50- (5) Nahjul Balagha - Slandering Imam Ali (a) - Sayed Mohammad Baqer Qazwini

12 المشاهدات· 24/07/19

Al-Hujjah Islamic Seminary
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Nahjul Balagha 03, offered in 2020-2021, is now available to take online at Al-Hujjah Islamic Seminary. The first five classes are available to view as a demo to get an idea of how the course is instructed. To register for this class, see all class videos, and take the exams, visit hujjahseminary.com. For any questions, email us at [email protected]

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Transcript

[0:28]we continue our journey into examining this amazing treasure that we have

[0:36]that is previously we were examining sermon 56 and we examined how

[0:44]imam alibn strongly stated in this sermon that in the early days

[0:53]of islam one of our biggest trials was to go against our

[1:00]own family and that is one of your difficult trials in life

[1:03]and we mentioned the verse in the holy quran that says to

[1:08]the believers beware sometimes you can have an enemy at home your

[1:11]spouse can be your enemy one of your children can be your

[1:15]enemy a relative can be your enemy so be cautious they can

[1:19]distract you from allah and drag you to the path of deviation

[1:25]and make you lose your trial so the imam alaihissalam described that

[1:31]in his sermon and then he gets to this part he's describing

[1:37]the early days of islam and how the companions had so much

[1:43]dedication to struggle in the path of allah subhanahu wa ta'ala the

[1:50]mom says i can remember one of our men one of us

[1:55]the companions of the prophet and one of them the enemies they

[2:05]would fight with one another like the fahlen what's the faclain the

[2:13]fact in arabic is the male animal have you seen the male

[2:18]animals are usually tough and fighting like the bulls or even if

[2:25]you've seen the sheep you know certain type of goats and sheep

[2:27]they fight very aggressively this is called fat in arabic now tasawell

[2:35]in arabic comes from the word the form tafa al always indicates

[2:41]what two sides right in the arabic language if you examine the

[2:48]form of the word what does it indicate even if you don't

[2:52]know what it means yes it's a verb but if it comes

[2:58]on the form of what does it mean automatically there's two sides

[3:04]involved takatul means what there is fighting on both sides tasa means

[3:12]what there's reconciliation on both sides right comes from the word soul

[3:18]soul in arabic means to attack your opponent so tasawell means what

[3:25]two sides attacking each other the imam is saying in those early

[3:34]days we would fight fiercely defending the religion of islam like energetic

[3:39]men yet also comes from yet you still have two sides it

[3:52]comes from the word khals which means to snatch something to take

[4:00]something and that's why embezzlement in arabic is called right have you

[4:04]heard that that means embezzlement you're taking you're seizing something he says

[4:11]these two fighters were so focused on each other that they were

[4:16]waiting for the moment to snatch the other's life look at the

[4:25]description vividly that's exactly what happened at bed at these battles this

[4:30]is how it was the companions fighting with every cell in their

[4:36]body to defend the prophet and islam because it was almost about

[4:39]to be extinct and the mushrikeen are fighting with their last breath

[4:43]to stop the prophet that's how it was it was tough if

[4:49]i'm saying that's how we used to fight they were fighting with

[4:58]each other trying to snatch each other's life racing which one will

[5:04]basically give his opponent the cup of death beautiful eloquent description by

[5:12]imam salam the imam says sometimes we'd win allah would give us

[5:27]the victory we'd kill the opponent sometimes the opponent would kill us

[5:30]remember there were muslim casualties too from the sahaba from the companions

[5:36]of the prophet especially at uh and many other battles there were

[5:43]muslim casualties why do you think the imam mentions this he's talking

[5:49]about the early days of islam and how the army of the

[5:53]prophet was so strong whereas now in kufa if you remember from

[5:55]last week from the last part of the sermon the imam is

[6:00]saying to his army in kufa you're weak you're demoralized you're nothing

[6:05]like those early days of islam when we had so much commitment

[6:08]then the imam mentioned sometimes we'd win sometimes our opponents would strike

[6:11]us why do you think the imam mentions this what's the wisdom

[6:16]behind it why would you mention that sometimes you were defeated because

[6:20]the goal is not to win so one the goal is to

[6:28]struggle in the way of allah the outcome you leave it with

[6:32]god sometimes you'll win sometimes you won't but in the end because

[6:35]you're struggling for allah you're fulfilling your obligation that's one lesson we

[6:43]learned what's the other lesson that we learned from this humility in

[6:49]this sense let's modify it the imam is teaching us even if

[6:54]you're on huck don't think you'll always win some people they make

[6:59]the mistake that if i am trying to work for my religion

[7:05]work for a religious project i have to win all the time

[7:08]and then when they encounter trouble resistance problems in the community problems

[7:13]with the project they get demotivated they get confused what's going on

[7:16]i thought i was working for allah how come i am going

[7:20]through these difficulties the imam is teaching us that's normal that's part

[7:25]of life even as a mothman as a believer who's supported by

[7:28]allah with a prophet sometimes you win sometimes your enemy wins temporarily

[7:34]in the end the believer wins but temporarily you will suffer some

[7:42]setbacks there will be some setbacks in your life it's part of

[7:46]the trial the truth will eventually win but falsehood also has around

[7:52]imam islam beautifully one hadith states or maybe one of the imams

[8:05]beautiful statement even in the way it rhymes battle is falsehood what

[8:13]does jawline mean you know the lebanese have a word that captures

[8:19]jola they say kasdura have you heard of it what does it

[8:25]mean those who are lebanese what exactly does that do what i

[8:29]mean like to walk not not just to walk no no like

[8:32]to go for a ride right yeah yeah to go out for

[8:36]a round for a ride and then you come back it's quick

[8:39]right because dura doesn't take that long right so the hadith states

[8:44]baton has a jola it takes a ride comes and goes but

[8:52]the hack has a dollar what's the dollar governance it rules it

[9:01]stays so as a believer know this know that in the path

[9:05]of truth there could be some setbacks even we companions with the

[9:10]prophet sometimes would suffer losses that's part of the trial don't let

[9:14]that deflate you and demotivate you and confuse you and make you

[9:18]lose hope because i've seen that too often people who really have

[9:21]the passion they're working for the good cause but they expect a

[9:26]rosy carpet for them that will be rolled for them no there

[9:29]will be thorns too expect that so the imam is beautifully describing

[9:36]this for us then the imam is saying during those days in

[9:40]early islam when allah subhanahu wa saw our truth and sincerity that

[9:52]were truly sacrificing for his sake allah brought the kept to our

[10:02]enemies kept in arabic basically means defeat and humiliation eventually allah supported

[10:08]the prophet because he was surrounded by a number a group of

[10:12]companions who were truly sincere and amongst them at the forefront was

[10:16]imam ali ibn until islam became stable for over a decade islam

[10:35]was threatened every day every single day islam was threatened you know

[10:40]this global religion there were days during the prophet's life when the

[10:47]muslim were inches away from eradicating islam inches away that's why badr

[10:53]the prophet sallallahu alaihi right before the battle and started the muslims

[11:01]were 313.

