6. Ahruf & Qira’at: Sunni v Shia Qur’anic Variants | Sayed Ammar Nakshawani | Ramadan 2026

7 المشاهدات· 26/02/23

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Truth. Dialogue. Courage. After two compelling and impactful seasons, The Divide & Dialogue returns for Season 3—at a moment when silence is no longer an option, but a risk. As sectarian narratives intensify and misinformation deepens divides, this series fearlessly challenges accusations, unpacks misunderstandings, and confronts the uncomfortable truths shaping today’s Muslim world. This Holy Month of Ramadan, join Dr. Sayed Ammar Nakshawani on Imam Hussein TV 3 for bold conversations, sharp historical insight, and a dialogue that refuses to be silenced. ——————————— Subscribe to Sayed Ammar’s official online platform, consisting of bespoke courses, exclusive content, brand new podcasts & more! https://www.sayedammar.com

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Transcript

[0:08]Today we are going to be attending aar and prepare not just

[0:16]food baskets this time but also prepared meals uh with these orphans

[0:21]as inshallah one big family.

[0:29]Sh Ramadan is not just about what you eat.

[0:31]It's also about who you sit with as you eat.

[0:35]So today, inshallah, I am ecstatic to sit with some of the

[0:39]most beautiful people I have ever had the honor to sit, inshallah.

[0:43]Let's go see what's for dinner.

[0:49]Adan is just around the corner.

[0:52]We're really excited and getting ready to prepare our foods and open

[0:56]them up and get finally eating.

[0:56]Uh but before that, we're going to all do inshallah a quick

[0:59]dua to thank Allah for the that he's given us.

[1:19]>> These moments are important because it's not about what they eat

[1:23]for these children.

[1:23]It's more about how they feel recognized, acknowledged, loved, and ultimately cared

[1:28]for.

[1:29]And so, inshallah, what better time is there to do all that

[1:31]and provide all that other than Ramadan, the month of and care

[1:36]and love and acknowledgement.

[1:39]It's moments like these that are priceless and invaluable that are the

[1:43]result of all the hard work and contributions that have come through

[1:48]for from many women across the world that give love and life

[1:51]and happiness and invaluable precious moments that are priceless and cannot be

[1:56]uh repeated normally every single day.

[1:58]From us here at Imam Hussein Charity and on behalf of all

[2:01]of these wonderful beautiful angels, thank you and sh Ramadan.

[2:07]Thank you mom for saying Jody.

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[3:46]>> Oh yes.

[3:49]Let's find this lecture.

[3:50]There it is.

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[3:53]Wish it were easy to watch the programs you love.

[3:56]>> Come on, let's watch Carbal live lecture.

[4:09]Wait, episode.

[4:12]Okay.

[4:13]Is it the sixth, the seventh?

[4:20]Why?

[4:21]>> The Imm Hussein Media Group Smart TV app has live programs,

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[4:35]Search Imm Hussein Media Group on your TV app store and download

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[5:18]In the name of God, the most benefits and the most merciful.

[5:23]All praise is due to Allah, master of all the worlds.

[5:27]And peace and blessings be on all his prophets and especially the

[5:31]holy prophet Muhammad sallall.aii wasallam.

[5:33]My dear brothers and sisters, was the Quran revealed in one form

[5:45]or in seven forms?

[5:47]The recital of the Quran.

[5:51]Do we have permission to recite the Quran from one form of

[5:56]transmission or seven forms of transmission?

[5:58]One mode of transmission or seven modes of transmission.

[6:01]If say for example I look at a surah like am I

[6:08]allowed to at the end of the surah say or do I

[6:22]have to say If I look at another ayah in the holy

[6:34]Quran and I decide that I want to change the word if

[6:42]it says I want to use the word instead at the end

[6:45]of the day if I tell someone and I tell someone or

[6:50]for that matter what if I decide that I don't want to

[6:52]use both those words I want to use another word for come

[6:58]towards me.

[7:00]Means comes towards me means come towards me.

[7:01]Is there only one way of reading a verse of the Quran

[7:07]or are there seven?

[7:10]Welcome to one of the most sensitive discussions that Sunni Islam is

[7:15]plagued by until the year 2026.

[7:18]And that is the discussion concerning the seven or the seven modes

[7:25]of transmission.

[7:25]And from there the discussion of the this particular discussion one may

[7:33]argue is the weak spot of Sunni Islam.

[7:36]For years the Shia have only focused when discussing pmically or discussing

[7:41]theology on orif or carbala or what took place shortly after the

[7:52]prophet died.

[7:51]And members of the Sunni hierarchy and establishment wanted them to stay

[8:00]in that area because they knew that in the mind of your

[8:04]average basic le that is the difference between Sunni and Shia because

[8:08]your basic average less in many cases not well read on a

[8:15]number of other issues would not know that there are much bigger

[8:21]differences theologically than just Abu Bakr, Ali, Omar, Fatima.

[8:27]But for years because we were cornered to only discuss that particular

[8:34]part of the difference between Sunni and Shia, we didn't realize that

[8:39]one of the major weak spots in Sunni Islam was the discussion

[8:45]concerning the way in which the Quran was revealed and the different

[8:51]permissibilities and possibilities of using different words for one verse of the

[9:01]holy Quran.

[9:00]This issue became such a controversial issue that two of the most

[9:12]renowned pmicists in the Sunni world, Shehi and Muhammad Hijab had a

[9:20]discussion concerning the modes of transmission and the a couple of years

[9:27]ago which caused absolute chaos within Sunni scholars.

