98- (2) Islamic Law (Fiqh) - Dealing with One Who Does not Pay Khums - Sayed Mohammad Baqer Qazwini

26 Bekeken· 24/07/19

Al-Hujjah Islamic Seminary
1 abonnees

Islamic Law (Fiqh) 03, offered in 2019-2020, is now available to take online at Al-Hujjah Islamic Seminary. The first five classes are available to view as a demo to get an idea of how the course is instructed. To register for this class, see all class videos, and take the exams, visit hujjahseminary.com. For any questions, email us at [email protected]

Laat meer zien

Transcript

[0:00]audhu billahi min as-shaytan ar-rajim bismillah r-rahman r-rahim al-hamdu lillahi rabbil alameen

[0:07]wa sallahu allah sayidina muhammadin wa ala hele Venapro hurry mama Salam

[0:13]from edevalla Muhammad respected brothers and sisters assalamu alaikum warahmatullahi wabarakatuh before

[0:24]we begin I would like to extend to you my sincerest condolences

[0:31]on the martyrdom of the 4th imam of elevate and imam zein

[0:35]al-abideen salawatullahi ali we ask Allah subhana WA Ta'ala to grant us

[0:40]his intercession and to illuminate our hearts and minds with his teachings

[0:45]and supplications we continue our examination of homes in our discussion this

[0:53]evening we will examine a number of important points about homes that

[1:00]are applicable to most people the first point is a question that

[1:06]many people ask about salaam aleikum someone invites you to their house

[1:11]to stay over a few a a few days or for a

[1:17]meal and we assume that you know this person does not pay

[1:19]homes this person is a Shia is a practicing Shia meaning someone

[1:27]who believes in religion not someone who's from another school of thought

[1:31]this person invites you to their house they offer UUM you but

[1:35]you know that this person does not pay their religious dues can

[1:38]you eat from that food can you stay in that house and

[1:45]pray your Salah in this house what's the concern the concern with

[1:50]Salah is that one of the conditions of Prayer to be valid

[1:55]you have to pray in an area that's MOBA Santa Monica what's

[1:59]MOBA an area that's religiously lawful for you to pray if you

[2:04]go to a house that does not belong to you you break

[2:09]into a house and without the permission of the owner you pray

[2:12]in that house as this prayer valid is not a valid prayer

[2:17]okay the argument is if you go to someone's house and they

[2:19]don't pay homes they don't do any calculation of homes zakat or

[2:27]these religious financial dues 20% of this house is not owned by

[2:34]this person right he doesn't own 20% of his house the recipients

[2:38]of clumps are partners with him and they clearly have not given

[2:42]him permission because he is withholding their right if you go to

[2:47]a house who's owned by two partners let's say two brothers equally

[2:50]owned a house or seventy percent thirty percent or twenty percent 80

[2:54]percent one of the partner says I don't allow anyone to enter

[2:57]this house you cannot enter this house it's not lawful for you

[3:02]to go to this house can you pray in this house if

[3:04]one of the partners says I do not give you permission to

[3:08]me to use my house you cannot okay twenty percent of this

[3:13]house is not owned by this person it's owned by the home's

[3:16]partners so the argument is you're praying in Alma Candlemas soup a

[3:20]place which is confiscated which is unlawful which is usurped so your

[3:28]son dies invalid the money the the meal that's offered to you

[3:32]twenty percent of it does not belong to the owner of the

[3:34]house the owner of the meal so in that case you're eating

[3:38]money that belongs to someone else you're eating food that belongs to

[3:43]someone else what do we do about this scholars have commented here

[3:50]a number of Miraj and scholars they say if you know for

[3:53]a fact that a person does not pay their home's remember you

[3:57]don't have to investigate you can assume that people fulfill their religious

[4:00]obligations but if you know for a fact someone does not one

[4:08]group of Miraj they say get permission from your manager or from

[4:14]his representative to go to such places why because the manager represents

[4:20]the homes partners he is the one who represents the recipients of

[4:25]homes on their behalf he can grant you permission so this first

[4:34]group of scholars they say you do need permission because 20% of

[4:37]that house does not belong to this person so you need permission

[4:40]since the manager is the one who represents the recipients of homes

[4:48]go and get special permission tell your mother it happens that I

[4:51]might go to such homes grant me permission to sleep in these

[4:54]homes to pray in them to eat from those meals so some

[5:00]Maharaja they're pretty strict about this they're like you really need permission