[11:00]they had one or two horsemen the others were just infantry fighters

[11:06]they did not have good equipment they did not have good weapons

[11:10]good swords whereas the mushriks were three times their size they had

[11:18]so many horsemen they had the best gear to fight look at

[11:22]it just logistically how could the muslims win was an impossibility logistically

[11:28]so the prophet raised his hand to allah he says oh allah

[11:34]if this group today this group of muslims better die today no

[11:39]one will worship you ever that's it your prophet will be killed

[11:46]these group of believers will be killed there will be no movement

[11:51]on earth no one will worship you islam will be gone so

[11:54]bring down your victory when allah sees that level of sincerity despite

[11:59]your numbers allah will intervene and that's why better allah sent the

[12:04]angels the angel the angels did not physically fight but they went

[12:10]there to show the power of the muslims and to scare the

[12:14]mushriks many of those mushrikeen they would come to fight they would

[12:16]see an army of angels above the prophet imagine what happens to

[12:20]you when you see that you become weak and as you're weak

[12:23]imam ali would give you a blow that's what happened that's exactly

[12:28]what happened at the battle of badr why do you think they

[12:31]suffered such a big defeat because the muslims were very strong knowing

[12:38]the angels are with them and the angels demoralize the mushriks until

[12:47]islam became fixed to the point where islam rested its neck on

[12:58]the ground geran is the side of the neck of a can

[13:03]of camel where it's slaughtered it's the most sensitive part that's why

[13:05]a camel is very sensitive if you get near this part of

[13:12]the neck it will hit you because it does not want to

[13:15]be harmed that's why they have a special way of killing the

[13:18]camel they have to tie the camel you know you can't just

[13:23]strike the camel because it will go wild when the camel feels

[13:27]safe what does it do it puts that part of its neck

[13:32]on the ground when it's sleeping it feels safe this is called

[13:38]the geran of the camel imam states we fought and struggled until

[13:42]the neck of islam felt safe in other words islam achieved victory

[13:48]the mushrik could no longer threaten the survival of islam and also

[13:57]islam took its home towns it expanded and it felt safe people

[14:04]felt safe people felt like this is their hometown it spread wide

[14:08]and far that's the takeaway point from this beautiful passage if you're

[14:13]honest and if you don't fight for dunya and selfishness despite your

[14:20]low numbers lack of resources allah will grant you victory so the

[14:27]imam now is saying this to rebuke these kuffins who are so

[14:32]weak and who came up with excuse after excuse the imam says

[14:39]i swear i take an oath by my life if we during

[14:46]the early days of islam were weak like you today [Music] islam

[14:52]would not have had a pillar to stand on walk turn green

[15:02]basically when wood turns green it means it has life a tree

[15:07]that's still living the imam says if we were weak like you

[15:12]are today if we treated the prophet like you are treating me

[15:17]now believe me islam would not have become successful it had no

[15:22]pillar to stand on and it would not have life then the

[15:26]imam gives the stern warning and he concludes the sermon with this

[15:29]warning allah means i swear by allah so you will milk blood

[15:44]tilab in arabic means when you milk the cow or you milk

[15:49]the goat when you milk the cow or the goat what comes

[15:54]out from the other milk the imam says instead of milk because

[16:00]of your betrayal to me and allowing muawiyah to spread his corruption

[16:06]instead of getting fresh milk you are seeking blood and you shall

[16:18]be followed with regret that is the result of such weakness and

[16:22]such betrayal now when is it that a camel starts giving blood

[16:30]rather than milk either when the utters of the camel are infected

[16:33]there's an infection sometimes that happens or when the camel is excessively

[16:39]milked what happens it starts giving blood or the milk gets mixed

[16:43]with blood basically what i'm saying you will see destruction after me

[16:47]and my dear brothers and sisters that's exactly what has happened the

[16:52]last 13 centuries destruction in the muslim world loss deviation tyranny that's

[17:02]exactly what the imam is describing and notice this very significant point

[17:12]here milk is good food right it's nutritious it's very good whereas

[17:15]blood is what it's destructive to your health imagine if somebody drinks

[17:21]blood right that is not good for your health the imam seems

[17:25]to be indicating using this fine beautiful example that if islam is

[17:30]implemented properly gives you benefits like milk it's nutritious it's good for

[17:36]you but if islam falls in the wrong hands what happens it's

[17:46]destructive so islam is a double-edged sword here so to speak if

[17:54]you give it to the rightful people like the imams of adebays

[17:57]and you don't betray them it gives you wonders but if islam

[18:02]is betrayed and it falls in the right in the wrong hands

[18:08]what happens it turns into destruction meaning meaning those people who misused

[18:13]islam they were better off without islam had they not been muslim

[18:19]would have been better because they just used islam as a weapon

[18:23]to establish their desires and to kill innocent people and to change

[18:29]the religion of allah and that's why my dear brothers and sisters

[18:32]today you'll find some countries some secular countries some scandinavian countries like

[18:38]finland in terms of social justice they do better than muslim countries

[18:44]have you ever wondered why that's one reason the imam says islam

[18:50]which is supposed to give you milk that's healthy for you that's

[18:55]good for you symbolically of course if it falls in the wrong

[18:59]hands you will see blood instead of it and this islam becomes

[19:02]destructive keep that in mind because this has confused many muslims historically

[19:08]what's the problem with our religion how come in our societies we

[19:14]have all these problems yes islam is a powerful weapon you give

[19:20]it to the wrong hands it causes destruction and that is a

[19:27]sad reality any questions on that so now that we've concluded sermon

[19:39]56 let's examine the point of our discussion tonight one of the

[19:43]most important sermons of najib sermon 57 in sermon 57 imam ali

[19:54]ibn is warning his people about a man who's going to come

[20:00]and cause utter destruction after him amma beware innahu sayaf there will

[20:09]be a person who will have absolute power a man who has

[20:18]a wide throat will now examine that in detail inshallah word by

[20:23]word so the imam is talking about this person salaam alaikum who's

[20:28]obese who eats a lot who's destructive and he will destroy the

[20:32]muslim ummah the imam says beware of him kill him and i

[20:38]know you won't kill him but you should kill him who is

[20:43]the imam alayhi salaam referring to let me read the quick translation

[20:47]and then we'll examine the words so the imam says a person

[20:52]who has a white throat will appear after me he has a

[20:57]big belly that's protruding out whatever he finds he desire devours and

[21:01]whatever he doesn't find he seeks the imam says kill him but

[21:06]i know you will not kill him then the imam says and

[21:07]he will instruct you to slander me seb yes he will command

[21:18]you to slander me and to condemn me as for slandering me

[21:25]do it it's good for me and good for you it will

[21:32]basically save you but for the bara do not condemn me for

[21:38]i have been born on the fitrah and i was the first

[21:40]to raise to iman and hijrah let's examine these words first of

[21:48]all who's the imam referring to a number of historians have said

[21:52]possibly ibn ziyad who came after the imam islam he was destructive

[21:56]possibly who al-hajjaj ibn yusuf athakafi but most historians and our scholars

