frightening today if sitting in the of and my the quran doesn't
[28:30]say you know what you may be right but the other person
[28:35]wrong it doesn't matter the idea is irrespective of what you think
[28:40]because most of the times both sides think that they're right both
[28:43]sides think that the other is wrong and they have been what
[28:47]dealt with unjustly they been oppressed therefore they say if he doesn't
[28:53]come and say sorry to me i'll never go and say sorry
[28:55]to him and we we stay there for years ا of sister
[29:16]abit مسنفر الظم الله وس عل man م take tak each other
[30:09]send against each other each other my back mor you find that
[30:33]he died this moroccan man said are you serious does that me
[30:38]i'm die as well say you and your life been extended 20
[30:45]years why because you continuously visit your mother you continuously have respect
[30:52]for your mother and that's part of and ex this man when
[30:59]i to morocco i saw exactly what imam musa had indeed predicted
[31:04]that my brother had died due to an illness and i became
[31:10]so remorseful that i engaged in this particular activity and i exchanged
[31:16]these words of abuse with him this month of muhram and the
[31:20]commemoration of the shah ofd myars and sisters is a station to
[31:25]look at our that blc سانهى عليه السلام us find find question
[31:59]we have ask att answer when somebody dies what happens to them
[32:07]and what are we supposed to do with them in other words
[32:11]most of us may have seen heard or come across family members
[32:14]who have passed away when we see these rituals we need to
[32:20]understand the process we need to be in the position to explain
[32:22]it to non muslims we need to exp it to our own
[32:28]children to our own family m all things go and happ before
[32:34]our own eyes we need to be able to understand and sometimes
[32:38]there are philosophies for it there are reasons for it the religion
[32:41]of islam is a beautiful religion that sometimes has plac to rational
[32:46]considerations for certain actions that you and i are commanded to do
[32:53]we have books such the all and att to give reas we
[33:04]do it why is that we f why is that we pray
[33:09]why do we go to why comm why is it that we
[33:16]de dead bodies the way we do let's look at what is
[33:20]w and what is recom so that our knowledge is incre and
[33:24]we are aware this journey of and the next other are such
[33:34]in other words go through the process yourself in your mind as
[33:39]i explain it step by step for our benefit you will s
[33:44]hear this from the mally this is part of a workshop people
[33:47]come forward and explain this i decided to talk about because many
[33:56]usn process next heate of اح اح means اح means to what
[34:18]do do because unfortunately some us do do is we c it
[34:29]is not rec to next is say it is to inate of
[34:37]in other words impure physically next to an individual who is crying
[34:41]is about to die we need to be in the state of
[34:46]purity ideally in if the person is about to die what do
[34:50]we do we close their eyes and the time we next them
[34:57]which chapter of we sur yas and sur this these two have
[35:08]been by as chapters of the qur that will help theed in
[35:11]final difficult moments and later on ins i will go through what
[35:18]the person actually sees in these moments because now the discussion is
[35:23]about the rit aspect of death we will the spirit what to
[35:28]the told is that we need to recite the quran what else
[35:31]we need to recite thein what is the is a that we
[35:38]recite in order to establish and make the belief of that individual
[35:42]absolutely firm in these final moments because doubt comes to their minds
[35:48]we put them in the position of facing the how that if
[35:56]they to stand up they would be facing in sit up their
[36:09]face would be the facing if we are at home and we
[36:14]have somebody take place where us to pr us toes difficulty for
[36:31]that be harm take them to place that they their sal and
[36:37]you will see that they will become more comfortable because we are
[36:42]told the place that you perform your sal is sacred and every
[36:46]time you come to do your sal change the place wh you
[36:52]are why because that location interceed for you on the day of
[36:56]judgment and as a witness ch pray even if a small step
[37:08]a few cen when the person and the soul lees their body
[37:16]what do we do we close their mouth we close their eyes