[9:29]worship.

[9:31]Simple question is asked.

[9:36]If somebody now gave you a blank piece of paper and said

[9:39]to you, "Write the Quran." Would you be confident enough to write

[9:49]the Quran in exactly the same way that this Quran for example

[9:52]here next to me has been preserved?

[9:55]The question was posed to Shehari.

[9:58]But she ki knew that this was an issue because the Sunni

[10:06]understanding of the preservation of the Quran and the Sunni understanding of

[10:11]the different modes involved in transmission of a verse of the Quran

[10:17]resulting in a variant number of readings and possibilities for one verse

[10:22]means that he never necessarily had the confidence to tell Muhammad Hijah

[10:29]that he was able to write this verbatim as it was revealed

[10:36]from God.

[10:35]Let's play clip number one so we see the hesitation that takes

[10:42]place when Muhammad Hijab asks she this question.

[10:46]Please play clip number one >> to try and make this as

[10:53]specific as possible.

[10:53]I think if I were to give you a blank mus Yeah.

[10:58]and uh and tell you to write what is verbatim from Allah

[11:05]into that mus with no human interference.

[11:06]Would you write something which corresponds?

[11:09]>> It's not an easy answer.

[11:11]It's not an easy yes or no.

[11:12]It is enough for the Muslim to believe that >> I think

[11:15]this should be an easy yes or no though.

[11:16]Yes.

[11:17]I I have to >> Okay.

[11:19]Very well.

[11:20]So yeah Muhammad after we get off this phone call me and

[11:23]you.

[11:22]Let's have a number of discussions.

[11:25]No problem.

[11:24]I'm very open with advanced students but these issues should not look

[11:29]it isamah what is going to be written it isamah it is

[11:33]>> what would you write >> let's not let's you're pushing me

[11:39]and I'm saying it's not hikma to listen I have a condition

[11:40]like I said everything I say is going to be factual if

[11:43]I wanted to do and what not I would do it right

[11:44]now in front of you knew there's an issue if we go

[11:53]by the way the Quran was preserved served in Sunni history and

[11:58]remember the Sunni theology has always attacked the Shia as the people

[12:03]who have a different Quran just wait a little bit let's open

[12:08]your discussion please tonight and your file if we go by the

[12:11]way the Quran was preserved in Sunni history then there is a

[12:19]reason why Kadi stutters in his answer to Muhammad hijab yas kadi

[12:22]is a h of the holy Quran He should be able to

[12:28]answer that question very simply by saying as a of the holy

[12:30]Quran you give me a blank piece of paper from the beginning

[12:36]of the Quran fat until the last suras including and I'll be

[12:40]able to write down word for word copy of the Quran that

[12:47]every Muslim has at home.

[12:47]Why did stutter?

[12:49]Why did it become a huge issue for him at that moment?

[12:53]Why did he hold back?

[12:57]If you asked me now to write, I would be able to

[13:01]write fat for you straight away.

[13:03]But in the variant and possibilities of the recital of what if

[13:14]someone finds as we're about to see in Islam saying what if

[13:26]we're going to see that didn't believe that and were part of

[13:33]the Quran.

[13:34]What if we're going to see that a verse on such as

[13:49]what if someone turned around and said I don't believe we should

[13:56]say we should say and that it's perfectly acceptable for you to

[14:01]replace one word with Another what if on the verse about mut

[14:07]we find that one of the people who transmitted the Quran said

[14:11]that instead of saying in the verse we should say someone might

[14:31]turn to me and say, "What are you doing?

[14:34]You're adding words to the Quran.

[14:36]There's a problem in Sunni Islam and their concept of the the

[14:41]modes of transmission.

[14:41]There's a scope to replace words because there are seven possibilities for

[14:47]the modes of transmission.

[14:51]When we play clip number two, Kadi recognizes that non-Muslims are smelling

[14:57]this issue and that she kadi recognizes that the answer that he's

[15:02]just given to Muhammad hijab is an answer that results in tear

[15:09]from some of the Sunni community who don't know anything about the

[15:13]Yah.

[15:14]Please play clip number two.

[15:18]It's very clear to you and to every single very advanced student

[15:25]and specialist that the standard narrative has holes in it.

[15:29]That's what I'm going to say.

[15:30]The standard narrative does not answer some very pressing questions.

[15:34]Okay, this is what I'm going to say.

[15:37]And >> I I think we >> wait let me finish because

[15:40]this is a very important point.

[15:40]I'll let you kind of let me finish this.

[15:43]And by the way, if you are following online media and articles

[15:45]and whatnot, this is no longer hidden news.

[15:49]More and more professors and academics are writing stuff and it's being

[15:53]publicized on Twitter in the last two, three years.

[15:57]I have had at least I'd say a dozen people tweet at

[16:01]me like specific articles like how do you answer this and you

[16:04]know about Quran about issues you know these are now well known

[16:07]within the western academy uh that they're bringing forth issues their level

[16:12]of now knowledge is leaps and bounds above what it used to

[16:17]be you know 100 years ago you know and by and large

[16:18]our in the eastern world are not aware by and large of

[16:24]what's going on in the western side of and they're not answering

[16:29]those questions in a manner that it needs to be answered.

[16:31]And this is something all of us that are in academia fully

[16:33]acknowledged.