[22:05]they've said the imam is clearly referring to who ibn abi sufyan

[22:10]this is a clear reference to maui the imam is warning his

[22:13]people that if you do not kill this evil man muawiyah he

[22:19]will cause havoc and destruction in the muslim ummah what is some

[22:24]evidence that we can state this is muawiyah number one who's a

[22:32]sunni scholar he narrates in his book as sufyaniyah the abu dhar

[22:36]the companion of the prophet salallahu alaihi one the prophet is describing

[22:55]and he's saying if this man governs the ummah who has a

[23:07]wide throat be cautious these words that the prophet uses are very

[23:22]close to the words imam ali uses the wide throat right he

[23:26]eats whatever he doesn't get full so we know from the description

[23:31]of the prophet imam is referring to the same man which is

[23:36]way that's the first clue the second clue the prophet commanded muslims

[23:41]to kill muawiyah in this hadith the prophet salallahu alaihi stated if

[23:48]you see muawiyah on my member what's member pulpit podium kill him

[23:55]what is the evidence that we have this he mentions this all

[24:15]of them mentioned that the prophet said if you see muawiyah on

[24:19]my pulpit kill him and imam ali said i'm in describing this

[24:23]evil man what does he also say kill him have you ever

[24:28]heard imam al-islam in any of his speeches he's saying about a

[24:31]future person kill him no except this man and we know the

[24:35]prophet said said the same thing about muawiyah therefore we know imam

[24:40]ali islam is talking about that's the second clue the third one

[24:46]muawiyah and therefore we know that the imam is he says that

[25:12]the physical descriptions imam ali gives fit he was very obese and

[25:16]he had a big belly and that's exactly what imam al-islam is

[25:22]describing here now question why didn't imam ali name him in this

[25:26]speech well just tell us why did he give us the description

[25:31]but not mention his name what's the wisdom behind that political reason

[25:43]what is the political reason the imam was at war with muawiyah

[25:47]it's not like he's doing takiyah anymore it's an open war see

[25:53]the imam alaihissalam seems to indicate to his people it's not a

[25:59]personal problem that he has with muhammad it's about the haqq anyone

[26:06]who exhibits such behavior he's he wants to devour the muslim ummah

[26:11]with so much greed and commands his people to slander the imam

[26:18]of their time this person has to be eliminated so don't think

[26:22]i have a personal problem with mawaya for me to mention his

[26:24]name muawiyah anyone who fits this description is an evil person beware

[26:30]him this is why sometimes the imams don't mention names because then

[26:34]people think it's a problem ali has a problem with no it's

[26:36]not a personal problem it's about deen it's about haka it's about

[26:40]justice now one question from one of the members why was mu'awiyah

[26:45]allowed to continue because the people betrayed imam ali al-islam and ma'awiya

[26:49]would bribe the people through bribery he bought their religion and he

[26:56]bought their principles and values that's how maui has succeeded by resorting

[27:00]to evil means such as briberies and the imam alaihi salaam here

[27:09]when he says do you know if the people had listened to

[27:14]imam al-ali and they would have supported him history would have changed

[27:19]calamity we see today is basically from and him bringing the bani

[27:27]umayya and sidelining the adidabay imagine if people stood with imam ali

[27:30]salaam the imam would have ruled over the entire muslim empire milan

[27:35]and that's it next imam al-hasan would have ruled al-hussein would have

[27:40]ruled they would have showed divine justice on earth no person would

[27:47]have been oppressed all these bela's tragedies because of mawia so it

[27:54]was very critical that the muslims listen to the prophet eliminate this

[27:58]man your prophet is telling you eliminate him but unfortunately they disobeyed

[28:04]the prophet another discussion here my dear brothers and sisters when we

[28:09]hear the words of imam ali and the prophet describing the physical

[28:13]features of muawiyah someone could say the way the imam is describing

[28:20]him he's discriminating against obese people some people say this let's let's

[28:26]address this how do we respond to this because the imam is

[28:29]saying he's got a big belly protruding someone could say well that's

[28:34]kind of discrimination against obese people right why is the imam making

[28:39]fun of that or even highlighting that i'll mention two or three

[28:44]answers and then i'll see what you think about this number one

[28:47]in the past during that era food was very scarce you know

[28:52]people barely had a loaf of bread to eat to have such

[28:57]a big belly from overeating was inappropriate and just wrong because you

[29:03]were eating someone else's share today it's different today food is abundant

[29:08]you may not necessarily be eating someone else's share so when the

[29:13]imam is saying that he is just bringing to our attention how

[29:16]mu'awiya is careless reckless has no empathy doesn't care about the poor

[29:22]and all he does is eat at a time when people would

[29:27]starve at a time when people barely had a loaf of bread

[29:30]at night to eat this is how can the how can this

[29:34]person be a trusted leader that's what the imam is highlighting he's

[29:37]not putting down obese people but he's highlighting the greed of muawiyah

[29:43]and how he's unfit to lead the muslim ummah because many people

[29:47]were brainwashed thinking that he is the khalifa of the prophet salallahu

[29:54]by the way my dear brothers and sisters even today you know

[29:59]if you look at americans and how they live they definitely are

[30:06]using the resources of other nations if everyone on earth wants to

[30:11]live like an american today we need seven planets to meet the

[30:15]resources sometimes we think yes you know in this country we have

[30:22]resources that's fine i'm not harming anyone i'm not taking the share

[30:26]of anyone no you are many nations are exploited so you can

[30:30]live the way you are living now and that's why americans waste

[30:36]so much when we waste so much don't think this is just

[30:39]extra resources that we have that nobody needs no there are people

[30:44]starving they don't have those resources every year americans waste 180 billion

[30:49]would there be billion dollars worth of food you could eliminate global

[30:54]hunger and starvation with that money with that amount of food 180

[31:00]billion dollars you know how many how many tons and tons of

[31:03]food that is thousands and hundreds of thousands of tons of food

[31:08]and sometimes sometimes to even keep global prices of wheat sometimes wheat

[31:15]is dumped into the ocean did you know that have you heard

[31:18]of that look into it sometimes deliberately wheat is taken from farmers

[31:24]there's excess of wheat and to maintain the global price of wheat

[31:28]so it doesn't become too cheap it's thrown in the ocean here

[31:32]in america go research it it's not some conspiracy theory go researcher

[31:36]this is well documented to maintain prices yes well who's suffering 30

[31:43]000 kids a day who die from malnutrition and starvation every single

[31:49]day 10 days that's 300 000 kids so the imam ali salaam

[31:55]is basically bringing to our attention that when you use too much

[31:59]resources you're taking someone's share think of that the other point here