[37:19]and we place their hands right next to their feet we extend
[37:26]their feet and we cover them with a sheet these are all
[37:30]recommendations in the sunnah there we do not leave them in a
[37:33]dark room narrations tell us that if an individual dies keep them
[37:41]in a well lit room and ideally you should not leave them
[37:45]alone but of course sometimes is difficult but if it is possible
[37:50]for someone to stay there and to recite the quran with them
[37:53]then do so keep them in a well lit room as soon
[37:58]as that them and over but indeed highly discouraged and some the
[38:12]schar come for said that you not sister difficult in there is
[38:33]do so there is a punishment or a compensation that has to
[38:40]be paid indiv does this the only people whom we express grief
[38:47]and sadness inate عل and that's where uss other whene next free
[39:30]per any human being is over months old who over month we
[39:43]have unfortunately for instance people having mises the child is less month
[39:51]there is are take the soul is bl small fles and indeed
[40:08]will become present the would then take place how does it take
[40:13]place the would take place in the following ways the body is
[40:19]first of all washed from any impurities and high recom myars and
[40:24]sisters for you att tak reg why makes what do م عل
[40:50]سبحانه وتالى سبهالى the one takes in proc allah سبحانه waal blesses
[41:16]him and sends mal to perform for him her of the cann
[41:21]take place between genders indiv who passed a male then the males
[41:26]was the body and if a female the females can wash the
[41:32]body except in one circumstance and that is husband and wife only
[41:37]in this particular instance the husband can wash the body of the
[41:41]wife or the wife can wash the body of the husband however
[41:45]this is not recommended it is recommended for this to be what
[41:49]gender by gender what we find is that is wajib k what
[41:55]is the ter wajib k wajib k means that no does it
[41:58]somebody to do it that you place and mus and nobody washes
[42:07]the body then it is incumbent upon you to do so that's
[42:12]why you need to learn that's why you need to acquire the
[42:15]skills to be able to perform the washing of the body of
[42:21]the deceased how does the washing take place what is theos of
[42:24]washing any washing as seek the body is now beginning on a
[42:42]new fresh journey a fresh outl a new life notice how a
[42:45]young baby a child when they born immediately the parents do what
[42:49]they perform the don't they and number number two isam emp the
[43:06]muslim body it is sacred therefore what it must never be mutated
[43:12]it must never be disrespected it should be buried as soon as
[43:18]possible because that will be comfort to the soul therefore wasing the
[43:23]body someh is element of respect to the deed howes the wasing
[43:35]mied leid a ofid taken mied water and the body wash all
[43:49]together from to every need covered as fin if the body unfortunately
[44:12]through bur for instance water cann to it what do do per
[44:18]in this instance after the washing we the body and now time
[44:27]my lay has three layers that are and should indeed be present
[44:35]there is the shir there is indeed the whole sheet that the
[44:43]body has to be covered with and finally there is a part
[44:46]that covers the body from the chest towards the feet these three
[44:54]are used but before the ised we have to do a process
[45:07]prra are on the knes on the elbows on the hands these
[45:21]are placed why because are bled are body سحانه وتال and after
[45:38]and takes place the body for for can there next body next
[46:04]the he if a female he stands next to the chest the
[46:10]body is placed they are facing the andit five takbir five takbir
[46:18]the school ofit says they are five other schs of thought say
[46:22]are four what the differ why do we have four our brs
[46:30]and sisters in other jur schol and why is it we in
[46:32]our school of عليه was asked he was asked why is that
[46:42]in between is which is rec that the believer say لا نهرا
[46:51]do not anything this person and الاسلام was princi the f is
[47:36]foll and the pure immaculate sinless free family of the holy prophet
[47:42]theam says other muslims do not believe in that's why they have
[47:48]what they have four takbir as soon as the the body is
[47:57]taken when ites to the some people askes i things have دعاء
[48:08]جوشن الكبير have الرسي have زاره عاشرا the with زعفران with the