[5:04]you can't just go into a house like that knowing that this

[5:07]person does not pay their dues yes you can you simply get

[5:20]permission from your manager or according to one scholarly opinion any merger

[5:26]because any scholar who's qualified is the representative of the recipients of

[5:31]homes so whether it's your manager another amount any scholar which to

[5:35]hit who's qualified you can get permission so it doesn't have to

[5:38]be their manager you would go back primarily to your manager or

[5:42]any other hockey Machado as they call him any other religious jurist

[5:46]they have that authority so the first group of scholars says get

[5:51]permission that's number one number two a second group of scholars they're

[5:58]even more strict they say if you know that this is the

[6:03]case avoid going to going to such a house and they're like

[6:05]look this is a great social way to put pressure on people

[6:11]to give back people's rights this would happen in a lot of

[6:16]countries where you have dictators and tyrants who come and they take

[6:20]over the regime they would confiscate property you know that this person

[6:24]is sitting in a usurped house you don't have the right to

[6:30]enter that house in fact scholars would say going into that house

[6:33]means you're sanctioning this act of injustice this happened in Iraq during

[6:37]the Baathist regime they would just come kick someone else as someone

[6:41]out take his house exile him and then somebody would sit in

[6:47]that house somebody would live in that house you cannot visit this

[6:50]person in that house don't say he's my friend he usurped that

[6:52]house and he knows it so this second group of scholars say

[6:59]yeah don't go to such places you're so that's not acceptable the

[7:02]meal that's given to you is problematic and if people know this

[7:08]is the consequence this motivates them to at least you know pay

[7:15]their dues that's the second group of scholars yes see we we

[7:27]have to make a distinction between the one who knows they're making

[7:31]a violation and the one who really doesn't know any better the

[7:35]one who doesn't know any better they don't understand that Holmes Zakaat

[7:41]or any of these obligations are really watch upon them they just

[7:44]grew up in an environment where that was never taught to them

[7:47]we have a way out with these people or someone who doesn't

[7:51]believe in clubs let's say you go to a Sundy house obviously

[7:53]they don't believe in homes you can definitely pray in that house

[7:56]and eat definitely because we have Hadees that allow the Shia's to

[8:03]interact with people like that the question is a Shia who knows

[8:06]closest Rajab and he deliberately doesn't pay we're talking about this specific

[8:12]category of people so just keep that in mind so what the

[8:14]one who knows comes is Rajab but he's sinfully and deliberately not

[8:18]withholding it of course if someone doesn't have to pay home Stan

[8:27]Cullis end of discussion we don't have a problem with that we're

[8:30]assuming someone has to pay homes and they're not paying it so

[8:32]this is the second category the third category of scholars they're the

[8:42]easiest they're like you can go to their homes you can pray

[8:47]there you can eat the sin is on that not on you

[8:52]why do they say that do we have a particular hadith in

[8:57]the book of homes that allows you to go to their house

[9:00]pray there and eat from them no we don't we have a

[9:06]hadith that applies to a different situation these Miraj have taken the

[9:13]spirit of that situation and applied it to this situation I'll share

[9:18]with you the hadith this book this hadith is in the book

[9:27]of a TV by a shaker and a BU a lad he

[9:28]was one of the Companions of anima misogyny sana uh Natalia be

[9:34]abdullah ali salaam matter are fear a jewel in ele a -

[9:36]son bond lace allah whom X upon L am in Ramallah him

[9:41]Imam what do you say about a person who works for the

[9:47]evil government of that bastards let's say and his income comes entirely

[9:52]from them and we know the tyrants they confiscate people's rights so

[9:57]that's Haram money this is a person plus Haram money in their

[10:02]hands and his only source of income is that Haram money because

[10:05]he works for these evil governments well and a murder will be

[10:11]I passed by his village fans lol a I go and visit

[10:14]him fayol the euphony why you're a sinner Alea what Obama i'ma

[10:17]Riley but there are him he well kiss what I become his

[10:21]guest he's good to me he's generous and he may even give

[10:28]me gifts coins pieces of cloth like a Bacchus a dream in

[10:31]dalek but my Imam I feel uncomfortable because I know the money

[10:34]that's in his hands is haram money it's not his right it's

[10:39]usurped from people because he works for an evil government so the

[10:45]pay that they give him is problematic I feel uneasy what do

[10:48]I do the Imam Hani Salaam Tolls tells him I Lilly mama

[10:53]Sadiq told me : take from it eat what would the men

[10:59]who take the gifts from him here is the justification or the

[11:03]important statement that Iman mentions phallic Elmo Hanna while a hill wisdom