[32:04]my dear brothers and sisters is that if obesity has a medical

[32:10]reason sometimes some people they're prone to it they have a medical

[32:13]condition that you know leads to obesity okay you know islam says

[32:19]don't discriminate they're not to blame but if a person is obese

[32:22]just because they don't control their desire for eating right honestly islamically

[32:30]that's that's discouraged for a person to go to such extents like

[32:34]he had layers and layers of his belly protruding out even if

[32:40]you're not taking anyone's share and assuming you don't have a medical

[32:43]condition right it's discouraged islamically allah doesn't want you to live like

[32:52]that so it's not discrimination against obesity but islam says have a

[32:56]better lifestyle that's not a good healthy lifestyle physically and spiritually so

[33:01]what are your thoughts on imam ali's description of when he describes

[33:07]him in such vivid terms yes that is the other possibility that

[33:15]we'll we'll examine but the reason why a number of scholars have

[33:20]said we take it literally and metaphorically is because maui did exactly

[33:24]fit that description it could work work both ways definitely and so

[33:30]i'll mention that when we get to the words of that this

[33:32]is symbolic when the imam describes maui as having a wide throat

[33:36]don't take this literally like he has a white throat no it

[33:40]means he's power hungry he's selfish he's trying to eat the people

[33:46]it's symbolic don't take it literally yes that is a possibility became

[34:05]the caliph of all muslim lands after imam ali as long as

[34:10]imam ali was there there was a split syria was for ma'awiya

[34:13]whereas hijaz and iraq and these other areas they belong to the

[34:17]rule of imam ali alayhi salam after the power over all lands

[34:23]so that's what he means when imam ali was not a khalifa

[34:30]yet he was a regional governor vying for power after imam ali

[34:34]he declared his you know broad khilafah in the muslim world that's

[34:38]why he says after me because at the time he still he

[34:42]was just ruling in syria that's it but other muslim lands were

[34:46]under the rule of imam ali so let's now examine the words

[34:50]in the sermon after me a man will appear to rule over

[34:57]you basically arabic means wide something that's spacious wide big or an

[35:17]expanse of land something that is expanded you also call it means

[35:24]is belly stomach comes from the word the word in arabic means

[35:32]to throw something far away like to toss something out this word

[35:38]is used to describe a big belly because it becomes layered and

[35:44]it gets tossed out so that's why in arabic they would call

[35:48]this munda talbot so the imam is using this description basically whatever

[35:56]he finds he devours it and what's not available he goes and

[36:03]he seeks it now the brother mentioned could this be symbolic absolutely

[36:06]many scholars have seen it that way so the other possibility is

[36:09]that the imam is not focusing on how his body looks like

[36:15]rather metaphorically the imam is describing his character and his rule he's

[36:19]like a greedy person who gets never full from eating he's power

[36:24]hungry and money hungry that's the takeaway point and by the way

[36:31]one reason why muawiyah was physically like this he'd never get full

[36:36]is because of the dua of the prophet does anyone remember what

[36:42]that dua is yes basically at the time of the prophet two

[36:45]or three times the prophet called on away he wanted something from

[36:53]ma'awiyah muawiyah was eating and so knowing that the prophet was calling

[36:57]on him he disregarded the command of the prophet they came to

[37:01]the prophet they told him he is busy eating when your rasool

[37:05]calls upon you you're busy eating so the prophet the first time

[37:09]he didn't say anything the second time he didn't say anything the

[37:12]third time when the prophet called him and he was told was

[37:17]busy eating the prophet made a dua against him he said o

[37:23]allah oh allah never make him full and so he would constantly

[37:29]say this he'd keep eating like an animal and he doesn't get

[37:33]full he says you know it's the consequence of the dua of

[37:35]the prophet i eat i eat i don't get full yeah this

[37:39]is my away they call him khalifa muslim and one of the

[37:49]sahabah how much how old was he i'm not sure if he's

[37:56]much older than imam ali can someone google his the year of

[38:03]birth old enough to like comprehend if the prophet was at the

[38:07]same time telling him i believe imam ali may have been older

[38:10]a little bit because in early islam he was young maui was

[38:13]still young 60280 imam ali alayhi salaam was born 600 a.d right

[38:24]in the in the uh gregorian calendar imam ali is born 600

[38:30]601 okay so they're one year apart so imam ali is a

[38:34]year or two older than mawia so he know he was not

[38:38]older than imam ali so during this time away is not that

[38:44]old you know when the imam al-islam is making the speech i

[38:47]would say muawiyah is in his late 50s early 60s maybe 60.

[38:53]we can conclude 57 58 59 60.

[38:58]somewhere around there and yet he was that obese they have chicken

[39:08]they have meat yes yes they had meat they had lamb they

[39:12]had camel meat they had chicken yes now it wasn't widely available

[39:17]the rich people had access to it but the average person no

[39:20]once in a blue moon they probably eat some meat the average

[39:26]poor people but yes it was available we do have hadiths about

[39:29]it because my dad tells me he was young he's like 75

[39:32]he said his mom used to get this much meat yes it

[39:36]was scarce eight brothers i've heard from my grandparents in karbala that

[39:41]if you know um they would go to like a very important

[39:46]gathering sponsored by a rich person and they'd eat chicken that was

[39:49]you know the highlight of that year you ate chicken at so-and-so's

[39:52]house yes that's that's how life was just recently today we have

[39:58]hundreds of types of foods and we're not that satisfied yet just

[40:01]remember the generation of your grandparents didn't have that nothing did not

[40:06]even some fruits if you remember from the islamic beliefs course we

[40:10]talked about paradise and talhend the banana the banana until recently was