[16:34]We actually have a list by the way I am involved with

[16:38]a group of people 15 of them which is especially all of

[16:41]us are Muslims follow experts and academic minded as well.

[16:46]Not everybody's karat but all of us are basically practicing Muslims.

[16:49]We have a group that is discussing amongst itself these issues and

[16:54]alhamdulillah one of them I'll just mention this that um the paper

[16:57]on is one of our group members as well and he you

[17:00]can log on to and he has a paper on and whatnot

[17:03]and that's one interpretation that does a great service but it doesn't

[17:07]answer all the questions my point being that this issue uh of

[17:12]has troubled the um from the very beginning of times nothing new

[17:16]and there are 15 opinions about this none of them fully answer

[17:20]all of the qu questions that are raised.

[17:22]Some of them answer more than others.

[17:26]>> Christians are having an absolute field day with this.

[17:31]Why?

[17:32]Because here's a top scholar of Sunni Islam who doesn't have the

[17:36]confidence to say that the narrative that everybody in Sunni Islam has

[17:43]been given that the Quran has been preserved from day one.

[17:46]There weren't other words that could have possibly replaced others.

[17:49]There weren't different forms of transmission, different modes of transmission.

[17:54]There wasn't a possibility of different recital.

[17:56]The Christians are turning around and saying, "Hold on a minute.

[17:59]Hold on." So if one word has replaced another or the human

[18:05]can use for example a word like instead of because there are

[18:13]seven possibilities for the recital then how could you say your Quran

[18:17]has not been altered and you attack our Bible and that's what

[18:20]Christian missionaries done straight away and I don't blame them by the

[18:23]way because the Christian missionary looked at and hijab and he said

[18:28]hold on a minute I thought you said that The Quran we

[18:30]have is exactly the same as it is from God.

[18:33]What the Christian mission realized and what she was quite sincere about

[18:37]was that when you open Muslim or Bkari, you'll see that there

[18:44]is a problem that emerges that even affects some of the companions

[18:48]if we were to go with the narrations about what was happening

[18:54]with the verses of the holy Quran.

[18:56]This issue of the is not discussed in Sunni or Shia gatherings.

[19:00]The Shia haven't got a clue about this.

[19:02]The Shia have been stuck for too long on the same debates

[19:08]and they assume they assume that all of us are going to

[19:10]be stuck on the same debates not realizing that we're taking it

[19:14]into a completely different world which many of them are not privy

[19:16]to.

[19:16]That's the Shia and their need for a wake up because your

[19:18]average Shia all you're ever going to hear from them is look

[19:21]we have the same Quran.

[19:21]We have the same sh No, no, no, no.

[19:24]There's a complete difference.

[19:24]We do not believe in this concept of seven aar and that

[19:30]the Quran was revealed with what?

[19:32]That the Quran had seven modes or the Quran had seven forms

[19:34]in which the Quran was revealed to the prophet.

[19:37]We don't believe in this.

[19:38]But Sah Muslim does join me over here.

[19:41]Let's go.

[19:42]Sah Muslim my dear brothers and sisters come with me over here.

[19:48]Sah Muslim compiled by imbus.

[19:51]Muslim volume 2 from hadith number 11 161 to 2262 a hadith

[19:56]edited and referenced by who?

[19:57]By Abu Zub translated by final review by who?

[20:04]By Abu Khal.

[20:07]Come with me here.

[20:06]First edition June 2007.

[20:09]All of you can see supervised by Abd Malik Mujah.

[20:13]Come with me over here to this chapter.

[20:17]This chapter which by the way people don't like mentioning.

[20:22]Yasi says don't let this out in the public.

[20:23]You cannot let people hear about this because otherwise the concept that

[20:30]the Quran is protected is affected if humans are able to give

[20:33]their own replacements to what they feel about an eye of the

[20:35]Quran.

[20:36]Come with me over here page 334.

[20:37]Come to chapter 48.

[20:43]the clarification that the Quran was revealed in seven aar modes of

[20:48]recitation and clarifying its meaning.

[20:51]It's very rare in Sunni Islam for the author to be on

[20:58]the back foot mentioning constantly clarification, clarification, bayan, bayan, clarification.

[21:05]Why are you mentioning bayan and clarification?

[21:08]Because there's an issue over here when the Quran begins to be

[21:16]in the hands of narrators away from the al.

[21:16]Come with me over here.

[21:21]Where do I want to start?

[21:22]Over here the hadith 1902 Ib Abbas narrated that the messenger of

[21:28]Allah said Gibbrael peace be upon him recited to me with one

[21:34]mode of recitation but I asked him to recite it in another

[21:37]way and I kept asking him for more and he gave me

[21:42]more until there were seven modes of recitation.

[21:45]Hold on.

[21:44]What is Jira recites from the Quran?

[21:48]I'm telling him another way.

[21:50]another way.

[21:49]What?

[21:50]What?

[21:51]What?

[21:52]What?

[21:53]My dear brothers and sisters, what?

[21:54]Please explain to me if the Quran is being revealed to this

[21:57]prophet who of course in your Bkarian Muslim you're happy to call

[22:02]he's bewitch jumping off a cliff.

[22:04]Put that on the side.

[22:04]If this Quran is being revealed to this prophet of God, the

[22:12]prophet recites whatever comes to him from God.

[22:16]What's going on over here?

[22:17]Come back to me.

[22:17]Come back.

[22:19]Let's read this again.