[11:08]the joy and the enjoyment is for you and the sin is

[11:13]on him now in which situation is the amount of sin I'm

[11:19]talking about about a person who works for an evil government like

[11:21]the Oh minions or the Abbasid his source of income is haram

[11:25]you go to his house he's your friend you can take his

[11:31]gifts pray there eat from his food the Imam says you enjoy

[11:37]it you're not doing anything wrong this sin is on him some

[11:39]scholars have taken the spirit of this hadith and applied it to

[11:42]homes you go to a person you know he does not pay

[11:48]his comps he's withholding that right you go enjoy yourself in their

[11:52]house pray eat with them the sin is on them and you

[11:57]just enjoy yourself so they say we can take the spirit of

[11:59]this hadith and implement it here therefore even if you know this

[12:04]person does not pay homes no problem go to their homes you

[12:09]don't have an issue yes brother Abu a lad a shaker narrates

[12:13]this in a deep and this is the source the hadith abu

[12:20]allah asked al imam sadiq ali sarah and this is Asahi hadith

[12:22]by the way according to the science of hadith and the chain

[12:25]of transmission it's a sahih hadith so some scholars have taken this

[12:30]hadith and applied it to our current situation like it's the same

[12:33]what's different about these two the idea in this hadith is that

[12:40]someone is Haram money others have a right in their money the

[12:42]Imam said look at one you enjoy yourself the sinners on him

[12:47]why can't we say the same about Homs so this is the

[12:50]third group of scholars the fourth group of Miraj and scholars they

[12:53]say we give permission to our followers you can go to such

[13:01]a house however its mustahab not watch it it's mustahab it's recommended

[13:07]estimate how much food did you eat in that house give the

[13:15]host of it to the poor that way you know for a

[13:17]fact you're not liable for anything you did not violate anyone right

[13:22]so this is the advice that they give to their followers so

[13:30]let's say on average in a given year you you have 20

[13:33]such invitations where you go somewhere and you know for a fact

[13:39]the person does not pay comes the average meal let's say it's

[13:40]1 5 bucks 10 bucks ok whatever's the tea that's given to

[13:46]you the dessert that's giving to you ten dollars two dollars over

[13:48]Fayad us comes that way you know for a fact you did

[13:53]not violate anyone's rights so this is the fourth group of scholars

[13:56]so it's a tough tricky situation scholars have multiple views to be

[14:01]on the safe side to be on the safe side it's recommended

[14:05]for someone when you're doing your Holmes calculation right add another hundred

[14:12]dollars for these incidents for these events as an example yes brother

[14:18]yes you make the near that I am paying this additional hundred

[14:24]dollars for all these visits that I went to these homes so

[14:29]that you know between me and my lord I'm free from any

[14:31]obligation yes you make the Nia so it depends which of these

[14:41]scholars were following right if you're following the scholar who says it's

[14:45]fine I accept this hadith nikhyl Mohan na LAN was we don't

[14:48]have a problem the other group of scholars who say basically you

[14:55]need permission well you need to get permission now those scholars who

[15:01]are strict maybe we could take the idea of renting that house

[15:04]so if you go there and you need twenty minutes for your

[15:11]salah if you ask Airbnb how much does it cost to be

[15:15]twenty minutes in this house let's say they tell you five dollars

[15:21]right pay five dollars is Comus if you really want to be

[15:23]on the safe side so the vast majority of the melodia they

[15:27]have allowed it with different workarounds but generally speaking they have said