[40:15]very scarce i remember i remember when i was growing up in

[40:21]komen iran you know every few months if someone would bring some

[40:25]bananas the kids would go wild it's like eating gold today who

[40:30]cares nobody cares about it anymore you would give people i remember

[40:35]i remember vividly during the hajj season pilgrims would go to mecca

[40:42]for the hajj and you know at the hajj they bring fruits

[40:44]from all over the world they would actually bring bananas back home

[40:48]as the best gift to give to their family was that special

[40:53]and this is what not 300 years ago this is just a

[40:57]few decades ago can you just imagine yeah so life has dramatically

[41:02]changed today we have everything and we're still not happy the generation

[41:07]of our grandparents were happier so the imam says kill him your

[41:15]obligation is to kill this evil man but unfortunately you people of

[41:21]iraq you're too weak you're betraying me you won't listen to me

[41:24]and you won't be able to kill him then the imam says

[41:30]allah and this is a sad part allah that evil man will

[41:35]command you to slander me to curse me to swear at me

[41:44]and to condemn me to seek immunity from me the imam says

[41:52]as for swearing at me slandering me you're allowed to do that

[42:01]slander me foreign for me it's purity and for you there will

[42:11]be salvation you'll be saved and as for condemning me or seeking

[42:17]distance from me never condemn me i was the first to believe

[42:31]hijrah and amongst the first to migrate let's examine this very important

[42:36]passage my dear brothers and sisters number one cursing imam ali al-islam

[42:44]unlike any other person any other companion the seb of imam ali

[42:52]al-islam swearing at imam ali condemning imam ali defending imam ali is

[42:58]kufur not just a sin kufu if you slander any other muslim

[43:03]and you're wrong it's a big sin you're violating the rights of

[43:08]a movement of a believer but are you a kafir no you're

[43:12]a faster you've committed a sin but you're not a kafir any

[43:20]muslim other than the prophet salallahu right that you slander it does

[43:27]not lead you to kufur to disbelief but it could be a

[43:28]it is a major sin if the person is a movement and

[43:32]does not deserve the seb the slandering slandering imam ali is kufur

[43:39]the one who slanders imam ali leaves the religion of islam he's

[43:43]no longer a believer he's no longer a muslim why what's the

[43:49]evidence first of all we have a hadith narrated in sunni sources

[43:56]such as this source in his book he says we have a

[44:10]hadith from the prophet sallallahu alaihi in which he states the prophet

[44:18]says the one who slanders ali swears that ali has slandered me

[44:23]and all muslims unanimously have agreed the one who slanders rasool allah

[44:26]what is he you're not a muslim if you slander the prophet

[44:33]so the prophet says the one who slanders ali has slandered me

[44:37]that means if you slander ali you're not a believer you're not

[44:42]a muslim that's kufur and this hadith is in sunni sources not

[44:46]just shia sources that's number one and by the way there is

[44:51]a very interesting historical hadith that states ibn abbas towards the end

[44:59]of his life when he had trouble seeing he lost his vision

[45:03]ibn abbas is the son of abbas the uncle of the prophet

[45:05]the cousin of the prophet and the imam he was basically passing

[45:11]by a group of people and he asked what are they discussing

[45:17]ibn abbas was told they're cursing imam ali yes they're slandering imam

[45:25]ali ibn abbas said carry me show me to them because he

[45:31]had trouble seeing he told the person guiding him take me to

[45:34]them so they took him to him when he went to that

[45:39]group he said to them allah why are you slandering allah swearing

[45:46]at god cursing god why they said subhanallah the one who slanders

[45:53]god has become a kafir no muslim does that then he says

[46:00]okay which of you cursed the prophet sallallahu alaihi they said no

[46:05]one as a muslim how could you curse the prophet sallallahu alaihi

[46:10]then he said okay which of you cursed imam ali they said

[46:14]yeah as for ali we were cursing him collectively he said okay

[46:18]then bear witness that i heard rasulallah state in a hadith the

[46:26]one who curses ali has cursed me and the one who curses

[46:32]me curses allah and whoever curses allah slanders allah allah will throw

[46:37]him on his face in hell ibn abbas is telling them i

[46:41]heard this from the prophet sallallahu alaihi so the one who slanders

[46:46]imam ali alayhi salaam that is tanamat tukufu or amounts to kufur

[46:52]unlike other companions why do i bring this subject because when we

[46:58]mention this about muawiyah instituting the legacy of cursing imam ali you'll

[47:02]find other muslims from other schools of thought they tell us well

[47:06]you the shia you curse some of the companions you condemn them

[47:10]right which is true there are certain companions who disobeyed the prophet

[47:15]who were enemies of the alibaba like himself he's a companion but

[47:20]we curse him they say okay what's the difference you guys curse

[47:23]and wow he occurs so what what's the big deal no there's

[47:27]a big difference if you curse any other companion assuming assuming that

[47:34]companion was even rightly guided it's not kufur you made a mistake

[47:38]in your historical judgment that's the most that you can say but

[47:42]with imam islam no it's kofur so there's a difference between imam

[47:48]ali and others secondly the quran condemned some of those companions so

[47:52]we condemn them too yes yes this is applicable to all of

[47:58]the alibaba and that's the second point the second point of why

[48:03]cursing imam ali is kufur is because allah subhanahu wa ta'ala in

[48:07]the holy quran has declared absolute purity for the albeit for you

[48:15]to curse one of the members of the albeit means rejection of

[48:22]the holy quran because allah tells you i've i've purely i've thoroughly

[48:27]purified this person you say no i curse this person you're falsifying

[48:30]the quran and any muslim who rejects the quran like that is

[48:34]not a muslim anymore and by extension yes we say any member

[48:38]of albeit anyone from the albeit if anyone curses them is not

[48:44]a muslim it's an asami we call these people nasa is an

[48:48]islamic law you can't marry them they are negis you can't live

[48:51]with them they are not muslim yes you know sent down imam

[48:58]ali was not born yet right no he was imam ali islam

[49:02]was 10 when the prophet received revelation okay so he was born

[49:06]okay so no sin is asked why isn't his name in the

[49:11]quran like if he's so special like his saying none of their

[49:15]names are mentioned in the quran there are many answers many answers

[49:20]very briefly one is a trial to try the ummah figure out

[49:24]the answer not everything is given you on a golden platter do

[49:27]your research number two allah gives you descriptions the descriptions are more

[49:34]effective than names allah gives you the descriptions of imam ali who

[49:39]is the wali of god imam if you're accepted from here now

[49:56]i don't know if it's true or not because your side is

[49:58]high so i learned that the first no the first thing god

[50:08]created for guidance for all the muslims and most loved by god

[50:13]and they say they're from the tree of adam two was first

[50:22]the salam two mother of muhammad and they're perfect and there's so

[50:31]many like ideology and so much yeah it's not it's never under

[50:39]it yes we have sahih hadith it can't be answered by one

[50:46]answer it's something that's eternal you have to keep getting into it

[50:50]to say it to your family to your heart thank you brother

[50:57]is that true yes allah is the one who delivers guidance absolutely

[51:01]so the second the second reason is that sometimes allah wants to

[51:06]point you to the qualities find the qualities you'll know the people

[51:10]of the haqq these are two brief ones but the main one

[51:12]the main one is if the name of imam ali salam was

[51:16]mentioned in the holy quran the umayyads would have omitted it from

[51:19]the quran and that would have opened the path to playing with

[51:24]the quran and allah wants to protect the quran if 70 years

[51:26]they curse imam ali on the pulpit you think if his name

[51:31]was in the quran clearly explicitly they would not have omitted it

[51:36]when muay is the khalifa and his ruling he would have issued

[51:41]a command every muslim you omit the name of imam ali from

[51:44]the quran and that would have opened the door to tampering with

[51:47]the quran but allah wants to preserve the quran unchanged so there

[51:50]was wisdom and not having the name of imam ali explicitly in

[51:54]the quran by the way if you remember from one of our

[51:57]lessons we spoke about the name of imam ali being mentioned in

[52:01]the quran you remember that verse in surat maryam so this is

[52:06]just a a brief reply to that so imam ali is from

[52:11]the bait and cursing any member of alibaba amounts to falsifying the

[52:16]quran that's number two number three many hadiths and sunni and shia

[52:22]sources sahih muslim and other works the prophet says to imam ali

[52:25]alayhi salaam he tells him o ali the one who hates you

[52:30]is a munafer as a hypocrite so the one who slanders imam

[52:33]ali cannot be a muslim he's a hypocrite sahih hadith from the

[52:37]prophet sallallahu alaihi that's the first discussion here and this is what