[48:20]water of زعفران علماء some of maraj have said it is better
[48:30]for theen to remain white and for the other that hasir to
[48:35]be placed right next to the deceased in the grave just in
[48:43]case any impurities will touch these words any impurities that might emerge
[48:49]from the body that might cause the cen with these words to
[48:54]become naj therefore what happens we are told it is own sister
[49:04]رسول الله محمد صلى الله عليه واله مح من حيا كفنه لم
[49:19]يكتب من الغافل وكلما نظر اليه كتبت له حسنه who are of
[49:32]the ignorantes he ones every time you look at it you will
[49:38]be given a it's a wonderful process to prepare ourselves the body
[49:42]is th taken the muslims are taking part in this process of
[49:49]funeral of it's highly recommended to to take in the funeral سهى
[50:00]7,000 ang us 7,000 ang and per for those taking of the
[50:12]body the believing man or the believing woman the body is taken
[50:17]but it shouldn't be taken and straight put in the grave the
[50:25]recomendation is that three times beed down three times should be put
[50:30]down and lift again people when they are taking part in the
[50:35]funeral please understand this not not anding الله اله الله ل the
[51:02]grave what this is time for to take place once again the
[51:11]takes place what happens indiv comes places his right hand on the
[51:17]right shoulders of the deceased and his left hand on the left
[51:20]shoulders of theed hold them and say ا يا فلان يا فلان
[51:33]على الد الذينا به انه لا اله الا الله وحد رسول الله
[51:56]so understand because they could hear they could list to words could
[52:06]their being what being buried the soul is lingering about to be
[52:11]joined with the body inside the grave that the narration tell us
[52:19]are all from all people except the take heart led one and
[52:36]taking part yourself by placing the soil this is not recommended not
[52:40]har but it is discouraged as soon as the body is covered
[52:44]with soil and the is there recommended for the believers to take
[52:48]their hands and ins the and فحه انلنا في لي القدر this
[53:03]is time what do we find we find that the should also
[53:09]takes place that takes place three occasions at the time of at
[53:15]the time the body is placed in the grave and finally when
[53:18]the grave is sealed three areas in which the body ised people
[53:27]from we are of the importance of visiting grave and cies we
[53:35]are told of the that the prop of is come to of
[53:44]would السلام علكم اار times are grave unle of prophet are would
[54:06]visit the grave of beled iman on a frequent visiting the graves
[54:13]is of the utm importance allah says that when you and ied
[54:24]we make us able face and one faced on the of مي
[54:50]this manent him from what happ with this man this man was
[55:01]from he was indiv who gener he came to when came so
[55:12]so was of love and looked and saw that his sold thirsty
[55:19]he said to his comped [موسيقى] enough water to him yet he
[55:31]would feed his enemies water he would present the army of who
[55:35]had come to surround him with water but not only this my
[55:40]dear brothers and sisters if you want to talk to a non-muslim
[55:42]about husin make sure you mention this that one of the soldiers
[55:47]of said i was late and i came and i saw people
[55:54]being fed from the army of imam husin being fed water and
[55:57]giv water toy i saw a maning i was thirsty i needed
[56:05]water he came to me i not what he said he said
[56:10]me come down came down from my heeding me water and that
[56:13]time he looked at the horse and he start feeding the horse
[56:16]water i asked who is this man they said this man is
[56:23]that even the to ا الح he on the ofal the of
[56:43]محم there he confused he looks at he says to him مقل
[56:52]انت serly man are you going to k says yes by god
[57:04]i will fight him to the exent that the heads will be
[57:09]beheaded and the arms will be amputated standing there he unsure of
[57:14]what to do the message of is absolut emphatic it's a brilliant
[57:22]lesson for all humanity that when he stood there in moments what
[57:26]was going through his mind someone looks at him and says i
[57:31]do not know of anyone more brave and more courageous than you
[57:35]in but i see that you unc i see that you doubtful
[57:42]what's happen to you say indeed اخير نفسي بين الجنه والنار in
[57:48]parad hell وال لا اختار على الجنه شيئ قتلت ورقت rid on