[15:31]that praying there is fine well whether you need permission whether you

[15:35]put money on the side they have some differences here but but

[15:38]those manraja who say you're not allowed and the prayer is invalid

[15:42]or very few yes brother yeah so it's it's much to have

[15:49]to put that money on the side just to be on the

[15:50]safe side by the way if you're wondering which maraj those who

[15:56]say that you need to get permission for example we have I

[15:58]to LA she Ozzie he says get permission from the merger or

[16:03]his office those who say you should pay some money as compensation

[16:07]I to lamella see those who say like Ala Moana wale Hill

[16:12]was the sinners on him there's no obligation on you Ayatollah Sistani

[16:17]that's his opinion and fatwa so maybe for most followers you know

[16:24]they should be relieved don't go at all I can double-check I

[16:31]will double-check the morontia maybe I to LA I hate chorus Ani

[16:35]possibly maybe that's his opinion but I can double-check for you on

[16:39]Chandler so this is the first point of discussion any any other

[16:43]questions about this point the second point that we will discuss is

[16:55]delaying the homes some people know that they're liable to give the

[17:00]homes and they do have the money to give it but they

[17:07]delay in addition to it being sinful to delay these religious dues

[17:10]there are consequences what are these consequences the consequences are if money

[17:23]applies to an item to a house how let's say you have

[17:32]a car your car that you use personally for your own expenses

[17:36]for your own transportation that's exempt that's part of the expenses meruna