[22:22]Ib Abbas narrates that the Sunni messenger of Allah sallallahu alaihi wasall

[22:27]said Gibbra peace be upon him recited to me with one mode

[22:30]of recitation but I asked him to recite it in another way.

[22:34]Wait, what do you mean you asked him to recite it in

[22:37]another way?

[22:38]For what reason are you asking him?

[22:39]That's not my prophet and Sunni prophet is two different prophets.

[22:44]Shia and Sunni prophet.

[22:46]One jumps off wants to jump off a cliff when he receives.

[22:50]One doesn't know what he's reciting.

[22:54]One goes back to his wife uncertain if he is a prophet.

[22:56]One tells Jira, "Give me another way.

[22:58]No, no, I want another." What are we doing?

[23:01]Bargaining with God?

[23:01]Gibbrael has nothing else to do but to go back and forth

[23:05]between his God.

[23:07]Is this the prophet of God that we believe in?

[23:09]Why do you throw your prophet under the bus?

[23:13]Why?

[23:15]Come back.

[23:16]Iban Abbas narrated that messenger of Allah said Jubra peace be upon

[23:20]him recited to me with one mode of recitation but I asked

[23:24]him to recite it in another and I kept asking him for

[23:28]more and he gave me more until there were seven modes of

[23:32]recitationb then of course later comments I heard that these seven modes

[23:35]of recitation are essentially one and there is no difference between them

[23:38]concerning lawful and lawful.

[23:39]I don't know what that means.

[23:40]By the way, that is when you're stuck in a situation.

[23:45]You start justifying everything that you have.

[23:49]Why is Allah tell another another?

[23:50]What's going on over here?

[23:55]Come with me over here.

[23:54]We said yesterday that bin is one of the main scribes of

[24:01]the Quran.

[24:00]Even Obe in the hadith and Sah Muslim is confused and may

[24:04]even lose his religion when he hears this.

[24:07]Come with me over here.

[24:07]Hadith 1 1904 273820 in the same chapter of Muslim the book

[24:12]of virtues page 336 it was narrated that bin Kab said I

[24:18]was in the masid and a man came in and offered prayers

[24:22]and in it he recited in a manner which I found strange.

[24:27]This is the foremost expert on Quran.

[24:29]Then another man came in and recited in a manner different from

[24:36]his companion.

[24:35]When we had finished the prayer, we all entered upon the messenger

[24:41]of Allah.

[24:43]And I said, "This man recited in a manner which I found

[24:46]strange." Then another man came in and recited in a manner different

[24:49]from his companion.

[24:51]The messenger of Allah told them to recite and they did so.

[24:54]And the prophet expressed his approval.

[24:56]Two completely different recitations.

[24:58]The prophets approved.

[25:01]Come back.

[25:03]I felt in my heart a kind of doubt such as I

[25:04]had never felt even during the jah.

[25:10]So would I I'd even doubt it.

[25:12]What's going on here?

[25:12]You got a recital, another recital, two different recitals and both of

[25:15]them are approved.

[25:17]Either you've come with one message from God or all of a

[25:19]sudden we have different messages from God.

[25:21]Either you've come with one way to pray or we end up

[25:25]with 50 million ways to pray.

[25:27]I'm still not understanding.

[25:27]Come back.

[25:30]I this man recited mana and he comes over here.

[25:33]I felt in my heart a kind of doubt such as I

[25:36]have never felt even during jahalah.

[25:37]When the messenger of Allah saw that I was affected and had

[25:39]broken into a sweat as if I was looking at Allah the

[25:43]mighty and sublime with fear.

[25:43]He said to me, "Oh obey, it was conveyed to me that

[25:48]I should recite the Quran in one mode of recitation." And I

[25:52]replied, "Make it easy for my ummah." Make what easy for your

[26:01]Make what easy?

[25:59]What?

[26:00]What's the problem?

[26:14]I don't need to say I don't need to say I don't

[26:21]need to say instead of I don't need to change the words.

[26:26]What easy for my um the Quran?

[26:28]Allah has already said we made it easy to memorize but are

[26:30]there any memorizers?

[26:32]not easy for my um what did you do to this prophet

[26:37]and to this Quran that the Christian missionary is all over you

[26:42]was sincere saying wait if we read Bkari and Muslim it's not

[26:48]the same looking Quran there's possibilities let's come back come back over

[26:54]here it was conveyed to me the second time that I should

[26:58]recite it in two modes of recitation I replied make it easy

[27:00]for my um it was conveyed to me the third time that

[27:05]I should recite it in seven modes of recitation and for each

[27:08]time you replied you may ask me for something.

[27:11]I said oh Allah forgive my um oh Allah forgive my um

[27:16]and I have delayed the third one for when for the for

[27:18]when all of mankind will turn to me even Ibraim.

[27:23]Okay, now come with me over here.

[27:30]Omar's anger when he hears someone recites a surah and he's thinking

[27:33]where did you get that verse from?

[27:35]Come with me over here and let's see angry.

[27:39]Come with me over here my dear brothers and sisters.

[27:44]Hadith number 1,899 Omar Kat said that he heard who that he

[27:56]heard Hisham the son of Hakeim reciting in a manner other than

[28:04]I recited it and the messenger of Allah had taught it to

[28:10]me.

[28:09]I was about to argue with him, but I restrained myself until

[28:15]he had finished praying.

[28:18]Then I caught him by his and brought him to the messenger

[28:28]of Allah sallallahu alaihi as a companion does to another companion the

[28:32]most beautiful and said oh messenger of Allah I heard this man

[28:39]reciting in a manner other than you taught it to me.