[58:07]his hor andes the area ofin the camp ofus he looks to
[58:16]the heav he bese الله he say الله i i wrong اليك
[58:23]the of abut beauful it's never too late for any human being
[58:30]it's never too late for you and i my dear brothers and
[58:32]sisters we may have done things in our lives that we have
[58:36]regretted we may have done things in our lives that we should
[58:37]not have done we may have sinned and transgress allah subh on
[58:43]the day of jud bring as proof he will say to people
[58:46]look at this man in the final hour inal he chose etal
[58:55]bl eternal fre and pur repentance ع عل السلام mercy say to
[59:46]there is for only rees to look عل pleas excuse me because
[60:09]i on the more powerful more effec than being on the ground
[60:14]one thing that most of us don't know about is the following
[60:19]that as soon as he said this he did not char towards
[60:20]the battlefield with whom four of his sons of الحر ابن يزيد
[60:30]التمم الرياحي father the علي ابن الحرن زد الرياح مصعب ابن ز
[60:48]الرياح of ح 330 عبدين need one make allion and other suit
[61:19]how of his children sl and when he this he charges the
[61:32]battlefield wanting to protect the sanctity of the family of the holy
[61:39]prophet defending he charges towards the battlefield fights courageously one narration states
[61:46]that he killed of the enemy combats until he finally was surr
[61:51]and he and for the sake may mother you bless فين وعيد
[62:14]في الاخره aree prosper was the man who was chran a few
[62:40]weeks before karbala his name wasu wahab some people confused his name
[62:48]they say they call him w his name is w he just
[62:50]got married and he wasr and his wife and his mother to
[63:03]his mother looks at him she says to him oh myar son
[63:09]do you know who this person is this particular indiv looks at
[63:15]his mother and says who is this man she says this is
[63:18]hin the son of do you know who was could have any
[63:28]children we chr and we to him and we said to him
[63:33]we know that you a servant of god we know that your
[63:35]man who is close to god pray for us notice how did
[63:40]not say to them christian i will not pray for you he
[63:45]he did not question which religion they followed he prayed for them
[63:50]and you were of the of he to fight his wife he
[64:05]just married for a few weeks he was still in his honey
[64:08]honeymoon period his wife pleads with him begs him says to him
[64:13]w don't make me a widow do not deprive me of you
[64:20]do not leave me by myself his mother says to him do
[64:23]not listen to her and fight go and seek go the battlefield
[64:35]fights so courageously but then returns to the to the camps he
[64:40]looks at his mother and says our feet have i done what
[64:46]i have to do of course they had become muslim they embrac
[64:51]the religion of islam his mother says oh myar not done what
[64:58]supp to do go back and fight and so that on the
[65:06]day of judgment i can face fa i can say to her
[65:15]that my son wah has sacrificed his life for the life of
[65:24]your hin make me pr my is about to go to the
[65:27]battlefield and he he hears the call of his wife his wife
[65:36]say to him fight with theend the sanctity of the he is
[65:50]surprised his wife is changed his wife is noer with him not
[65:56]sending تل not عبد الله وقله ناصره الا هل من مغيث يغيثنا
[66:23]الا ه منذا ذب عن حرم رسول الله حسين ابه عمن سم
[66:51]الحس body sits next to him cries and weeps say allah join
[67:02]me with my husband shim he this says to one of his
[67:09]army commanders says join her with her husband that man takes a
[67:16]spear he directs it towards that young lady she the spear penates
[67:21]her body and she falls she is the first female الله ا
[67:48]ا فاطمه الزهراء حسينون كربلاء مصيبتا الا لعنه الله على القوم الظالمين
[68:10]وسيعلم الذين ظلموا اي منقلب ينقلبون والعاقبه للمتقين نسالك اللهم وندعوك باسمك
[68:20]العظيم الاعظم الاعز الاجل الاكرم يا الله يا الله يا الله يا
[68:28]الله يا الله الهي بفاطمه وابيها وبعلها وبنيها والسر المستودع فيها يا
[68:32]الله فرج عنا وعن اهلنا فرجا عاجلا قريبا يا ارحم الراحمين تقبل
[68:37]منا انك انت السميع العليم اللهم انصر الاسلام والمسلمين واخذل الكفر والمنافقين
[68:44]اللهم دمر اعداء الدين شافي مرضانا ومرضى المؤمنين والمؤمنات بحق مريض كربلاء
[68:51]زين العابدين المؤسسين لهذا المجلس الشريف تقبل بل اللهم اعمالهم والى ارواح
[68:57]امواتهم وارواح اموات الحاضرين رحم الله من قرا الفاتحه تسبقها صلوات اللهم
[69:10]صل على محمد وال محمد
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