[17:40]you don't have to pay homes on it let's say you have

[17:44]an additional car sitting in Florida right and you have an investment

[17:48]house there it's not really an expense that you have it's just

[17:50]something additional you know every maybe one or two years you go

[17:56]and you use that car for instance now if one year passes

[17:58]on that car and let's say you did not use it what

[18:03]happens to that car Holmes is directly applied to that car or

[18:06]let's say you have an investment house in Florida you have to

[18:10]pay close on that because it's not your house that you're personally

[18:13]using you're using it as an investment so if you did not

[18:18]buy that investment house with Mohandas money money that you have already

[18:22]paid comes on you have to pay a course on that investment

[18:26]house okay let's say you didn't delaying the homes is definitely Hallam

[18:33]now there's a consequence here scholars have mentioned that if you do

[18:39]not pay the home's you don't have the right to use that

[18:42]property anymore because now you have partners twenty percent is owned by

[18:48]other partners and you don't have such permission to use this house

[18:55]so it's your house what you can't use it if you use

[18:57]this house it's a violation of the property of other people even

[19:01]though you own 80 percent of it driving that car becomes her

[19:04]on it's like driving a usurped car keep that in mind so

[19:10]praying in that house becomes problem problematic your so that would be

[19:13]invalid in this house because this is usurp land even more than

[19:21]that you have to pay the recipients of homes rent let's say

[19:27]for five years I did not pay my hopes on that investment

[19:32]house how much can you rent this investment house a month $1,000

[19:36]a month 20% of it $200 was owned by the recipients of

[19:44]course because five years ago when you had to pay homes they

[19:47]owned legally Islamic Lee they owned 20% of your house five years

[19:50]you're using their properties you have to pay them rent no no

[19:56]just keeping it because five years ago 2015 the recipients of chromes

[20:02]Oh 20% of your house so you had to give it to

[20:07]them now that you withheld it from them you have to give

[20:11]them not the homes just just the homes you also have to

[20:15]pay them the rent because you use their property for five years

[20:18]even if you didn't rent the house even if you left it

[20:22]empty but you still guarantee the benefit of the house they could

[20:28]have benefited from it right you denied them from that benefit therefore

[20:31]you have to pay rent or if you have a car and

[20:36]the home's applied directly to the car you have to pay them

[20:38]the rent of that car that's if it's your expense but if

[20:46]it's an investment you have to pay homes on it if it's

[20:50]something that's not a need for you at all you pay home

[20:56]sonet yes if you are a person who goes between here and

[20:58]Florida you stay there a few months you come back here it's

[21:03]appropriate for your status to have another house that's fine but let's

[21:06]say you have five investment homes and you're using them as investments

[21:11]you don't live you don't live in them you're just renting them

[21:13]out you have to pay homes on them or it's your other

[21:16]house but a year passed and you did not use it we're

[21:20]talking about these scenarios but if you have a house and you

[21:22]regularly go to it within a year it's not an investment in

[21:26]the sense that you're renting it but you're actually using it for

[21:31]your personal expenses yes that would be exempt from the homes on

[21:36]the house itself too unless you bought the house with more humus

[21:43]money unless you did your homes and then from that remaining money

[21:46]you bought the house yes you're fine but a lot of people

[21:52]don't do that exactly yes because it's an investment now it's not

[21:56]my expense right it's not considered my expense so you pay homes

[21:59]under rent not every month you gather it with all of your

[22:04]money you include it right if it's a profit it's a profit

[22:06]and the investment house itself you also have to pay home son

[22:11]it because it's profit it's not an expense so if you delay

[22:14]it paying the homes the prob you cannot use the house you

[22:19]can I use the car if you do that's like using you

[22:20]serve property number two you have to be liable for their rent

[22:27]I to Las Sistani he specifically mentions this example he says yes

[22:31]you're liable for the rent too so it's it's tricky it's it's

[22:38]it's really a challenge but remember there are the recipients whom you're

[22:41]withholding there right you have to look at it that way there's

[22:46]some people will say but you know this is something that I

[22:48]really need if it was your need it was your expense you

[22:51]don't have to pay homes on it we're talking about scenarios that

[22:54]you didn't really need yes we mentioned that if someone is of

[23:12]a different religion they don't even have the homes the system of

[23:15]homes we don't have a problem we're talking about Shias who know

[23:19]that home says Roger and they deliberately don't pay because that scenario

[23:23]we mentioned the hadith in our last class there is a hadith

[23:28]that specifically allows shia to deal with people like that to take

[23:32]their gift to do business with them we have specific hadith about

[23:35]that otherwise life would be miserable I mean imagine if the Shias

[23:38]had to observe this with everyone then you couldn't go to anybody's

[23:43]house you couldn't buy and sell the Imam Adam says ma I'm

[23:46]soft knock'em in California Valley Kelly on the map says that would

[23:48]be unfair for us to put the Shia through that hardship so

[23:54]that is an exception from the from the law any questions about

[24:00]the second point the third point which is very important what is

[24:11]the relationship between homes and Hajj many people are under the impression

[24:16]that in order for you to go to Hajj and the Hajj

[24:17]to be valid you have to pay all of your homes and

[24:21]then go what's the relationship between homes and Hajj there are a

[24:26]few discussions here one is about a boon weather la accepts our

[24:33]deeds one is about Saha something being valid there's a difference between

[24:38]the two I can get up right now and pray a perfect

[24:43]Salah I have the little I observe the conditions I pray towards

[24:45]bubbeleh I don't make any mistakes but let's say my intention my

[24:50]mind is somewhere else I'm thinking of this dunya in my Sunnah

[24:54]my prayer is valid Allah will not punish me for not praying

[24:57]because I technically prayed but will a lesser penalty I that necessarily

[25:06]accept my Salah know if I'm not focused in my Salah allow

[25:08]me accept a tenth of it a fifth of it half of

[25:13]it or haven't you heard these hadiths that say if you back

[25:16]by for instance for 40 days your Salah won't be accepted if

[25:22]you eat Haram food for 40 days your Salah will not be

[25:24]accepted well what do these hadiths mean they don't mean that your

[25:29]salah is invalid and you have to do katha know obviously you

[25:31]fulfilled that requirement on the day of judgment Allah will not tell

[25:34]you why didn't you pray you prayed but will you get the

[25:38]reward of that prayer probably not meaning you don't deserve the reward

[25:41]all I can still give it to you out of his generosity

[25:44]but you don't deserve any rules for 40 days Allah doesn't have

[25:47]to accept your Sunna and remember the hadith says if Allah accepts

[25:50]one Sunnah in your life you deserve Jenna and paradise one Sunnah

[25:54]look at the generosity of Allah but we've got things blocking this

[25:57]acceptance like our teen exactly just to like as if Allah accepts

[26:04]a hundred percent tell us you're good to go so we have

[26:08]the idea of your deeds being accepted now Allah accepts from who

[26:17]enemy attacked Abdullah meaning what 13 Allah accepts from the pious those

[26:21]who are really pious they're mindful of Allah Allah accepts from them

[26:26]now the one who does not give the homes knowing that it

[26:30]is watching but they're either negligent with it they're sinful about it

[26:36]and they go to Hajj their Hajj is valid if they do

[26:39]the Hajj correctly but remember that these acts of worship are inter

[26:43]related in the eyes of God if I fast but I don't

[26:48]pray I'll and may not accept the reward of my fasting allow

[26:53]me not accept it because Allah will tell me ok you fasted

[26:56]that's good but you're making another violation if you really want me

[27:00]to accept your deeds show respect to all of my laws not

[27:06]some of them for you to be a good citizen for you

[27:10]to be a good citizen in society shouldn't you observe and respect

[27:13]all laws in society what if a person says look I respect

[27:19]half of the laws but I make you know these violations elsewhere

[27:22]later they they tell this person to look for you to be

[27:27]a good citizen and for society to respect you you ought to

[27:29]respect all laws a person says every day I'm gonna pass the

[27:31]red light but I'm still a good citizen because I observed 99%

[27:36]of the laws I just break these laws doesn't fly for you

[27:40]to really be a good citizen you ought to respect all laws

[27:44]same idea on the eyes of Allah span at an enemy it's

[27:46]an allotment and what's a pain and lacks it for me if

[27:50]your pious well if you're deliberately making these violations how can you