[28:42]The messenger of Allah said let go of him recite it.

[28:47]He recited it in the manner in which I had heard him

[28:53]recite.

[28:51]And the messenger of Allah said, "Thus it was revealed." Then he

[28:57]said to me, "Recite it." So I recited it and he said,

[29:01]"Thus it was revealed." This Quran has been revealed in seven modes

[29:08]of recitation.

[29:07]So recite whatever is easy for you.

[29:20]This one recites.

[29:22]Omar is baffled.

[29:25]Pulls him up, takes him to the prophet, tells him, listen to

[29:29]his recital.

[29:29]Prophet's like, "That's all right, but it's different to what you taught

[29:31]me.

[29:32]Yours is all right as well.

[29:33]Everyone's all right.

[29:35]All of you can recite." Why?

[29:37]Because there's seven modes of transmission.

[29:40]So if you want to recite in your way, you want to

[29:44]recite in your way, you want to recite in your way, there's

[29:47]no problem.

[29:49]There are seven and this is what God has revealed to me.

[29:52]And that's why when I see over here again, you had seen

[29:57]Obe quite clearly that Obe himself.

[29:59]What did he have said?

[30:00]Obey had clearly himself said, "I nearly lost my faith." Omar says,

[30:07]"I dragged the person." Why?

[30:09]because they think if you're teaching us the Quran and turns out

[30:13]that there's another way of reciting are you that's why I'm not

[30:17]confused I'm not surprised when I see hadith satanic versus shaitan affects

[30:20]their prophet or when I see that their prophet was bewitched it

[30:26]doesn't affect me doesn't confuse me you know why all you had

[30:29]to do was open bkari and Muslim you'll see that even the

[30:35]Quran was not safeguarded forget were butchered one by one there wasn't

[30:38]one of them who survived The butchering the Quran was butchered the

[30:42]Quran all of a sudden and that's why I'm not surprised when

[30:44]I go to I come to my dear brothers and sisters join

[30:49]me over here as you know in the Quranic sciences there are

[30:51]some renowned scholars in the Sunni world people like Jazzari these people

[30:58]Abu Bakr Sajani these are the foremost when it comes to the

[31:02]expertise on the Quran but arguably the best book for English readers

[31:08]out there on the Quran So you'll understand what happened to the

[31:12]Quran and its preservation and Sunni Islam.

[31:15]The Sunni Islam that's bullied the Shia for years about them having

[31:19]a different Quran.

[31:19]Come and look at what they did with the Quran and their

[31:22]seven modes.

[31:24]Come with me over here.

[31:25]The great books of Islamic civilization.

[31:27]Imalman the perfect guide to the sciences of the Quran translated by

[31:38]professor Hamid Algar Dr.

[31:39]Michael Shab and Mr.

[31:43]Abdim reviewed by professor man is bili Muhammad ibadani center for muslim

[31:50]contribution to civilization in association with garnet publishing all of you can

[31:56]see over here my dear brothers and sisters this one was published

[32:02]when volume 1 20001 come with me over here to page 115-7

[32:08]you'll see over here my dear brothers andist sisters something very interesting

[32:13]in terms of the discussion over here one of the opinions and

[32:19]of course if we're fair if we are fair over here we'll

[32:21]see that if you come to page 104 it says the difference

[32:26]in views concerning the Quran being revealed in seven okay seven modes

[32:32]of transmission seven modes of recital look how many opinions number one

[32:36]this is one of the most problematic questions that can be that

[32:39]can never be answered Allahbar.

[32:43]Look how complicated Sunni Quran preservation is.

[32:45]This is one of the problematic questions that can never be answered.

[32:49]May be a technical term for a letter of the alphabet or

[32:51]a word or a meaning or a proposition.

[32:53]So said the grammarian.

[32:55]Seven does not mean seven literal sense of the numeral.

[32:59]Its intention is rather to simplify, facilitate and generalize.

[33:01]Anyway, keep going.

[33:04]He keeps giving different opinions until we come over here.

[33:07]Come with me to page 107 of it.

[33:11]The meaning of seven hars is the seven connotations of synonymous meanings

[33:19]using different expressions as in the following expressions for come here for

[33:29]example and of course has an additional incorrectly.

[33:36]Sufyanbay Jarb and others leaned towards this view.

[33:42]Abdar attributed this view to the majority of the this view is

[33:47]strengthened by Ahmed and presenting one of Abu Bakr's hadith.

[33:53]The prophet said verily said, "Oh Muhammad, recite the Quran with one

[34:00]h." Michael said add one to it.

[34:03]Mikah said add one to it until the prophet arrived at seven

[34:06]Hars.

[34:07]The prophet said each har is clearly sufficient.

[34:11]No punishment verse concludes with mercy and no mercy verse concludes with

[34:15]punishment.

[34:16]It is as if one may say the synonyms for come here.

[34:23]This wording was related by Ahmed it is good.

[34:26]Ahmed and he related similar word hadith on the authority of according

[34:32]to Abu Daw on the authority of obey.

[34:35]The prophet said I say the words hearing knowing omnipotent and wise

[34:37]appropriately so as not to confuse a punishment verse with a mercy

[34:43]verse nor to confuse a mercy verse with a punishment verse.

[34:46]Ahmed relates a hadith on the authority of Abu Hurra.

[34:50]The prophet said the Quran was revealed in sevens knowing wise forgiving

[34:54]and merciful.