[52:42]muawiyah did he institute a policy of cursing imam ali number two

[52:47]the imam alaihissalam states out of your life is in danger because

[52:54]of the commands of this evil man the umayyads and you are

[52:59]being forced to curse me or slander me do it you'll be

[53:04]saved now the imam is saying go ahead curse me subuni if

[53:09]you have to but scholars have ruled that if you're in that

[53:16]situation where you're being forced slander imam ali all your you'll you'll

[53:21]be killed you don't have to slander imam ali it's optional how

[53:24]do we how do we reconcile the command of imam ali alayhi

[53:30]salaam to curse him with many high-ranking companions of imam ali who

[53:35]refused to curse him and they got killed like reshade al-hajari like

[53:40]maithamit tamar hajj they refused to slander imam ali al-islam and they

[53:47]were killed and the imams considered them as shahada so how do

[53:49]we reconcile this one imam ali najal is clearly saying no curse

[53:53]me that's a command see in in legal theory in usual scholars

[54:00]say whenever there is a command issued and there is the assumption

[54:07]that it's prohibited it's haram when the command comes that command is

[54:13]not a command of obligation it's a command of permissibility i'll give

[54:19]you an example from the quran the quran says when you're in

[54:23]you can't hunt hunting in is prohibited then allah and one verse

[54:31]states you're now free from your fastu fastado means what hunt it's

[54:38]a command hunt when you finish your you have to go hunting

[54:42]of course not why because it's a quranic command allah says go

[54:49]hunting because it was prohibited now the command comes to tell you

[54:53]it's okay it doesn't necessarily mean you have to do it now

[54:57]someone is could think well this is the imam of my time

[55:01]how can i curse him it's prohibited the imam says no it's

[55:04]okay you can you don't have to but you can i we've

[55:07]given you permission to protect your life you're allowed to do that

[55:14]and the best proof of that is that these top-ranking companions like

[55:18]methamphetamine these others they refuse to curse imam ali yet we consider

[55:24]them as so we know that it's optional there's an interesting hadith

[55:30]from imam al-baqarah he was asked about two men from kufa two

[55:36]of them were arrested they were told condemn imam ali slander imam

[55:42]ali one of them did and he saved his life the other

[55:48]refused he got killed what's their faith is being asked about the

[55:58]scenario the imam ali salaam states the one who slandered imam ali

[56:05]he's a person of fir because he knows that this is takiyah

[56:09]and in taqiyya mode you're allowed to do that so the person

[56:14]knows his deen wa levi as for the one who refused to

[56:20]curse imam ali he is a man who hastened to paradise that

[56:28]means the imam said i'm saying it's optional you want to save

[56:31]your life save it you want to go to heaven quickly go

[56:37]so we know it's optional today what do you say what's their

[56:39]recommendation you could be asking why would you be in such a

[56:45]situation oh yes i remember 13 years ago in iraq if you

[56:49]were driving from baghdad to karbala going south or from karbala north

[56:55]to baghdad there was a place called latifiyah and they're not that

[57:00]far from kelvin they're between baghdad and karbala these extremists are the

[57:07]isis-like mentality people they basically had the control on that route they

[57:14]would stop cars bus after bus and you know what they would

[57:19]do they would basically ask them to step to the side they

[57:24]would check who's shia and sometimes the shia they'd immediately just behead

[57:30]them right by the street this is like 12 13 years ago

[57:33]or sometimes you know what they would do if they didn't really

[57:38]know who's who they would tell him slander ali slander imam ali

[57:42]if you slandered him they let you go if not they'd kill

[57:46]you this happened very recently i remember those days i vividly remember

[57:50]those days so don't think this is the era of maui this

[57:52]is no in this century it's happening what's the recommendation of the

[57:58]maraja if you're in that situation we know it's optional but what

[58:02]should you do i once asked america about this this was his

[58:12]recommendation he said if you're a public figure someone well known with

[58:18]impact don't slander imam show the strength of our belief in the

[58:22]albeit die as a shaheed because it will spread around the world

[58:26]ex-person was taken by these people and you know he slandered imam

[58:32]ali i know it's optional but better not to because here you're

[58:37]really standing up for your faith make that sacrifice but if you're

[58:42]a private citizen you know you're not that well-known okay in that

[58:46]case yes maybe if you just protect your life and go back

[58:48]to your family that would be better because there's no damage here

[58:55]another example another america gave is he asked the question is it

[59:02]being recorded or not if it's not being recorded it's not going

[59:05]to spread okay to save your life out of tahrir slander but

[59:10]if it's being recorded and it's going to be publicized around the

[59:15]world no stand up to your faith you're allowed but but this

[59:22]is just their recommendation but yes it is definitely a priest free

[59:26]pass to heaven by the way if the sunnis come with this

[59:36]objection where are you bringing this belief from that you are doing

[59:38]taqiyya and you go to heaven by you know not slandering uh

[59:43]imam ali al-islam where are you bringing this that you're allowed to

[59:49]do this the quran the story of ahmad bin yasir you know

[59:54]in the story of amar ibn yasir in surah tanakh verse 106

[59:58]when allah talks about the one who's forced to say the words

[60:01]of disbelief but his heart is full of faith sunni scholars like

[60:10]um al-haqqim and naysay in his book he says that the prophet

[60:16]sallallahu alaihi was told that amar had been forced not just to

[60:22]renounce the belief in the one god and to accept the idols

[60:26]to protect his life but also to do the seb of the

[60:34]prophet did you know that the muslim forced ammar to slander the

[60:39]prophet and he did and that's why he felt terrible after that

[60:42]he would go and put his face in the dust and he

[60:47]would say that's it i've perished what have i done what have

[60:50]i done until they told the prophet is going to die in

[60:54]the state come say something to him so the prophet came to

[60:56]him he told him ahmad what happened he told him you've heard

[60:59]what happened and to protect my my parents got killed ahmad and

[61:05]sumayyah yasir and sumayyah but i protected my life the prophet told

[61:09]him your heart tell me in your heart do you have the

[61:13]faith he's like of course i fully believe in you i believe

[61:17]in allah the prophet said it's okay allah has revealed revelation that

[61:20]he has accepted your taqiyya so we find that ahmad bin yasir

[61:25]when the mushriks captured him and they were torturing him he slandered

[61:29]the prophet but he was allowed to do that so we have

[61:31]a basis in the holy quran that for to protect your life

[61:35]you can actually do something like that this is verse 106 the

[61:44]one who disbelieves in god after believing in him they're condemned except