[27:55]really be pious so you may go to the Hajj you fulfill

[27:58]the requirement on the day of judgment Allah will not tell you

[28:02]why didn't you go to Hajj you did but will Allah accept

[28:04]it it depends so homes can have an impact on Hajj in

[28:09]this way on that the boon the acceptability of the Hajj in

[28:14]the eyes of Allah that's the first point and this is not

[28:17]limited to forms every other obligation the second point what about the

[28:25]valley duty of the Hajj is the Hajj valid or no scholars

[28:33]have mentioned that in this scenario the Hajj will be invalid for

[28:37]the one who doesn't pay homes if the air on the two

[28:42]pieces of cloth for the men or their Haram for the woman

[28:44]the garment that they were at hatch if homes directly applied to

[28:51]this piece of cloth and you did not pay the homes of

[28:53]it then when you did the path and the Salah of not

[29:00]Olaf one of the requirements of eval Abdallah & lisana is for

[29:03]you to wear clothes that are lawful for you the one who

[29:09]did not pay the home's 20% of this hammam did not belong

[29:12]to them so they did the laugh and usurped clothes that invalidates

[29:18]the Tawaf and asana and that invalidates the Hajj from this aspect

[29:22]the Hajj could be invalid so as long as you pay in

[29:27]the homes of just their huh technically the Hajj is valid yes

[29:37]so if someone sends their parents to the Hajj or and and

[29:46]they don't pay forms are the parents liable yeah the person doesn't

[29:51]pay home so who sent them to the Hajj are they liable

[29:53]to pay the homes on their farm if they know if they

[29:58]know for a fact that their son let's say does not pay

[30:04]homes and they follow one of these Marathi who has an issue

[30:07]with it with this scenario not those manraja who say you know

[30:12]like hello Mohan now I'll a hill was see that third group

[30:14]of scholars are like that's a gift from that from the Sun

[30:19]and the sin is on the Sun not on them with them

[30:20]we don't have a problem but with the other Maharaja who are

[30:23]stricter yes they would say you have to pay the horse on

[30:24]the Quran because that ROM does not belong to you no you

[30:30]don't have to investigate remember all these laws you don't have to

[30:34]investigate you can assume that your son is fulfilling their obligation this