[34:55]He also reported on the authority of Omar that the prophet said

[34:58]the entire Quran is true as long as one doesn't misinterpret forgiveness

[35:02]as punishment nor punishment as forgiveness.

[35:05]The is of these hadith are valid.

[35:08]Ib Abdar said what is meant by this is to give examples

[35:13]of the hars in which the Quran was revealed.

[35:15]Meanings which agree in their concepts but differ in their sounds where

[35:22]no meaning may contradict itself.

[35:23]For example, mercy and punishment which are opposites and contradictory.

[35:27]So like I said earlier when someone says that in the verse

[35:33]on surah 73 of the Quran verse number six if I was

[35:38]to go to it right now for example there is one reading

[35:42]one when they look at this particular verse of the holy Quran

[35:45]one group what do they say?

[35:49]One group they look at this and they say very clearly upon

[35:52]looking at this ayah on they look at this ayah over here

[35:58]come with me over here my dear brothers and sisters and we

[36:00]will see that when one group looks at this ayah of the

[36:07]Quran all of you know the ayah all of you can see

[36:16]this particular ayah of the holy Quran one One of the narrators,

[36:20]one of the scholars when looking at the he said this could

[36:26]be and it is the same.

[36:31]So you could replace with now either the Quran came in one,

[36:42]it came from God as one or it comes from God.

[36:44]But the human can begin to give their own narrations as to

[36:50]which word should be there.

[36:53]I look at this ayah, there's no way that I as a

[36:58]would say replace with there's no way I'll see a word and

[37:06]I'm not going to say or Allah subhanahu wa ta'ala reveals the

[37:09]Quran.

[37:10]I take that Quran.

[37:10]I protect it.

[37:12]I don't begin to put a word because the prophet said you

[37:15]have a reading and you have a reading obey has a reading

[37:20]Omar has a reading what is this what's this seven and that's

[37:25]why arguably one of the most important and oldest works over a

[37:29]thousand years of age this work this work of course the work

[37:43]of of the renowned Abbeak Abdah bini going back when to 316

[37:53]after hijra well over 1,000 years ago my dear brothers and sisters

[37:58]this work every one of you should own this work instead of

[38:06]being always Abu Bakr Omar fat same typical discussions Wake up and

[38:13]smell the coffee.

[38:15]Oh sh There are other discussions you can have where the Sunni

[38:18]looks at his and doesn't know what to do.

[38:21]Look at poor Kadi.

[38:21]Let's go to clip number three because he said look in our

[38:28]literature there are words that replace other words.

[38:29]I cannot write for you on a blank.

[38:31]Look at what he says in clip number three.

[38:35]Please play clip number three.

[38:39]You will not find one lecture of mine about this issue.

[38:43]It should never be brought up in public.

[38:45]And I don't like these idiots and they are idiots because they're

[38:47]the ones who caused this in this issue.

[38:49]They're utter idiots who did something haram and I don't like saying

[38:52]this.

[38:53]This is not something you discuss amongst the masses.

[38:56]It's not wise.

[38:58]You don't understand.

[38:58]Let it be.

[38:59]It's wise.

[38:59]That's why I never did it.

[39:01]And that's why even when they accuse me, I didn't defend myself

[39:03]because I would rather people have doubt about me than the Quran.

[39:06]Let them throw me off the manage.

[39:07]No problem.

[39:08]Believe in the book of Allah subhanahu wa ta'ala.

[39:11]But what is happening in the last few years?

[39:14]It's not me anymore.

[39:15]It's the western academics.

[39:15]These these problems are now becoming mainstream.

[39:19]Twitter has so many accounts of Quran experts and they're non-Muslims and

[39:23]they're just saying things.

[39:24]There are books written released a book by Shi again read that

[39:29]book as well.

[39:29]for those that are interested in stuff and you'll understand that hey

[39:34]we need who believe in the Quran to defend the Quran alhamdulillah

[39:38]that our group says don't say these things in public don't discuss

[39:48]them in public do not said do not discuss in public we

[39:53]cannot let the people see has his Quran has his Quran and

[40:03]Abu Bakr is going to cause absolute chaos if all of you

[40:11]can see Abu Bakrani.

[40:14]My dear brothers and sisters, as we can see over here this

[40:17]particular work from 2022 the second edition.

[40:20]Okay.

[40:21]And all of you can see over here that we have this

[40:23]particular work.

[40:25]I want to come to where to page 291.

[40:28]Yesterday we said that the main scribes are bin Abdah Mas.

[40:36]Let's see if a person believes in the seven of the seven

[40:39]permissible modes of transmission of the Quran where a person's jihad may

[40:43]replace one word of the Quran for another where Omar pulls someone

[40:47]in the mosque and says to them that you come with me

[40:51]right now.

[40:52]How dare you recite the Quran different but the prophet said your

[40:54]recital and his recital and their recital and his recital.

[40:57]will correct.

[40:59]Let's see what happened with the Quran and the story of Come

[41:02]with me over here.

[41:04]Page 291.

[41:06]Let's go to the top over here.

[41:07]All of you come page 160.

[41:10]What do we have over here?

[41:14]We've got this narration from Abu Ahmed and this eye of the

[41:21]Quran.

[41:24]Now wait.

[41:27]rendition of reading of the Quran.

[41:32]I'm going to come to this ayah.

[41:34]This is the verse on the temporary marriage in Islam with the

[41:38]Quran that we have today against the Sunni rendition that was there

[41:43]in the origin according to Abu Bakrani.