[61:47]illam and ukraine the one who is forced [Music] but your heart

[61:56]is full of iman allah says that's okay so we have a

[62:04]precedent here the third discussion imam ali in this sermon of najib

[62:08]he says when it comes to the seb the slandering the swearing

[62:14]at me do it it's okay i don't do do not condemn

[62:22]me and seek immunity from me what's the difference between seb and

[62:26]barack scholars have given many numerous possibilities here what's sab what's the

[62:32]difference between them but basically it seems that the most plausible meaning

[62:36]the imam is telling us seb is something that you just say

[62:41]verbally on your tongue to protect your life you don't mean it

[62:46]you're just saying it [Music] is that which is in your heart

[62:53]the imam says verbally if you're required to slander me do so

[62:57]and protect your life but never distance your heart from me never

[63:03]condemn me in your heart why because i have three qualities number

[63:08]one i was born on the fitrah what does it mean for

[63:14]imam ali to born on the father we have hadith that every

[63:16]newborn is born on the future what's special about imam ali well

[63:24]he's born in the kaaba but he's saying i was born on

[63:29]the fitrah whereas we know that every newborn is born on the

[63:32]fitrah but this is a unique quality of imam ali what what

[63:34]is he referring to what's that he stayed on it ever since

[63:40]well there are others who've stayed on it many companions many believers

[63:44]they've stayed on it but the circumstances of his birth what's unique

[63:55]yes when he was born do you know according to our sahih

[64:04]hadiths basically revelation the light of revelation started with the prophet not

[64:09]when he was 40 at in cave hara it started 10 years

[64:12]earlier with the birth of imam ali we have narrations that state

[64:19]narrations that the prophet for 10 years he would see the light

[64:25]of the angels he would actually see the light but they would

[64:28]not communicate any verses to him so revelation basically started at age

[64:33]30 for the prophet he would interact with the angels he would

[64:40]hear their presence he would see them he would see the light

[64:43]of revelation but no verses were being revealed to him yet and

[64:47]it was at age 30 that the prophet started to go to

[64:52]kev hara for 10 years he would go to that cave it

[64:54]started at age 30 with the birth of imam al-ali israel so

[64:58]imam ali was not really born in jahiliyyah he was born in

[65:05]the futhra of islam and the lap of the prophet salallahu no

[65:10]one shared that other quality he was born in the lap of

[65:16]the prophet when the prophet was starting to see the light of

[65:19]revelation for 10 years and then 10 years later allah revealed the

[65:22]first verse says ikra so the iran says i was born on

[65:29]the fitra i was born in the lap of rasulallah how can

[65:31]you condemn me how can you seek distance from me when i

[65:35]and the prophet are basically one and fusana one fusaku and that's

[65:43]why in a beautiful hadith the prophet sallallahu alaihi told lady khadija

[65:48]salam imam ali was born a newborn a baby has been born

[66:04]who's full of barakah he will open for us many paths of

[66:09]barakah these are the words of the prophet sallallahu alaihi so imam

[66:13]ali was not born in jahiliyyah he was born in prophethood in

[66:18]the light of revelation how can you seek distance from him yes

[66:22]brother welcome first of all the jahalia ignorance in terms of your

[66:35]beliefs never impacted you and secondly technically you were not born in

[66:45]jahali because the prelude to the revelation started at age 30.

[66:48]so imam ali was born in islam because he never prostrated to

[66:56]an idol see the imam is taking it a step further that

[66:59]argument is okay he was born in jahiliyyah but he never worshiped

[67:04]an idol the imam is saying no i was born on the

[67:08]fitrah on the pure path because at age 30 the prophet started

[67:14]to see the light of revelation and i was born in his

[67:16]lap so i was born in islam technically even before the official

[67:20]revelation of islam and secondly the imam says i was the first

[67:24]to embrace islam that's a historical fact the first one to accept

[67:28]the message of the prophet in fact he was with him in

[67:32]cave hara when jim came so he was the first one to

[67:36]even know about this and imam and he says in najib i

[67:38]used to hear and see the angel who would come to the

[67:42]prophet and i was the first to basically migrate and sacrifice meaning

[67:48]amongst the first and i made that sacrifice by sleeping on the

[67:51]prophet's bed so in some don't distance yourself away from me but

[67:58]the sab verbally you can say say that the imam alaihi in

[68:04]one hadith he states there will come a time where you will

[68:16]be slaughtered from your throat if you don't curse me and that's

[68:19]what muawiyah did unfortunately how was the sub zakat for imam ali

[68:27]imam says if you have to verbally slander me do so for

[68:32]you it's najat and najat means what salvation for me for imam

[68:41]ali it's zakat what's zakat zakat is purity or when something becomes

[68:45]abundant and it grows how is it a source of purity for

[68:49]imam ali there is a hadith that sunni and shia have narrated

[68:53]in which the prophet sallallahu alaihi states do you know who the

[69:01]bankrupt person is when you go bankrupt they told him tell us

[69:06]who is the muflis yeah he asked them i'm asking you who

[69:13]is the muflis who is the bankrupt person they told him the

[69:15]one who has no dirham no money no property nothing the prophet

[69:22]said no i will tell you the bankrupt of my ummah is

[69:24]the one who comes on the day of judgment bisalatin he's prayed

[69:31]wasayaman he's fasted wazakat and he's given charity.

[69:42]he came on the day of judgment this person who's done these

[69:48]rituals but he slandered this person he's cussed at that person who

[69:51]does not deserve to be cussed that who does not to be

[69:54]deserved to be slandered the hasanat of this person who prayed will

[70:03]be given to the person that you slandered that you cussed that

[70:09]and if his hassanat finish the sayat the sins of that person

[70:16]that you slandered will be given to you so the imam says

[70:19]the more these beni umayyah slandered me the more good deeds i

[70:24]receive and the more sins they acquire so i'm not losing anything

[70:32]and that's consolation for the oppressed and the believer sometimes you could

[70:36]be in your social circle amongst your friends family always you hear

[70:43]negative words criticism some people are just bullied right this hadith from

[70:48]the imam islam gives you consolation don't worry it's sad of course

[70:51]but you're not losing anything it's zakat for you allah will purify

[70:55]you more allah will elevate your status more any deeds that they

[70:58]have allah will give it to you so don't worry you're not

[71:00]losing anything free hassan another meaning of zakat is when something grows