[30:38]only becomes an issue if you know for a fact yes now

[30:44]the question is how does comes directly apply to the ashram two

[30:47]common ways one you have this piece of cloth that you bought

[30:54]let's say before the Hajj for it's your second Hajj third Hajj

[30:58]that you're going to one year past one full year passed on

[31:04]this piece of cloth and you did not use it so homes

[31:06]become applique map lickable to it if you do hedge with this

[31:13]alarm the Hajj will be invalid that's one way in which homes

[31:17]directly applies to the ROM that's the first way this is not

[31:23]a common way it happen but it's not that common the second

[31:26]way the second way is also not common today it was common

[31:33]in the past it's not coming today anymore when you buy those

[31:38]two pieces of cloth when you buy the ROM how do you

[31:43]buy it the way in which by which you buy it makes

[31:45]makes a difference in the past in the past if you wanted

[31:51]to buy something let's say I want to buy this marker if

[31:55]I wanted to buy this marker I would go to the seller

[31:56]and I would tell him here here is that debt ahem here's

[32:01]a dollar this dollar that I'm holding in my hand i buy

[32:10]the marker with this specific dollar we call this thumb in shanxi

[32:16]specific payment the buyer says yes I accept now you buy this

[32:21]marker if the money the dollar that I used to give the

[32:26]buyer the seller if the money the one dollar that I had

[32:31]in my hand that I used to give to the seller if

[32:32]Holmes was applicable on that dollar and I gave the buyer this

[32:40]dollar in return for this marker 20% of the marker is not

[32:43]mine because I only gave him 80% of the payment not the

[32:49]full payment because 20% of it wasn't mine so I only received

[32:51]80% of the marker 20% of it belongs to the home price

[32:58]comes recipients now imagine this was their front I go to hedge

[33:02]without my hodges invalid today we don't really buy and sell like

[33:06]that today the feminine is couldn't Lee what does that mean that

[33:09]mean today when you go to a shop you say ok I

[33:14]want to buy this bottle of water for a dollar which dollar

[33:20]any dollar not this dollar in my hands your to pay a

[33:26]dollar to the seller we call this teman coonley if I buy

[33:32]this bottle of water in such a transaction I own this water

[33:38]bottle fully yes 20% I have to give to the poor for

[33:45]homes but this is Helen this is mine so I can do

[33:46]Hajj with the Sahara and I wouldn't have a problem do you

[33:50]see the difference between these two types of transaction or is it

[33:54]confusing should we go over it one more time or is it

[34:03]clear clear okay so if you buy the Haram through this method

[34:11]it becomes problematic or let's say when you're paying for the Hajj

[34:14]itself right when you're when you're making your hatch payment if you

[34:18]make a deal and you hold the $7000 in your hand and

[34:23]you say I'm making the payment through this $7000 this is the

[34:26]contract we have an issue now because you don't own 20% of

[34:31]them but if you just say I am making this contract to

[34:33]go to the Hajj with this Hamlet with this group for $7000

[34:37]you make it general the price is general you're not designating exactly

[34:43]which as it is then we don't have a problem here yes

[34:49]like saving up for high so you put that money aside does

[34:54]it become at that point this like $8,000 or whatever if you're

[34:58]saving up for Hajj and then what happens from that money that

[35:07]you put aside and and and home supplies to that money or

[35:10]it doesn't what are we assuming here if it's for that year

[35:24]then homes wouldn't apply to it so we don't have a problem

[35:28]as soon incomes does apply to it we still don't have a

[35:30]problem because when you go to pay you're not making a transaction

[35:33]between the product or the service that you're getting and this money

[35:39]here that's not what you are telling them they just want $7,000

[35:44]from you they never made a transaction on this $7000 so I

[35:49]still don't see it a problem today or you just write it

[35:54]exactly any 7,000 now remember in the past at the time of

[35:56]the Prophet and the Imams the first way of doing business was

[36:01]more common where you would go to the store you would take

[36:03]out the DNR or that did I have the silver coin or

[36:07]the golden coin and he would tell the shop owner that I

[36:12]am buying this product with this particular dirham and he would approve

[36:16]of it that was common back then today we don't we no

[36:19]longer with with cash and you know the paper currency the buyer

[36:25]doesn't care you know he doesn't have to inspect and say oh

[36:27]I want this golden coin not that golden coin a dollar is

[36:32]dollar doesn't matter for them so this is the problem with with

[36:35]going to the Hajj it can be with their ROM if the

[36:40]Haram is not lawful otherwise all other aspects of Hajj are technically

[36:44]valid even if someone does not pay their homes their Hajj can

[36:48]be technically valid yes of course of course now let's say a

[36:57]person who doesn't pay their home's you know the ROM is about

[37:00]$20 what's the value of the hammam let's say it's $50 take

[37:05]out $10 pay it as homes and make the NIA that I'm

[37:10]paying this $10 for their Haram that way your Aharon becomes lawful

[37:13]and your Hajj will be fine yes of course you can paint

[37:17]comes just on there that way you avoid any doubts about your

[37:20]Hajj being invalid everything else you know that the valid deity of

[37:28]the Hajj does not depend on it even the transportation right so

[37:41]any any other questions so it goes back to the discussion we

[38:00]had in the beginning we mentioned the fatwa thammaracha there are forfeit

[38:05]was here some say yes some say no yeah it's the time

[38:11]for the ADA now so la la la salida na valiant abhi

[38:15]na pas hurry [Music]

0 Comments

Volgende

98- (2) Islamic Law (Fiqh) - Dealing with One Who Does not Pay Khums - Sayed Mohammad Baqer Qazwini

Transcript

Volgende

Ontdek meer

Houd er rekening mee dat als u jonger bent dan 18 jaar, u geen toegang kunt krijgen tot deze site.

Volgende

98- (2) Islamic Law (Fiqh) - Dealing with One Who Does not Pay Khums - Sayed Mohammad Baqer Qazwini

Transcript

Volgende

Ontdek meer

Kies een betaal methode

Taal