[41:45]Look over here if I can try and bring the two together.

[41:51]My dear brothers and sisters over here Zoom in here.

[42:00]This is in the Quran that we have today.

[42:07]All of you can see this.

[42:13]Now come to what Abu Bakr says was read by who?

[42:23]Come back to the Quran here.

[42:26]The one we have in our houses today for years has been

[42:28]attacking the Shia for having different verses and different Quran.

[42:31]Come back to Sunni Islam.

[42:35]Let's see what they're saying.

[42:35]The Quran here.

[42:38]But they say originally it was also possibility that what there was.

[42:46]So how do you protect it?

[42:49]You say, "Well, there's different possibilities about what could be uh in

[42:54]the ayah." Now, that's Yes.

[43:01]Then you have over here.

[43:05]You see over here?

[43:09]Come join me over here.

[43:09]You'll see.

[43:13]He's looking at an ayah over here.

[43:19]All of you know this ayah.

[43:20]Okay, you come with me to this ayah.

[43:22]This ayah over here in the Quran that we all have at

[43:24]home today.

[43:25]Okay, vers and how he collected the Quran.

[43:32]Come with me here now.

[43:35]If I look over here, if we can try and zoom in,

[43:39]my dear brothers and sisters, over here the ayah say surah 4:40.

[43:47]Verily God doesn't do injustice even to the weight of an atom.

[43:53]That is the Quran we have at home in his Quran.

[43:58]What does he have?

[44:04]In here it says.

[44:09]So you see that when it comes to the mus of a

[44:15]companion, he may have a word at the end of the ayah

[44:20]that replaces another word because you could always say there are different

[44:26]modes of transmission.

[44:28]And then of course there are a number of other examples.

[44:31]Now look at this one.

[44:32]This is a this is this is something else.

[44:35]I'm not even going to read surah al for all of you

[44:38]at home from the book because you all know surah.

[44:41]So I ain't gonna read surah.

[44:42]I want you to all read with me but read with me

[44:48]heredbah what he had written.

[44:49]Okay.

[45:01]That is and the Shia have a different Quran.

[45:06]Yeah, that is the Shia with the different Quran.

[45:12]And there's so many other examples I can give all of you

[45:15]from all of these texts that we have over here.

[45:19]If you look for example surah 57:13 come with me here let's

[45:26]see the reading that was offered as a replacement said words that

[45:29]are synonymous.

[45:30]Someone says no sar there's 35 to 40 different meanings on why

[45:33]you make the religion so complicated wah why you make it so

[45:36]complicated what are you doing with the seven where are you going

[45:42]where are you going anyway come back surah 57 of the holy

[45:45]Quran verse number let's go to verse number which one shall we

[45:52]choose let's go to surah 57 verse number 13 okay you all

[45:58]know this ayah with the seven.

[46:21]They were allowed to change it from tool just wait means what

[46:32]on the day of judgment the hypocritical men and the hypocritical woman

[46:36]will say unto those who believe wait for us.

[46:39]So you use the word on what if you change it with

[46:42]just wait for us we will be with you according to the

[46:48]seven it is perfectly fine synonymous same meaning it is fine obey

[46:53]you read and he reads Omar you read and he reads there's

[46:57]no problem because God has revealed to me in what God has

[47:00]revealed to me in seven you want to use for example what

[47:06]you want to be of those who uses is awab instead of

[47:14]awam.

[47:12]It is completely up to you.

[47:16]You don't need to worry because the Quran has been revealed in

[47:18]seven.

[47:19]When I look at all of this, someone says to me that

[47:26]what do the Shia say about this?

[47:30]We don't believe in seven of seven modes of transmission.

[47:31]We don't believe in any of that whatsoever.

[47:33]If you were going to give a sh opinion, you might look

[47:38]at the seven layers of awe of the Quran.

[47:40]That's a completely different thing.

[47:41]Nothing to do with the seven.

[47:43]We are of the belief Quran is one has come from one.

[47:48]Quran is one has come from one.

[47:50]Narrators are the ones who bring differences.

[47:53]Quran as one has come from one.

[47:56]You don't have 17 different words.

[47:58]Also the Quran itself, if you look in the Quran, God makes

[48:04]it clear and the prophet makes it clear.

[48:05]If you look at surah 10 of the Quran, come join me

[48:07]here.

[48:08]Surah 10 of the Quran verse number 15, you'll see that God

[48:14]has made it clear from the beginning.

[48:38]and when our verses are recited unto them our clear signs.

[48:44]Those who hope not to meet us say bring a Quran other

[48:49]than this or change it.

[48:50]Say you, it is not for me to change it as prompts

[48:53]mine own self.

[48:55]If I follow but what is revealed unto me.

[48:59]Verily I fear if I disobey my lord the chastisement of a

[49:05]great day.

[49:06]Here's one ayah.

[49:08]As a sh I use this ayah.

[49:11]Then I have another ayah.

[49:10]Surah 18 verse number 27 of the holy Quran.

[49:15]If I go to surah 18 another ayah of the Quran I

[49:19]cannot just change willy-nilly as I feel like.

[49:22]Surah 18 vers 27.

[49:32]Recite what has been revealed unto you of the book of your

[49:37]Lord.

[49:37]None shall change his word and you shall not find and you

[49:41]shall find not other than him any refuge whatsoever.