[71:07]right when something grows we call it zecca it became more the

[71:14]imam is saying the more they slander me don't think that they

[71:20]will bury my name no blacks more people will hear about me

[71:25]more people will investigate and they'll know who ali ibn abi talib

[71:27]is so don't think you can bury my name the more you

[71:31]slander me the more people will even know about my name and

[71:35]sometimes that is the case subhanallah yes did someone have a question

[71:41]yes brother um i was uh curious for this part over here

[71:48]for purification there was another hadith islam that came to my mind

[71:57]which he says uh time lowered me and lowered me and lowered

[72:02]me until i was compared to so and so yes as if

[72:05]we're equal is it possible that he's he's predicting that such cursing

[72:13]would show historically number one obviously that there is no sahaba that

[72:18]if you can curse one and the others are pressing him exactly

[72:23]for companions cursing and companion then one of them must be corrupt

[72:26]and second they can't both be upright he had nothing to do

[72:30]with uh there was no friendship neither was imam hasanando yes because

[72:38]today you know some salafi wahhabis they're trying to push for the

[72:42]idea that all the sahaba were friends they were friends they were

[72:47]good by highlighting this the imam said no there will be a

[72:51]man who comes after me who's a companion and he will slander

[72:54]me so don't think we were at peace so would it be

[72:56]purification from this kind of association with possibly possibly that imam saying

[73:03]this is purification for me just to show the world that these

[73:06]filthy rulers had nothing to do with me yeah that's a good

[73:12]uh analysis as well when you examine the history of islam and

[73:16]the expansionist governments and the corruption that they caused right basically imam

[73:21]ali is saying look that has nothing to do with me don't

[73:25]compare these evil people to me and that's purity for imam ali

[73:28]that's a very nice way of looking at it i'll conclude my

[73:31]dear brothers and sisters with just briefly the story of uh rochester

[73:37]and also maithamit tamar because that's how they got killed so ibn

[73:42]ziyad came to power he imprisoned them he tortured them this is

[73:48]right before karbala maithamut tamar was killed i think ten days before

[73:53]the battle of karbala so we're talking about this time frame year

[73:57]60 of the hijra the daughter of roche delhajari her name is

[74:05]kanwa she narrates how her father died and basically to summarize it

[74:12]she says that father had a very special relationship with imam alayale

[74:17]imam ali had entrusted him with the secrets and he had given

[74:22]him special knowledge ibn ziyat discovers that rosheid al-hajari has access to

[74:28]unseen knowledge and that he is a very close companion of imam

[74:32]ali alayhi salah so in a long story he summons russia delhi

[74:36]and he threatens him he tells him i've been told that you're

[74:42]close to ali slander him now curse imam ali he says never

[74:45]i'll never curse him he tells him if you don't curse him

[74:51]i'm going to kill you rasheed told him yes my master has

[74:54]already prepared me for that ali ibn abi talib once asked me

[75:02]rashad how do you find it if one day adai ibn daya

[75:03]this corrupt the son of a corrupt man meaning ibn ziyad if

[75:09]he will summon you and he will command you to slander me

[75:12]what would you do he told him i never i would never

[75:17]do that i would die defending your name and he informed me

[75:21]my master that you will cut my hands my limbs and my

[75:28]feet and my tongue and crucify me that's how you'll kill me

[75:35]ibn ziyad told rosheid al-hajari i am going to prove that your

[75:39]master meaning imam ali is a kaddab is a liar i'll crucify

[75:43]you i'll cut your hands i'll cut your feet but i won't

[75:46]cut your tongue to falsify imam ali because now you just publicly

[75:51]testified that imam ali gave you knowledge of the future and he

[75:55]told you that i will cut your hands and feet and tongue

[75:58]i'll leave your tongue just to show your master is a liar

[76:02]so they captured him there was a palm tree there is a

[76:06]long story even about the palm tree read it it's fascinating and

[76:11]how how hojar would come imam ali had showed him that palm

[76:15]tree and he would come and pray and even give it water

[76:18]so basically they crucify him on that palm tree and then they

[76:25]amputate his hands and feet can you just imagine the pain here

[76:28]people are now coming it's a scene right in the midst of

[76:36]kufa you have someone who is being crucified so people were passing

[76:39]by rosheid al-hajari took this as an opportunity to do da'wah to

[76:45]tell the people who imam ali is anyone who would pass by

[76:49]he found a free member free pulpit this uh this is the

[76:53]virtue of imam ali this is ibn ziyad he's so corrupt he

[76:55]started to expose beni umayya and to talk about the virtues of

[77:00]the ahlil bait he started to mobilize the people against ibn ziyad

[77:05]ebin ziyad was told you fool what did you do you gave

[77:09]this man a free podium he's turning the people against you so

[77:12]he told them silence him cut his tongue that man the jalad

[77:18]he came the guy who tortures he told him roshad give stick

[77:23]out your tongue tell them what do you want to do he

[77:28]says by the orders of the amir i have to cut it

[77:29]he told him i thought your amir decided to falsify my emir

[77:34]and he said i will prove that your amir is a liar

[77:39]so what happened now he said no these are the orders of

[77:43]the amir so they cut his tongue and exactly what imam ali

[77:47]said happened with russia he started to bleed to bleed until he

[77:50]became a shahid his daughter narrates how she came and she saw

[77:54]him you know in that state and there was a conversation between

[77:59]them same thing happened to maithamit tamar maitham was a very close

[78:04]companion of imam ali he used to sell dates in kufa imam

[78:09]ali ibn abi talib he purchased him as a slave he was

[78:13]owned by a woman he purchased him as a slave and the

[78:17]imam al-islam basically raised methamphetamine in fact imam ali gave him you

[78:24]know that name maitham he had another name so the imam al-islam

[78:27]was very close to maitham to the point where maitham one one

[78:34]year before he died he went to hajj during the hajj he

[78:40]met um she told him who are you he told her i

[78:42]am maitham maithamit tamar she told him your maithamit tamar he said

[78:49]yes why what do you know about me she says i swear

[78:54]by allah it's as if i remember in the midst of the

[78:58]night when the prophet would come with imam ali to my room

[79:01]so many times i would hear the prophets mentioned to imam ali

[79:07]about a man called maithamut in the midst of the night i

[79:10]would hear your name and the prophet is giving his wasaya to

[79:13]imam ali about you your maitha amitamani says yes i am so

[79:19]he farewelled her and then maithan went back to kufa and that's

[79:24]when ibn ziyad basically he imprisoned him and that's why they could

[79:28]not join imam hussain islam because they were killed before the battle

[79:31]of karbala same thing happened with maitham subhanallah they crucified him and

[79:36]he started to speak the virtues of the alibaba peace be upon

[79:39]them and they finally cut his tongue that's how they died so

[79:44]we have these two shaheeds rashed al-hajari and maithamit tamar who died

[79:49]because they refused to slander imam alibn and the imams of bait

[79:53]really praised them for this act of sacrifice any questions about the

[79:59]sermon muhammad muhammad

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التالي

50- (5) Nahjul Balagha - Slandering Imam Ali (a) - Sayed Mohammad Baqer Qazwini

Transcript

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التالي

50- (5) Nahjul Balagha - Slandering Imam Ali (a) - Sayed Mohammad Baqer Qazwini

Transcript

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استكشاف المزيد

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