[49:45]Quran is one has come from one and that is ultimately for

[49:50]us the vital thing when someone says what is the difference between

[49:55]the and the are broad categories that do not survive in their

[50:01]full form today in Sunni Islam whereas the later scholarly preserved recitations

[50:07]that survive until today these scholarly preserved recitations many of them are

[50:14]recitations This person in the we know that the recitations of the

[50:23]Quran if someone says and there is no problem for us as

[50:28]in we have no issue if someone for example says I say

[50:30]or maliki as long as it's not mel for the past no

[50:38]maliki meal okay no problem this one came from ye that one

[50:41]came from kufa this one turned up from basaliki maliki That's not

[50:47]an issue for us.

[50:48]It's not a problem.

[50:50]And I im would tell his companions what the people are doing.

[50:55]You follow what the people are doing.

[50:57]Unless there is something shad completely where you see someone saying me,

[51:01]we don't go with that.

[51:02]But it says maliki maliki.

[51:06]Okay.

[51:05]This odd med over here, the odd hamza over here, no problem.

[51:09]BUT TO SWAP AN entire word, I don't know if I can

[51:11]compare it to macro and micro evolution.

[51:13]I believe in micro evolution and mutations and adaptations of the environment

[51:17]but I don't believe in macro evolution a whole change of a

[51:23]species likewise over here that for me as a all these years

[51:25]of ridicule against us different Quran different Quran Omar and Obe are

[51:30]baffled with others recitalb mas has additions to and obey has additions

[51:34]and you say obey is the best in the Quran and so

[51:39]is Ibas so what do you answer what a sistani says And

[51:44]that's why Gadi was adamant.

[51:48]Don't reveal this to the public because Sunni Muslims will get baffled

[51:52]when they realized that people were able to use a different word

[51:55]with a different to the one that is in the Quran and

[51:59]the prophet was accepting everybody's different words from all the different angles.

[52:03]Therefore, for us, my dear brothers and sisters, may Allah bless us

[52:08]and inshallah keep us on the preservation of the Quran.

[52:10]But alhamdulillah we held on to the the Quran and the do

[52:16]I need to defend and I need to talk about all of

[52:25]these reciters and I need to talk about and I don't need

[52:27]to talk about all of these these all came with their opinions

[52:31]to me I stick to Muhammad and al Muhammad sallallahu alaihi wasallam

[52:35]and whatever they taught me is what I follow may Allah bless

[52:39]you allam Hey, hey, hey.

[53:18]In many poor regions across Africa, going to school is not guaranteed.

[53:23]Children want to learn, but they lack proper classrooms, books, and even

[53:32]a place to sit.

[53:33]Today, millions of children in Africa are still out of school and

[53:38]one in five classrooms is unsafe or unusable.

[53:44]Without education, poverty continues and generations are affected.

[53:48]At Imm Hussein Charity, we believe education is a right, not a

[53:54]privilege.

[53:55]Inspired by the values of Imam Hussein, we rebuild schools so children

[54:01]can rebuild their futures.

[54:05]A repaired classroom becomes a place of hope.

[54:07]Your donation helps empower communities and change lives.

[54:15]Donate today and be the reason a child can learn tomorrow.

[54:22]A single donation from you can open a world of opportunities for

[54:27]a child.

[54:27]Let's give them the education they deserve.

[54:30]Donate now and be their hope.

[54:49]Today we are going to be attending aar and prepare not just

[54:58]food baskets this time but also prepared meals uh with these orphans

[55:03]as inshallah one big family.

[55:10]Sh Ramadan is not just about what you eat.

[55:13]It's also about who you sit with as you eat.

[55:17]So today, inshallah, I am ecstatic to sit with some of the

[55:21]most beautiful people I have ever had the honor to sit, inshallah.

[55:25]Let's go see what's for dinner.

[55:30]Adan is just around the corner.

[55:34]We're really excited and getting ready to prepare our foods and open

[55:37]them up and get finally eating.

[55:38]Uh but before that we're going to all do inshallah a quick

[55:41]dua to thank Allah for the that he's given us.

[56:01]>> These moments are important because it's not about what they eat

[56:05]for these children.

[56:04]It's more about how they feel recognized, acknowledged, loved, and ultimately cared

[56:10]for.

[56:11]And so, inshallah, what better time is there to do all that

[56:12]and provide all that other than Ramadan, the month of Rah and

[56:18]care and love and acknowledgement.

[56:20]It's moments like these that are priceless and invaluable that are the

[56:24]result of all the hard work and contributions that have come through

[56:29]for from many women across the world that give love and life

[56:33]and happiness and invaluable precious moments that are priceless and cannot be

[56:38]uh repeated normally every single day.

[56:40]from us here at Imam Hussein Charity and on behalf of all

[56:43]of these wonderful, beautiful angels.

[56:46]Thank you and Ramadan.

[56:49]Thank you, Mom Hussein Charity.

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التالي

6. Ahruf & Qira’at: Sunni v Shia Qur’anic Variants | Sayed Ammar Nakshawani | Ramadan 2026

Transcript

التالي

استكشاف المزيد

يرجى ملاحظة أنه إذا كان عمرك أقل من 18 عامًا ، فلن تتمكن من الوصول إلى هذا الموقع.

التالي

6. Ahruf & Qira’at: Sunni v Shia Qur’anic Variants | Sayed Ammar Nakshawani | Ramadan 2026

Transcript

التالي

استكشاف المزيد

اختيار طريقة الدفع

لغة